自定义: 简洁
箴12:1
恢
喜爱管教的，就是喜爱知识；恨恶责备的，却是愚蠢。
和
喜爱管教的，就是喜爱知识；恨恶责备的，却是畜类。
新
喜爱教训的，就是喜爱知识；厌恶责备的，却是愚顽人。
思
喜爱受教的人，必喜爱智慧；憎恨规劝的人，真是糊涂。
吕
喜爱知识的爱受管教；恨恶劝责的是畜类无知。
直
喜爱管教的，就是喜爱知识；恨恶责备的，却是无知。
原
אֹהֵ֣ב מ֖וּסָר אֹ֣הֵֽב דָּ֑עַת וְשֹׂנֵ֖א תֹוכַ֣חַת בָּֽעַר׃
R
Whoever loves correction loves knowledge, / But he who hates reproof is stupid.
K
Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.
D
Whoso loveth discipline loveth knowledge, but he that hateth reproof is brutish.
Y
Whoso is loving instruction, is loving knowledge, And whoso is hating reproof is brutish.
I
Whoever loves discipline loves knowledge, but he who hates correction is stupid.
恢
善人必蒙耶和华的恩惠；设诡计的人，耶和华必定罪。
和
善人必蒙耶和华的恩惠，设诡计的人，耶和华必定他的罪。
新
良善的人必得到耶和华的恩宠；图谋奸计的人，耶和华必把他定罪。
思
善心的人，必得上主喜悦；心术邪恶的人，必受降罚。
吕
善人必从永恒主取得恩悦；图谋恶事的人、永恒主必定他为恶。
直
善人蒙雅威的恩惠，设诡计的人，他必定罪。
原
טֹ֗וב יָפִ֣יק רָ֭צֹון מֵיְהוָ֑ה וְאִ֖ישׁ מְזִמֹּ֣ות יַרְשִֽׁיעַ׃
R
A good man will obtain the favor of Jehovah, / But a man of wicked devices He will condemn.
K
A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.
D
A good [man] obtaineth favour of Jehovah; but a man of mischievous devices will he condemn.
Y
The good bringeth forth favour from Jehovah, And the man of wicked devices He condemneth.
I
A good man obtains favor from the Lord , but the Lord condemns a crafty man.
恢
人靠邪恶不能坚立；义人的根必不动摇。
和
人靠恶行不能坚立，义人的根必不动摇。
新
人不能恃凭恶行坚立；但义人的根必不动摇。
思
没有人作恶而能稳立，唯有义人的根基永不动摇。
吕
靠着恶行、没有人能立定；义人的根必不动摇。
直
人靠恶行不能坚立，义人的根必不动摇。
原
לֹא־יִכֹּ֣ון אָדָ֣ם בְּרֶ֑שַׁע וְשֹׁ֥רֶשׁ צַ֝דִּיקִ֗ים בַּל־יִמֹּֽוט׃
R
A man will not be established by wickedness, / But the root of the righteous will not be moved.
K
A man shall not be established by wickedness: but the root of the righteous shall not be moved.
D
A man shall not be established by wickedness; but the root of the righteous shall not be moved.
Y
A man is not established by wickedness, And the root of the righteous is not moved.
I
A man cannot be established through wickedness, but the righteous cannot be uprooted.
恢
才德的妇人是丈夫的冠冕；贻羞的妇人，如同丈夫骨中的朽烂。
和
才德的妇人是丈夫的冠冕，贻羞的妇人如同朽烂在她丈夫的骨中。
新
有才德的妇人是丈夫的冠冕，贻羞的妇人，如同丈夫骨中的朽烂。
思
贤能的妻子，是她丈夫的冠冕；无耻的妻子，宛如丈夫骨中的腐蚀。
吕
有才德的妇人是丈夫的华冠；贻羞的妇女如烂疮、在丈夫骨中。
直
才德的妇人是她丈夫的冠冕，贻羞的妇人是他骨中的朽烂。
原
אֵֽשֶׁת־חַ֭יִל עֲטֶ֣רֶת בַּעְלָ֑הּ וּכְרָקָ֖ב בְּעַצְמֹותָ֣יו מְבִישָֽׁה׃
R
A worthy woman is the crown of her husband, / But she who brings shame is like rottenness in his bones.
