自定义: 简洁
雅1:1
恢
神和主耶稣基督的奴仆雅各，写信给散居的十二个支派：愿你们喜乐。
和
作神和主耶稣基督仆人的雅各，请散住十二个支派之人的安。
新
神和主耶稣基督的仆人雅各，向散居各地的十二支派问安。
思
天主及主耶稣基督的仆人雅各伯，祝散居的十二支派安好。
吕
上帝和主耶稣基督的仆人雅各、给散侨中的十二支派请安。
直
雅各．神和主-耶稣基督的仆人．向分散各处的十二个支派问候。
原
Ἰάκωβος θεοῦ καὶ κυρίου Ἰησοῦ Χριστοῦ δοῦλος ταῖς δώδεκα φυλαῖς ταῖς ἐν τῇ διασπορᾷ χαίρειν.
R
James, a slave of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion: Rejoice!
K
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
D
James, bondman of God and of [the] Lord Jesus Christ, to the twelve tribes which [are] in the dispersion, greeting.
Y
James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail!
I
James, a servant of God and of the Lord Jesus Christ, To the twelve tribes scattered among the nations: Greetings.
恢
我的弟兄们，无论何时你们落在诸般的试炼中，都要以为大喜乐；
和
我的弟兄们，你们落在百般试炼中，都要以为大喜乐；
新
我的弟兄们，你们遭遇各种试炼的时候，都要看为喜乐；
思
我的弟兄们，几时你们落在各种试探里，要认为是大喜乐，
吕
我的弟兄们，你们碰见各种试炼（与下‘试诱’一词同字），要认为是大喜事，
直
要认为所有都是喜乐，我的弟兄们啊！当你们落入各样的试炼时，
原
Πᾶσαν χαρὰν ἡγήσασθε, ἀδελφοί μου, ὅταν πειρασμοῖς περιπέσητε ποικίλοις,
R
Count it all joy, my brothers, whenever you fall into various trials,
K
My brethren, count it all joy when ye fall into divers temptations;
D
Count it all joy, my brethren, when ye fall into various temptations,
Y
All joy count it, my brethren, when ye may fall into temptations manifold;
I
Consider it pure joy, my brothers, whenever you face trials of many kinds,
恢
知道你们信心所受的试验，产生忍耐。
和
因为知道你们的信心经过试验，就生忍耐。
新
因为知道你们的信心经过考验，就产生忍耐。
思
因为你们应知道：你们的信德受过考验，才能生出坚忍。
吕
因为知道你们的信心被试验及格，就能生有坚忍。
直
因为知道你们信心的考验，它会产生忍耐。
原
γινώσκοντες ὅτι τὸ δοκίμιον ὑμῶν τῆς πίστεως κατεργάζεται ὑπομονήν.
R
Knowing that the proving of your faith works out endurance.
K
Knowing this, that the trying of your faith worketh patience.
D
knowing that the proving of your faith works endurance.
Y
knowing that the proof of your faith doth work endurance,
I
because you know that the testing of your faith develops perseverance.
恢
但忍耐也当成功，好使你们齐备完整，毫无缺欠。
和
但忍耐也当成功，使你们成全完备，毫无缺欠。
新
但忍耐要坚持到底（“坚持到底”原文作“有完全的功效”），使你们可以完全，毫无缺乏。
思
但这坚忍又必须有完美的实行，好使你们既成全而又完备，毫无缺欠。
吕
但也要使坚忍有完全的功用，好使你们完全又完整，各方面都没有缺欠。
直
而这忍耐它当有完全的功效，以致于你们是成熟且完全，在毫无缺乏之中。
原
ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι ἐν μηδενὶ λειπόμενοι.
R
And let endurance have its perfect work that you may be perfect and entire, lacking in nothing.
K
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
D
But let endurance have [its] perfect work, that ye may be perfect and complete, lacking in nothing.
Y
and let the endurance have a perfect work, that ye may be perfect and entire -- in nothing lacking;
I
Perseverance must finish its work so that you may be mature and complete, not lacking anything.
