自定义: 简洁
箴26:1
恢
夏天落雪，收割时下雨，都不相宜，照样，愚昧人得尊荣也不相宜。
和
夏天落雪，收割时下雨，都不相宜，愚昧人得尊荣也是如此。
新
夏天落雪，收割时下雨，都不合宜；照样，愚昧人获得尊荣，也不合宜。
思
有如夏日下雪，秋收降雨，不合时令；同样，愚昧的人获得光荣，亦不适宜。
吕
夏天落雪、收割时下雨、很不适合；愚顽人得尊荣、照样不相宜。
直
正如夏天落雪，收割时下雨，愚顽人得尊荣，也是如此不相宜。
原
כַּשֶּׁ֤לֶג׀ בַּקַּ֗יִץ וְכַמָּטָ֥ר בַּקָּצִ֑יר כֵּ֤ן לֹא־נָאוֶ֖ה לִכְסִ֣יל כָּבֹֽוד׃
R
Like snow in summer and like rain in harvest, / So honor is not fitting for a fool.
K
As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
D
As snow in summer, and as rain in harvest, so honour beseemeth not a fool.
Y
As snow in summer, and as rain in harvest, So honour is not comely for a fool.
I
Like snow in summer or rain in harvest, honor is not fitting for a fool.
恢
麻雀鼓翅，燕子翻飞，照样，无故的咒诅也不会临到。
和
麻雀往来，燕子翻飞，这样，无故的咒诅也必不临到。
新
麻雀怎样飞来飞去，燕子怎样翻飞；照样，无故的咒诅也不会临到人。
思
有如麻雀逃走，燕子飞去：无端的咒骂，也一去无踪。
吕
麻雀怎样飞来飞去，燕子怎样翻飞，无缘无故而发的咒诅也怎样不会应验（原文：来到）。
直
正如麻雀掠过，燕子飞过，无故的诅咒也不会临到。
原
כַּצִּפֹּ֣ור לָ֭נוּד כַּדְּרֹ֣ור לָע֑וּף כֵּ֥ן קִֽלְלַ֥ת חִ֝נָּ֗ם לֹא תָבֹֽא׃
R
Like the sparrow in its fluttering, like the swallow in its flying, / So a curse without cause does not alight.
K
As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
D
As the sparrow for flitting about, as the swallow for flying, so a curse undeserved shall not come.
Y
As a bird by wandering, as a swallow by flying, So reviling without cause doth not come.
I
Like a fluttering sparrow or a darting swallow, an undeserved curse does not come to rest.
恢
鞭子是为打马，辔头是为勒驴；刑杖是为打愚昧人的背。
和
鞭子是为打马；辔头是为勒驴；刑杖是为打愚昧人的背。
新
鞭子是为了打马，嚼环是为了勒驴；刑杖是为了打愚昧人的背。
思
马需要皮鞭，驴需要辔头，愚昧人的脊背需要棍棒。
吕
鞭子是为打马，嚼环是为勒驴预备的；刑杖是为打愚顽人的背脊而设的。
直
鞭子是为打马，辔头是为勒驴；刑杖正是为打愚顽人的背。
原
שֹׁ֣וט לַ֭סּוּס מֶ֣תֶג לַחֲמֹ֑ור וְ֝שֵׁ֗בֶט לְגֵ֣ו כְּסִילִֽים׃
R
A whip for the horse! A bridle for the donkey! / And a rod for the back of fools!
K
A whip for the horse, a bridle for the ass, and a rod for the fool's back.
D
A whip for the horse, a bridle for the ass, and a rod for the back of fools.
Y
A whip is for a horse, a bridle for an ass, And a rod for the back of fools.
I
A whip for the horse, a halter for the donkey, and a rod for the backs of fools!
恢
不要照愚昧人的愚妄话回答他，免得你也与他一样。
和
不要照愚昧人的愚妄话回答他，恐怕你与他一样。
新
不要照着愚昧人的愚妄回答他，免得你像他一样。
思
回答愚昧人，免照样愚昧，免得你也像他一样；
吕
不要照愚顽人的愚妄话回答他，免得你也跟他一样。
直
不要照愚顽人的愚昧话回答他，恐怕你与他一样。
原
אַל־תַּ֣עַן כְּ֭סִיל כְּאִוַּלְתֹּ֑ו פֶּֽן־תִּשְׁוֶה־לֹּ֥ו גַם־אָֽתָּה׃
R
Do not answer a fool according to his folly, / Lest you also be like him.
