自定义: 简洁
箴13:1
恢
智慧之子听父亲的训诲；亵慢的人不听责备。
和
智慧子听父亲的教训，亵慢人不听责备。
新
智慧的儿子听从父亲的教训，好讥笑人的不听责备。
思
智慧之子，听从父亲的教训；轻狂的人，不听任何人规劝。
吕
有智慧的儿子爱（传统作‘父’字，在‘受管教’之后。今加一字母作‘爱’字译之）受管教；亵慢人不听叱责。
直
智慧人听父亲的训诲；傲慢人不听责备。
原
בֵּ֣ן חָ֭כָם מ֣וּסַר אָ֑ב וְ֝לֵ֗ץ לֹא־שָׁמַ֥ע גְּעָרָֽה׃
R
A wise son hears his father's instruction, / But a scorner does not listen to rebuke.
K
A wise son heareth his father's instruction: but a scorner heareth not rebuke.
D
A wise son [heareth] his father's instruction; but a scorner heareth not rebuke.
Y
A wise son -- the instruction of a father, And a scorner -- he hath not heard rebuke.
I
A wise son heeds his father's instruction, but a mocker does not listen to rebuke.
恢
人因口所结的果子，必享美福；奸诈人的愿望乃是强暴。
和
人因口所结的果子，必享美福，奸诈人必遭强暴。
新
人因口所结的果子，必得尝美物，奸诈人的欲望却是强暴。
思
义人必饱尝自己口舌的果实，恶人的欲望只有饱食强暴。
吕
人因口结的果子而吃美物；背信的人必吃强暴亏。
直
人因口所结的果实，必享美福；但奸诈人必遭遇暴力。
原
מִפְּרִ֣י פִי־אִ֭ישׁ יֹ֣אכַל טֹ֑וב וְנֶ֖פֶשׁ בֹּגְדִ֣ים חָמָֽס׃
R
A man will eat good from the fruit of his mouth, / But the desire of the treacherous is violence.
K
A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
D
A man shall eat good by the fruit of his mouth; but the soul of the treacherous, violence.
Y
From the fruit of the mouth a man eateth good, And the soul of the treacherous -- violence.
I
From the fruit of his lips a man enjoys good things, but the unfaithful have a craving for violence.
恢
谨守口的，得保己命；大张嘴的，必致败坏。
和
谨守口的，得保生命；大张嘴的，必致败亡。
新
谨慎口舌的，可保性命；口没遮拦的，自取灭亡。
思
谨口慎言，方能自保性命；信口开河，终必自取灭亡。
吕
谨守口舌的得保性命；大张其嘴的必致败亡。
直
谨守口的，得保生命；大张嘴的，必致败亡。
原
נֹצֵ֣ר פִּ֭יו שֹׁמֵ֣ר נַפְשֹׁ֑ו פֹּשֵׂ֥ק שְׂ֝פָתָ֗יו מְחִתָּה־לֹֽו׃
R
He who guards his mouth keeps his soul, / But he who opens wide his lips will have destruction.
K
He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
D
He that guardeth his mouth keepeth his soul; destruction shall be to him that openeth wide his lips.
Y
Whoso is keeping his mouth, is keeping his soul, Whoso is opening wide his lips -- ruin to him!
I
He who guards his lips guards his life, but he who speaks rashly will come to ruin.
恢
懒惰人羡慕，却无所得；殷勤人必得丰裕。
和
懒惰人羡慕，却无所得，殷勤人必得丰裕。
新
懒惰人渴求，却一无所得；殷勤人必得丰裕。
思
懒人虽常盼望，却一无所得；勤劳的人，却常如愿以偿。
吕
懒惰人白羡慕着，也一无所得；殷勤的人必得丰裕。
直
懒惰人羡慕，却无所得；殷勤人必得丰裕。
原
מִתְאַוָּ֣ה וָ֭אַיִן נַפְשֹׁ֣ו עָצֵ֑ל וְנֶ֖פֶשׁ חָרֻצִ֣ים תְּדֻשָּֽׁן׃
R
The soul of the sluggard desires and has nothing, / But the soul of the diligent will be made fat.
K
The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
D
A sluggard's soul desireth and hath nothing; but the soul of the diligent shall be made fat.
Y
The soul of the slothful is desiring, and hath not. And the soul of the diligent is made fat.
I
The sluggard craves and gets nothing, but the desires of the diligent are fully satisfied.
