自定义: 简洁
林后1:1
恢
凭神旨意，作基督耶稣使徒的保罗，和弟兄提摩太，写信给在哥林多神的召会，同着在全亚该亚的众圣徒：
和
奉神旨意作基督耶稣使徒的保罗和兄弟提摩太，写信给在哥林多神的教会并亚该亚遍处的众圣徒。
新
奉神旨意作基督耶稣使徒的保罗，和提摩太弟兄，写信给在哥林多神的教会，和全亚该亚所有的圣徒。
思
因天主的旨意，做基督耶稣宗徒的保禄和弟茂德兄弟，致书于格林多的天主教会和全啊哈雅的众位圣徒：
吕
奉上帝旨意做基督耶稣使徒的保罗、和兄弟提摩太，写信给在哥林多的上帝教会、同那在全亚该亚的众圣徒。
直
奉神旨意
原
Παῦλος ἀπόστολος Χριστοῦ Ἰησοῦ διὰ θελήματος θεοῦ καὶ Τιμόθεος ὁ ἀδελφὸς τῇ ἐκκλησίᾳ τοῦ θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ σὺν τοῖς ἁγίοις πᾶσιν τοῖς οὖσιν ἐν ὅλῃ τῇ Ἀχαΐᾳ,
R
Paul, an apostle of Christ Jesus through the will of God, and Timothy the brother, to the church of God which is in Corinth, with all the saints who are in the whole of Achaia:
K
Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
D
Paul, apostle of Jesus Christ by God's will, and the brother Timotheus, to the assembly of God which is in Corinth, with all the saints who are in the whole of Achaia.
Y
Paul, an apostle of Jesus Christ, through the will of God, and Timotheus the brother, to the assembly of God that is in Corinth, with all the saints who are in all Achaia:
I
Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, To the church of God in Corinth, together with all the saints throughout Achaia:
恢
愿恩典与平安，从神我们的父，并主耶稣基督归与你们。
和
愿恩惠、平安从神我们的父和主耶稣基督归与你们！
新
愿恩惠平安从我们的父神和主耶稣基督临到你们。
思
愿恩宠与平安由我们的父天主，和主耶稣基督赐给你们！
吕
愿你们、由上帝我们的父和主耶稣基督、蒙恩平安。
直
原
χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ Χριστοῦ.
R
Grace to you and peace from God our Father and the Lord Jesus Christ.
K
Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
D
Grace to you, and peace from God our Father, and [the] Lord Jesus Christ.
Y
Grace to you and peace from God our Father, and the Lord Jesus Christ!
I
Grace and peace to you from God our Father and the Lord Jesus Christ.
恢
我们主耶稣基督的神与父，就是那怜恤人的父，和赐诸般安慰的神，是当受颂赞的；
和
愿颂赞归与我们的主耶稣基督的父神，就是发慈悲的父，赐各样安慰的神。
新
我们主耶稣基督的父神是应当称颂的。他是满有怜悯的父，赐各样安慰的神。
思
愿我们的主耶稣基督的天主和父，仁慈的父和施与各种安慰的天主受赞扬，
吕
愿祝颂归于我们主耶稣基督的父上帝、怜悯的父、赐各样安慰的上帝。
直
…
原
Εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ πατὴρ τῶν οἰκτιρμῶν καὶ θεὸς πάσης παρακλήσεως,
R
Blessed be the God and Father of our Lord Jesus Christ, the Father of compassions and God of all comfort,
K
Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
D
Blessed [be] the God and Father of our Lord Jesus Christ, the Father of compassions, and God of all encouragement;
Y
Blessed is God, even the Father of our Lord Jesus Christ, the Father of the mercies, and God of all comfort,
I
Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort,
恢
祂在我们一切的患难中安慰我们，叫我们能用自己从神所受的安慰，安慰那些在各样患难中的人。
和
我们在一切患难中，他就安慰我们，叫我们能用神所赐的安慰去安慰那遭各样患难的人。
新
我们在一切患难中，神都安慰我们，使我们能用他所赐的安慰，去安慰那些在各样患难中的人。
思
是他在我们的各种磨难中，常安慰我们，为使我们能以自己由天主所亲受的安慰，去安慰那些在各种困难中的人。
吕
在我们的一切苦难中、他安慰我们，使我们能借着我们自己受上帝所安慰的安慰、去安慰在各样苦难中的人。
直
那位
原
ὁ παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν εἰς τὸ δύνασθαι ἡμᾶς παρακαλεῖν τοὺς ἐν πάσῃ θλίψει διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα αὐτοὶ ὑπὸ τοῦ θεοῦ.
