自定义: 简洁
箴30:1
恢
雅基的儿子亚古珥的言语，就是谕言。这人对以铁，对以铁和乌甲说：
和
雅基的儿子亚古珥的言语，就是真言。这人对以铁和乌甲说：
新
雅基的儿子亚古珥的话，是神的默示。这人对以铁，对以铁和乌甲宣讲：
思
玛萨人雅刻之子阿古尔的格言，即他给依提耳、给依提耳和乌加耳的断语：
吕
雅基的儿子亚古珥的话、是神托之言（或译：玛撒人的话）。这人对以铁、对以铁和乌甲、发神谕说（本节意难确定）：
直
雅基的儿子玛撒人亚古珥的言语，这是此人对以铁，对以铁和乌甲的言语：
原
דִּבְרֵ֤י׀ אָג֥וּר בִּן־יָקֶ֗ה הַמַּ֫שָּׂ֥א נְאֻ֣ם הַ֭גֶּבֶר לְאִֽיתִיאֵ֑ל לְאִ֖יתִיאֵ֣ל וְאֻכָֽל׃
R
The words of Agur the son of Jakeh. The oracle. / The man declares to Ithiel, to Ithiel and Ucal:
K
The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,
D
The words of Agur the son of Jakeh; the prophecy uttered by the man unto Ithiel, [even] unto Ithiel and Ucal:
Y
Words of a Gatherer, son of an obedient one, the declaration, an affirmation of the man: -- I have wearied myself for God, I have wearied myself for God, and am consumed.
I
The sayings of Agur son of Jakeh-an oracle : This man declared to Ithiel, to Ithiel and to Ucal:
恢
我比众人更蠢笨，也没有人的聪明；
和
我比众人更蠢笨，也没有人的聪明。
新
“我比众人更愚顽，也没有聪明。
思
我比谁都愚蠢，没有人的才智。
吕
我是畜类无知，不齿于人类的；我没有世人的明达。
直
我比众人更蠢笨，也没有人的聪明。
原
כִּ֤י בַ֣עַר אָנֹכִ֣י מֵאִ֑ישׁ וְלֹֽא־בִינַ֖ת אָדָ֣ם לִֽי׃
R
Surely I am more stupid than any man, / And do not have a man's understanding;
K
Surely I am more brutish than any man, and have not the understanding of a man.
D
Truly *I* am more stupid than any one; and I have not a man's intelligence.
Y
For I am more brutish than any one, And have not the understanding of a man.
I
I am the most ignorant of men; I do not have a man's understanding.
恢
我没有学得智慧，也不认识至圣者。
和
我没有学好智慧，也不认识至圣者。
新
我没有学习智慧，也不晓得有关至圣者的知识。
思
我从来没有学得智慧，致能通晓圣者的知识。
吕
我没有学习智慧，也不明白关于至圣者的知识。
直
我没有学好智慧，也不知道至圣者的知识。
原
וְלֹֽא־לָמַ֥דְתִּי חָכְמָ֑ה וְדַ֖עַת קְדֹשִׁ֣ים אֵדָֽע׃
R
And I have not learned wisdom, / Nor do I have the knowledge of the Holy One.
K
I neither learned wisdom, nor have the knowledge of the holy.
D
I have neither learned wisdom, nor have I the knowledge of the Holy.
Y
Nor have I learned wisdom, Yet the knowledge of Holy Ones I know.
I
I have not learned wisdom, nor have I knowledge of the Holy One.
恢
谁升天又降下来？谁聚风在掌握中？谁包水在衣服里？谁立定地的四极？祂名叫什么？祂儿子名叫什么，你知道么？
和
谁升天又降下来？谁聚风在掌握中？谁包水在衣服里？谁立定地的四极？他名叫什么？他儿子名叫什么？你知道吗？
新
谁升上天，又降下来呢？谁收聚风在掌中呢？谁包水在衣服里呢？谁立定地的四极呢？他的名字叫什么？他儿子的名字叫什么？你知道吗？
思
谁曾上升过天而又降下？谁能将风收集在手中？谁能将水聚集在大衣内？谁为这大地立定了边界？他叫什么名字？其子姓甚名谁？你知道吗？
吕
谁过天、又降下来呢？谁聚风于手心？谁包水在衣裳里？谁立定了地的四极？他名叫什么？他的儿子名叫什么？你知道么？
直
谁升天又降下来？谁聚风在手掌中？谁包水在衣服里？谁立定地的尽头？他名叫什么？他儿子名叫什么？你知道吗？
原
מִ֤י עָלָֽה־שָׁמַ֨יִם׀ וַיֵּרַ֡ד מִ֤י אָֽסַף־ר֨וּחַ׀ בְּחָפְנָ֡יו מִ֤י צָֽרַר־מַ֨יִם׀ בַּשִּׂמְלָ֗ה מִ֭י הֵקִ֣יםכָּל־אַפְסֵי־אָ֑רֶץ מַה־שְּׁמֹ֥ו וּמַֽה־שֶּׁם־בְּ֝נֹ֗ו כִּ֣י תֵדָֽע׃
R
Who has ascended into heaven and descended? / Who has gathered the wind in His fists? / Who has wrapped up the waters in His garment? / Who has established all the ends of the earth? / What is His name, and what is His Son's name, if you know?