恢
义人恨恶虚谎；恶人发臭蒙羞。
和
义人恨恶谎言，恶人有臭名，且致惭愧。
新
义人恨恶虚假，恶人行事，遗臭贻羞。
思
义人憎恶谎言，恶人令人可憎可恶。
吕
虚假的话、义人所恨恶；恶人行事、遗臭而贻羞。
直
义人恨恶谎言；恶人有臭名，且致惭愧。
原
דְּבַר־שֶׁ֭קֶר יִשְׂנָ֣א צַדִּ֑יק וְ֝רָשָׁ֗ע יַבְאִ֥ישׁ וְיַחְפִּֽיר׃
R
A righteous man hates what is false, / But a wicked man is odious and is confounded.
K
A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
D
A righteous [man] hateth lying; but the wicked maketh himself odious and cometh to shame.
Y
A false word the righteous hateth, And the wicked causeth abhorrence, and is confounded.
I
The righteous hate what is false, but the wicked bring shame and disgrace.
恢
行径无可指摘的，有公义护卫；犯罪的，被邪恶倾覆。
和
行为正直的，有公义保守，犯罪的，被邪恶倾覆。
新
正义护卫行为完全的人；邪恶却使犯罪的人倾覆。
思
正义保卫行为正直的人，邪恶却使罪人灭亡。
吕
所行纯正的、有公义守护着；犯罪的人被邪恶所倾覆。
直
行为正直的，有公义保护；作恶的，被罪恶倾覆。
原
צְ֭דָקָה תִּצֹּ֣ר תָּם־דָּ֑רֶךְ וְ֝רִשְׁעָ֗ה תְּסַלֵּ֥ף חַטָּֽאת׃
R
Righteousness guards him who is blameless in the way, / But wickedness overthrows the sinner.
K
Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.
D
Righteousness preserveth him that is perfect in the way; but wickedness overthroweth the sinner.
Y
Righteousness keepeth him who is perfect in the way, And wickedness overthroweth a sin offering.
I
Righteousness guards the man of integrity, but wickedness overthrows the sinner.
恢
有人伪充富足，却一无所有；有人装作穷乏，却多有财物。
和
假作富足的，却一无所有，装作穷乏的，却广有财物。
新
有人自充富足，却一无所有；有人假装贫穷，财物却极多。
思
有人自充富人，其实一贫如洗；有人佯作穷人，其实腰缠万贯。
吕
有的人假装着富足，却一无所有；有的人装作穷乏，却多有财物。
直
假作富足的，却一无所有；装作穷乏的，财物却很多。
原
יֵ֣שׁ מִ֭תְעַשֵּׁר וְאֵ֣ין כֹּ֑ל מִ֝תְרֹושֵׁ֗שׁ וְהֹ֣ון רָֽב׃
R
There is one who pretends to be rich yet has nothing; / There is one who pretends to be poor yet has great wealth.
K
There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
D
There is that feigneth himself rich, and hath nothing; there is that maketh himself poor, and hath great wealth.
Y
There is who is making himself rich, and hath nothing, Who is making himself poor, and wealth is abundant.
I
One man pretends to be rich, yet has nothing; another pretends to be poor, yet has great wealth.
恢
人生命的赎价是他的财富，穷乏人却听不见威吓的话。
和
人的资财，是他生命的赎价，穷乏人却听不见威吓的话。
新
人的财富是他性命的赎价，穷人却听不见威吓的话。
思
富人的钱财只是性命的赎价，穷人却没有这样的威胁。
吕
人的财富是他性命的赎价；穷乏人不听威吓的叱责。
直
财富是一个人生命的的赎价，穷乏人却听不见恐吓的话
原
כֹּ֣פֶר נֶֽפֶשׁ־אִ֣ישׁ עָשְׁרֹ֑ו וְ֝רָ֗שׁ לֹא־שָׁמַ֥ע גְּעָרָֽה׃
R
The ransom of a man's life is his riches, / But the poor hears no threatening.
K
The ransom of a man's life are his riches: but the poor heareth not rebuke.
D
The ransom of a man's life is his riches; but the indigent heareth not rebuke.
Y
The ransom of a man's life are his riches, And the poor hath not heard rebuke.
I
A man's riches may ransom his life, but a poor man hears no threat.
