自定义: 简洁
箴17:1
恢
有块干饼，平静安宁，强如设筵满屋，大家相争。
和
设筵满屋，大家相争，不如有块干饼，大家相安。
新
平静相安地吃一块干饼，胜过筵席满屋，吵闹相争。
思
干饼一张而平安共食，胜于满屋佳肴而互相争吵。
吕
一点干饼安静自得地吃，胜过满屋筵席、而相争吵。
直
…不如有块干饼，大家相安。设筵满屋，大家相争，
原
טֹ֤וב פַּ֣ת חֲ֭רֵבָה וְשַׁלְוָה־בָ֑הּ מִ֝בַּ֗יִת מָלֵ֥א זִבְחֵי־רִֽיב׃
R
Better is a dry morsel and quietness with it / Than a house full of feasting with strife.
K
Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
D
Better is a dry morsel, and quietness therewith, than a house full of feasting [with] strife.
Y
Better is a dry morsel, and rest with it, Than a house full of the sacrifices of strife.
I
Better a dry crust with peace and quiet than a house full of feasting, with strife.
恢
仆人办事聪明，必管辖贻羞之子，又在众兄弟中同分产业。
和
仆人办事聪明，必管辖贻羞之子，又在众子中同分产业。
新
明慧的仆人，必管辖主人贻羞的儿子；又可以在众儿子中同分产业。
思
聪明的仆人必能管治任性的儿子，且可与弟兄们共分产业。
吕
办事聪明的仆人必管辖贻羞之子，而在众族弟兄中同分产业。
直
办事谨慎的仆人，必管辖行事羞耻的儿子，又在众兄弟中同分产业。
原
עֶֽבֶד־מַשְׂכִּ֗יל יִ֭מְשֹׁל בְּבֵ֣ן מֵבִ֑ישׁ וּבְתֹ֥וךְ אַ֝חִ֗ים יַחֲלֹ֥ק נַחֲלָֽה׃
R
A servant who deals wisely will rule over a son who causes shame, / And will share in the inheritance among brothers.
K
A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
D
A wise servant shall rule over a son that causeth shame, and shall have part in the inheritance among the brethren.
Y
A wise servant ruleth over a son causing shame, And in the midst of brethren He apportioneth an inheritance.
I
A wise servant will rule over a disgraceful son, and will share the inheritance as one of the brothers.
恢
鼎为炼银，炉为炼金；惟有耶和华熬炼人心。
和
鼎为炼银，炉为炼金，惟有耶和华熬炼人心。
新
用锅炼银，用炉炼金；唯有耶和华锻炼人心。
思
锅炼银，炉炼金，上主炼人心。
吕
鼎要炼银，炉要炼金；惟有永恒主是察验人心的。
直
鼎为炼银，炉为炼金；惟有雅威熬炼人心。
原
מַצְרֵ֣ף לַ֭כֶּסֶף וְכ֣וּר לַזָּהָ֑ב וּבֹחֵ֖ן לִבֹּ֣ות יְהוָֽה׃
R
The refining pot is for silver and the furnace for gold, / But Jehovah tries the hearts.
K
The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.
D
The fining-pot is for silver, and the furnace for gold; but Jehovah trieth the hearts.
Y
A refining pot is for silver, and a furnace for gold, And the trier of hearts is Jehovah.
I
The crucible for silver and the furnace for gold, but the Lord tests the heart.
恢
行恶的，留心听奸诈之言；说谎的，侧耳听邪恶之语。
和
行恶的，留心听奸诈之言；说谎的，侧耳听邪恶之语。
新
作恶的人留心听邪恶的话；说谎的人侧耳听攻击人的话。
思
奸诈的人，爱听胡言乱语；说谎的人，轻信是非长短。
吕
作坏事的留心听奸恶之嘴唇所说的；虚假的人侧耳听毁灭人的舌头所发表的。
直
行恶的人留心听奸诈之言；说谎的人侧耳听邪恶之语。
原
מֵ֭רַע מַקְשִׁ֣יב עַל־שְׂפַת־אָ֑וֶן שֶׁ֥קֶר מֵ֝זִין עַל־לְשֹׁ֥ון הַוֹּֽת׃
R
An evildoer gives heed to wicked lips, / And a liar gives ear to a mischievous tongue.