K
Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
D
Who hath ascended up into the heavens, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in a mantle? Who hath established all the ends of the earth? What is his name, and what is his son's name, if thou knowest?
Y
Who went up to heaven, and cometh down? Who hath gathered the wind in his fists? Who hath bound waters in a garment? Who established all ends of the earth? What is His name? and what His son's name? Surely thou knowest!
I
Who has gone up to heaven and come down? Who has gathered up the wind in the hollow of his hands? Who has wrapped up the waters in his cloak? Who has established all the ends of the earth? What is his name, and the name of his son? Tell me if you know!
恢
神的言语，句句都是炼净的；投靠祂的，祂便作他们的盾牌。
和
神的言语句句都是炼净的，投靠他的，他便作他们的盾牌。
新
神所说的话句句都是炼净的，投靠他的，他就作他们的盾牌。
思
天主的每一句话，都是经火精炼的；凡托庇于他的人，他必要作其护盾。
吕
上帝的训言句句都炼净；凡避难于他里面的、他便做他们的盾牌。
直
神一切的言语都是炼净的，他作投靠他者的盾牌。
原
כָּל־אִמְרַ֣ת אֱלֹ֣והַּ צְרוּפָ֑ה מָגֵ֥ן ה֝֗וּא לַֽחֹסִ֥ים בֹּֽו׃
R
Every word of God is tried; / He is a shield to those who take refuge in Him.
K
Every word of God is pure: he is a shield unto them that put their trust in him.
D
Every word of +God is pure: he is a shield unto them that put their trust in him.
Y
Every saying of God is tried, A shield He is to those trusting in Him.
I
Every word of God is flawless; he is a shield to those who take refuge in him.
恢
祂的言语，你不可加添，恐怕祂责备你，你就显为说谎言的。
和
他的言语，你不可加添，恐怕他责备你，你就显为说谎言的。
新
他的话语，你不可增添；恐怕他责备你，你就表明是说谎的。
思
对他所说的话，不可加添什么；免得他指责你，证明你在说谎。
吕
他的话你不可加添；恐免他指责你，你就显得是撒谎人了。
直
你不可加添他的言语，恐怕他责备你，你就显为说谎言的。
原
אַל־תֹּ֥וסְףְּ עַל־דְּבָרָ֑יו פֶּן־יֹוכִ֖יחַ בְּךָ֣ וְנִכְזָֽבְתָּ׃ פ
R
Do not add to His words, / Lest He reprove you and you be found a liar.
K
Add thou not unto his words, lest he reprove thee, and thou be found a liar.
D
Add thou not unto his words, lest he reprove thee, and thou be found a liar.
Y
Add not to His words, lest He reason with thee, And thou hast been found false.
I
Do not add to his words, or he will rebuke you and prove you a liar.
恢
我求你两件事，在我死前，不要不应允我：
和
我求你两件事，在我未死之先，不要不赐给我：
新
我有两件事求你，在我死去以前，求你答应我。
思
我求你两件事，在我未死以前，请不要拒绝我：
吕
有两件事我求你；在我未死之先、不要不赐给我：
直
我向你求两件事，在我未死之先，不要不赐给我：
原
שְׁ֭תַּיִם שָׁאַ֣לְתִּי מֵאִתָּ֑ךְ אַל־תִּמְנַ֥ע מִ֝מֶּ֗נִּי בְּטֶ֣רֶם אָמֽוּת׃
R
Two things I have asked of You; / Do not refuse me before I die:
K
Two things have I required of thee; deny me them not before I die:
D
Two things do I ask of thee; deny me [them] not before I die:
Y
Two things I have asked from Thee, Withhold not from me before I die.
I
Two things I ask of you, O Lord ; do not refuse me before I die:
恢
求你使虚假和谎言远离我。求你使我也不贫穷也不富足；我需用的那分饮食，求你供给我，
和
求你使虚假和谎言远离我；使我也不贫穷也不富足，赐给我需用的饮食。
新
求你使虚假和谎言远离我；不要使我贫穷，也不要使我富裕，只要给我需用的食物。
思
令虚伪和欺诈远离我，贫乏或富裕勿赐与我，只供予我必需的食粮，
吕
求你使虚假和谎言远离了我；别使我穷乏，也别使我富足；只供给我需用的粮食就好啦；
直
求你使虚假和谎言远离我；不要使我过于贫穷或富足，供给我需用的饮食，
原
שָׁ֤וְא׀ וּֽדְבַר־כָּזָ֡ב הַרְחֵ֬ק מִמֶּ֗נִּי רֵ֣אשׁ וָ֭עֹשֶׁר אַל־תִּֽתֶּן־לִ֑י הַ֝טְרִיפֵ֗נִי לֶ֣חֶם חֻקִּֽי׃
R
Remove far from me falsehood and lies. / Give me neither poverty nor riches; / Feed me with the food that is my portion,
K
Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
D
Remove far from me vanity and lies; give me neither poverty nor riches; feed me with the bread of my daily need:
Y
Vanity and a lying word put far from me, Poverty or wealth give not to me, Cause me to eat the bread of my portion,
I
Keep falsehood and lies far from me; give me neither poverty nor riches, but give me only my daily bread.