恢
你们中间若有缺少智慧的，就当求那厚赐众人，也不斥责人的神，就必有赐给他的。
和
你们中间若有缺少智慧的，应当求那厚赐与众人、也不斥责人的神，主就必赐给他。
新
你们中间若有人缺少智慧，就当向那厚赐众人，而且不斥责人的神祈求，他就必得着。
思
你们中谁若缺乏智慧，就该向那慷慨施恩于众人，而从不责斥的天主祈求，天主必赐给他。
吕
你们中间若有欠缺智慧的，他应当从那大量赐予万人而不斥责人的上帝求，就必有所赐给他的。
直
然而假使你们的任何人缺少
原
Εἰ δέ τις ὑμῶν λείπεται σοφίας, αἰτείτω παρὰ τοῦ διδόντος θεοῦ πᾶσιν ἁπλῶς καὶ μὴ ὀνειδίζοντος, καὶ δοθήσεται αὐτῷ.
R
But if any one of you lacks wisdom, let him ask of God, who gives to all liberally and does not reproach, and it will be given to him.
K
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
D
But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him:
Y
and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;
I
If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
恢
只是要凭着信心求，一点不疑惑；因为那疑惑的人，就像海中的波浪，被风吹动翻腾。
和
只要凭着信心求，一点不疑惑；因为那疑惑的人，就像海中的波浪，被风吹动翻腾。
新
可是，他应该凭着信心祈求，不要有疑惑；因为疑惑的人，就像被风吹荡翻腾的海浪。
思
不过，祈求时要有信心，决不可怀疑，因为怀疑的人，就像海里的波涛，被风吹动，翻腾不已。
吕
不过他总要用信心求，一点也不疑惑；因为疑惑的人就像海中的大浪被风吹荡翻腾。
直
而且
原
αἰτείτω δὲ ἐν πίστει μηδὲν διακρινόμενος· ὁ γὰρ διακρινόμενος ἔοικεν κλύδωνι θαλάσσης ἀνεμιζομένῳ καὶ ῥιπιζομένῳ.
R
But let him ask in faith, doubting nothing, for he who doubts is like the surge of the sea, driven by the wind and tossed about.
K
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
D
but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about;
Y
and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed,
I
But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind.
恢
这样的人，不要想从主那里得到什么；
和
这样的人不要想从主那里得什么。
新
那样的人，不要想从主得到什么；
思
这样的人，不要妄想从主那里得到什么。
吕
那种人别想要从主那里得到什么了；
直
…
原
μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος ὅτι λήμψεταί τι παρὰ τοῦ κυρίου,
R
For that man must not suppose that he will receive anything from the Lord;
K
For let not that man think that he shall receive any thing of the Lord.
D
for let not that man think that he shall receive anything from the Lord;
Y
for let not that man suppose that he shall receive anything from the Lord --
I
That man should not think he will receive anything from the Lord;
恢
心怀二意的人，在他一切的路上，都是摇荡不定的。
和
心怀二意的人，在他一切所行的路上都没有定见。
新
因为三心两意的人，在他的一切道路上，都摇摆不定。
思
三心两意的人，在他一切的行径上，易变无定。
吕
心怀二意的人在他所行的一切路上都摇荡不定。
直
心怀二意…摇摆不定的人，在他一切的
原
ἀνὴρ δίψυχος, ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ.
R
He is a double-souled man, unstable in all his ways.
K
A double minded man is unstable in all his ways.
D
[he is] a double-minded man, unstable in all his ways.
Y
a two-souled man is unstable in all his ways.
I
he is a double-minded man, unstable in all he does.