恢
义人的光必喜乐；恶人的灯却要熄灭。
和
义人的光明亮（“明亮”原文作“欢喜”），恶人的灯要熄灭。
新
义人的光必明亮，恶人的灯必熄灭。
思
义人的光明，必要高升；恶人的灯火，势必熄灭。
吕
义人的光喜气洋溢；恶人的灯必熄灭。
直
义人的光必明亮
原
אֹור־צַדִּיקִ֥ים יִשְׂמָ֑ח וְנֵ֖ר רְשָׁעִ֣ים יִדְעָֽךְ׃
R
The light of the righteous rejoices, / But the lamp of the wicked goes out.
K
The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
D
The light of the righteous rejoiceth; but the lamp of the wicked shall be put out.
Y
The light of the righteous rejoiceth, And the lamp of the wicked is extinguished.
I
The light of the righteous shines brightly, but the lamp of the wicked is snuffed out.
恢
傲慢只启争竞；接受劝言的，却有智慧。
和
骄傲只启争竞，听劝言的，却有智慧。
新
傲慢只能引起争端；接受劝告的却有智慧。
思
傲慢只有引起争端，虚心受教的人才有智慧。
吕
傲慢只能启争竞；接受劝告的乃有智慧。
直
骄傲只启争竞；和听劝言的在一起，却有智慧。
原
רַק־בְּ֭זָדֹון יִתֵּ֣ן מַצָּ֑ה וְאֶת־נֹ֖ועָצִ֣ים חָכְמָֽה׃
R
Through pride comes nothing but strife, / But wisdom is with those who receive counsel.
K
Only by pride cometh contention: but with the well advised is wisdom.
D
By pride there only cometh contention; but with the well-advised is wisdom.
Y
A vain man through pride causeth debate, And with the counselled is wisdom.
I
Pride only breeds quarrels, but wisdom is found in those who take advice.
恢
不劳而得之财，必然消减；劳苦积蓄的，必见加增。
和
不劳而得之财必然消耗；勤劳积蓄的必见加增。
新
不劳而获的财物，必快减少；慢慢积蓄的，必然增多。
思
傥来之物，容易消逝；经久积存，日渐增多。
吕
迅速得来的财物必迅速消灭；逐渐积蓄的必逐渐加多。
直
不劳而得之财必减少，殷勤积蓄的必增多。
原
הֹ֭ון מֵהֶ֣בֶל יִמְעָ֑ט וְקֹבֵ֖ץ עַל־יָ֣ד יַרְבֶּֽה׃
R
Wealth obtained by vanity will be diminished, / But he who gathers by labor increases it.
K
Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
D
Wealth [gotten] by vanity diminisheth; but he that gathereth by manual-labour shall increase [it].
Y
Wealth from vanity becometh little, And whoso is gathering by the hand becometh great.
I
Dishonest money dwindles away, but he who gathers money little by little makes it grow.
恢
所盼望的迟延未得，令人心忧；所愿意的临到，乃是生命树。
和
所盼望的迟延未得，令人心忧，所愿意的临到，却是生命树。
新
所盼望的迟延未得，令人心忧；所愿的来到，好比生命树。
思
希望迟不兑现，令人心神烦恼；愿望获得满足，像株生命树。
吕
所盼望的迁延而未得、令人忧苦；所切愿的一来到，乃像生命之树。
直
所盼望的迟延未得，令人心忧；所愿意的临到，却是生命树。
原
תֹּוחֶ֣לֶת מְ֭מֻשָּׁכָה מַחֲלָה־לֵ֑ב וְעֵ֥ץ חַ֝יִּ֗ים תַּאֲוָ֥ה בָאָֽה׃
R
Hope deferred makes the heart sick, / But when what is desired comes, it is a tree of life.
K
Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.
D
Hope deferred maketh the heart sick; but the desire [that] cometh to pass is a tree of life.
Y
Hope prolonged is making the heart sick, And a tree of life is the coming desire.
I
Hope deferred makes the heart sick, but a longing fulfilled is a tree of life.
恢
藐视训言的，自取灭亡；敬畏诫命的，必得赏报。
和
藐视训言的，自取灭亡，敬畏诫命的，必得善报。
新
藐视训言的，必自取灭亡；敬畏诫命的，必得善报。
思
谁轻视法令，必遭灭亡；谁敬畏诫命，必得安全。
吕
藐视训话的自取败亡；敬畏诫命的必得善报。
直
轻看训言的，自取灭亡；敬畏诫命的，必得善报。
原
בָּ֣ז לְ֭דָבָר יֵחָ֣בֶל לֹ֑ו וִירֵ֥א מִ֝צְוָ֗ה ה֣וּא יְשֻׁלָּֽם׃
R
Whoever despises the word brings destruction on himself, / But he who fears the commandment will be rewarded.