K
Answer not a fool according to his folly, lest thou also be like unto him.
D
Answer not a fool according to his folly, lest thou also be like unto him.
Y
Answer not a fool according to his folly, Lest thou be like to him -- even thou.
I
Do not answer a fool according to his folly, or you will be like him yourself.
恢
要照愚昧人的愚妄话回答他，免得他自以为有智慧。
和
要照愚昧人的愚妄话回答他，免得他自以为有智慧。
新
要照着愚昧人的愚妄回答他，免得他自以为有智慧。
思
回答愚昧人，有时应愚昧，免得他自以为聪明。
吕
要照愚顽人的愚妄话回答他，免得他自以为有智慧。
直
要照愚顽人的愚昧话回答他，免得他自以为有智慧。
原
עֲנֵ֣ה כְ֭סִיל כְּאִוַּלְתֹּ֑ו פֶּן־יִהְיֶ֖ה חָכָ֣ם בְּעֵינָֽיו׃
R
Answer a fool according to his folly, / Lest he be wise in his own eyes.
K
Answer a fool according to his folly, lest he be wise in his own conceit.
D
Answer a fool according to his folly, lest he be wise in his own eyes.
Y
Answer a fool according to his folly, Lest he be wise in his own eyes.
I
Answer a fool according to his folly, or he will be wise in his own eyes.
恢
借愚昧人的手传信的，是砍断自己的脚，自受损害。
和
借愚昧人手寄信的，是砍断自己的脚，自受损害（“自受”原文作“喝”）。
新
借愚昧人的手传递信息的，是自断己足，自寻烦恼。
思
派遣愚昧人，去作传话者，是自断己足，是自寻苦恼。
吕
由愚顽人经手传话的、是砍断自己的脚，自己吸饮着强暴。
直
砍断双脚，喝下残暴；借愚顽人的手寄信的，正像如此。
原
מְקַצֶּ֣ה רַ֭גְלַיִם חָמָ֣ס שֹׁתֶ֑ה שֹׁלֵ֖חַ דְּבָרִ֣ים בְּיַד־כְּסִֽיל׃
R
He who sends a message by the hand of a fool / Cuts off his own feet and drinks violence.
K
He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.
D
He that sendeth a message by the hand of a fool cutteth off [his own] feet, [and] drinketh damage.
Y
He is cutting off feet, he is drinking injury, Who is sending things by the hand of a fool.
I
Like cutting off one's feet or drinking violence is the sending of a message by the hand of a fool.
恢
瘸子的脚空悬无用，箴言在愚昧人的口中也是如此。
和
瘸子的脚空存无用，箴言在愚昧人的口中也是如此。
新
箴言在愚昧人口中，就像瘸子的腿，虚悬无用。
思
犹如跛子的脚虚悬无力，箴言在愚人口中也是如此。
吕
箴言在愚顽人口中、就如瘸子的腿虚悬着无用。
直
正如瘸子的腿低悬着。[放下面]箴言在愚顽人的口中，…
原
דַּלְי֣וּ שֹׁ֭קַיִם מִפִּסֵּ֑חַ וּ֝מָשָׁ֗ל בְּפִ֣י כְסִילִֽים׃
R
Like the legs of the lame which hang down, / So is a proverb in the mouth of fools.
K
The legs of the lame are not equal: so is a parable in the mouth of fools.
D
The legs of the lame hang loose; so is a proverb in the mouth of fools.
Y
Weak have been the two legs of the lame, And a parable in the mouth of fools.
I
Like a lame man's legs that hang limp is a proverb in the mouth of a fool.
恢
将尊荣给愚昧人的，好像人把石子包在甩石的机弦里。
和
将尊荣给愚昧人的，好像人把石子包在机弦里。
新
把荣耀给愚昧人的，就像人把石子系在投石器上。
思
将光荣体面授给愚昧人，无异将宝石投在石堆里。
吕
将尊荣给愚顽人、像一口袋宝石放在石堆里（传统：像把石头绑在甩石机上）。
直
就像绑石头在机弦上；将尊荣给愚顽人的，也是如此。
原
כִּצְרֹ֣ור אֶ֭בֶן בְּמַרְגֵּמָ֑ה כֵּן־נֹותֵ֖ן לִכְסִ֣יל כָּבֹֽוד׃
R
Like one who binds a stone in a sling, / So is he who gives honor to a fool.