恢
卑微的弟兄升高，就该夸耀；
和
卑微的弟兄升高，就该喜乐；
新
卑微的弟兄应当以高升为荣；
思
贫贱的弟兄，要因高升而夸耀；
吕
让做弟兄者夸耀吧！卑微的要因他的崇高而夸耀；
直
卑微的兄弟在他的高位中要自豪，
原
Καυχάσθω δὲ ὁ ἀδελφὸς ὁ ταπεινὸς ἐν τῷ ὕψει αὐτοῦ,
R
And let the lowly brother boast in his exaltation,
K
Let the brother of low degree rejoice in that he is exalted:
D
But let the brother of low degree glory in his elevation,
Y
And let the brother who is low rejoice in his exaltation,
I
The brother in humble circumstances ought to take pride in his high position.
恢
富足的降卑，也该如此，因为他必要过去，如同草上的花一样。
和
富足的降卑，也该如此。因为他必要过去，如同草上的花一样，
新
富足的也不应该以降卑为辱；因为他如同草上的花，必要过去。
思
富有的，却要因自卑而夸耀，因为他要过去，如同草上的花一样：
吕
富足的也要因自己的降卑而夸耀；因为有财富的人必过去，如同草上的花一样。
直
然而这富足人
原
ὁ δὲ πλούσιος ἐν τῇ ταπεινώσει αὐτοῦ, ὅτι ὡς ἄνθος χόρτου παρελεύσεται.
R
And the rich in his being brought low, because like a flower of the grass he will pass away.
K
But the rich, in that he is made low: because as the flower of the grass he shall pass away.
D
and the rich in his humiliation, because as [the] grass's flower he will pass away.
Y
and the rich in his becoming low, because as a flower of grass he shall pass away;
I
But the one who is rich should take pride in his low position, because he will pass away like a wild flower.
恢
太阳升起，热气薰烤，草就枯干，花也凋谢，美容就消没了；那富足的人在他所行的事上，也要这样衰残。
和
太阳出来，热风刮起，草就枯干，花也凋谢，美容就消没了；那富足的人在他所行的事上也要这样衰残。
新
太阳一出，热风一吹，草必枯干，花必凋谢，它的美容就消失了；富足的人也必在他的奔波经营中这样衰落。
思
太阳一出来，带着热风，将草晒枯，它的花便凋谢了，它的美丽也消失了；富有的人在自己的行为上，也要这样衰落。
吕
日头一出，带着热风，便使那草枯干；它的花就凋谢，它美丽的样子便消没了。富足的人正在进行他的事业时、也必这样衰残。
直
因为太阳随着热风升起，且它
原
ἀνέτειλεν γὰρ ὁ ἥλιος σὺν τῷ καύσωνι καὶ ἐξήρανεν τὸν χόρτον, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν, καὶ ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο· οὕτως καὶ ὁ πλούσιος ἐν ταῖς πορείαις αὐτοῦ μαρανθήσεται.
R
For the sun rises with its scorching heat and withers the grass, and its flower falls off, and the beauty of its appearance is destroyed; so also the rich man will fade away in his pursuits.
K
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
D
For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings.
Y
for the sun did rise with the burning heat, and did wither the grass, and the flower of it fell, and the grace of its appearance did perish, so also the rich in his way shall fade away!
I
For the sun rises with scorching heat and withers the plant; its blossom falls and its beauty is destroyed. In the same way, the rich man will fade away even while he goes about his business.
恢
忍受试炼的人有福了，因为他既受试验得了称许，就必得着生命的冠冕，这是主应许给那些爱祂之人的。
和
忍受试探的人是有福的，因为他经过试验以后，必得生命的冠冕，这是主应许给那些爱他之人的。
新
能忍受试炼的人，是有福的；因为他经过考验之后，必得着生命的冠冕，这冠冕是主应许给爱他的人的。
思
忍受试探的人是有福的，因为他既经得起考验，必能得到主向爱他的人，所预许的生命之冠。
吕
坚心忍受试炼的人是有福的；因为他既被试验为良好，便可得着生命的华冠，就是上帝应许给爱他的人的。
直
忍受试炼的人是被祝福的，因为他经过考验，
原
Μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν, ὅτι δόκιμος γενόμενος λήμψεται τὸν στέφανον τῆς ζωῆς ὃν ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν.