K
A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
D
A woman of worth is a crown to her husband; but she that maketh ashamed is as rottenness in his bones.
Y
A virtuous woman is a crown to her husband, And as rottenness in his bones is one causing shame.
I
A wife of noble character is her husband's crown, but a disgraceful wife is like decay in his bones.
恢
义人的筹算是公平；恶人的计谋是诡诈。
和
义人的思念是公平，恶人的计谋是诡诈。
新
义人的筹算是公平，恶人的计谋却是诡诈。
思
义人思念公正，恶人计划诡谲。
吕
义人所设计的是公平；恶人的智谋是诡诈。
直
义人所思念的是公平，恶人的计谋是诡诈。
原
מַחְשְׁבֹ֣ות צַדִּיקִ֣ים מִשְׁפָּ֑ט תַּחְבֻּלֹ֖ות רְשָׁעִ֣ים מִרְמָֽה׃
R
The thoughts of the righteous are just, / But the counsels of the wicked are deceitful.
K
The thoughts of the righteous are right: but the counsels of the wicked are deceit.
D
The thoughts of the righteous are right; the counsels of the wicked are deceit.
Y
The thoughts of the righteous are justice, The counsels of the wicked -- deceit.
I
The plans of the righteous are just, but the advice of the wicked is deceitful.
恢
恶人的话埋伏要流人的血；正直人的口必拯救人。
和
恶人的言论是埋伏流人的血，正直人的口必拯救人。
新
恶人的言语等着要流人的血，正直人的口能拯救人。
思
恶人的言谈，是流血的陷阱；义人的口舌，设法搭救他人。
吕
恶人的话埋伏着要流人的血；正直人的口能援救人。
直
恶人的言论埋伏流人的血，正直人的口却拯救人。
原
דִּבְרֵ֣י רְשָׁעִ֣ים אֱרָב־דָּ֑ם וּפִ֥י יְ֝שָׁרִ֗ים יַצִּילֵֽם׃
R
The words of the wicked lie in wait for blood, / But the mouth of the upright will deliver them.
K
The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
D
The words of the wicked are a lying-in-wait for blood; but the mouth of the upright shall deliver them.
Y
The words of the wicked are: 'Lay wait for blood,' And the mouth of the upright delivereth them.
I
The words of the wicked lie in wait for blood, but the speech of the upright rescues them.
恢
恶人倾覆，归于无有；义人的家，必站得住。
和
恶人倾覆，归于无有；义人的家，必站得住。
新
恶人倾覆，就不再存在；义人的家却必站立得住。
思
恶人一旦倾覆，便不复存在；义人的家室，却得以久存。
吕
恶人倾覆、归于无有；义人的家恒久站立。
直
恶人倾覆，归于无有；义人的家必定坚立。
原
הָפֹ֣וךְ רְשָׁעִ֣ים וְאֵינָ֑ם וּבֵ֖ית צַדִּיקִ֣ים יַעֲמֹֽד׃
R
The wicked are overthrown and are no more, / But the house of the righteous will stand.
K
The wicked are overthrown, and are not: but the house of the righteous shall stand.
D
Overthrow the wicked, and they are no [more]; but the house of the righteous shall stand.
Y
Overthrow the wicked, and they are not, And the house of the righteous standeth.
I
Wicked men are overthrown and are no more, but the house of the righteous stands firm.
恢
人必按自己的精明被称赞；心中乖谬的，必被藐视。
和
人必按自己的智慧被称赞，心中乖谬的，必被藐视。
新
人因着自己的明慧必得称赞，但心中乖谬的必被藐视。
思
人凭自己的识见，获得赞美；但心地邪僻的人，必受轻视。
吕
人被称赞、是凭着他的明智；心邪曲的必被藐视。
直
人必按自己的智慧被称赞，心中偏邪的，必被轻视。
原
לְֽפִי־שִׂ֭כְלֹו יְהֻלַּל־אִ֑ישׁ וְנַעֲוֵה־לֵ֝֗ב יִהְיֶ֥ה לָבֽוּז׃
R
A man will be praised according to his prudence, / But he who is of a perverse heart will be despised.
K
A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
D
A man is commended according to his wisdom; but he that is of a perverted heart shall be despised.
Y
According to his wisdom is a man praised, And the perverted of heart becometh despised.