K
Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
D
Whoso despiseth the word shall be held by it; but he that feareth the commandment shall be rewarded.
Y
Whoso is despising the Word is destroyed for it, And whoso is fearing the Command is repayed.
I
He who scorns instruction will pay for it, but he who respects a command is rewarded.
恢
智慧人的指教是生命的泉源，使人离开死亡的网罗。
和
智慧人的法则（或作“指教”）是生命的泉源，可以使人离开死亡的网罗。
新
智慧人的训诲是生命的泉源，能使人避开死亡的网罗。
思
智慧人的教训是生命的泉源，人可赖以脱免死亡的罗网。
吕
智慧人的指教是生命的泉源，能使人躲开死亡之网罗。
直
智慧人的教导是生命的泉源，可以使人离开死亡的网罗。
原
תֹּורַ֣ת חָ֭כָם מְקֹ֣ור חַיִּ֑ים לָ֝ס֗וּר מִמֹּ֥קְשֵׁי מָֽוֶת׃
R
The teaching of the wise is a fountain of life, / That one may turn aside from the snares of death.
K
The law of the wise is a fountain of life, to depart from the snares of death.
D
The teaching of the wise [man] is a fountain of life, to turn away from the snares of death.
Y
The law of the wise is a fountain of life, To turn aside from snares of death.
I
The teaching of the wise is a fountain of life, turning a man from the snares of death.
恢
美好的聪明使人蒙恩；奸诈人的道路崎岖难行。
和
美好的聪明，使人蒙恩，奸诈人的道路，崎岖难行。
新
聪颖的明慧使人蒙恩，奸诈人的道路崎岖难行。
思
明哲的规劝，使人蒙恩，残暴人的举止，粗鲁蛮横。
吕
恰好的练达博得人的恩悦（或译：使人蒙恩）；奸诈人的路引至毁灭（传统：长久）。
直
美好的智慧给人恩惠，奸诈人的道路恒久不变。
原
שֵֽׂכֶל־טֹ֭וב יִתֶּן־חֵ֑ן וְדֶ֖רֶךְ בֹּגְדִ֣ים אֵיתָֽן׃
R
Good understanding gives favor, / But the way of the treacherous is hard.
K
Good understanding giveth favour: but the way of transgressors is hard.
D
Good understanding procureth favour; but the way of the treacherous is hard.
Y
Good understanding giveth grace, And the way of the treacherous is hard.
I
Good understanding wins favor, but the way of the unfaithful is hard.
恢
凡精明人都凭知识行事；愚昧人张扬自己的愚妄。
和
凡通达人都凭知识行事，愚昧人张扬自己的愚昧。
新
精明的人都按知识行事，愚昧人却显露自己的愚妄。
思
精明的人，常按理智行事；愚昧的人，只自夸其糊涂。
吕
精明人都凭知识而行事；愚顽人播扬自己的愚妄。
直
凡明达人都凭知识行事；愚顽人却张扬自己的愚昧。
原
כָּל־עָ֭רוּם יַעֲשֶׂ֣ה בְדָ֑עַת וּ֝כְסִ֗יל יִפְרֹ֥שׂ אִוֶּֽלֶת׃
R
Every prudent man works with knowledge, / But a fool displays his folly.
K
Every prudent man dealeth with knowledge: but a fool layeth open his folly.
D
Every prudent [man] acteth with knowledge; but the foolish layeth open [his] folly.
Y
Every prudent one dealeth with knowledge, And a fool spreadeth out folly.
I
Every prudent man acts out of knowledge, but a fool exposes his folly.
恢
奸恶的使者必陷在祸患里；忠信的使臣却能医治人。
和
奸恶的使者必陷在祸患里；忠信的使臣乃医人的良药。
新
奸恶的使者，必陷在祸患里（“必陷在祸患里”或译：“必使人陷在祸患里”）；忠心的使臣，使人复原。
思
奸侫的使者，使人陷于灾祸；忠诚的使者，给人带来安和。
吕
奸恶的使者使人陷（传统：使者陷。今改点母音译之）于祸患里；忠信的奉差人带来了安康。
直
邪恶的使者必陷在祸患里；忠信的使臣可医治
原
מַלְאָ֣ךְ רָ֭שָׁע יִפֹּ֣ל בְּרָ֑ע וְצִ֖יר אֱמוּנִ֣ים מַרְפֵּֽא׃
R
A wicked messenger falls into evil, / But a faithful envoy brings healing.