R
Blessed is the man who endures trial, because when he has become approved by testing, he will receive the crown of life, which He promised to those who love Him.
K
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
D
Blessed [is the] man who endures temptation; for, having been proved, he shall receive the crown of life, which He has promised to them that love him.
Y
Happy the man who doth endure temptation, because, becoming approved, he shall receive the crown of the life, which the Lord did promise to those loving Him.
I
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.
恢
人被试诱，不可说，我是被神试诱，因为神不被恶试诱，祂也不试诱人。
和
人被试探，不可说：“我是被神试探”；因为神不能被恶试探，他也不试探人。
新
人被试探，不可说“我被神试探”；因为神不能被恶试探，他也不试探任何人。
思
人受诱惑，不可说：“我为天主所诱惑，”因为天主不会为恶事所诱惑，他也不诱惑人。
吕
人被试诱，不可说“我是由上帝而被试诱的”，因为上帝不被恶试诱；他也不试诱人。
直
被诱惑的
原
μηδεὶς πειραζόμενος λεγέτω ὅτι Ἀπὸ θεοῦ πειράζομαι· ὁ γὰρ θεὸς ἀπείραστός ἐστιν κακῶν, πειράζει δὲ αὐτὸς οὐδένα.
R
Let no one say when he is tempted, I am tempted of God; for God cannot be tempted of evil, and He Himself tempts no one.
K
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
D
Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one.
Y
Let no one say, being tempted -- 'From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,
I
When tempted, no one should say, "God is tempting me." For God cannot be tempted by evil, nor does he tempt anyone;
恢
但各人被试诱，乃是被自己的私欲勾引诱惑的；
和
但各人被试探，乃是被自己的私欲牵引、诱惑的。
新
每一个人受试探，都是被自己的私欲所勾引诱惑的。
思
每个人受诱惑，都是为自己的私欲所勾引，所饵诱；
吕
各人被试诱，都是被自己的私欲所勾引所饵诱；
直
然而每一个人被诱惑，是受自己的私欲．被牵引且被诱骗的。
原
ἕκαστος δὲ πειράζεται ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος καὶ δελεαζόμενος·
R
But each one is tempted when he is drawn away and enticed by his own lusts;
K
But every man is tempted, when he is drawn away of his own lust, and enticed.
D
But every one is tempted, drawn away, and enticed by his own lust;
Y
and each one is tempted, by his own desires being led away and enticed,
I
but each one is tempted when, by his own evil desire, he is dragged away and enticed.
恢
然后私欲怀了胎，就生出罪；罪既长成，就产生死。
和
私欲既怀了胎，就生出罪来；罪既长成，就生出死来。
新
私欲怀了胎，就生出罪；罪长成了，就产生死亡。
思
然后，私欲怀孕，便产生罪恶；罪恶完成之后，遂生出死亡来。
吕
然后私欲受了孕，才产生罪；罪既长成，就产出死来。
直
这私欲接着怀胎，
原
εἶτα ἡ ἐπιθυμία συλλαβοῦσα τίκτει ἁμαρτίαν, ἡ δὲ ἁμαρτία ἀποτελεσθεῖσα ἀποκύει θάνατον.
R
Then the lust, having conceived, gives birth to sin; and the sin, when it is fully grown, brings forth death.
K
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
D
then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.
Y
afterward the desire having conceived, doth give birth to sin, and the sin having been perfected, doth bring forth death.
I
Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
恢
我亲爱的弟兄们，不要看错了。
和
我亲爱的弟兄们，不要看错了。
新
我亲爱的弟兄们，不要看错了。
思
我亲爱的弟兄们，你们切不要错误！
吕
我亲爱的弟兄们，别自己错误了。
直
不要被欺骗了，我亲爱的弟兄们啊。
原
Μὴ πλανᾶσθε, ἀδελφοί μου ἀγαπητοί.