R
Who comforts us in all our affliction that we may be able to comfort those who are in every affliction through the comforting with which we ourselves are comforted by God.
K
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
D
who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.
Y
who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God;
I
who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.
恢
因为基督的苦难怎样满溢到我们身上，照样我们所受的安慰，也借着基督而洋溢。
和
我们既多受基督的苦楚，就靠基督多得安慰。
新
我们既然多受基督所受的痛苦，就靠着基督多得安慰。
思
因为基督所受的苦难，加于我们身上的越多，我们借着基督，所得的安慰也越多。
吕
因为基督所受的苦楚怎样溢流到我们身上来，我们所得的安慰也怎样借着基督而溢流出去。
直
正如基督
原
ὅτι καθὼς περισσεύει τὰ παθήματα τοῦ Χριστοῦ εἰς ἡμᾶς, οὕτως διὰ τοῦ Χριστοῦ περισσεύει καὶ ἡ παράκλησις ἡμῶν.
R
For even as the sufferings of the Christ abound unto us, so through the Christ our comfort also abounds.
K
For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
D
Because, even as the sufferings of the Christ abound towards us, so through the Christ does our encouragement also abound.
Y
because, as the sufferings of the Christ do abound to us, so through the Christ doth abound also our comfort;
I
For just as the sufferings of Christ flow over into our lives, so also through Christ our comfort overflows.
恢
我们或是受患难，是为了你们受安慰，得拯救；或是受安慰，也是为了你们受安慰；这安慰叫你们能忍受我们所受的同样苦难。
和
我们受患难呢，是为叫你们得安慰，得拯救；我们得安慰呢，也是为叫你们得安慰。这安慰能叫你们忍受我们所受的那样苦楚。
新
如果我们遭遇患难，那是要使你们得着安慰，得着拯救；如果我们得到安慰，也是要使你们得到安慰。这安慰使你们能够忍受我们所受那样的痛苦。
思
我们如果受磨难，那是为叫你们受安慰与得救；我们如果受安慰，那也是为叫你们受安慰；这安慰足以能使你们坚忍那与我所受的同样苦难。
吕
我们或是受苦难，那是为要使你们受安慰得拯救；或是受安慰呢、那也是为要使你们受安慰；这安慰运用动力于坚忍，使你们能忍受我们所受同样的苦。
直
然而如果我们受患难，为使你们
原
εἴτε δὲ θλιβόμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας· εἴτε παρακαλούμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως τῆς ἐνεργουμένης ἐν ὑπομονῇ τῶν αὐτῶν παθημάτων ὧν καὶ ἡμεῖς πάσχομεν.
R
But whether we are afflicted, it is for your comforting and salvation; or whether we are comforted, it is for your comforting, which operates in the endurance of the same sufferings which we also suffer.
K
And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
D
But whether we are in tribulation, [it is] for your encouragement and salvation, wrought in the endurance of the same sufferings which *we* also suffer,
Y
and whether we be in tribulation, it is for your comfort and salvation, that is wrought in the enduring of the same sufferings that we also suffer; whether we are comforted, it is for your comfort and salvation;
I
If we are distressed, it is for your comfort and salvation; if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer.