K
As he that bindeth a stone in a sling, so is he that giveth honour to a fool.
D
As a bag of gems in a stoneheap, so is he that giveth honour to a fool.
Y
As one who is binding a stone in a sling, So is he who is giving honour to a fool.
I
Like tying a stone in a sling is the giving of honor to a fool.
恢
箴言在愚昧人的口中，就像荆棘刺入醉汉的手。
和
箴言在愚昧人的口中，好像荆棘刺入醉汉的手。
新
箴言在愚昧人口中，就像荆棘在醉汉手里。
思
箴言在愚人口中，犹如荆棘在醉汉手中。
吕
箴言在愚顽人口中、就像荆条入于醉汉手里。
直
好像荆棘刺入醉汉的手。[放下面]箴言在愚顽人的口中，…
原
חֹ֭וחַ עָלָ֣ה בְיַד־שִׁכֹּ֑ור וּ֝מָשָׁ֗ל בְּפִ֣י כְסִילִֽים׃
R
Like a thorn that goes up into the hand of a drunkard, / So is a proverb in the mouth of fools.
K
As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.
D
[As] a thorn goeth up into the hand of a drunkard, so is a proverb in the mouth of fools.
Y
A thorn hath gone up into the hand of a drunkard, And a parable in the mouth of fools.
I
Like a thornbush in a drunkard's hand is a proverb in the mouth of a fool.
恢
雇愚昧人的，或雇过路人的，就像射伤众人的弓箭手。
和
雇愚昧人的，与雇过路人的，就像射伤众人的弓箭手。
新
雇用愚昧人和过路人的，就像胡乱射伤众人的弓箭手。
思
雇用愚人或过路人的人，无异射伤众人的弓箭手。
吕
像工头的样样自己作；但那雇愚顽人的、就等于雇过路人（本节有几处点窜）。
直
…
原
רַ֥ב מְחֹֽולֵֽל־כֹּ֑ל וְשֹׂכֵ֥ר כְּ֝סִ֗יל וְשֹׂכֵ֥ר עֹבְרִֽים׃
R
Like an archer who wounds everyone, / So is he who hires a fool or who hires those who pass by.
K
The great God that formed all things both rewardeth the fool, and rewardeth transgressors.
D
A master roughly worketh every one: he both hireth the fool and hireth passers-by.
Y
Great is the Former of all, And He is rewarding a fool, And is rewarding transgressors.
I
Like an archer who wounds at random is he who hires a fool or any passer-by.
恢
愚昧人重复愚妄事，就像狗转过来吃自己所吐的。
和
愚昧人行愚妄事，行了又行，就如狗转过来吃它所吐的。
新
愚昧人一再重复他的愚妄，正像狗转过来，吃自己所吐的。
思
愚人一再重复他的愚行，犹如狗再来吃它呕吐之物。
吕
愚顽人将他的愚妄事行了又行，正如狗转过来、吃自己所呕吐的。
直
就如狗转回来吃它吐出来的东西。[放下面]愚顽人重复行他的愚昧，…
原
כְּ֭כֶלֶב שָׁ֣ב עַל־קֵאֹ֑ו כְּ֝סִ֗יל שֹׁונֶ֥ה בְאִוַּלְתֹּֽו׃
R
Like a dog that returns to its vomit / Is a fool who repeats his folly.
K
As a dog returneth to his vomit, so a fool returneth to his folly.
D
As a dog turneth back to its vomit, [so] a fool repeateth his folly.
Y
As a dog hath returned to its vomit, A fool is repeating his folly.
I
As a dog returns to its vomit, so a fool repeats his folly.
恢
你见过自以为有智慧的人么？愚昧人比他更有指望。
和
你见自以为有智慧的人吗？愚昧人比他更有指望。
新
你见过自以为有智慧的人吗？愚昧人比他更有指望。
思
你是否见过自作聪明的人？寄望于愚人比寄望于他更好。
吕
你见过自以为有智慧的人么？愚顽人比这种人还有可希望处。
直
你看见自以为有智慧的人吗？愚顽人比他更有指望。
原
רָאִ֗יתָ אִ֭ישׁ חָכָ֣ם בְּעֵינָ֑יו תִּקְוָ֖ה לִכְסִ֣יל מִמֶּֽנּוּ׃
R
Do you see a man who is wise in his own eyes? / There is more hope for a fool than for him.