K
A wicked messenger falleth into mischief: but a faithful ambassador is health.
D
A wicked messenger falleth into evil; but a faithful ambassador is health.
Y
A wicked messenger falleth into evil, And a faithful ambassador is healing.
I
A wicked messenger falls into trouble, but a trustworthy envoy brings healing.
恢
弃绝管教的，必致贫受辱；看重责备的，必得尊荣。
和
弃绝管教的，必致贫受辱；领受责备的，必得尊荣。
新
轻忽管教的，必致穷乏受辱；看重责备的，必得尊荣。
思
拒绝规劝的，必遭贫苦羞辱；接受惩戒的，反要受人尊敬。
吕
规避管教的必遭穷乏耻辱；注意受劝责的必得尊荣。
直
弃绝管教的，必致贫受辱；留心劝戒的，必得尊荣。
原
רֵ֣ישׁ וְ֭קָלֹון פֹּורֵ֣עַ מוּסָ֑ר וְשֹׁומֵ֖ר תֹּוכַ֣חַת יְכֻבָּֽד׃
R
Poverty and shame will come to him who refuses correction, / But he who regards reproof will be honored.
K
Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
D
Poverty and shame shall be [to] him that refuseth instruction; but he that regardeth reproof shall be honoured.
Y
Whoso is refusing instruction -- poverty and shame, And whoso is observing reproof is honoured.
I
He who ignores discipline comes to poverty and shame, but whoever heeds correction is honored.
恢
所欲的成就，心觉甘甜；远离恶事，为愚昧人所憎恶。
和
所欲的成就，心觉甘甜，远离恶事，为愚昧人所憎恶。
新
所愿的成功，使人心里甘甜；远离恶事，却为愚昧人憎恶。
思
愿望获得满足，能使心灵愉快；远离邪恶，却为愚昧人所深恶。
吕
所愿的得成、令人心里甜蜜愉快；远离坏事、愚顽人所厌恶。
直
所愿意的临到，心觉甘甜；远离恶事，为愚顽人所憎恶。
原
תַּאֲוָ֣ה נִ֭הְיָה תֶעֱרַ֣ב לְנָ֑פֶשׁ וְתֹועֲבַ֥ת כְּ֝סִילִ֗ים ס֣וּר מֵרָֽע׃
R
A desire accomplished is sweet to the soul, / But it is an abomination to fools to depart from evil.
K
The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
D
The desire accomplished is sweet to the soul; but it is abomination to the foolish to depart from evil.
Y
A desire accomplished is sweet to the soul, And an abomination to fools is: Turn from evil.
I
A longing fulfilled is sweet to the soul, but fools detest turning from evil.
恢
与智慧人同行的，必得智慧；和愚昧人作伴的，必受亏损。
和
与智慧人同行的，必得智慧；和愚昧人作伴的，必受亏损。
新
与智慧人同行的，必得智慧；与愚昧人为友的，必受亏损。
思
与智慧人往来，可成智慧人；与愚昧人作伴，必受其连累。
吕
跟智慧人同行的就有智慧；和愚顽人做伴的必受亏损。
直
与智慧人同行的，必得智慧；和愚顽人作伴的，必受亏损。
原
הָלֹוךְ אֶת־חֲכָמִ֣ים וַחֲכָם וְרֹעֶ֖ה כְסִילִ֣ים יֵרֹֽועַ׃
R
He who walks with wise men will be wise, / But the companion of fools will be troubled.
K
He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
D
He that walketh with wise [men] becometh wise; but a companion of the foolish will be depraved.
Y
Whoso is walking with wise men is wise, And a companion of fools suffereth evil.
I
He who walks with the wise grows wise, but a companion of fools suffers harm.
恢
祸患追赶罪人；美善赏报义人。
和
祸患追赶罪人，义人必得善报。
新
祸患追赶罪人，义人必得善报。
思
恶运追踪罪人，义人却得善报。
吕
灾祸追赶着罪人；美福报给义者。
直
祸患追赶罪人，义人却得善报。
原
חַ֭טָּאִים תְּרַדֵּ֣ף רָעָ֑ה וְאֶת־צַ֝דִּיקִ֗ים יְשַׁלֶּם־טֹֽוב׃
R
Evil pursues sinners, / But good recompenses the righteous.
K
Evil pursueth sinners: but to the righteous good shall be repayed.