I
A man is praised according to his wisdom, but men with warped minds are despised.
恢
被人轻贱，却有仆人，强如自尊，缺少食物。
和
被人轻贱，却有仆人，强如自尊，缺少食物。
新
被人轻看却有仆人的人，胜过自尊自大却缺少食物的人。
思
一个自给自足的平民，比爱排场而缺食的人，更为可贵。
吕
地位轻微、而自己有农产物（传统：仆人），胜过自尊自大、而缺少食粮。
直
被人侮辱，但有自己的仆人，总比自尊，但缺乏食物还好。
原
טֹ֣וב נִ֭קְלֶה וְעֶ֣בֶד לֹ֑ו מִ֝מְּתַכַּבֵּ֗ד וַחֲסַר־לָֽחֶם׃
R
Better is he who is lightly esteemed and has a servant, / Than he who honors himself and lacks bread.
K
He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.
D
Better is he that is lightly esteemed, and hath a servant, than he that honoureth himself, and lacketh bread.
Y
Better is the lightly esteemed who hath a servant, Than the self-honoured who lacketh bread.
I
Better to be a nobody and yet have a servant than pretend to be somebody and have no food.
恢
义人顾惜他牲畜的命；恶人的心肠却是残忍。
和
义人顾惜他牲畜的命，恶人的怜悯也是残忍。
新
义人连自己牲畜的性命也顾惜；但恶人的怜悯也是残忍。
思
义人珍惜禽兽的生命，恶人的心肠残忍刻薄。
吕
义人知照他牲口的脾气；恶人的心肠总是残忍。
直
义人看顾他牲畜的需要，恶人即使怜悯，也是残忍。
原
יֹודֵ֣עַ צַ֭דִּיק נֶ֣פֶשׁ בְּהֶמְתֹּ֑ו וְֽרַחֲמֵ֥י רְ֝שָׁעִ֗ים אַכְזָרִֽי׃
R
A righteous man regards the life of his beast, / But the inward parts of the wicked are cruel.
K
A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.
D
A righteous man is concerned for the life of his beast; but the tender mercies of the wicked are cruel.
Y
The righteous knoweth the life of his beast, And the mercies of the wicked are cruel.
I
A righteous man cares for the needs of his animal, but the kindest acts of the wicked are cruel.
恢
耕种自己田地的，必得饱食；追随虚浮的，却是无知。
和
耕种自己田地的，必得饱食，追随虚浮的，却是无知。
新
耕种自己田地的，也有充足的粮食；追求虚幻的，实在无知。
思
自耕其地的人，必得饱食；追求虚幻的人，实属愚昧。
吕
耕种自己田地的必吃饱饭；追逐空空洞事的必缺少食粮（传统：心）。
直
耕种自己田地的，必得饱食；追求虚浮的，却是无知。
原
עֹבֵ֣ד אַ֭דְמָתֹו יִֽשְׂבַּֽע־לָ֑חֶם וּמְרַדֵּ֖ף רֵיקִ֣ים חֲסַר־לֵֽב׃
R
He who tills his land will have plenty of bread, / But he who pursues worthless things lacks sense.
K
He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
D
He that tilleth his land shall be satisfied with bread; but he that followeth the worthless is void of understanding.
Y
Whoso is tilling the ground is satisfied with bread, And whoso is pursuing vanities is lacking heart,
I
He who works his land will have abundant food, but he who chases fantasies lacks judgment.
恢
恶人想望坏人的网罗；义人的根得以结实。
和
恶人想得坏人的网罗，义人的根得以结实。
新
恶人贪慕坏人的网罗；义人的根得以结果。
思
邪恶的想望，是恶人的罗网；义人的根基，却永动摇。
吕
坏人的堡障是（传统有：邪恶的）淤泥（传统：贪欲）；义人的根永久长存（传统：‘给予’一词同字）。
直
恶人想得坏人的猎捕器具，义人的根却得以结实。
原
חָמַ֣ד רָ֭שָׁע מְצֹ֣וד רָעִ֑ים וְשֹׁ֖רֶשׁ צַדִּיקִ֣ים יִתֵּֽן׃
R
The wicked man desires the catch of evil men, / But the root of the righteous yields fruit.
K
The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.
D
The wicked desireth the net of evil [men]; but the root of the righteous yieldeth [fruit].