恢
免得我饱足了，就否认你，说，耶和华是谁？又免得我贫穷就偷窃，以致亵渎我神的名。
和
恐怕我饱足不认你，说：耶和华是谁呢？又恐怕我贫穷就偷窃，以致亵渎我神的名。
新
免得我吃饱了，就不认你，说：‘耶和华是谁？’又恐怕我贫穷，就偷窃，污渎了我神的名。
思
免得我吃饱了，背叛你说：“谁是上主？”或是过于贫乏，因而行窃，加辱我天主的名。
吕
恐怕我饱足了、就否认你，说：“永恒主是谁？”又恐怕我穷乏了、就偷窃，以致冒渎了我的上帝的名。
直
恐怕我饱足了，就不认你，说：“雅威是谁？”又恐怕我偷窃，以致亵渎我神的名。
原
פֶּ֥ן אֶשְׂבַּ֨ע׀ וְכִחַשְׁתִּי֮ וְאָמַ֗רְתִּי מִ֥י יְה֫וָ֥ה וּפֶֽן־אִוָּרֵ֥שׁ וְגָנַ֑בְתִּי וְ֝תָפַ֗שְׂתִּי שֵׁ֣ם אֱלֹהָֽי׃ פ
R
Lest I become full and deny You and say, Who is Jehovah? / Or lest I become poor and steal and profane the name of my God.
K
Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.
D
lest I be full and deny [thee], and say, Who is Jehovah? or lest I be poor and steal, and outrage the name of my God.
Y
Lest I become satiated, and have denied, And have said, 'Who is Jehovah?' And lest I be poor, and have stolen, And have laid hold of the name of my God.
I
Otherwise, I may have too much and disown you and say, 'Who is the Lord ?' Or I may become poor and steal, and so dishonor the name of my God.
恢
你不要向主人谗谤仆人，恐怕他咒诅你，你便为有罪。
和
你不要向主人谗谤仆人，恐怕他咒诅你，你便算为有罪。
新
“不要向主人诽谤他的仆人，恐怕他咒诅你，你就判为有罪。
思
别在主人前，诽谤他的奴仆，怕他咒骂你，你就不免受罚。
吕
不要向一个做主人的、鼓弄舌头、说他仆人的闲话，恐怕他咒诅你，你就有了罪责。
直
不要向仆人的主人控告他，免得他诅咒你，你便有罪。
原
אַל־תַּלְשֵׁ֣ן עֶ֭בֶד אֶל־אֲדֹנֹו פֶּֽן־יְקַלֶּלְךָ֥ וְאָשָֽׁמְתָּ׃
R
Do not slander a servant to his master, / Lest he curse you, and you be held guilty.
K
Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.
D
Speak not too much about a servant to his master, lest he curse thee, and thou be held guilty.
Y
Accuse not a servant unto his lord, Lest he disesteem thee, and thou be found guilty.
I
Do not slander a servant to his master, or he will curse you, and you will pay for it.
恢
有一代人咒诅父亲，不给母亲祝福。
和
有一宗人（“宗”原文作“代”。下同），咒诅父亲，不给母亲祝福。
新
有一种人咒诅父亲，又不给母亲祝福。
思
有一种人，咒骂父亲；自己母亲，也不祝福。
吕
有一种（原文：世代；下同）人咒诅父亲，不给母亲祝福感恩。
直
有一世代的人，诅咒他的父亲，不给他的母亲祝福。
原
דֹּ֭ור אָבִ֣יו יְקַלֵּ֑ל וְאֶת־אִ֝מֹּ֗ו לֹ֣א יְבָרֵֽךְ׃
R
There is a generation that curse their father, / And do not bless their mother.
K
There is a generation that curseth their father, and doth not bless their mother.
D
There is a generation that curseth their father, and doth not bless their mother;
Y
A generation is, that lightly esteemeth their father, And their mother doth not bless.
I
There are those who curse their fathers and do not bless their mothers;
恢
有一代人自以为清洁，却没有洗去自己的污秽。
和
有一宗人，自以为清洁，却没有洗去自己的污秽。
新
有一种人自以为清洁，却没有洗去自己的污秽。
思
有一种人，自视清高；自身污秽，却不洗涤。
吕
有一种人自以为洁净，却没有洗去自己的污秽。
直
有一世代的人，自以为清洁，却没有洗净自己的污秽。
原
דֹּ֭ור טָהֹ֣ור בְּעֵינָ֑יו וּ֝מִצֹּאָתֹ֗ו לֹ֣א רֻחָֽץ׃
R
There is a generation that are pure in their own eyes, / And yet are not washed from their filthiness.