K
Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
D
Hast thou seen a man wise in his own eyes? There is more hope of a fool than of him.
Y
Thou hast seen a man wise in his own eyes, More hope of a fool than of him!
I
Do you see a man wise in his own eyes? There is more hope for a fool than for him.
恢
懒惰人说，路上有猛狮，街上有壮狮！
和
懒惰人说：“道上有猛狮，街上有壮狮。”
新
懒惰人说：“路上有狮子，广场上也有狮子。”
思
懒惰人常说：“路上有猛狮，街市有壮狮。”
吕
懒惰人说：“哎呀！路上有猛狮哦！广场之间有壮狮哦！”
直
懒惰人说：“道上有猛狮，街上有壮狮。”
原
אָמַ֣ר עָ֭צֵל שַׁ֣חַל בַּדָּ֑רֶךְ אֲ֝רִ֗י בֵּ֣ין הָרְחֹבֹֽות׃
R
The sluggard says, There is a roaring lion on the way; / A lion is in the streets!
K
The slothful man saith, There is a lion in the way; a lion is in the streets.
D
The sluggard saith, There is a fierce lion in the way; a lion is in the midst of the streets!
Y
The slothful hath said, 'A lion is in the way, A lion is in the broad places.'
I
The sluggard says, "There is a lion in the road, a fierce lion roaming the streets!"
恢
门在枢纽上转动，懒惰人在床上也是如此。
和
门在枢纽转动，懒惰人在床上也是如此。
新
懒惰人在床上翻动，就像门绕着门铰转动一样。
思
懒人在床榻上辗转，犹如门扇在枢纽上旋转。
吕
门扇在枢纽上转来转去；懒惰人在床上翻左翻右。
直
就像门在枢纽上转动一样。
原
הַ֭דֶּלֶת תִּסֹּ֣וב עַל־צִירָ֑הּ וְ֝עָצֵ֗ל עַל־מִטָּתֹֽו׃
R
As the door turns upon its hinges, / So does the sluggard upon his bed.
K
As the door turneth upon his hinges, so doth the slothful upon his bed.
D
[As] the door turneth upon its hinges, so the sluggard upon his bed.
Y
The door turneth round on its hinge, And the slothful on his bed.
I
As a door turns on its hinges, so a sluggard turns on his bed.
恢
懒惰人把手放在盘子里，就是向口撤回，也以为劳乏。
和
懒惰人放手在盘子里，就是向口撤回也以为劳乏。
新
懒惰人把手放在盘子里，连拿食物送回口边也觉得劳累。
思
懒人伸手在盘中取食，送到口边也感到辛苦。
吕
懒惰人把手栽在盘子里，就是缩回来、拿到口里、也觉得累。
直
懒惰人把他的手埋在盘子里，就是把它
原
טָ֘מַ֤ן עָצֵ֣ל יָ֭דֹו בַּצַּלָּ֑חַת נִ֝לְאָ֗ה לַֽהֲשִׁיבָ֥הּ אֶל־פִּֽיו׃
R
The sluggard buries his hand in the dish; / He gets weary by bringing it to his mouth again.
K
The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
D
The sluggard burieth his hand in the dish: it wearieth him to bring it again to his mouth.
Y
The slothful hath hid his hand in a dish, He is weary of bringing it back to his mouth.
I
The sluggard buries his hand in the dish; he is too lazy to bring it back to his mouth.
恢
懒惰人看自己比七个善于应对的人更有智慧。
和
懒惰人看自己，比七个善于应对的人更有智慧。
新
懒惰人看自己，比七个善于应对的人更有智慧。
思
懒惰人自认为聪明人，远胜过七个善于应对的人。
吕
懒惰人自以为比七个知趣于应对的人还有智慧。
直
懒惰人认为自己…更有智慧。比七个善于应对的人
原
חָכָ֣ם עָצֵ֣ל בְּעֵינָ֑יו מִ֝שִּׁבְעָ֗ה מְשִׁ֣יבֵי טָֽעַם׃
R
The sluggard is wiser in his own eyes / Than seven men who can answer discreetly.
K
The sluggard is wiser in his own conceit than seven men that can render a reason.
D
A sluggard is wiser in his own eyes than seven [men] that answer discreetly.
Y
Wiser is the slothful in his own eyes, Than seven men returning a reason.