Y
The wicked hath desired the net of evil doers, And the root of the righteous giveth.
I
The wicked desire the plunder of evil men, but the root of the righteous flourishes.
恢
恶人嘴中的过错是自己的网罗；但义人必从患难中出来。
和
恶人嘴中的过错，是自己的网罗，但义人必脱离患难。
新
坏人嘴里的过失，是自己的网罗；但义人必脱离患难。
思
恶人失口，自寻苦恼；义人却能幸免受累。
吕
坏人被自己嘴中的过错所罗住（传统：网罗）；义人必从患难中逃脱出来。
直
嘴唇的过错是恶人的网罗，但义人必脱离患难。
原
בְּפֶ֣שַׁע שְׂ֭פָתַיִם מֹוקֵ֣שׁ רָ֑ע וַיֵּצֵ֖א מִצָּרָ֣ה צַדִּֽיק׃
R
In the transgression of the lips there is a snare for the evil man, / But the righteous man will come out of trouble.
K
The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
D
In the transgression of the lips is an evil snare; but a righteous [man] shall go forth out of trouble.
Y
In transgression of the lips is the snare of the wicked, And the righteous goeth out from distress.
I
An evil man is trapped by his sinful talk, but a righteous man escapes trouble.
恢
人因口所结的果子，必饱得美福；人手所作的，必为自己的报应。
和
人因口所结的果子，必饱得美福，人手所作的，必为自己的报应。
新
人因口所结的果子必饱尝美物；人手所作的必归到他身上。
思
人必饱尝自己口舌的果实，必按自己的行为获得报应。
吕
人因口结的果子而饱得美物；人的手所作的、其报应必回归自己。
直
人因口所结的果实，必饱得美福；人手所做的，必回到他自己身上。
原
מִפְּרִ֣י פִי־אִ֭ישׁ יִשְׂבַּע־טֹ֑וב וּגְמ֥וּל יְדֵי־אָ֝דָ֗ם יָשׁוּב לֹֽו׃
R
A man will be satisfied with good by the fruit of his mouth, / And the result of man's deeds will be rendered to him.
K
A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him.
D
A man is satisfied with good by the fruit of his mouth; and the recompense of a man's hands shall be rendered unto him.
Y
From the fruit of the mouth is one satisfied with good, And the deed of man's hands returneth to him.
I
From the fruit of his lips a man is filled with good things as surely as the work of his hands rewards him.
恢
愚妄人所行的，在自己眼中看为正直，惟智慧人肯听劝戒。
和
愚妄人所行的，在自己眼中看为正直，惟智慧人肯听人的劝教。
新
愚妄人所行的，在自己眼中看为正直，只有智慧人肯听劝告。
思
愚昧的人，常以为自己的道路正直；但明智的人，却常听从劝告。
吕
愚妄人所行的自看为对；惟智慧人肯听劝告。
直
愚妄人所行的，在自己眼中看为正直；惟智慧人听从规劝。
原
דֶּ֣רֶךְ אֱ֭וִיל יָשָׁ֣ר בְּעֵינָ֑יו וְשֹׁמֵ֖עַ לְעֵצָ֣ה חָכָֽם׃
R
The way of a fool is right in his own eyes, / But a wise man listens to counsel.
K
The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.
D
The way of a fool is right in his own eyes; but he that is wise hearkeneth unto counsel.
Y
The way of a fool is right in his own eyes, And whoso is hearkening to counsel is wise.
I
The way of a fool seems right to him, but a wise man listens to advice.
恢
愚妄人的恼怒立时显露，惟精明人能忍辱藏羞。
和
愚妄人的恼怒立时显露，通达人能忍辱藏羞。
新
愚妄人的恼怒立时显露，精明的人却能忍受羞辱。
思
愚昧的人，立时显出自己的愤怒；机智的人，却忍辱而不外露。
吕
愚妄人的恼怒立时显露；惟精明人能忍辱藏羞。
直
愚妄人的恼怒立时显露，明达人却遮盖羞辱。
原
אֱוִ֗יל בַּ֭יֹּום יִוָּדַ֣ע כַּעְסֹ֑ו וְכֹסֶ֖ה קָלֹ֣ון עָרֽוּם׃
R
A fool's anger is known at once, / But a prudent man conceals shame.