恢
我们为你们所存的盼望是确定的，知道你们既是同受苦难，也必照样同受安慰。
和
我们为你们所存的盼望是确定的，因为知道你们既是同受苦楚，也必同得安慰。
新
我们对你们的盼望是坚定的，因为知道你们既然一同受痛苦，也必照样同得安慰。
思
为此，我们对你们所怀有的希望是坚定不移的，因为我们知道：你们怎样分受了痛苦，也要怎样同享安慰。
吕
我们为你们而存的盼望是确定的（对此段语句彼此间之关系、诸古卷排列法各有出入），因为知道你们既有分于受苦，也照样必有分于受安慰。
直
…我们为你们
原
καὶ ἡ ἐλπὶς ἡμῶν βεβαία ὑπὲρ ὑμῶν εἰδότες ὅτι ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως.
R
And our hope for you is firm, knowing that as you are partakers of the sufferings, so also you are of the comfort.
K
And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
D
(and our hope for you [is] sure;) or whether we are encouraged, [it is] for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement.
Y
and our hope is stedfast for you, knowing that even as ye are partakers of the sufferings -- so also of the comfort.
I
And our hope for you is firm, because we know that just as you share in our sufferings, so also you share in our comfort.
恢
弟兄们，关于我们在亚西亚所遭遇的患难，我们不愿意你们不知道，就是我们被压太重，力不能胜，甚至连活命的指望都绝了，
和
弟兄们，我们不要你们不晓得，我们从前在亚细亚遭遇苦难，被压太重，力不能胜，甚至连活命的指望都绝了。
新
弟兄们，我们在亚西亚遭受的患难，我们很想让你们知道。那时我们受到了过于我们所能忍受的压力，甚至活下去的希望都没有了，
思
弟兄们！我们深愿你们知道，我们在亚细亚所受的磨难：我们受到了非人力所能忍受的重压，甚至连活的希望也没有了；
吕
兄弟们，我们不愿意你们不明白我们从前在亚西亚所受的苦难，就是：极受重压，出于力所能胜之外，甚至到了绝望，连活着的希望都没有；
直
我们不愿你们不知道，弟兄们！关于…我们的苦难，那曾发生在亚细亚．我们承受压力过度超过
原
Οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὑπὲρ τῆς θλίψεως ἡμῶν τῆς γενομένης ἐν τῇ Ἀσίᾳ, ὅτι καθ᾽ ὑπερβολὴν ὑπὲρ δύναμιν ἐβαρήθημεν ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν·
R
For we do not want you to be ignorant, brothers, of our affliction which befell us in Asia, that we were excessively burdened, beyond our power, so that we despaired even of living.
K
For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
D
For we do not wish you to be ignorant, brethren, as to our tribulation which happened [to us] in Asia, that we were excessively pressed beyond [our] power, so as to despair even of living.
Y
For we do not wish you to be ignorant, brethren, of our tribulation that happened to us in Asia, that we were exceedingly burdened above our power, so that we despaired even of life;
I
We do not want you to be uninformed, brothers, about the hardships we suffered in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired even of life.
恢
自己里面也断定是必死的，叫我们不信靠自己，只信靠那叫死人复活的神；
和
自己心里也断定是必死的，叫我们不靠自己，只靠叫死人复活的神。
新
而且断定自己是必死的了；然而，这正是要我们不倚靠自己，只倚靠那叫死人复活的神。
思
而且我们自己也认为必死无疑，这是为叫我们不要倚靠自己，而只倚靠那使死人复活的天主。
吕
自己心里也已断定必死。这是要使我们不倚靠自己，乃倚靠那叫死人活起来的上帝。
直
却自己在自己
原
ἀλλ᾽ αὐτοὶ ἐν ἑαυτοῖς τὸ ἀπόκριμα τοῦ θανάτου ἐσχήκαμεν, ἵνα μὴ πεποιθότες ὦμεν ἐφ᾽ ἑαυτοῖς ἀλλ᾽ ἐπὶ τῷ θεῷ τῷ ἐγείροντι τοὺς νεκρούς·
R
Indeed we ourselves had the response of death in ourselves, that we should not base our confidence on ourselves but on God, who raises the dead;
K
But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
D
But we ourselves had the sentence of death in ourselves, that we should not have our trust in ourselves, but in God who raises the dead;
Y
but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead,
I
Indeed, in our hearts we felt the sentence of death. But this happened that we might not rely on ourselves but on God, who raises the dead.