K
There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
D
there is a generation that are pure in their own eyes, yet are not washed from their filthiness;
Y
A generation -- pure in their own eyes, But from their own filth not washed.
I
those who are pure in their own eyes and yet are not cleansed of their filth;
恢
有一代人眼目何其高傲，眼皮也是傲然高抬。
和
有一宗人，眼目何其高傲，眼皮也是高举。
新
有一种人眼目多么高傲，他们的眼睛，长在顶上。
思
有一种人，眼睛傲慢，目空一切。
吕
有一种人眼目多么高傲啊！其眼皮睁得多高啊！
直
有一世代的人，他的眼目何其高傲，他的眼皮也是高举。
原
דֹּ֭ור מָה־רָמ֣וּ עֵינָ֑יו וְ֝עַפְעַפָּ֗יו יִנָּשֵֽׂאוּ׃
R
There is a generation — oh how lofty are their eyes, / And their eyelids are raised arrogantly.
K
There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
D
there is a generation, -- how lofty are their eyes, how their eyelids are lifted up!
Y
A generation -- how high are their eyes, Yea, their eyelids are lifted up.
I
those whose eyes are ever so haughty, whose glances are so disdainful;
恢
有一代人，牙如剑，齿如刀，要吞灭地上的困苦人，和人间的穷乏人。
和
有一宗人，牙如剑，齿如刀，要吞灭地上的困苦人和世间的穷乏人。
新
有一种人牙如剑，齿如刀，要吞灭地上的困苦人和世人中的贫穷人。
思
有一种人，牙如利剑，齿如快刀，地上弱小，人间贫民，吞食一空。
吕
有一种人牙如剑，齿如刀，要吞灭地上的困苦人、和人间的贫穷人。
直
有一世代的人，牙如剑，齿如刀，要吞灭地上的困苦人和人间的穷乏人。
原
דֹּ֤ור׀ חֲרָבֹ֣ות שִׁנָּיו֮ וּֽמַאֲכָלֹ֪ות מְֽתַלְּעֹ֫תָ֥יו לֶאֱכֹ֣ל עֲנִיִּ֣ים מֵאֶ֑רֶץ וְ֝אֶבְיֹונִ֗ים מֵאָדָֽם׃ פ
R
There is a generation whose teeth are like swords, / And their jaw teeth like knives, / To devour the afflicted from off the earth, / And the needy from among men.
K
There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
D
-- a generation whose teeth are swords, and their jaw-teeth knives, to devour the afflicted from off the earth, and the needy from [among] men.
Y
A generation -- swords are their teeth, And knives -- their jaw-teeth, To consume the poor from earth, And the needy from among men.
I
those whose teeth are swords and whose jaws are set with knives to devour the poor from the earth, the needy from among mankind.
恢
蚂蟥有两个女儿，常说，给呀，给呀。有三样不知足的，连不说够的共有四样，
和
蚂蟥有两个女儿，常说：“给呀，给呀！”有三样不知足的，连不说够的共有四样：
新
水蛭有两个女儿，常说：‘给我！给我！’不知足的东西有三样，连总不说‘够了’的共有四样，
思
水蛭有两个女儿，常说“给我！给我！”不知足的东西，共有三样，总不说“够了”的，共有四样：
吕
水蛭有两个女儿：“给我”！“给我”！世上有三样不知足的；乃至有四样总不说“够了！”的：
直
水蛭有两个女儿，常说：“给呀，给呀！”有三样不知足的，不说“够了”的共有四样：
原
לַֽעֲלוּקָ֨ה׀ שְׁתֵּ֥י בָנֹות֮ הַ֤ב׀ הַ֥ב שָׁלֹ֣ושׁ הֵ֭נָּה לֹ֣א תִשְׂבַּ֑עְנָה אַ֝רְבַּ֗ע לֹא־אָ֥מְרוּ הֹֽון׃
R
The leech has two daughters, crying, Give, give. / There are three things that are never satisfied, / Indeed, four that do not say, Enough:
K
The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
D
The leech hath two daughters: Give, give. There are three [things] never satisfied; four which say not, It is enough:
Y
To the leech are two daughters, 'Give, give, Lo, three things are not satisfied, Four have not said 'Sufficiency;'
I
The leech has two daughters. 'Give! Give!' they cry. There are three things that are never satisfied, four that never say, 'Enough!':
恢
就是阴间，和不孕的胎，吸水不知足的地，和不说够的火。
和
就是阴间和石胎，浸水不足的地，并火。
新
就是阴间、不能生育的妇人、水源不足之地和总不说‘够了’的火。
思
即阴府、荒胎、总饮不足水的地，和总不说“够了”的火。
吕
就是阴间和石胎，浸水不足之地，不说“够了！”的火。
直
阴间和不生育的子宫，浸水不足的地，并火，它们都不说“够了”。
原
שְׁאֹול֮ וְעֹ֪צֶ֫ר רָ֥חַם אֶ֭רֶץ לֹא־שָׂ֣בְעָה מַּ֑יִם וְ֝אֵ֗שׁ לֹא־אָ֥מְרָה הֹֽון׃
R
Sheol and the barren womb, / The earth that is not satisfied with water, / And the fire that does not say, Enough.