K
A fool's wrath is presently known: but a prudent man covereth shame.
D
The vexation of the fool is presently known; but a prudent [man] covereth shame.
Y
The fool -- in a day is his anger known, And the prudent is covering shame.
I
A fool shows his annoyance at once, but a prudent man overlooks an insult.
恢
吐露真话的，说出公义；作假见证的，显出诡诈。
和
说出真话的，显明公义；作假见证的，显出诡诈。
新
吐露真情的，彰显正义，作假见证的却是诡诈。
思
吐露真情，是彰显正义；作假见证，是自欺欺人。
吕
吐露真情的说公正话；作假见证的出诈伪之言。
直
说出真话
原
יָפִ֣יחַ אֱ֭מוּנָה יַגִּ֣יד צֶ֑דֶק וְעֵ֖ד שְׁקָרִ֣ים מִרְמָֽה׃
R
He who utters truth tells forth righteousness; / But a false witness, deceit.
K
He that speaketh truth sheweth forth righteousness: but a false witness deceit.
D
He that uttereth truth sheweth forth righteousness; but a false witness deceit.
Y
Whoso uttereth faithfulness declareth righteousness, And a false witness -- deceit.
I
A truthful witness gives honest testimony, but a false witness tells lies.
恢
有人说话浮躁，如刀刺人；智慧人的舌头却能医治人。
和
说话浮躁的，如刀刺人，智慧人的舌头，却为医人的良药。
新
有人说话不慎，好像利刀刺人，智慧人的舌头却能医治人。
思
出言不慎，有如利刃伤人；智者的口，却常疗愈他人。
吕
有的人说话卤莽，如刀刺人；但智慧人的舌头能医治人。
直
说话浮躁的，如刀刺人；智慧人的舌头却是良药。
原
יֵ֣שׁ בֹּ֖וטֶה כְּמַדְקְרֹ֣ות חָ֑רֶב וּלְשֹׁ֖ון חֲכָמִ֣ים מַרְפֵּֽא׃
R
There is one who speaks rashly like the piercings of a sword, / But the tongue of the wise brings healing.
K
There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
D
There is that babbleth like the piercings of a sword; but the tongue of the wise is health.
Y
A rash speaker is like piercings of a sword, And the tongue of the wise is healing.
I
Reckless words pierce like a sword, but the tongue of the wise brings healing.
恢
口吐真话，永远坚立；舌说谎言，只存片时。
和
口吐真言，永远坚立；舌说谎话，只存片时。
新
说实话的嘴唇，永远坚立；撒谎的舌头，眨眼间消失。
思
讲实话的唇舌，永垂不朽；说谎话的舌头，瞬息即逝。
吕
说实话的嘴唇永远立定；虚假的舌头、不过眨眼间。
直
口吐真言，永远坚立；舌说谎话，只存片时。
原
שְֽׂפַת־אֱ֭מֶת תִּכֹּ֣ון לָעַ֑ד וְעַד־אַ֝רְגִּ֗יעָה לְשֹׁ֣ון שָֽׁקֶר׃
R
The lip of truth shall be established forever, / But a lying tongue is only for a moment.
K
The lip of truth shall be established for ever: but a lying tongue is but for a moment.
D
The lip of truth shall be established for ever; but a lying tongue is but for a moment.
Y
The lip of truth is established for ever, And for a moment -- a tongue of falsehood.
I
Truthful lips endure forever, but a lying tongue lasts only a moment.
恢
图谋恶事的，心存诡诈；策划和平的，便有喜乐。
和
图谋恶事的，心存诡诈，劝人和睦的，便得喜乐。
新
图谋恶事的，心存诡诈；使人和睦的，心中喜乐。
思
图谋恶事的，心怀欺诈；策划和平的，必得喜乐，
吕
图谋坏事的、心里有诡诈；设计社会福利的、有喜乐。
直
图谋恶事的心，有诡诈；劝人和睦的，得喜乐。
原
מִ֭רְמָה בְּלֶב־חֹ֣רְשֵׁי רָ֑ע וּֽלְיֹעֲצֵ֖י שָׁלֹ֣ום שִׂמְחָֽה׃
R
Deceit is in the heart of those who devise evil, / But counselors of peace have joy.
K
Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.
D
Deceit is in the heart of them that devise evil; but to the counsellors of peace is joy.