恢
祂曾救我们脱离那极大的死亡，并且仍要救我们，我们指望祂将来还要救我们，
和
他曾救我们脱离那极大的死亡，现在仍要救我们，并且我们指望他将来还要救我们。
新
他救我们脱离了那极大的死亡，而且他还要救我们，我们希望他将来仍要救我们。
思
他由这样多的死亡危险中救援了我们，而今仍在施救，我们切望将来还要施救，
吕
他已经缓救我们脱离这么大的死亡，将来还要援救（有古卷作：他还在援救）；我们一向所寄望的他、将来还要援救。
直
那位曾拯救我们脱离那极大的死亡，而且他将要拯救
原
ὃς ἐκ τηλικούτου θανάτου ἐρρύσατο ἡμᾶς καὶ ῥύσεται, εἰς ὃν ἠλπίκαμεν [ὅτι] καὶ ἔτι ῥύσεται,
R
Who has delivered us out of so great a death, and will deliver us; in whom we have hoped that He will also yet deliver us,
K
Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
D
who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver;
Y
who out of so great a death did deliver us, and doth deliver, in whom we have hoped that even yet He will deliver;
I
He has delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will continue to deliver us,
恢
只要你们也为着我们以祈求配合帮助，好叫许多人因我们借着许多人所得的恩赐，为我们献上感谢。
和
你们以祈祷帮助我们，好叫许多人为我们谢恩，就是为我们因许多人所得的恩。
新
请你们一同用祷告支持我们，好使许多人为着我们所蒙的恩献上感谢。这恩是借着许多人的代求而得到的。
思
只要你们以祈祷协助我们；这样，因有许多人为我们求得恩赐，好使将来也有许多人替我们感恩。
吕
你们也该为我们的缘故用祈祷相支持，这样，既有这么多人、为我们之得救而祷告，就必有这么多人为了上帝向我们所施的慈恩、而为我们感谢上帝。（以上两节意难确定）
直
你们也为我们用祈祷一起同工，让…从许多人这借着许多人为我们
原
συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν τῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ἡμῶν.
R
If you also help in this by petition on our behalf, that for the gift to us through many, thanks may be given by many persons on our behalf.
K
Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
D
ye also labouring together by supplication for us that the gift towards us, through means of many persons, may be the subject of the thanksgiving of many for us.
Y
ye working together also for us by your supplication, that the gift through many persons to us, through many may be thankfully acknowledged for us.
I
as you help us by your prayers. Then many will give thanks on our behalf for the gracious favor granted us in answer to the prayers of many.
恢
我们所夸的，是我们的良心见证我们凭着神的单纯和纯诚，在世为人，不靠属肉体的智慧，乃靠神的恩典，对你们更是这样。
和
我们所夸的是自己的良心，见证我们凭着神的圣洁和诚实，在世为人不靠人的聪明，乃靠神的恩惠，向你们更是这样。
新
我们引以为荣的，就是我们处世为人，是本着神的圣洁和真诚，不是靠着人的聪明，而是靠着神的恩典，对你们更是这样，这是我们的良心可以作证的。
思
我们认为光荣的事，就是有我们的良心作证：我们处世是本着由天主而来的直爽与真诚，并不是本着本性的智慧，而是本着天主的恩宠；对于你们尤其如此，
吕
我们所夸耀的是这一点：我们良知的明证指出我们在世界上之起居为人、是怎样本着上帝所赐的圣善（有古卷作：纯诚）和纯洁，不是本着属肉体的智慧，乃是本着上帝的恩；对于你们、更是如此。
直
我们的自豪是这个──我们的良心的见证，就是在神的
原
Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ τοῦ θεοῦ, [καὶ] οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλ᾽ ἐν χάριτι θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.