K
The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
D
-- Sheol, and the barren womb; the earth which is not filled with water, and the fire which saith not, It is enough.
Y
Sheol, and a restrained womb, Earth -- it is not satisfied with water, And fire -- it hath not said, 'Sufficiency,'
I
the grave, the barren womb, land, which is never satisfied with water, and fire, which never says, 'Enough!'
恢
戏笑父亲、藐视而不听从母亲的，他的眼睛必为谷中的乌鸦啄出来，为雏鹰所吃。
和
戏笑父亲，藐视而不听从母亲的，他的眼睛必为谷中的乌鸦啄出来，为鹰雏所吃。
新
嘲笑父亲，藐视年老母亲的，他的眼必被谷中的乌鸦啄出来，给雏鹰所吃。
思
谁嘲笑父亲，或轻视年老的母亲，愿他的眼睛，被谷中的乌鸦啄去，为小鹰所食。
吕
嗤笑父亲、藐视母亲年老（传统：归顺）的，他的眼必被溪谷中的乌鸦啄出，给兀鹰之类所吃。
直
嘲笑父亲、藐视而不听从母亲的眼睛，谷中的乌鸦必啄它，雏鹰也必吃它。
原
עַ֤יִן׀ תִּֽלְעַ֣ג לְאָב֮ וְתָב֪וּז לִֽיקֲּהַ֫ת־אֵ֥ם יִקְּר֥וּהָ עֹרְבֵי־נַ֑חַל וְֽיֹאכְל֥וּהָ בְנֵי־נָֽשֶׁר׃ פ
R
The eye that mocks his father / And despises to obey his mother, / The ravens of the valley will pick it out, / And the young eagles will eat it.
K
The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
D
The eye that mocketh at a father, and despiseth to obey a mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
Y
An eye that mocketh at a father, And despiseth to obey a mother, Dig it out do ravens of the valley, And eat it do young eagles.
I
The eye that mocks a father, that scorns obedience to a mother, will be pecked out by the ravens of the valley, will be eaten by the vultures.
恢
我所测不透的奇妙有三样，连我所不知道的共有四样，
和
我所测不透的奇妙有三样，连我所不知道的共有四样：
新
我测不透的奇事有三样，连我不知道的，共有四样：
思
令我称奇的事，共有三样，连我不明了的，共有四样：
吕
有三样奇妙事超乎我的智力之外；有四样我所不知道的：
直
对我来说太奇妙的有三样，我所不知道的有四样：
原
שְׁלֹשָׁ֣ה הֵ֭מָּה נִפְלְא֣וּ מִמֶּ֑נִּי וְאַרְבָּע לֹ֣א יְדַעְתִּֽים׃
R
There are three things which are too wonderful for me, / Indeed four which I do not know:
K
There be three things which are too wonderful for me, yea, four which I know not:
D
There are three [things] too wonderful for me, and four that I know not:
Y
Three things have been too wonderful for me, Yea, four that I have not known:
I
There are three things that are too amazing for me, four that I do not understand:
恢
就是鹰在空中飞的道，蛇在磐石上爬的道，船在海中行的道，男与女交合的道。
和
就是鹰在空中飞的道，蛇在磐石上爬的道，船在海中行的道，男与女交合的道。
新
就是鹰在空中飞翔之道，蛇在磐石上爬行之道，船在海中航行之道，男与女交合之道。
思
即鹰在天空飞翔的道，蛇在岩石爬行的道，船在海中航行的道，以及男女交合之道。
吕
就是鹰在空中飞的路，蛇在磐石上爬的路，船在海中心行的路，男与女交合之路。
直
就是鹰在空中
原
דֶּ֤רֶךְ הַנֶּ֨שֶׁר׀ בַּשָּׁמַיִם֮ דֶּ֥רֶךְ נָחָ֗שׁ עֲלֵ֫י צ֥וּר דֶּֽרֶךְ־אֳנִיָּ֥ה בְלֶב־יָ֑ם וְדֶ֖רֶךְ גֶּ֣בֶר בְּעַלְמָֽה׃
R
The way of an eagle in the sky, / The way of a serpent upon a rock, / The way of a ship in the midst of the sea, / And the way of a man with a maiden.
K
The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
D
The way of an eagle in the heavens, the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man with a maid.
