神既在古时，借着众申言者，多分多方向列祖说话，

神既在古时借着众先知多次多方地晓谕列祖；

神在古时候，曾经多次用种种方法，借着先知向我们的祖先说话；

天主在古时，曾多次并以多种方式，借着先知对我们的祖先说过话。

上帝既用许多阶段许多方式、在往古时候、借着众神言人（希腊文作：在众神言人里）向列祖说话，

多次且多方，古时神……向列祖说话，借着众先知，

Πολυμερῶς καὶ πολυτρόπως πάλαι ὁ θεὸς λαλήσας τοῖς πατράσιν ἐν τοῖς προφήταις

God, having spoken of old in many portions and in many ways to the fathers in the prophets,

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

God having spoken in many parts and in many ways formerly to the fathers in the prophets,

In many parts, and many ways, God of old having spoken to the fathers in the prophets,

In the past God spoke to our forefathers through the prophets at many times and in various ways,

就在这末后的日子，在子里向我们说话；神已立祂作承受万有者，也曾借着祂造了宇宙；

就在这末世借着他儿子晓谕我们，又早已立他为承受万有的；也曾借着他创造诸世界。

在这末后的日子，却借着他的儿子向我们说话。神已经立他作万有的承受者，并且借着他创造了宇宙（“宇宙”或译：“诸世界”或“众世代”）。

但在这末期内，他借着自己的儿子对我们说了话。天主立了他为万有的承继者，并借着他造成了宇宙。

就在这些日期的末后、借着一个儿子向我们说话。这儿子、上帝早已立为承受万有的，也借着他造了诸世界。

在这末后的日子，他(指神)…向我们说话借着(他)儿子(指基督)；(那位)他(指神)立他(指基督)为万有的继承者，也借着他创造世界。

ἐπ᾽ ἐσχάτου τῶν ἡμερῶν τούτων ἐλάλησεν ἡμῖν ἐν υἱῷ, ὃν ἔθηκεν κληρονόμον πάντων, δι᾽ οὗ καὶ ἐποίησεν τοὺς αἰῶνας·

Has at the last of these days spoken to us in the Son, whom He appointed Heir of all things, through whom also He made the universe;

Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

at the end of these days has spoken to us in [the person of the] Son, whom he has established heir of all things, by whom also he made the worlds;

in these last days did speak to us in a Son, whom He appointed heir of all things, through whom also He did make the ages;

but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe.

祂是神荣耀的光辉，是神本质的印像，用祂大能的话维持、载着并推动万有；祂成就了洗罪的事，就坐在高处至尊至大者的右边；

他是神荣耀所发的光辉，是神本体的真像，常用他权能的命令托住万有。他洗净了人的罪，就坐在高天至大者的右边。

他是神荣耀的光辉，是神本质的真象，用自己带有能力的话掌管万有；他作成了洁净罪恶的事，就坐在高天至尊者的右边。

他是天主光荣的反映，是天主本体的真像，以自己大能的话支撑万有；当他涤除了罪恶之后，便在高天上坐于“尊威”的右边。

他是上帝荣耀所发的光辉，是上帝本质印出的相。他用他能力的话扶载万有。既成就了洁净罪的事，便坐在高天‘皇威’的右边。

(他)(指基督)就是荣耀的光辉，和他(指神)实体的真像，并且用他大能的命令维系万有。完成了(人)罪恶的洁净，他就坐在至大者的右边．在高天。

ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, καθαρισμὸν τῶν ἁμαρτιῶν ποιησάμενος ἐκάθισεν ἐν δεξιᾷ τῆς μεγαλωσύνης ἐν ὑψηλοῖς,

Who, being the effulgence of His glory and the impress of His substance and upholding and bearing all things by the word of His power, having made purification of sins, sat down on the right hand of the Majesty on high;

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

who being [the] effulgence of his glory and [the] expression of his substance, and upholding all things by the word of his power, having made [by himself] the purification of sins, set himself down on the right hand of the greatness on high,

who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest,

The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.

祂所承受的名，既比天使的名更超特，祂就比天使更美。

他所承受的名既比天使的名更尊贵，就远超过天使。

他所承受的名比天使的名更尊贵，所以他远比天使崇高。

他所承受的名字既然超越众天使的名字，所以他远超过众天使之上。

他所得的名比天使的名多么优越，他就照这分量超越过天使。

(他)是比天使更尊贵，更崇高(的)远超过他(指天使)(的)，他(指基督)承继…名字。

τοσούτῳ κρείττων γενόμενος τῶν ἀγγέλων ὅσῳ διαφορώτερον παρ᾽ αὐτοὺς κεκληρονόμηκεν ὄνομα.

Having become as much better than the angels as to have inherited a more distinguished name than they.

Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

taking a place by so much better than the angels, as he inherits a name more excellent than they.

having become so much better than the messengers, as he did inherit a more excellent name than they.

So he became as much superior to the angels as the name he has inherited is superior to theirs.