K
A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
D
The evil-doer giveth heed to iniquitous lips; the liar giveth ear to a mischievous tongue.
Y
An evil doer is attentive to lips of vanity, Falsehood is giving ear to a mischievous tongue.
I
A wicked man listens to evil lips; a liar pays attention to a malicious tongue.
恢
戏笑穷人的，是辱没造他的主；幸灾乐祸的，必难免受罚。
和
戏笑穷人的，是辱没造他的主，幸灾乐祸的，必不免受罚。
新
嘲笑穷人的就是辱骂造他的主；幸灾乐祸的必难免受惩罚。
思
嘲笑穷人的，是凌辱他的造主；幸灾乐祸的，必不能脱免惩罚。
吕
嗤笑穷乏的、是辱没了造他的主；幸灾乐祸的必难免于受罚。
直
嘲笑穷人的，是辱骂造他的
原
לֹעֵ֣ג לָ֭רָשׁ חֵרֵ֣ף עֹשֵׂ֑הוּ שָׂמֵ֥חַ לְ֝אֵ֗יד לֹ֣א יִנָּקֶֽה׃
R
Whoever mocks the poor reproaches his Maker; / He who rejoices at calamity will not go unpunished.
K
Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
D
Whoso mocketh a poor [man] reproacheth his Maker; he that is glad at calamity shall not be held innocent.
Y
Whoso is mocking at the poor Hath reproached his Maker, Whoso is rejoicing at calamity is not acquitted.
I
He who mocks the poor shows contempt for their Maker; whoever gloats over disaster will not go unpunished.
恢
子孙为老人的冠冕，父亲是儿女的荣耀。
和
子孙为老人的冠冕；父亲是儿女的荣耀。
新
儿孙是老人的冠冕，父亲是儿女的荣耀。
思
孙儿是老人的冠冕，父亲是儿女的光荣。
吕
子孙是老人的华冠；父亲是儿女的光荣。
直
子孙为老人的冠冕；父亲是儿女的荣耀。
原
עֲטֶ֣רֶת זְ֭קֵנִים בְּנֵ֣י בָנִ֑ים וְתִפְאֶ֖רֶת בָּנִ֣ים אֲבֹותָֽם׃
R
Grandchildren are the crown of old men, / And the glory of children is their fathers.
K
Children's children are the crown of old men; and the glory of children are their fathers.
D
Children's children are the crown of old men; and the glory of children are their fathers.
Y
Sons' sons are the crown of old men, And the glory of sons are their fathers.
I
Children's children are a crown to the aged, and parents are the pride of their children.
恢
愚顽人说美言本不相宜，何况尊贵人说谎话呢？
和
愚顽人说美言本不相宜，何况君王说谎话呢？
新
愚顽人说佳美的话是不相称的，何况尊贵的人说虚谎的话呢！
思
优雅的言词，不适宜于愚人；虚伪的狂语，更不宜于君王。
吕
愚昧人说话用美妙口气、本不相宜，高贵人用虚谎口气、更不相配。
直
愚顽人说美言本不相宜，何况君王说谎话呢？
原
לֹא־נָאוָ֣ה לְנָבָ֣ל שְׂפַת־יֶ֑תֶר אַ֝֗ף כִּֽי־לְנָדִ֥יב שְׂפַת־שָֽׁקֶר׃
R
Excellent speech is not fitting for a fool; / Much less are lying lips for a noble man.
K
Excellent speech becometh not a fool: much less do lying lips a prince.
D
Excellent speech becometh not a vile [man]; how much less do lying lips a noble!
Y
Not comely for a fool is a lip of excellency, Much less for a noble a lip of falsehood.
I
Arrogant lips are unsuited to a fool- how much worse lying lips to a ruler!
恢
贿赂在馈送的人眼中看如宝石，无论他转往何处，都得顺利。
和
贿赂在馈送的人眼中看为宝玉，随处运动都得顺利。
新
在馈送的人看来，贿赂有如灵符（“灵符”原文作“恩惠宝石”）；无论他到哪里，都必顺利。
思
贿赂在馈赠者眼中，有如宝石；不论他要转向何方，无往不利。
吕
贿赂在馈送人看来是万能宝石，无论所向，无不奏效。
直
贿赂在馈送的人眼中看为宝玉，随处运动都得顺利。
原
אֶֽבֶן־חֵ֣ן הַ֭שֹּׁחַד בְּעֵינֵ֣י בְעָלָ֑יו אֶֽל־כָּל־אֲשֶׁ֖ר יִפְנֶ֣ה יַשְׂכִּֽיל׃
R
A bribe is like a precious stone in the eyes of its possessor: / Wherever he turns, he prospers.