Y
The way of the eagle in the heavens, The way of a serpent on a rock, The way of a ship in the heart of the sea, And the way of a man in youth.
I
the way of an eagle in the sky, the way of a snake on a rock, the way of a ship on the high seas, and the way of a man with a maiden.
恢
淫妇的道是这样：她吃了，把嘴一抹就说，我没有行恶。
和
淫妇的道，也是这样，她吃了把嘴一擦，就说：“我没有行恶。”
新
淫妇的行径是这样的：她吃了，把嘴一抹，就说：‘我没有作错事。’
思
淫妇的作风是这样：她吃了后，抹抹口说：“我并没有为非作歹。”
吕
淫妇的路是这样：她吃了，把嘴一擦，就说：“我没有行奸恶呀。”
直
淫妇的道也是如此，她吃了，把嘴一擦，就说：“我没有行恶”。
原
כֵּ֤ן׀ דֶּ֥רֶךְ אִשָּׁ֗ה מְנָ֫אָ֥פֶת אָ֭כְלָה וּמָ֣חֲתָה פִ֑יהָ וְ֝אָמְרָ֗ה לֹֽא־פָעַ֥לְתִּי אָֽוֶן׃ פ
R
This is the way of an adulterous woman: / She eats and wipes her mouth / And says, I have done no wickedness.
K
Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
D
Such is the way of an adulterous woman: she eateth, and wipeth her mouth, and saith, I have done no wickedness.
Y
So -- the way of an adulterous woman, She hath eaten and hath wiped her mouth, And hath said, 'I have not done iniquity.'
I
This is the way of an adulteress: She eats and wipes her mouth and says, 'I've done nothing wrong.'
恢
使地震动的有三样，连地担不起的共有四样，
和
使地震动的有三样，连地担不起的共有四样：
新
使地震动的事有三样，连地也担当不起的，共有四样：
思
使地战栗的事，共有三样，连不可容忍的，共有四样：
吕
在三样之下、地竟震动；其实在这四样之下、地竟担不起：
直
有三件事，地会震动，有四件事，它不能承担：
原
תַּ֣חַת שָׁ֭לֹושׁ רָ֣גְזָה אֶ֑רֶץ וְתַ֥חַת אַ֝רְבַּ֗ע לֹא־תוּכַ֥ל שְׂאֵֽת׃
R
Under three things the earth quakes, / And under four, it cannot bear up:
K
For three things the earth is disquieted, and for four which it cannot bear:
D
Under three [things] the earth is disquieted, and under four it cannot bear up:
Y
For three things hath earth been troubled, And for four -- it is not able to bear:
I
Under three things the earth trembles, under four it cannot bear up:
恢
就是仆人作王，愚顽人吃饱；
和
就是仆人作王，愚顽人吃饱，
新
就是奴仆作王，愚顽人吃得饱，
思
即奴隶为王，愚人饱食，
吕
就是仆人做了王，愚昧人有饱饭吃，
直
就是仆人作王；愚妄人吃得饱足；
原
תַּֽחַת־עֶ֭בֶד כִּ֣י יִמְלֹ֑וךְ וְ֝נָבָ֗ל כִּ֣י יִֽשְׂבַּֽע־לָֽחֶם׃
R
Under a servant when he is king, / And a fool when he is filled with food;
K
For a servant when he reigneth; and a fool when he is filled with meat;
D
Under a servant when he reigneth, and a churl when he is filled with meat;
Y
For a servant when he reigneth, And a fool when he is satisfied with bread,
I
a servant who becomes king, a fool who is full of food,
恢
讨人厌的女子出嫁，婢女接续主母。
和
丑恶的女子出嫁，婢女接续主母。
新
被人厌恶的女子出嫁，婢女接替主母的地位。
思
丑女出嫁，婢女当家。
吕
无人爱的妇女嫁了丈夫，婢女接续了主母的地位。
直
不可爱的女子出嫁；婢女取代她的主母。
原
תַּ֣חַת שְׂ֭נוּאָה כִּ֣י תִבָּעֵ֑ל וְ֝שִׁפְחָ֗ה כִּֽי־תִירַ֥שׁ גְּבִרְתָּֽהּ׃ פ
R
Under a hated woman when she gets married, / And a servant girl who is heir to her mistress.
K
For an odious woman when she is married; and an handmaid that is heir to her mistress.
D
under an odious [woman] when she is married, and a handmaid when she is heir to her mistress.
Y
For a hated one when she ruleth, And a maid-servant when she succeedeth her mistress.
I
an unloved woman who is married, and a maidservant who displaces her mistress.