R
For our boasting is this, the testimony of our conscience, that in singleness and sincerity of God, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and more abundantly toward you.
K
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
D
For our boasting is this, the testimony of our conscience, that in simplicity and sincerity before God, (not in fleshly wisdom but in God's grace,) we have had our conversation in the world, and more abundantly towards you.
Y
For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;
I
Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. We have done so not according to worldly wisdom but according to God's grace.
恢
我们写给你们的，并不外乎你们所诵读，甚至所明白的，我也盼望你们能明白到底，
和
我们现在写给你们的话，并不外乎你们所念的、所认识的，我也盼望你们到底还是要认识，
新
我们现在写给你们的，不外是你们可以宣读、可以明白的。
思
因为我们给你们所写的，无非是你们所能朗诵，所能了解的。我盼望你们能完全了解我们，
吕
我们写给你们的、无非是你们所诵读所明白的。
直
我们写给你们不是别的
原
οὐ γὰρ ἄλλα γράφομεν ὑμῖν ἀλλ᾽ ἢ ἃ ἀναγινώσκετε ἢ καὶ ἐπιγινώσκετε· ἐλπίζω δὲ ὅτι ἕως τέλους ἐπιγνώσεσθε,
R
For no other things do we write to you than what you read or even know; and I hope that you will know unto the end,
K
For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
D
For we do not write other things to you but what ye well know and recognise; and I hope that ye will recognise to the end,
Y
for no other things do we write to you, but what ye either do read or also acknowledge, and I hope that also unto the end ye shall acknowledge,
I
For we do not write you anything you cannot read or understand. And I hope that,
恢
正如你们已经有几分明白我们：我们乃是你们的夸耀，好像在我们主耶稣的日子，你们也是我们的夸耀一样。
和
正如你们已经有几分认识我们，以我们夸口，好像我们在我们主耶稣的日子以你们夸口一样。
新
正如你们对我们已经有些认识，我盼望你们可以彻底明白：在我们的主耶稣的日子，我们是你们的光荣，你们也是我们的光荣。
思
就如你们对我们已有了几分了解，好在我们的主耶稣的日子上，我们是你们的夸耀，而你们也是我们的夸耀。
吕
你们对我们虽只有几分的明白，我还盼望你们会澈底明白，明白在我们主耶稣的日子、我们是你们所夸耀的，正如你们是我们所夸耀的一样。
直
正如你们也在某种程度上认识我们，就是我们是你们的自豪的理由．正如你们也
原
καθὼς καὶ ἐπέγνωτε ἡμᾶς ἀπὸ μέρους, ὅτι καύχημα ὑμῶν ἐσμεν καθάπερ καὶ ὑμεῖς ἡμῶν ἐν τῇ ἡμέρᾳ τοῦ κυρίου [ἡμῶν] Ἰησοῦ.
R
Even as also you know us in part, that we are your boast, just as you also are ours in the day of our Lord Jesus.
K
As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
D
even as also ye have recognised us in part, that we are your boast, even as *ye* [are] ours in the day of the Lord Jesus.
Y
according as also ye did acknowledge us in part, that your glory we are, even as also ye are ours, in the day of the Lord Jesus;
I
as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.
恢
我既然这样深信，先前就有意到你们那里去，叫你们得着两次的恩典，
和
我既然这样深信，就早有意到你们那里去，叫你们再得益处。
新
我既然有这样的信念，就打算先到你们那里，使你们再一次得到恩惠，
思
怀着这种信念，我原先有意到你们那里去，为使你们获得第二次的恩惠，
吕
既有了这样的深信，我早就有意思要先到（或译：我原就有意思要到）你们那里去、让你们重得恩惠；
直
且我以这个信心之前决定要到你们那里去，使得你们第二次有
原
Καὶ ταύτῃ τῇ πεποιθήσει ἐβουλόμην πρότερον πρὸς ὑμᾶς ἐλθεῖν, ἵνα δευτέραν χάριν σχῆτε,
R
And in this confidence I intended to come to you previously that you might have double grace,
K
And in this confidence I was minded to come unto you before, that ye might have a second benefit;
D
And with this confidence I purposed to come to you previously, that ye might have a second favour;
Y
and in this confidence I was purposing to come unto you before, that a second favour ye might have,
I
Because I was confident of this, I planned to visit you first so that you might benefit twice.