I
The sluggard is wiser in his own eyes than seven men who answer discreetly.
恢
过路的人干涉与自己无关的纷争，就像人揪狗的耳朵。
和
过路被事激动，管理不干己的争竞，好像人揪住狗耳。
新
过路的人被激怒，去干涉与自己无关的争执，就像人揪住狗的耳朵。
思
干涉与己无关的争端，有如抓过路狗的尾巴。
吕
受激怒去管不干己事的争端，好像揪住过路之狗的耳朵。
直
好像人揪住狗耳一般。
原
מַחֲזִ֥יק בְּאָזְנֵי־כָ֑לֶב עֹבֵ֥ר מִ֝תְעַבֵּ֗ר עַל־רִ֥יב לֹּֽא־לֹֽו׃
R
He who passes by and meddles with strife that does not belong to him, / Is like one who takes a dog by the ears.
K
He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
D
He that passing by vexeth himself with strife belonging not to him, is [like] one that taketh a dog by the ears.
Y
Laying hold on the ears of a dog, Is a passer-by making himself wrath for strife not his own.
I
Like one who seizes a dog by the ears is a passer-by who meddles in a quarrel not his own.
恢
人欺哄邻舍，却说，我岂不是戏耍么？他就像疯狂的人抛掷火把、利箭与死亡。
和
人欺凌邻舍，却说：“我岂不是戏耍吗？”他就像疯狂的人，抛掷火把、利箭与杀人的兵器（“杀人的兵器”原文作“死亡”）。
新
人欺骗了邻舍，却说：“我不过是开玩笑罢了。”他就像疯狂的人，投掷火把、利箭和杀人的武器。
思
谁、
吕
人哄骗了邻舍，却说：“我不是开玩笑么？”这好像疯了的人胡乱抛掷火把、利箭、和凶器（原文：死亡）。
直
他就像那抛掷火把、利箭和死亡的疯子。
原
כְּֽ֭מִתְלַהְלֵהַּ הַיֹּרֶ֥ה זִקִּ֗ים חִצִּ֥ים וָמָֽוֶת׃
R
Like a madman who shoots firebrands, arrows, and death,
K
As a mad man who casteth firebrands, arrows, and death,
D
As a madman who casteth firebrands, arrows, and death,
Y
As one pretending to be feeble, Who is casting sparks, arrows, and death,
I
Like a madman shooting firebrands or deadly arrows
恢
(18、19节合并。)
和
-
新
-
思
骗了人而后说：“我只开玩笑！”犹如狂人投掷火把、利箭和死亡。
吕
See the verse above
直
人欺骗邻舍，却说：“我只是在开玩笑而已”，
原
כֵּֽן־אִ֭ישׁ רִמָּ֣ה אֶת־רֵעֵ֑הוּ וְ֝אָמַ֗ר הֲֽלֹא־מְשַׂחֵ֥ק אָֽנִי׃
R
So is the man who deceives his neighbor, / And says, Was I not joking?
K
So is the man that deceiveth his neighbour, and saith, Am not I in sport?
D
so is a man that deceiveth his neighbour, and saith, Am I not in sport?
Y
So hath a man deceived his neighbour, And hath said, 'Am not I playing?'
I
is a man who deceives his neighbor and says, "I was only joking!"
恢
缺了柴，火就熄灭；没有传闲话的人，争论便止息。
和
火缺了柴就必熄灭，无人传舌，争竞便止息。
新
没有柴，火就熄灭；没有搬弄是非的人，纷争就平息。
思
没有木柴，火即熄灭；没有谗言，争端即息。
吕
缺了柴，火就熄灭；无人传闲话、纷争便静息。
直
就像火缺了柴就熄灭一样。
原
בְּאֶ֣פֶס עֵ֭צִים תִּכְבֶּה־אֵ֑שׁ וּבְאֵ֥ין נִ֝רְגָּ֗ן יִשְׁתֹּ֥ק מָדֹֽון׃
R
For lack of wood the fire goes out, / And where there is no whisperer, contention quiets down.
K
Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
D
Where no wood is, the fire goeth out; and where there is no talebearer, the contention ceaseth.
Y
Without wood is fire going out, And without a tale-bearer, contention ceaseth,
I
Without wood a fire goes out; without gossip a quarrel dies down.