K
A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
D
A gift is a precious stone in the eyes of the possessor: whithersoever it turneth it prospereth.
Y
A stone of grace is the bribe in the eyes of its possessors, Whithersoever it turneth, it prospereth.
I
A bribe is a charm to the one who gives it; wherever he turns, he succeeds.
恢
遮掩人过的，是寻求爱；重提旧事的，离间密友。
和
遮掩人过的，寻求人爱；屡次挑错的，离间密友。
新
遮掩别人过犯的，得到人的喜爱；屡次提起别人过错的，离间亲密的朋友。
思
掩饰他人的过错，可获得友爱；屡念旧日的过恶，则离间友谊。
吕
遮掩人过的是追求爱心；把错事覆庇重述的、必离间良友。
直
遮掩人过的，寻求友爱；屡次挑错的，离间密友。
原
מְֽכַסֶּה־פֶּ֭שַׁע מְבַקֵּ֣שׁ אַהֲבָ֑ה וְשֹׁנֶ֥ה בְ֝דָבָ֗ר מַפְרִ֥יד אַלּֽוּף׃
R
He who covers a transgression seeks love, / But he who repeats a matter separates close friends.
K
He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
D
He that covereth transgression seeketh love; but he that bringeth a matter up again separateth very friends.
Y
Whoso is covering transgression is seeking love, And whoso is repeating a matter Is separating a familiar friend.
I
He who covers over an offense promotes love, but whoever repeats the matter separates close friends.
恢
一句责备话深入聪明人的心，强如责打愚昧人一百下。
和
一句责备话深入聪明人的心，强如责打愚昧人一百下。
新
对聪明人说一句责备的话，胜过责打愚昧人一百下。
思
对明智人一句指责，胜过对愚昧人百次杖击。
吕
叱责明理人一下，胜过责打愚顽人一百下。
直
一句责备话临到聪明人，强如责打愚昧人一百下。
原
תֵּ֣חַת גְּעָרָ֣ה בְמֵבִ֑ין מֵהַכֹּ֖ות כְּסִ֣יל מֵאָֽה׃
R
A rebuke strikes deeper into him who has understanding / Than a hundred stripes into a fool.
K
A reproof entereth more into a wise man than an hundred stripes into a fool.
D
A reproof entereth more deeply into him that hath understanding than a hundred stripes into a fool.
Y
Rebuke cometh down on the intelligent More than a hundred stripes on a fool.
I
A rebuke impresses a man of discernment more than a hundred lashes a fool.
恢
恶人只寻背叛；所以必有严厉的使者，奉差攻击他。
和
恶人只寻背叛，所以必有严厉的使者，奉差攻击他。
新
悖逆的人只求恶事，必有残忍的使者奉派去对付他。
思
暴徒只求叛乱，但有残酷使者，奉命前来对付。
吕
悖逆的人专追求坏事；必有严厉的使者奉差去击打他。
直
恶人只寻背叛，所以他必被严厉的使者放逐。
原
אַךְ־מְרִ֥י יְבַקֶּשׁ־רָ֑ע וּמַלְאָ֥ךְ אַ֝כְזָרִ֗י יְשֻׁלַּח־בֹּֽו׃
R
An evil man seeks only rebellion; / Therefore a cruel messenger will be sent against him.
K
An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
D
An evil [man] seeketh only rebellion; but a cruel messenger shall be sent against him.
Y
An evil man seeketh only rebellion, And a fierce messenger is sent against him.
I
An evil man is bent only on rebellion; a merciless official will be sent against him.
恢
宁可遇见丢崽子的母熊，不可遇见正行愚妄的愚昧人。
和
宁可遇见丢崽子的母熊，不可遇见正行愚妄的愚昧人。
新
宁愿遇见失掉幼子的母熊，也不愿遇见正在行愚妄事的愚昧人。
思
宁愿遇见失掉幼子的母熊，不愿逢着正在发狂的愚人。
吕
宁可遇见丢崽子的母熊，也不可遇见迳显愚妄的愚顽人。
直
一个人
原
פָּגֹ֬ושׁ דֹּ֣ב שַׁכּ֣וּל בְּאִ֑ישׁ וְאַל־כְּ֝סִ֗יל בְּאִוַּלְתֹּֽו׃
R
Let a bear robbed of her cubs meet a man / Rather than a fool in his folly.