Y
Deceit is in the heart of those devising evil, And to those counselling peace is joy.
I
There is deceit in the hearts of those who plot evil, but joy for those who promote peace.
恢
义人不遭灾害；恶人满受祸患。
和
义人不遭灾害，恶人满受祸患。
新
义人不会遭遇灾祸，恶人却饱经祸患。
思
义人常无往不利，恶人却备受灾殃。
吕
义人不能遭灾害；恶人满受祸患。
直
义人不会遭遇任何灾害；恶人却满受祸患。
原
לֹא־יְאֻנֶּ֣ה לַצַּדִּ֣יק כָּל־אָ֑וֶן וּ֝רְשָׁעִ֗ים מָ֣לְאוּ רָֽע׃
R
No harm will happen to the righteous man, / But the wicked are filled with trouble.
K
There shall no evil happen to the just: but the wicked shall be filled with mischief.
D
There shall no evil happen to a righteous [man]; but the wicked shall be filled with mischief.
Y
No iniquity is desired by the righteous, And the wicked have been full of evil.
I
No harm befalls the righteous, but the wicked have their fill of trouble.
恢
说谎言的嘴为耶和华所憎恶；行事忠信的，为祂所喜悦。
和
说谎言的嘴，为耶和华所憎恶；行事诚实的，为他所喜悦。
新
撒谎的嘴唇是耶和华憎恶的；行事诚实是他所喜悦的。
思
欺诈的唇舌，为上主所深恶；行事诚实的，才为他所中悦。
吕
虚假的嘴唇、永恒主所厌恶；忠诚行事的、他所喜悦。
直
说谎的嘴，为雅威所憎恶；行事诚实的，为他所喜悦。
原
תֹּועֲבַ֣ת יְ֭הוָה שִׂפְתֵי־שָׁ֑קֶר וְעֹשֵׂ֖י אֱמוּנָ֣ה רְצֹונֹֽו׃
R
Lying lips are an abomination to Jehovah, / But those who deal faithfully are His delight.
K
Lying lips are abomination to the LORD: but they that deal truly are his delight.
D
Lying lips are an abomination to Jehovah; but they that deal truly are his delight.
Y
An abomination to Jehovah are lying lips, And stedfast doers are his delight.
I
The Lord detests lying lips, but he delights in men who are truthful.
恢
精明人隐藏知识；愚昧人的心宣扬愚妄。
和
通达人隐藏知识，愚昧人的心彰显愚昧。
新
精明的人隐藏自己的知识，愚昧人的心却显出愚妄。
思
机智的人，使自己的才学深藏不露；心中愚昧的人，只会彰显自己的愚蠢。
吕
精明人隐藏着知识；愚顽人（传统有：的心）宣扬出愚妄。
直
明达人隐藏知识；愚顽人的心彰显愚昧。
原
אָדָ֣ם עָ֭רוּם כֹּ֣סֶה דָּ֑עַת וְלֵ֥ב כְּ֝סִילִ֗ים יִקְרָ֥א אִוֶּֽלֶת׃
R
A prudent man conceals knowledge, / But the heart of fools proclaims folly.
K
A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
D
A prudent man concealeth knowledge; but the heart of the foolish proclaimeth folly.
Y
A prudent man is concealing knowledge, And the heart of fools proclaimeth folly.
I
A prudent man keeps his knowledge to himself, but the heart of fools blurts out folly.
恢
殷勤人的手必掌权；懒惰的人必服苦役。
和
殷勤人的手必掌权，懒惰的人必服苦。
新
殷勤人的手必掌权，懒惰人的手必作苦工。
思
勤劳的手，必要掌权；懒慢的手，只有服役。
吕
殷勤人的手必管辖人；懒怠的人必致作苦工。
直
殷勤人的手必掌权；懒惰的人必服苦。
原
יַד־חָרוּצִ֥ים תִּמְשֹׁ֑ול וּ֝רְמִיָּ֗ה תִּהְיֶ֥ה לָמַֽס׃
R
The hand of the diligent will rule, / But the slothful will be under forced labor.
K
The hand of the diligent shall bear rule: but the slothful shall be under tribute.
D
The hand of the diligent shall bear rule; but the slothful [hand] shall be under tribute.
Y
The hand of the diligent ruleth, And slothfulness becometh tributary.