恢
好纷争的人煽动争竞，就如余烬加炭，火上加柴一样。
和
好争竞的人煽惑争端，就如余火加炭，火上加柴一样。
新
好争竞的人，煽动争端，就像余烬上加炭，火上加柴一样。
思
谁惹事生非，挑拨争端，是在火炭上加炭，火上加柴。
吕
好纷争的人煽动争端，就如炭火上加炭、火上加柴。
直
就如余火加炭，火上加柴一样。好争吵的人煽动争端，…
原
פֶּחָ֣ם לְ֭גֶחָלִים וְעֵצִ֣ים לְאֵ֑שׁ וְאִ֥ישׁ מִדֹונִים לְחַרְחַר־רִֽיב׃ פ
R
As charcoal to hot embers and wood to fire, / So is a contentious man to kindle strife.
K
As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
D
[As] coals for hot coals, and wood for fire, so is a contentious man to inflame strife.
Y
Coal to burning coals, and wood to fire, And a man of contentions to kindle strife.
I
As charcoal to embers and as wood to fire, so is a quarrelsome man for kindling strife.
恢
传闲话之人的言语如同美食，进入人的深处。
和
传舌人的言语如同美食，深入人的心腹。
新
搬弄是非的人的言语如同美食；深入人的脏腑。
思
进谗者的话，如可口美味，能深深透入肺腑的深处。
吕
背后诽谤人者的话如同珍馐美味，渗入人腹中深处。
直
传舌人的言语如同美食，它们下到人的心腹。
原
דִּבְרֵ֣י נִ֭רְגָּן כְּמִֽתְלַהֲמִ֑ים וְ֝הֵ֗ם יָרְד֥וּ חַדְרֵי־בָֽטֶן׃
R
The words of a whisperer are like dainty morsels, / And they go down into the innermost parts of one's being.
K
The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
D
The words of a talebearer are as dainty morsels, and they go down into the innermost parts of the belly.
Y
The words of a tale-bearer are as self-inflicted wounds, And they have gone down to the inner parts of the heart.
I
The words of a gossip are like choice morsels; they go down to a man's inmost parts.
恢
火热的嘴，奸恶的心，好像包了银渣的瓦器。
和
火热的嘴，奸恶的心，好像银渣包的瓦器。
新
嘴唇火热，心却奸恶，就像包上银渣的瓦器。
思
口蜜腹剑的人，有如涂上银的陶器。
吕
油滑（传统：火热）的嘴、奸恶的心、好像釉儿包在瓦器上。
直
…好像银渣镀在瓦器上。火热的嘴和邪恶的心，
原
כֶּ֣סֶף סִ֭יגִים מְצֻפֶּ֣ה עַל־חָ֑רֶשׂ שְׂפָתַ֖יִם דֹּלְקִ֣ים וְלֶב־רָֽע׃
R
Burning lips and a wicked heart / Are like an earthen vessel overlaid with silver dross.
K
Burning lips and a wicked heart are like a potsherd covered with silver dross.
D
Ardent lips, and a wicked heart, are [as] an earthen vessel overlaid with silver dross.
Y
Silver of dross spread over potsherd, Are burning lips and an evil heart.
I
Like a coating of glaze over earthenware are fervent lips with an evil heart.
恢
怨恨人的，用嘴掩饰，心里却存着诡诈，
和
怨恨人的，用嘴粉饰，心里却藏着诡诈。
新
憎恶人的用话语掩饰自己，心里却存着诡诈。
思
怀恨他人的，善措词掩饰；但在他心底，却藏有阴险。
吕
怨恨人的用嘴掩饰，心里却存着诡诈；
直
恨人的
原
בִּשְׂפָתֹו יִנָּכֵ֣ר שֹׂונֵ֑א וּ֝בְקִרְבֹּ֗ו יָשִׁ֥ית מִרְמָֽה׃
R
He who hates disguises it with his lips, / But he lays up deceit within him;
K
He that hateth dissembleth with his lips, and layeth up deceit within him;
D
He that hateth dissembleth with his lips, but he layeth up deceit within him:
Y
By his lips doth a hater dissemble, And in his heart he placeth deceit,
I
A malicious man disguises himself with his lips, but in his heart he harbors deceit.