恢
也要从你们那里经过，往马其顿去，再从马其顿回到你们那里，然后蒙你们送行往犹太去。
和
也要从你们那里经过，往马其顿去，再从马其顿回到你们那里，叫你们给我送行往犹太去。
新
然后经过你们那里，往马其顿去，再从马其顿回到你们中间，让你们给我送行往犹太去。
思
并经过你们那里到马其顿，再由马其顿回到你们那里，然后由你们送我往犹太去。
吕
就是、我要从你们那里经过、上马其顿；再从马其顿回到你们那里，然后蒙你们送行、往犹太去。
直
我要经过你们那里到马其顿，且再从马其顿去到你们那里，被你们送行往犹太。
原
καὶ δι᾽ ὑμῶν διελθεῖν εἰς Μακεδονίαν καὶ πάλιν ἀπὸ Μακεδονίας ἐλθεῖν πρὸς ὑμᾶς καὶ ὑφ᾽ ὑμῶν προπεμφθῆναι εἰς τὴν Ἰουδαίαν.
R
And through you to pass through into Macedonia, and again from Macedonia to come to you and be sent forward by you into Judea.
K
And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
D
and to pass through to Macedonia by you, and again from Macedonia to come to you, and to be set forward by you to Judaea.
Y
and through you to pass to Macedonia, and again from Macedonia to come unto you, and by you to be sent forward to Judea.
I
I planned to visit you on my way to Macedonia and to come back to you from Macedonia, and then to have you send me on my way to Judea.
恢
我有这样的意思，难道是行事轻浮么？还是我所定的意是按着肉体定的，以致在我有忽是忽非么？
和
我有此意，岂是反复不定吗？我所起的意，岂是从情欲起的，叫我忽是忽非吗？
新
我这样决定，难道是反复不定吗？我所决定的，难道是体贴肉体而定，使我忽是忽非吗？
思
那么，我怀着这种意思，难道是我行事轻浮吗？或者我定主意，是随情感定的，以致在我内有“是”而又“非”吗？
吕
那么我既有了这个意思，难道还有轻浮的态度么？还是我所定的意是按着肉体而定意，以致在我也有忽是忽非么？
直
所以，有意这样，难道我行动反复不定吗？我决定这事，岂是按着肉体私欲下决定，以致“是、是”和“非、非”在我面前吗？
原
τοῦτο οὖν βουλόμενος μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρ᾽ ἐμοὶ τὸ Ναὶ ναὶ καὶ τὸ Οὒ οὔ;
R
This therefore intending, did I then use fickleness? Or the things which I purpose, do I purpose according to the flesh, so that with me there should be Yes, yes and No, no?
K
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
D
Having therefore this purpose, did I then use lightness? Or what I purpose, do I purpose according to flesh, that there should be with me yea yea, and nay nay?
Y
This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no?
I
When I planned this, did I do it lightly? Or do I make my plans in a worldly manner so that in the same breath I say, "Yes, yes" and "No, no"?
恢
但神既是信实的，我们对你们所说的话，就没有是而又非的，
和
我指着信实的神说，我们向你们所传的道，并没有是而又非的。
新
神是信实的，我们向你们所传的道并不是“是”而又“非”的，
思
天主是忠实的！我们对你们所说的话，并不是“是”而又“非”的，
吕
我指着可信可靠的上帝来说：我们对你们说的话并没有是而又非的。
直
然而神是信实的：那向你们
原
πιστὸς δὲ ὁ θεὸς ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἔστιν Ναὶ καὶ Οὔ.
R
But as God is faithful, our word toward you is not yes and no.
K
But as God is true, our word toward you was not yea and nay.