恢
地上有四样小物，却极有智慧：
和
地上有四样小物，却甚聪明：
新
地上有四样小东西，非常聪明：
思
地上的小动物中，有四种极其聪明：
吕
地上有四样动物很微小，却极甚聪明：
直
地上有四样东西虽小，却甚聪明：
原
אַרְבָּ֣עָה הֵ֭ם קְטַנֵּי־אָ֑רֶץ וְ֝הֵ֗מָּה חֲכָמִ֥ים מְחֻכָּמִֽים׃
R
Four things are small on the earth, / But they are exceedingly wise:
K
There be four things which are little upon the earth, but they are exceeding wise:
D
There are four [things] little upon the earth, and they are exceeding wise:
Y
Four are little ones of earth, And they are made wiser than the wise:
I
Four things on earth are small, yet they are extremely wise:
恢
蚂蚁是无力之类，却在夏天预备粮食；
和
蚂蚁是无力之类，却在夏天预备粮食；
新
蚂蚁是微小的昆虫，却能在夏天预备粮食。
思
蚂蚁是无力的一群，却在夏日储备食粮；
吕
蚂蚁并不是有力的种类，却能在夏天预备粮食；
直
蚂蚁是无力之类，却在夏天预备粮食。
原
הַ֭נְּמָלִים עַ֣ם לֹא־עָ֑ז וַיָּכִ֖ינוּ בַקַּ֣יִץ לַחְמָֽם׃
R
The ants are a clan without strength, / Yet they prepare their food in the summer;
K
The ants are a people not strong, yet they prepare their meat in the summer;
D
The ants, a people not strong, yet they provide their food in the summer;
Y
The ants are a people not strong, And they prepare in summer their food,
I
Ants are creatures of little strength, yet they store up their food in the summer;
恢
石獾是软弱之类，却在磐石中造屋；
和
沙番是软弱之类，却在磐石中造房；
新
石獾并不是强壮的动物，却能在岩石中做窟。
思
岩貍是无能的一群，却在岩石中筑巢穴；
吕
石獾并不是强壮的种类，却能在岩石中搭盖住处；
直
沙番并非强壮之类，却在岩石中造房子。
原
שְׁ֭פַנִּים עַ֣ם לֹא־עָצ֑וּם וַיָּשִׂ֖ימוּ בַסֶּ֣לַע בֵּיתָֽם׃
R
The rock badgers are a clan without might, / Yet they make their houses in the rocks;
K
The conies are but a feeble folk, yet make they their houses in the rocks;
D
the rock-badgers are but a feeble folk, yet they make their house in the cliff;
Y
Conies are a people not strong, And they place in a rock their house,
I
coneys are creatures of little power, yet they make their home in the crags;
恢
群蝗没有君王，却分队而出；
和
蝗虫没有君王，却分队而出；
新
蝗虫没有君王，却能成群列队出发。
思
蝗虫虽然没有君王，却知一齐列队出发；
吕
蝗虫没有君王，却都能分队而出；
直
蝗虫没有君王，却分队而出。
原
מֶ֭לֶךְ אֵ֣ין לָאַרְבֶּ֑ה וַיֵּצֵ֖א חֹצֵ֣ץ כֻּלֹּֽו׃
R
The swarming locusts have no king, / Yet all of them go out in ranks;
K
The locusts have no king, yet go they forth all of them by bands;
D
the locusts have no king, yet they go forth all of them by bands;
Y
A king there is not to the locust, And it goeth out -- each one shouting,
I
locusts have no king, yet they advance together in ranks;
恢
守宫可给人手抓捕，却住在王宫。
和
守宫用爪抓墙，却住在王宫。
新
壁虎虽可以用手捕捉，却住在王宫中。
思
壁虎能用手来捕捉，却经常出入于皇宫。
吕
守宫──你可以用手去抓，它却住在王宫。
直
蜥蜴你用手就可抓住，但它却住在王宫。
原
שְׂ֭מָמִית בְּיָדַ֣יִם תְּתַפֵּ֑שׂ וְ֝הִ֗יא בְּהֵ֣יכְלֵי מֶֽלֶךְ׃ פ
R
The lizard can be grasped with the hands, / Yet she is in kings' palaces.
K
The spider taketh hold with her hands, and is in kings' palaces.
D
thou takest hold of the lizard with the hands, yet is she in kings' palaces.
Y
A spider with two hands taketh hold, And is in the palaces of a king.
I
a lizard can be caught with the hand, yet it is found in kings' palaces.