K
Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
D
Let a bear robbed of her whelps meet a man rather than a fool in his folly.
Y
The meeting of a bereaved bear by a man, And -- not a fool in his folly.
I
Better to meet a bear robbed of her cubs than a fool in his folly.
恢
以恶报善的，祸患必不离他的家。
和
以恶报善的，祸患必不离他的家。
新
以恶报善的，灾祸必不离开他的家。
思
谁以怨报德，灾祸必不离开他的家。
吕
以恶报善的、恶报（或译：祸患）总不离他的家。
直
以恶报善的，祸患必不离他的家。
原
מֵשִׁ֣יב רָ֭עָה תַּ֣חַת טֹובָ֑ה לֹא־תָמִישׁ רָ֝עָ֗ה מִבֵּיתֹֽו׃
R
Whoever rewards evil for good, / Evil will not depart from his house.
K
Whoso rewardeth evil for good, evil shall not depart from his house.
D
Whoso rewardeth evil for good, evil shall not depart from his house.
Y
Whoso is returning evil for good, Evil moveth not from his house.
I
If a man pays back evil for good, evil will never leave his house.
恢
纷争的起头如水放泄；所以在争竞爆发之先，就当制止。
和
纷争的起头如水放开，所以在争闹之先，必当止息争竞。
新
纷争的开始，如同决堤的水；所以在争执发生以前，就要制止。
思
争论的开端，如水之破堤；在激辩之前，应极加制止。
吕
纷争之起点如放水（七十子点窜作：大放厥词乃纷争之起点）；故争吵尚未暴发，先要放弃。
直
纷争的起头如水放开，在争闹显露之前要止息争竞。
原
פֹּ֣וטֵֽר מַ֭יִם רֵאשִׁ֣ית מָדֹ֑ון וְלִפְנֵ֥י הִ֝תְגַּלַּ֗ע הָרִ֥יב נְטֹֽושׁ׃
R
The beginning of contention is like letting out water; / Therefore abandon strife before it breaks out.
K
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
D
The beginning of contention is [as] when one letteth out water; therefore leave off strife before it become vehement.
Y
The beginning of contention is a letting out of waters, And before it is meddled with leave the strife.
I
Starting a quarrel is like breaching a dam; so drop the matter before a dispute breaks out.
恢
定恶人为义的，定义人为恶的，都为耶和华所憎恶。
和
定恶人为义的，定义人为恶的，这都为耶和华所憎恶。
新
宣判恶人为义，裁定义人有罪，二者都是耶和华所厌恶的。
思
宣判罪人无罪，判定义人有罪：二者同为上主所憎恶。
吕
定恶人为义、定义人为恶的、二者都是永恒主所厌恶。
直
定恶人为义的，定义人为恶的，这二者都是雅威所憎恶的。
原
מַצְדִּ֣יק רָ֭שָׁע וּמַרְשִׁ֣יעַ צַדִּ֑יק תֹּועֲבַ֥ת יְ֝הוָ֗ה גַּם־שְׁנֵיהֶֽם׃
R
He who justifies the wicked man, and he who condemns the righteous man, / Both of them are an abomination to Jehovah.
K
He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
D
He that justifieth the wicked, and he that condemneth the righteous, even they both are abomination to Jehovah.
Y
Whoso is justifying the wicked, And condemning the righteous, Even both of these are an abomination to Jehovah.
I
Acquitting the guilty and condemning the innocent- the Lord detests them both.
恢
愚昧人既是无知，为何手拿价银买智慧呢？
和
愚昧人既无聪明，为何手拿价银买智慧呢？
新
愚昧人既是无知，为什么手里拿着价银要买智慧呢？
思
愚昧的人，既没有头脑，手执金钱买智慧，又何益之有？
吕
愚顽人既全无心思，其手里哪有价银可买智慧呢？
直
为什么愚昧人手拿价银．要买智慧而不思想呢？
原
לָמָּה־זֶּ֣ה מְחִ֣יר בְּיַד־כְּסִ֑יל לִקְנֹ֖ות חָכְמָ֣ה וְלֶב־אָֽיִן׃
R
Why is there a price in the hand of a fool to buy wisdom, / When he has no sense?