恢
他的言语虽然动听，你不可信他，因为他心中有七样可憎恶的。
和
他用甜言蜜语，你不可信他，因为他心中有七样可憎恶的。
新
他的话语虽然动听，你不可信他，因为他心里有七样可厌恶的事。
思
谁声调过柔，你不要相信；因在他心中，藏有七种恶。
吕
他虽说出温雅的话，你不可信他，因为他心中有七样可厌恶的；
直
即使他的声音很有魅力，你不可相信他，因为在他心中有七样可憎恶的事。
原
כִּֽי־יְחַנֵּ֣ן קֹ֭ולֹו אַל־תַּֽאֲמֶן־בֹּ֑ו כִּ֤י שֶׁ֖בַע תֹּועֵבֹ֣ות בְּלִבֹּֽו׃
R
When he speaks graciously, do not believe him; / For there are seven abominations in his heart;
K
When he speaketh fair, believe him not: for there are seven abominations in his heart.
D
when his voice is gracious, believe him not, for there are seven abominations in his heart.
Y
When his voice is gracious trust not in him, For seven abominations are in his heart.
I
Though his speech is charming, do not believe him, for seven abominations fill his heart.
恢
他虽用诡诈遮掩自己的怨恨，他的邪恶必在会中显露。
和
他虽用诡诈遮掩自己的怨恨，他的邪恶必在会中显露。
新
他的怨恨虽然以诡诈掩饰，但他的邪恶必在大会中显露出来。
思
仇恨虽可以诡计来掩饰，但在集会中险恶必败露。
吕
他虽装模作样去遮掩恨心，其邪恶总会在公会中露现出的。
直
他虽用诡诈掩饰怨恨，他的邪恶必在集会中显露。
原
תִּכַּסֶּ֣ה שִׂ֭נְאָה בְּמַשָּׁאֹ֑ון תִּגָּלֶ֖ה רָעָתֹ֣ו בְקָהָֽל׃
R
Though his hatred covers itself with guile, / His wickedness will be revealed before the assembly.
K
Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
D
Though [his] hatred is covered by dissimulation, his wickedness shall be made manifest in the congregation.
Y
Hatred is covered by deceit, Revealed is its wickedness in an assembly.
I
His malice may be concealed by deception, but his wickedness will be exposed in the assembly.
恢
挖陷坑的，自己必掉在其中；辊石头的，石头必反辊在他身上。
和
挖陷坑的，自己必掉在其中；滚石头的，石头必反滚在他身上。
新
挖掘陷坑的，自己必掉在其中；辊石头的，石头必辊回自己身上。
思
挖掘陷阱的必自陷其中，滚转石头的必为石所压。
吕
挖陷坑的、自己必掉在其中；辊石头的、石头必反辊在他身上。
直
挖陷坑的，自己必陷在其中；滚石头的，石头必反滚在他身上。
原
כֹּֽרֶה־שַּׁ֭חַת בָּ֣הּ יִפֹּ֑ל וְגֹ֥לֵ֥ל אֶ֝בֶן אֵלָ֥יו תָּשֽׁוּב׃
R
Whoever digs a pit will fall into it, / And he who rolls a stone, it will come back on him.
K
Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
D
Whoso diggeth a pit shall fall therein; and he that rolleth a stone, it shall return upon him.
Y
Whoso is digging a pit falleth into it, And the roller of a stone, to him it turneth.
I
If a man digs a pit, he will fall into it; if a man rolls a stone, it will roll back on him.
恢
虚谎的舌恨自己所压伤的人，谄媚的口造成毁坏的事。
和
虚谎的舌恨他所压伤的人，谄媚的口败坏人的事。
新
虚谎的舌头憎恶被它伤害的人；谄媚的口造成败坏。
思
撒谎的唇舌，必痛恨真理；谄媚的嘴脸，必制造丧亡。
吕
虚谎的舌头引致毁灭（经点窜翻译的）；油滑的口造成败跌。
直
虚谎的舌恨他所压伤的人；谄媚的口败坏人的事。
原
לְֽשֹׁון־שֶׁ֭קֶר יִשְׂנָ֣א דַכָּ֑יו וּפֶ֥ה חָ֝לָ֗ק יַעֲשֶׂ֥ה מִדְחֶֽה׃
R
A lying tongue hates those it crushes, / And a flattering mouth works ruin.
K
A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
D
A lying tongue hateth those that are injured by it, and a flattering mouth worketh ruin.
Y
A lying tongue hateth its bruised ones, And a flattering mouth worketh an overthrow!
I
A lying tongue hates those it hurts, and a flattering mouth works ruin.
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