D
Now God [is] faithful, that our word to you is not yea and nay.
Y
and God is faithful, that our word unto you became not Yes and No,
I
But as surely as God is faithful, our message to you is not "Yes" and "No."
恢
因为借着我和西拉并提摩太，在你们中间所传神的儿子耶稣基督，并不是是而又非的，在祂只有一是。
和
因为我和西拉并提摩太，在你们中间所传神的儿子耶稣基督，总没有是而又非的，在他只有一是。
新
因为我、西拉和提摩太，在你们中间所宣扬的耶稣基督，神的儿子，并不是“是”而又“非”的，在他总是“是”的。
思
因为借我们，即借我和息耳瓦诺同弟茂德，在你们中所宣讲的天主子耶稣基督，并不是“是”而又“非”的，在他只有一个“是”，
吕
上帝的儿子耶稣基督，那在你们中间借着我们、借着我跟西拉（希腊文作：西勒瓦）和提摩太、而被宣传的、并没有是而又非的：在基督（希腊文作：他）只有一个‘是’。
直
因为神的儿子
原
ὁ τοῦ θεοῦ γὰρ υἱὸς Ἰησοῦς Χριστὸς ὁ ἐν ὑμῖν δι᾽ ἡμῶν κηρυχθείς, δι᾽ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο Ναὶ καὶ Οὒ ἀλλὰ Ναὶ ἐν αὐτῷ γέγονεν.
R
For the Son of God, Jesus Christ, who was preached among you through us, through me and Silvanus and Timothy, did not become yes and no, but our word has become yes in Him.
K
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
D
For the Son of God, Jesus Christ, he who has been preached by us among you (by me and Silvanus and Timotheus), did not become yea and nay, but yea *is* in him.
Y
for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes;
I
For the Son of God, Jesus Christ, who was preached among you by me and Silas and Timothy, was not "Yes" and "No," but in him it has always been "Yes."
恢
因为神的应许，不论有多少，在基督里都是是的，所以借着祂，对神也都是阿们的，好叫荣耀借着我们归与神。
和
神的应许不论有多少，在基督都是是的，所以借着他也都是实在的（“实在”原文作“阿们”），叫神因我们得荣耀。
新
因为神的一切应许，在基督里都是“是”的，为此我们借着他说“阿们”，使荣耀归于神。
思
因为天主的一切恩许，在他内都成了“是”，为此也借着他，我们才答应“阿们”，使光荣借我们归于天主。
吕
上帝的应许、无论多么多，在基督（希腊文作：他）都是‘是’的；所以我们说‘阿门’（即：‘诚心所愿’的意思）时也借着基督，使荣耀借着我们而归于上帝。
直
因为所有神的应许在他
原
ὅσαι γὰρ ἐπαγγελίαι θεοῦ, ἐν αὐτῷ τὸ Ναί· διὸ καὶ δι᾽ αὐτοῦ τὸ Ἀμὴν τῷ θεῷ πρὸς δόξαν δι᾽ ἡμῶν.
R
For as many promises of God as there are, in Him is the Yes; therefore also through Him is the Amen to God, for glory through us to God.
K
For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
D
For whatever promises of God [there are], in him is the yea, and in him the amen, for glory to God by us.
Y
for as many as are promises of God, in him are the Yes, and in him the Amen, for glory to God through us;
I
For no matter how many promises God has made, they are "Yes" in Christ. And so through him the "Amen" is spoken by us to the glory of God.