K
Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
D
To what purpose is there a price in the hand of a fool to get wisdom, seeing [he] hath no sense?
Y
Why is this -- a price in the hand of a fool to buy wisdom, And a heart there is none?
I
Of what use is money in the hand of a fool, since he has no desire to get wisdom?
恢
朋友时常亲爱，弟兄为患难而生。
和
朋友乃时常亲爱；弟兄为患难而生。
新
朋友常显爱心，兄弟为患难而生。
思
朋友平时常相爱，唯在难中见兄弟。
吕
朋友乃时常相爱；弟兄是为应付患难而生的。
直
朋友乃时常亲爱，弟兄为患难而生。
原
בְּכָל־עֵ֭ת אֹהֵ֣ב הָרֵ֑עַ וְאָ֥ח לְ֝צָרָ֗ה יִוָּלֵֽד׃
R
A friend loves at all times, / And a brother is born for adversity.
K
A friend loveth at all times, and a brother is born for adversity.
D
The friend loveth at all times, and a brother is born for adversity.
Y
At all times is the friend loving, And a brother for adversity is born.
I
A friend loves at all times, and a brother is born for adversity.
恢
在邻舍面前击掌作保的，乃是无知的人。
和
在邻舍面前击掌作保，乃是无知的人。
新
为邻舍击掌作保证人的，是无知的人。
思
常为人击掌作保，实是个无知之徒。
吕
拍掌担保的、是全无心思的人；为邻舍作保的毫无知识。
直
无知的人击掌，在邻舍面前作保。
原
אָדָ֣ם חֲסַר־לֵ֭ב תֹּוקֵ֣עַ כָּ֑ף עֹרֵ֥ב עֲ֝רֻבָּ֗ה לִפְנֵ֥י רֵעֵֽהוּ׃
R
A man lacking sense gives his hand as a pledge / And becomes surety in the presence of his neighbor.
K
A man void of understanding striketh hands, and becometh surety in the presence of his friend.
D
A senseless man striketh hands, becoming surety for his neighbour.
Y
A man lacking heart is striking hands, A surety he becometh before his friend.
I
A man lacking in judgment strikes hands in pledge and puts up security for his neighbor.
恢
喜爱过犯的，喜爱争竞；高立门户的，自取败坏。
和
喜爱争竞的，是喜爱过犯；高立家门的，乃自取败坏。
新
喜爱争竞的就是喜爱过犯；把家门建高的自取灭亡。
思
好争辩的人，实喜爱罪过；高举门户的，必自趋灭亡。
吕
爱争竞的、是爱受伤（传统：过犯）；高立其门的、自寻破毁。
直
喜爱过犯的，喜爱争竞；高立家门是自取败坏。
原
אֹ֣הֵֽב פֶּ֭שַׁע אֹהֵ֣ב מַצָּ֑ה מַגְבִּ֥יהַּ פִּ֝תְחֹ֗ו מְבַקֶּשׁ־שָֽׁבֶר׃
R
He who loves transgression loves strife; / He who raises high his entrance seeks destruction.
K
He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.
D
He loveth transgression that loveth a quarrel; he that maketh high his gate seeketh destruction.
Y
Whoso is loving transgression is loving debate, Whoso is making high his entrance is seeking destruction.
I
He who loves a quarrel loves sin; he who builds a high gate invites destruction.
恢
心存乖僻的，寻不着好处；舌弄是非的，陷在祸患中。
和
心存邪僻的，寻不着好处；舌弄是非的，陷在祸患中。
新
心存欺诈的得不着益处；舌头搬弄是非的必陷在祸患中。
思
谁存心欺诈，不会得幸福；谁搬弄是非，必陷于灾祸。
吕
心乖僻的寻不着好处；口舌乖张的陷于祸患中。
直
心存邪僻的，寻不着好处；颠倒言语的，要落入祸患。
原
עִקֶּשׁ־לֵ֭ב לֹ֣א יִמְצָא־טֹ֑וב וְנֶהְפָּ֥ךְ בִּ֝לְשֹׁונֹ֗ו יִפֹּ֥ול בְּרָעָֽה׃
R
He who has a crooked heart finds no good, / And he who has a perverse tongue falls into evil.