R
Do not be deceived, my beloved brothers.
K
Do not err, my beloved brethren.
D
Do not err, my beloved brethren.
Y
Be not led astray, my brethren beloved;
I
Don't be deceived, my dear brothers.
恢
一切美善的赐与和各样完备的恩赐，都是从上头，从众光之父降下来的，在祂并没有变动，或转动的影儿。
和
各样美善的恩赐和各样全备的赏赐都是从上头来的，从众光之父那里降下来的，在他并没有改变，也没有转动的影儿。
新
各样美好的赏赐，各样完备的恩赐，都是从上面、从众光之父降下来的，他本身并没有改变，也没有转动的影子。
思
一切美好的赠与，一切完善的恩赐，都是从上，从光明之父降下来的，在他内没有变化或转动的阴影。
吕
一切美好的施与和各样完美的恩赏、都是从上头、从众光之父降下来的；在他并没有变换或转动之阴影。
直
所有好的恩赐和所有完全的礼物是从上面，从光的父降下来的；属他没有改变或转动的影子。
原
πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν καταβαῖνον ἀπὸ τοῦ πατρὸς τῶν φώτων, παρ᾽ ᾧ οὐκ ἔνι παραλλαγὴ ἢ τροπῆς ἀποσκίασμα.
R
All good giving and every perfect gift is from above, coming down from the Father of lights, with whom is no variation or shadow cast by turning.
K
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
D
Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.
Y
every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;
I
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.
恢
祂照自己的定意，用真理的话生了我们，叫我们在祂所造的万物中，成为初熟的果子。
和
他按自己的旨意用真道生了我们，叫我们在他所造的万物中，好像初熟的果子。
新
他凭着自己的旨意，借着真理的道生了我们，使我们作他所造的万物中初熟的果子。
思
他自愿用真理之言生了我们，为使我们成为他所造之物中的初果。
吕
他照他的意思、用真理之道生了我们，要使我们做他所创造的万物中一种初熟的果子。
直
他计划决定后借着真理的道生了我们，为了我们成为一些初熟的果子．在他的受造物中。
原
βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.
R
He brought us forth by the word of truth, purposing that we might be a kind of firstfruits of His creatures.
K
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
D
According to his own will begat he us by the word of truth, that we should be a certain first-fruits of *his* creatures.
Y
having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.
I
He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created.
恢
我亲爱的弟兄们，这是你们所知道的，但你们各人要快快地听，慢慢地说，慢慢地动怒；
和
我亲爱的弟兄们，这是你们所知道的。但你们各人要快快地听，慢慢地说，慢慢地动怒，
新
我亲爱的弟兄们，你们要知道，人人都应该快快地听，慢慢地说，慢一点动怒；
思
我亲爱的弟兄们，你们要知道：每人都该敏于听教，迟于发言，迟于动怒，
吕
我亲爱的弟兄们，你们要明白。各人要敏于听，不要急于说，不要急于发怒。
直
我亲爱的兄弟们啊！你们知道：每一个人是要快速去聆听，缓慢去说，缓慢去生气
原
Ἴστε, ἀδελφοί μου ἀγαπητοί· ἔστω δὲ πᾶς ἄνθρωπος ταχὺς εἰς τὸ ἀκοῦσαι, βραδὺς εἰς τὸ λαλῆσαι, βραδὺς εἰς ὀργήν·
R
You know this, my beloved brothers; but let every man be quick to hear, slow to speak, slow to wrath;
K
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
D
So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;
Y
So then, my brethren beloved, let every man be swift to hear, slow to speak, slow to anger,
I
My dear brothers, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry,
恢
因为人的忿怒并不成就神的义。
和
因为人的怒气并不成就神的义。
新
因为人的忿怒并不能成全神的义。
思
因为人的忿怒，并不成全天主的正义。
吕
因为人的忿怒并不能生出上帝所要求的正义来。
直
因为人的生气并不执行神的公义。
原
ὀργὴ γὰρ ἀνδρὸς δικαιοσύνην θεοῦ οὐ κατεργάζεται.