恢
然而那把我们同你们，坚固地联于基督，并且膏了我们的，就是神；
和
那在基督里坚固我们和你们，并且膏我们的就是神。
新
那在基督里坚定我们和你们，又膏抹我们的，就是神。
思
那坚固我们同你们在基督内的，并给我们傅油的，就是天主；
吕
那使我们同你们坚固于基督里、并膏派了我们的、乃是上帝；
直
那在基督里坚固我们与和你们，并且膏抹我们的，
原
ὁ δὲ βεβαιῶν ἡμᾶς σὺν ὑμῖν εἰς Χριστὸν καὶ χρίσας ἡμᾶς θεός,
R
But the One who firmly attaches us with you unto Christ and has anointed us is God,
K
Now he which stablisheth us with you in Christ, and hath anointed us, is God;
D
Now he that establishes us with you in Christ, and has anointed us, [is] God,
Y
and He who is confirming you with us into Christ, and did anoint us, is God,
I
Now it is God who makes both us and you stand firm in Christ. He anointed us,
恢
祂既印了我们，又赐那灵在我们心里作质。
和
他又用印印了我们，并赐圣灵在我们心里作凭据（原文作“质”）。
新
他在我们身上盖了印，就是赐圣灵在我们心里作凭据。
思
他在我们身上盖了印，并在我们心里赐下圣神作为抵押。
吕
是他盖印了我们，并先赐圣灵做质定在我们心里。
直
那也盖印在我们．且给灵为定金在我们心里的。
原
ὁ καὶ σφραγισάμενος ἡμᾶς καὶ δοὺς τὸν ἀρραβῶνα τοῦ πνεύματος ἐν ταῖς καρδίαις ἡμῶν.
R
He who has also sealed us and given the Spirit in our hearts as a pledge.
K
Who hath also sealed us, and given the earnest of the Spirit in our hearts.
D
who also has sealed us, and given the earnest of the Spirit in our hearts.
Y
who also sealed us, and gave the earnest of the Spirit in our hearts.
I
set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.
恢
我呼求神给我作见证，我还未往哥林多去，是为要宽容你们。
和
我呼吁神给我的心作见证，我没有往哥林多去是为要宽容你们。
新
我呼求神给我作证，我没有再到哥林多来，是要宽容你们。
思
我指着我的性命呼号天主作证：我没有再到格林多去，是为了顾惜你们。
吕
我指着我的性命呼求上帝作证，我没有再往哥林多去、是顾惜你们。
直
我呼求神为我的生命
原
Ἐγὼ δὲ μάρτυρα τὸν θεὸν ἐπικαλοῦμαι ἐπὶ τὴν ἐμὴν ψυχήν, ὅτι φειδόμενος ὑμῶν οὐκέτι ἦλθον εἰς Κόρινθον.
R
But I call on God as a witness against my soul that to spare you I have not yet come to Corinth.
K
Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
D
But I call God to witness upon my soul that to spare you I have not yet come to Corinth.
Y
And I for a witness on God do call upon my soul, that sparing you, I came not yet to Corinth;
I
I call God as my witness that it was in order to spare you that I did not return to Corinth.
恢
我们并不是作主管辖你们的信心，乃是与你们同工，使你们喜乐，因为你们是凭信而立。
和
我们并不是辖管你们的信心，乃是帮助你们的快乐，因为你们凭信才站立得住。
新
我们并不是要辖制你们的信仰，而是要作你们的同工，使你们喜乐，因为你们在信仰上已经站稳了。
思
这并不是说：在信仰方面我们愿管制你们，而是说：我们愿作你们喜乐的合作者，因为你们在信仰上已站稳了。
吕
这不是说我们做主来辖管你们的信仰，乃是说我们为了你们的喜乐而合作同工；因为你们在信仰上已经站稳了。
直
我们并不是控制你们的信心，而是作你们喜乐的同工，因为你们是靠信心站立得稳。
原
οὐχ ὅτι κυριεύομεν ὑμῶν τῆς πίστεως ἀλλὰ συνεργοί ἐσμεν τῆς χαρᾶς ὑμῶν· τῇ γὰρ πίστει ἑστήκατε.
R
Not that we lord it over your faith, but we are fellow workers with you for your joy; for by faith you stand.
K
Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
D
Not that we rule over your faith, but are fellow-workmen of your joy: for by faith ye stand.
Y
not that we are lords over your faith, but we are workers together with your joy, for by the faith ye stand.
I
Not that we lord it over your faith, but we work with you for your joy, because it is by faith you stand firm.
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