K
He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
D
He that hath a perverse heart findeth no good; and he that shifteth about with his tongue falleth into evil.
Y
The perverse of heart findeth not good, And the turned in his tongue falleth into evil.
I
A man of perverse heart does not prosper; he whose tongue is deceitful falls into trouble.
恢
生愚昧子的，给自己带来愁苦；愚顽人的父，毫无喜乐。
和
生愚昧子的，必自愁苦，愚顽人的父毫无喜乐。
新
生下愚昧的儿子，使父亲忧愁；愚顽人的父亲毫无喜乐。
思
生糊涂孩子的，只有悲哀；糊涂人的父亲，毫无乐趣。
吕
生傻儿子的是生愁苦；呆子的父亲毫无喜乐。
直
生愚昧子的，他有愁苦；愚顽人的父亲毫无喜乐。
原
יֹלֵ֣ד כְּ֭סִיל לְת֣וּגָה לֹ֑ו וְלֹֽא־יִ֝שְׂמַ֗ח אֲבִ֣י נָבָֽל׃
R
He who begets a fool does so to his sorrow, / And the father of a fool has no joy.
K
He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
D
He that begetteth a fool [doeth it] to his sorrow, and the father of a vile [man] hath no joy.
Y
Whoso is begetting a fool hath affliction for it, Yea, the father of a fool rejoiceth not.
I
To have a fool for a son brings grief; there is no joy for the father of a fool.
恢
喜乐的心乃是良药，忧伤的灵使骨枯干。
和
喜乐的心，乃是良药；忧伤的灵，使骨枯干。
新
心里喜乐就是良药；心灵忧郁使骨头枯干。
思
愉快的心，是良好的治疗；神志忧郁，能使筋骨枯萎。
吕
心喜乐、等于好医药；心灵颓丧、使骨干枯干。
直
喜乐的心使治疗效果好；受伤的灵使骨头枯干。
原
לֵ֣ב שָׂ֭מֵחַ יֵיטִ֣ב גֵּהָ֑ה וְר֥וּחַ נְ֝כֵאָ֗ה תְּיַבֶּשׁ־גָּֽרֶם׃
R
A joyful heart is good medicine, / But a broken spirit dries up the bones.
K
A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
D
A joyful heart promoteth healing; but a broken spirit drieth up the bones.
Y
A rejoicing heart doth good to the body, And a smitten spirit drieth the bone.
I
A cheerful heart is good medicine, but a crushed spirit dries up the bones.
恢
恶人从人怀里受贿赂，为要歪曲公正的道路。
和
恶人暗中受贿赂，为要颠倒判断。
新
恶人暗中（“暗中”原文作“从怀里”）接受贿赂，为要歪曲公正。
思
恶人在大衣下受贿赂，是为颠倒正义的判词。
吕
恶人从人怀里接受贿赂，去屈枉正直的路。
直
恶人拿贿赂在怀中，为要颠倒公平的道路。
原
שֹׁ֣חַד מֵ֭חֵיק רָשָׁ֣ע יִקָּ֑ח לְ֝הַטֹּ֗ות אָרְחֹ֥ות מִשְׁפָּֽט׃
R
A wicked man receives a bribe from the bosom, / To pervert the ways of justice.
K
A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
D
A wicked [man] taketh a gift out of the bosom, to pervert the paths of judgment.
Y
A bribe from the bosom the wicked taketh, To turn aside the paths of judgment.
I
A wicked man accepts a bribe in secret to pervert the course of justice.
恢
聪明人面前有智慧，愚昧人眼望地极。
和
明哲人眼前有智慧，愚昧人眼望地极。
新
聪明人面前有智慧，愚昧人却眼望地极。
思
精明的人，常面向智慧；愚者的眼，向地极呆望，
吕
明达人面向着智慧；愚顽人的眼却望着地尽边。
直
明哲人的脸有智慧；愚昧人的眼睛望地极。
原
אֶת־פְּנֵ֣י מֵבִ֣ין חָכְמָ֑ה וְעֵינֵ֥י כְ֝סִ֗יל בִּקְצֵה־אָֽרֶץ׃
R
Wisdom is before the face of him who has understanding, / But the eyes of a fool are on the ends of the earth.