恢
步行威武的有三样，连行走威武的共有四样，
和
步行威武的有三样，连行走威武的共有四样：
新
步伐威武的东西有三样，连行走威武的，共有四样：
思
举止昂然之物，共有三样，连威仪赫赫的，共有四样：
吕
脚步庄严的有三样；其实步法庄重的有四样：就是
直
脚步威武的有三样，行走威武的共有四样：
原
שְׁלֹשָׁ֣ה הֵ֭מָּה מֵיטִ֣יבֵי צָ֑עַד וְ֝אַרְבָּעָ֗ה מֵיטִ֥בֵי לָֽכֶת׃
R
There are three things which are stately in their step, / Indeed four which are stately in walking:
K
There be three things which go well, yea, four are comely in going:
D
There are three [things] which have a stately step, and four are comely in going:
Y
Three there are going well, Yea, four are good in going:
I
There are three things that are stately in their stride, four that move with stately bearing:
恢
就是狮子，乃百兽中最为雄猛、面对任何野兽都不躲避的，
和
就是狮子乃百兽中最为猛烈，无所躲避的；
新
就是在百兽中最威猛的狮子，它面对任何野兽，也不会退缩；
思
即兽中称雄的狮子，面临一切从不退缩；
吕
狮子、在野兽中最雄猛，在任何兽面前都不回避的，
直
就是狮子──乃百兽中最勇猛、无论遇见什么，决不退缩，
原
לַ֭יִשׁ גִּבֹּ֣ור בַּבְּהֵמָ֑ה וְלֹא־יָ֝שׁ֗וּב מִפְּנֵי־כֹֽל׃
R
The lion, which is mightiest among beasts, / And does not turn back before any;
K
A lion which is strongest among beasts, and turneth not away for any;
D
The lion, mighty among beasts, which turneth not away for any;
Y
An old lion -- mighty among beasts, That turneth not back from the face of any,
I
a lion, mighty among beasts, who retreats before nothing;
恢
昂首阔步、束着腰的雄鸡，公山羊，和率领军兵的君王。
和
猎狗、公山羊，和无人能敌的君王。
新
还有高视阔步的（“高视阔步的”原文作“束着腰的”，意义隐晦；现参古译本改译。）雄鸡和公山羊，以及率领军兵的君王。
思
独步鸡群中的雄鸡，开头领队的公山羊，和检阅人民的君王。
吕
腰间整束的战马（意难确定。有古卷译本作‘雄鸡’）和公山羊，以及率领三军的君王（意难确定）。
直
昂首阔步的公鸡，公山羊，和有整排士兵的君王。
原
זַרְזִ֣יר מָתְנַ֣יִם אֹו־תָ֑יִשׁ וּ֝מֶ֗לֶךְ אַלְק֥וּם עִמֹּֽו׃
R
The strutting cock girded in the loins, or a male goat, / And a king who has a band of soldiers with him.
K
A greyhound; an he goat also; and a king, against whom there is no rising up.
D
a [horse] girt in the loins; or the he-goat; and a king, against whom none can rise up.
Y
A girt one of the loins, or a he-goat, And a king -- no rising up with him.
I
a strutting rooster, a he-goat, and a king with his army around him.
恢
你若行事愚顽，高抬自己，或是筹思恶计，就当用手捂口。
和
你若行事愚顽，自高自傲，或是怀了恶念，就当用手捂口。
新
如果你行事愚昧，自高自大，或是心怀恶计，就要用手掩口。
思
你一时糊涂，高举了自己，当你反省时，应以手掩口；
吕
你若愚昧，高抬自己，或是心存恶意，就得用手捂口。
直
你若行事愚顽，自高自傲，或是设计恶谋，就当用手捂口。
原
אִם־נָבַ֥לְתָּ בְהִתְנַשֵּׂ֑א וְאִם־זַ֝מֹּ֗ותָ יָ֣ד לְפֶֽה׃
R
If you have been foolish in exalting yourself, / Or if you have thought an evil scheme, / Put your hand upon your mouth.
K
If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
D
If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, [lay] the hand upon thy mouth.
Y
If thou hast been foolish in lifting up thyself, And if thou hast devised evil -- hand to mouth!
I
If you have played the fool and exalted yourself, or if you have planned evil, clap your hand over your mouth!
恢
搅动牛奶必出奶油，挤压鼻子必出血；照样，激动怒气必起争端。
和
摇牛奶必成奶油，扭鼻子必出血；照样，激动怒气必起争端。
新
搅动牛乳必生出乳酪，紧压鼻子必压出血来，激起怒气必产生纷争。”
思
因为搅动乳汁，可出奶油；用力扭鼻，可流鲜血；激起愤怒，必生争端。
吕
挤牛奶必挤出奶酪来；挤鼻子必挤出血来；挤怒气（同词：鼻子）必挤出争端来。
直
挤压牛奶必成奶油；扭鼻子必出血。照样，激动怒气必启争端。
原
כִּ֤י מִ֪יץ חָלָ֡ב יֹ֘וצִ֤יא חֶמְאָ֗ה וּֽמִיץ־אַ֭ף יֹ֣וצִיא דָ֑ם וּמִ֥יץ אַ֝פַּ֗יִם יֹ֣וצִיא רִֽיב׃ פ
R
For the churning of milk produces butter, / And the wringing of the nose brings forth blood, / So the pressing of wrath brings forth strife.
K
Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
D
For the pressing of milk bringeth forth butter, and the pressing of the nose bringeth forth blood; and the pressing of anger bringeth forth strife.
Y
For the churning of milk bringeth out butter, And the wringing of the nose bringeth out blood, And the forcing of anger bringeth out strife!
I
For as churning the milk produces butter, and as twisting the nose produces blood, so stirring up anger produces strife."
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