I
Diligent hands will rule, but laziness ends in slave labor.
恢
人心忧虑，使心消沉；一句良言，使心喜乐。
和
人心忧虑，屈而不伸，一句良言，使心欢乐。
新
心中忧虑，使人消沉；一句良言使他欢喜。
思
忧郁使人心消沉，良言使人心快活。
吕
有挂虑在人心里就使他垂头丧气；一句好话能使他欢喜。
直
人心忧虑，使人沮丧；一句良言，使心欢乐。
原
דְּאָגָ֣ה בְלֶב־אִ֣ישׁ יַשְׁחֶ֑נָּה וְדָבָ֖ר טֹ֣וב יְשַׂמְּחֶֽנָּה׃
R
Anxiety in the heart of a man weighs it down, / But a good word brings it joy.
K
Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
D
Heaviness in the heart of man maketh it stoop; but a good word maketh it glad.
Y
Sorrow in the heart of a man boweth down, And a good word maketh him glad.
I
An anxious heart weighs a man down, but a kind word cheers him up.
恢
义人引导他的邻舍；恶人的道路叫人失迷。
和
义人引导他的邻舍，恶人的道叫人失迷。
新
义人作自己邻舍的引导；恶人的道路，却使别人走迷。
思
义人给自己的友伴指示道路，恶人的行动却引人误入歧途。
吕
义人转离了坏事（传统似可译：‘寻觅出他的朋友’或‘草场’）；恶人所行的、使他们走迷了路。
直
义人慎选他的朋友；恶人的道使自己迷失。
原
יָתֵ֣ר מֵרֵעֵ֣הוּ צַדִּ֑יק וְדֶ֖רֶךְ רְשָׁעִ֣ים תַּתְעֵֽם׃
R
The righteous man is a guide to his neighbor, / But the way of the wicked leads them astray.
K
The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.
D
The righteous guideth his neighbour; but the way of the wicked misleadeth them.
Y
The righteous searcheth his companion, And the way of the wicked causeth them to err.
I
A righteous man is cautious in friendship, but the way of the wicked leads them astray.
恢
懒惰的人不烧烤猎物；殷勤的人却得宝贵的财物。
和
懒惰的人不烤打猎所得的，殷勤的人却得宝贵的财物。
新
懒惰的人不去烧烤他的猎物，殷勤的人却得宝贵的财物（“殷勤的人却得宝贵的财物”或译：“人宝贵的财物是殷勤”）。
思
懒惰的人，无米为炊；勤劳的人，腰缠万贯。
吕
懒怠人不肯发落打着了的兽；殷勤人却得到宝贵（传统将‘人’与‘宝贵’互换位置）的财物。
直
懒惰人不烤他的猎物；有钱人却得宝贵金子。
原
לֹא־יַחֲרֹ֣ךְ רְמִיָּ֣ה צֵידֹ֑ו וְהֹון־אָדָ֖ם יָקָ֣ר חָרֽוּץ׃
R
The slothful man does not roast his game, / But the precious substance of men is to the diligent.
K
The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.
D
The slothful roasteth not what he took in hunting; but man's precious substance is to the diligent.
Y
The slothful roasteth not his hunting, And the wealth of a diligent man is precious.
I
The lazy man does not roast his game, but the diligent man prizes his possessions.
恢
在公义的道路上有生命；其路径之中并无死亡。
和
在公义的道上有生命，其路之中并无死亡。
新
在公义的路上有生命，这路径之上没有死亡（“这路径之上没有死亡”有古译本作“邪恶的路，引到死亡”）。
思
正义的路，导向生命；邪恶的路，引人丧亡。
吕
在公义的路径上有生命；可憎恶的道路引到（传统：不可）早死。
直
在公义的道上有生命；这条路径并无死亡。
原
בְּאֹֽרַח־צְדָקָ֥ה חַיִּ֑ים וְדֶ֖רֶךְ נְתִיבָ֣ה אַל־מָֽוֶת׃
R
In the way of righteousness is life, / And in its pathway there is no death.
K
In the way of righteousness is life; and in the pathway thereof there is no death.
D
In the path of righteousness is life, and in the pathway thereof there is no death.
Y
In the path of righteousness is life, And in the way of that path is no death!
I
In the way of righteousness there is life; along that path is immortality.
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