K
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
D
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
Y
The face of the intelligent is to wisdom, And the eyes of a fool -- at the end of the earth.
I
A discerning man keeps wisdom in view, but a fool's eyes wander to the ends of the earth.
恢
愚昧之子使父亲愁烦，使生他的忧苦。
和
愚昧子使父亲愁烦，使母亲忧苦。
新
愚昧的儿子使父亲愁烦，使母亲痛苦。
思
愚昧的儿子，是他父亲的痛苦，是他生母的忧伤。
吕
愚顽的儿子使父亲愁烦，使生他的母亲忧苦。
直
愚昧子使父亲愁烦，使生他的忧苦。
原
כַּ֣עַס לְ֭אָבִיו בֵּ֣ן כְּסִ֑יל וּ֝מֶ֗מֶר לְיֹולַדְתֹּֽו׃
R
A foolish son is a grief to his father, / And bitterness to her who bore him.
K
A foolish son is a grief to his father, and bitterness to her that bare him.
D
A foolish son is a grief to his father, and bitterness to her that bore him.
Y
A provocation to his father is a foolish son, And bitterness to her that bare him.
I
A foolish son brings grief to his father and bitterness to the one who bore him.
恢
惩罚义人为不善，责打正直的尊贵人，也为不善。
和
刑罚义人为不善；责打君子为不义。
新
惩罚义人，已是不当；击打正直的官长，更是不妥。
思
科罚无辜，已属不当；杖责君子，更属不义。
吕
对义人索取罚金、很不妥善；责打高贵人、很不正当。
直
刑罚义人为不善；责打君子为不义。
原
גַּ֤ם עֲנֹ֣ושׁ לַצַּדִּ֣יק לֹא־טֹ֑וב לְהַכֹּ֖ות נְדִיבִ֣ים עַל־יֹֽשֶׁר׃
R
To also punish the righteous man is not good, / Nor to strike nobles for their uprightness.
K
Also to punish the just is not good, nor to strike princes for equity.
D
To punish a righteous [man] is not good, nor to strike nobles because of [their] uprightness.
Y
Also, to fine the righteous is not good, To smite nobles for uprightness.
I
It is not good to punish an innocent man, or to flog officials for their integrity.
恢
克制言语的有知识，灵里冷静的有聪明。
和
寡少言语的有知识；性情温良的有聪明。
新
有知识的约束自己的言语；聪明人心平气和。
思
智者必沉默寡言，达人必心神镇定。
吕
检束言语的、认识知识；脾气（仿以上诸译本翻译的）冷静的是明哲人。
直
控制言语的有知识；性情温良的人有聪明。
原
חֹושֵׂ֣ךְ אֲ֭מָרָיו יֹודֵ֣עַ דָּ֑עַת וְקַר ר֝֗וּחַ אִ֣ישׁ תְּבוּנָֽה׃
R
He who restrains his words has knowledge, / And he who is cool in spirit is one who has understanding.
K
He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
D
He that hath knowledge spareth his words; and a man of understanding is of a cool spirit.
Y
One acquainted with knowledge is sparing his words, And the cool of temper is a man of understanding.
I
A man of knowledge uses words with restraint, and a man of understanding is even-tempered.
恢
愚妄人静默不言可算为智慧；闭口不说可算为聪明。
和
愚昧人若静默不言，也可算为智慧，闭口不说，也可算为聪明。
新
愚妄人默不作声，也算是智慧；闭口不言，也算是聪明。
思
愚人不发言，亦可充作智者；若谨口慎言，亦可视为哲人。
吕
愚妄人默不作声、也算为智慧；闭口不言、也算为明达。
直
愚昧人若静默不言也可算为有智慧的；闭口不说也可算为聪明。
原
גַּ֤ם אֱוִ֣יל מַ֭חֲרִישׁ חָכָ֣ם יֵחָשֵׁ֑ב אֹטֵ֖ם שְׂפָתָ֣יו נָבֹֽון׃
R
Even a fool, when he keeps silent, is counted wise; / When he shuts his lips, he is counted prudent.
K
Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
D
Even a fool when he holdeth his peace is reckoned wise, [and] he that shutteth his lips, intelligent.
Y
Even a fool keeping silence is reckoned wise, He who is shutting his lips intelligent!
I
Even a fool is thought wise if he keeps silent, and discerning if he holds his tongue.
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