D
Evil pursueth sinners; but to the righteous good shall be repaid.
Y
Evil pursueth sinners, And good recompenseth the righteous.
I
Misfortune pursues the sinner, but prosperity is the reward of the righteous.
恢
善人给子孙遗留产业；罪人积存资财，却归义人所有。
和
善人给子孙遗留产业，罪人为义人积存资财。
新
善人给子孙留下产业，罪人的财富，却是为义人积藏。
思
善人为子子孙孙留下产业，罪人的财富是为义人积蓄。
吕
善人将产业留给子孙；罪人积藏的资财却归与义人。
直
好人给子孙遗留产业；罪人的财物却积存给义人。
原
טֹ֗וב יַנְחִ֥יל בְּנֵֽי־בָנִ֑ים וְצָפ֥וּן לַ֝צַּדִּ֗יק חֵ֣יל חֹוטֵֽא׃
R
A good man leaves an inheritance to his children's children, / But the wealth of the sinner is stored up for the righteous man.
K
A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.
D
A good man leaveth an inheritance to his children's children; but the wealth of the sinner is laid up for the righteous [man].
Y
A good man causeth sons' sons to inherit, And laid up for the righteous is the sinner's wealth.
I
A good man leaves an inheritance for his children's children, but a sinner's wealth is stored up for the righteous.
恢
穷人开垦的地多产粮食，但因不义而被毁坏。
和
穷人耕种多得粮食，但因不义，有消灭的。
新
穷人的耕地可产大量粮食，却因不义都被摧毁了。
思
穷人开垦的田地，生产大量食物；谁若缺乏正义，定不免于灭亡。
吕
穷乏人的休耕地、能生许多粮食；但旧存的五谷、也能因不义而被扫尽。
直
穷人的地多产粮食；但因不义，有的被夺走。
原
רָב־אֹ֭כֶל נִ֣יר רָאשִׁ֑ים וְיֵ֥שׁ נִ֝סְפֶּ֗ה בְּלֹ֣א מִשְׁפָּֽט׃
R
The fallow ground of the poor yields much food, / But it is destroyed through injustice.
K
Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
D
Much food is in the tillage of the poor; but there is that is lost for want of judgment.
Y
Abundance of food -- the tillage of the poor, And substance is consumed without judgment.
I
A poor man's field may produce abundant food, but injustice sweeps it away.
恢
不忍用杖打儿子的，是恨恶他；疼爱儿子的，趁早管教。
和
不忍用杖打儿子的，是恨恶他，疼爱儿子的，随时管教。
新
不用杖责打儿子的，是恨恶他；爱儿子的，必对他勤加管教。
思
不肯使用棍杖的人，实是恨自己的儿子，真爱儿子的人，必时加以惩罚。
吕
不用刑杖的、是恨恶儿子；真爱儿子的、总设法管教。
直
不忍用棍子的，是恨恶儿子；疼爱儿子的，随时管教。
原
חֹושֵׂ֣ךְ שִׁ֭בְטֹו שֹׂונֵ֣א בְנֹ֑ו וְ֝אֹהֲבֹ֗ו שִֽׁחֲרֹ֥ו מוּסָֽר׃
R
He who spares his rod hates his son, / But he who loves him chastens him early.
K
He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
D
He that spareth his rod hateth his son; but he that loveth him chasteneth him betimes.
Y
Whoso is sparing his rod is hating his son, And whoso is loving him hath hastened him chastisement.
I
He who spares the rod hates his son, but he who loves him is careful to discipline him.
恢
义人吃得心满意足；恶人肚腹缺粮。
和
义人吃得饱足，恶人肚腹缺粮。
新
义人必吃得饱足，恶人却空着肚子。
思
义人必得饱食，恶人无以果腹。
吕
义人吃得心满意足；恶人腹中总觉得缺乏。
直
义人吃得饱足；恶人肚腹缺粮。
原
צַדִּ֗יק אֹ֭כֵל לְשֹׂ֣בַע נַפְשֹׁ֑ו וּבֶ֖טֶן רְשָׁעִ֣ים תֶּחְסָֽר׃ פ
R
The righteous man eats to the satisfying of his soul, / But the belly of the wicked will lack.
K
The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
D
The righteous eateth to the satisfying of his soul; but the belly of the wicked shall want.
Y
The righteous is eating to the satiety of his soul, And the belly of the wicked lacketh!
I
The righteous eat to their hearts' content, but the stomach of the wicked goes hungry.
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