R
For the wrath of man does not accomplish the righteousness of God.
K
For the wrath of man worketh not the righteousness of God.
D
for man's wrath does not work God's righteousness.
Y
for the wrath of a man the righteousness of God doth not work;
I
for man's anger does not bring about the righteous life that God desires.
恢
所以你们既脱去一切的污秽，和盈余的恶毒，就该用温柔领受那栽种的话，就是能救你们魂的话。
和
所以，你们要脱去一切的污秽和盈余的邪恶，存温柔的心领受那所栽种的道，就是能救你们灵魂的道。
新
所以你们应当摆脱一切污秽和所有的邪恶，以温柔的心领受神栽种的道；这道能救你们的灵魂。
思
因此，你们要脱去一切不洁和种种恶习，而以柔顺之心，接受那种在你们心里，而能救你们灵魂的圣言。
吕
所以你们既脱去了一切垢污和滋生蔓延的恶毒，就该以柔和之心接受那钉根在你们心里的道，那能救你们、的道。
直
所以，要除去所有的污秽和邪恶的遗留，在温柔中领受这栽种的道，能拯救你们灵魂的。
原
διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν.
R
Therefore putting away all filthiness and the abundance of malice, receive in meekness the implanted word, which is able to save your souls.
K
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
D
Wherefore, laying aside all filthiness and abounding of wickedness, accept with meekness the implanted word, which is able to save your souls.
Y
wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;
I
Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.
恢
只是你们要作行道者，不要单作听道者，自己欺哄自己。
和
只是你们要行道，不要单单听道，自己欺哄自己。
新
你们应该作行道的人，不要单作听道的人，自己欺骗自己；
思
不过，你们应按这圣言来实行，不要只听，自己欺骗自己；
吕
你们要行道，不要单单听道、来迷惑自己。
直
但是你们成为道的做的人，不要只
原
Γίνεσθε δὲ ποιηταὶ λόγου καὶ μὴ μόνον ἀκροαταὶ παραλογιζόμενοι ἑαυτούς.
R
And become doers of the word and not hearers only, who delude themselves.
K
But be ye doers of the word, and not hearers only, deceiving your own selves.
D
But be ye doers of [the] word and not hearers only, beguiling yourselves.
Y
and become ye doers of the word, and not hearers only, deceiving yourselves,
I
Do not merely listen to the word, and so deceive yourselves. Do what it says.
恢
因为人若是听道者，而不是行道者，就像人对着镜子看自己本来的面目；
和
因为听道而不行道的，就像人对着镜子看自己本来的面目，
新
因为人若只作听道的人，不作行道的人，他就像一个人对着镜子看自己本来的面貌，
思
因为，谁若只听圣言而不去实行，他就像一个人，对着镜子照自己生来的面貌，
吕
因为人若只是听道、而不实行，就像一个人用镜子察看自己生来的面貌。
直
因为无论是谁是道的聆听者而不是实践者，这如同人看自己原有的外貌，在镜子中
原
ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ·
R
Because if anyone is a hearer of the word and not a doer, this one is like a man considering in a mirror the face he was born with;
K
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
D
For if any man be a hearer of [the] word and not a doer, *he* is like to a man considering his natural face in a mirror:
Y
because, if any one is a hearer of the word and not a doer, this one hath been like to a man viewing his natural face in a mirror,
I
Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror
恢
看过走开以后，随即忘了自己是什么样子。
和
看见，走后，随即忘了他的相貌如何。
新
看过走开以后，马上就忘记自己的样子。
思
照完以后，就离去，遂即忘却了自己是什么样子。
吕
一察看了，便走开，随即忘了自己是什么样子。
直
因为观看他自己，然后就离开，而且他很快地忘记他是哪一类的
原
κατενόησεν γὰρ ἑαυτὸν καὶ ἀπελήλυθεν καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν.
R
For he considers himself and goes away, and immediately forgets what kind of person he is.
K
For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
D
for he has considered himself and is gone away, and straightway he has forgotten what he was like.
Y
for he did view himself, and hath gone away, and immediately he did forget of what kind he was;
I
and, after looking at himself, goes away and immediately forgets what he looks like.
恢
惟有详细察看那完备自由的律法，并且时常如此的，他不是听了就忘，乃是实在行出来，就在他所行的事上必然得福。
和
惟有详细察看那全备、使人自由之律法的，并且时常如此，这人既不是听了就忘，乃是实在行出来，就在他所行的事上必然得福。
新
唯有详细察看那使人自由的全备的律法，并且时常遵守的人，他不是听了就忘记，而是实行出来，就必因自己所作的蒙福。
思
至于那细察赐予自由的完美法律，而又保持不变，不随听随忘，却实际力行的，这人因他的作为必是有福的。
吕
惟独详细察看完全的律法、使人自由的律法，并且恒常遵守着，不是听了就忘掉，乃是实实在在行出来的；这人在他所行的事上必然有福。
直
然而这细查的人．往让人自由的完全的律法
原
ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας καὶ παραμείνας οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.
R
But he who looks into the perfect law, the law of freedom, and continues in it, becoming not a forgetful hearer but a doer of the work, this one will be blessed in his doing.
K
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
D
But *he* that fixes his view on [the] perfect law, that of liberty, and abides in [it], being not a forgetful hearer but a doer of [the] work, *he* shall be blessed in his doing.
Y
and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.
I
But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it--he will be blessed in what he does.
恢
若有人自以为是虔敬的，却不勒住他的舌头，反欺骗自己的心，这人的虔敬是虚空的。
和
若有人自以为虔诚，却不勒住他的舌头，反欺哄自己的心，这人的虔诚是虚的。
新
如果有人自以为虔诚，却不约束他的舌头，反而自己欺骗自己，这人的虔诚是没有用的。
思
谁若自以为虔诚，却不箝制自己的唇舌，反而欺骗自己的心，这人的虔诚便是虚假的。
吕
若有人自以为是热心宗教，却不勒制自己的舌头，反而欺骗了自己的心，这人的宗教就徒劳无效了。
直
若有人认为是虔诚的．不勒住
原
Εἴ τις δοκεῖ θρησκὸς εἶναι μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ ἀλλ᾽ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία.
R
If anyone thinks himself to be religious and yet does not bridle his tongue but deceives his heart, this one's religion is vain.
K
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
D
If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.
Y
If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain is the religion;
I
If anyone considers himself religious and yet does not keep a tight rein on his tongue, he deceives himself and his religion is worthless.
恢
在神与父面前，那清洁没有玷污的虔敬，就是看顾在患难中的孤儿寡妇，保守自己不受世界玷污。
和
在神我们的父面前，那清洁没有玷污的虔诚，就是看顾在患难中的孤儿寡妇，并且保守自己不沾染世俗。
新
在父神看来，纯洁无玷污的虔诚，就是照顾患难中的孤儿寡妇，并且保守自己不被世俗所污染。
思
在天主父前，纯正无瑕的虔诚，就是看顾患难中的孤儿和寡妇，保持自己不受世俗的玷污。
吕
在父上帝看来、看望孤儿寡妇在苦难中、并且保守自己不受世俗的玷污：这就是洁净而不梁污的宗教了。
直
洁净以及没有玷污的虔诚，在神-天父面前．就是看顾孤儿寡妇，在患难中的．保守自己没有瑕疵的远离这世界。
原
θρησκεία καθαρὰ καὶ ἀμίαντος παρὰ τῷ θεῷ καὶ πατρὶ αὕτη ἐστίν, ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας ἐν τῇ θλίψει αὐτῶν, ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου.
R
This is pure and undefiled religion before our God and Father: to visit orphans and widows in their affliction and to keep oneself unspotted from the world.
K
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
D
Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world.
Y
religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.
I
Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world.
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