神曾对哪一个天使说过，“你是我的儿子，我今日生了你？”又说，“我要作祂的父，祂要作我的儿子？”

所有的天使，神从来对哪一个说，“你是我的儿子，我今日生你”？又指着哪一个说，“我要作他的父，他要作我的子”？

神曾对哪一个天使说过：“你是我的儿子，我今日生了你”呢？或者说：“我要作他的父亲，他要作我的儿子”呢？

天主曾向那一位天使说过：‘你是我的儿子，我今日生了你？’或说过：‘我要作他的父亲，他要作我的儿子？’

因为上帝何曾对天使中哪一位说过：“你是我的儿子，我今日生了你”？又何曾对哪一位说过：“我要做他的父亲，他要做我的儿子”呢？

(因为)他(指神)曾对哪一个天使说：你是我的儿子，我今日生了你？又(说过)：我将是他的父，且他将是我的子？

Τίνι γὰρ εἶπέν ποτε τῶν ἀγγέλων, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε; καὶ πάλιν, Ἐγὼ ἔσομαι αὐτῷ εἰς πατέρα, καὶ αὐτὸς ἔσται μοι εἰς υἱόν;

For to which of the angels has He ever said, "You are My Son; this day have I begotten You"? And again, "I will be a Father to Him, and He will be a Son to Me"?

For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

For to which of the angels said he ever, *Thou* art my Son: this day have *I* begotten thee? and again, *I* will be to him for father, and *he* shall be to me for son?

For to which of the messengers said He ever, 'My Son thou art -- I to-day have begotten thee?' and again, 'I will be to him for a father, and he shall be to Me for a son?'

For to which of the angels did God ever say, "You are my Son; today I have become your Father " ? Or again, "I will be his Father, and he will be my Son" ?

再者，神再带长子到世上来的时候，就说，“神的众使者都要拜祂。”

再者，神使长子到世上来的时候（或作“神再使长子到世上来的时候”），就说：“神的使者都要拜他。”

神差遣长子到世上来的时候，又说：“神所有的天使都要拜他。”

再者，当天主引领首生子进入世界的时候，又说：‘天主的众天使都要崇拜他。’

再者，上帝把首生者引到天下来的时候，他却说：“上帝的众使者都要敬拜他”。

当神引领首生的(指长子)进入世界的时候，他说：神的众使者都要拜他。

ὅταν δὲ πάλιν εἰσαγάγῃ τὸν πρωτότοκον εἰς τὴν οἰκουμένην, λέγει, Καὶ προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι θεοῦ.

And when He brings again the Firstborn into the inhabited earth, He says, "And let all the angels of God worship Him."

And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.

and when again He may bring in the first-born to the world, He saith, 'And let them bow before him -- all messengers of God;'

And again, when God brings his firstborn into the world, he says, "Let all God's angels worship him."

论到使者，祂说，“神使祂的使者为风，并使祂的仆役为火焰。”

论到使者，又说：“神以风为使者，以火焰为仆役。”

论到天使，说：“神用风作他的使者，用火焰作他的仆役。”

论到天使固然说过：‘天主使自己的天使为风，使自己的仆役为火燄。’

论到天使们、他是说：“上帝以风为他的使者，以才火为他的仆役”；

又关于使者，他说：那行事者(指神)以风为他的使者，且以火的火焰为他的仆役；

καὶ πρὸς μὲν τοὺς ἀγγέλους λέγει, Ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα καὶ τοὺς λειτουργοὺς αὐτοῦ πυρὸς φλόγα,

And of the angels He says, "Who makes His angels winds and His ministers a flame of fire";

And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

And as to the angels he says, Who makes his angels spirits and his ministers a flame of fire;

and unto the messengers, indeed, He saith, 'Who is making His messengers spirits, and His ministers a flame of fire;'

In speaking of the angels he says, "He makes his angels winds, his servants flames of fire."

论到子却说，“神啊，你的宝座是永永远远的，你国的权杖是正直的权杖。

论到子却说：“神啊，你的宝座是永永远远的，你的国权是正直的。

但是论到儿子，却说：“神啊！你的宝座是永永远远的，你国的权杖，是公平的权杖。

可是，论到自己的儿子却说：‘天主！你的御座，永远常存；你治国的权杖，是公正的权杖。

论到那儿子呢、他却说：“上帝啊，你的宝座、世世无穷；你（希腊文作：在一个儿子里）国的王杖是正直的王杖（有古卷作：他）。

关于子，“神啊，你的宝座直到永永远远；且公义的杖(是)(韦:他的)(联:你的)国的杖。

πρὸς δὲ τὸν υἱόν, Ὁ θρόνος σου ὁ θεὸς εἰς τὸν αἰῶνα τοῦ αἰῶνος, **καὶ ἡ ῥάβδος τῆς εὐθύτητος ῥάβδος τῆς βασιλείας σου**.

But of the Son, "Your throne, O God, is forever and ever, and the scepter of uprightness is the scepter of Your kingdom.

But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

but as to the Son, Thy throne, O God, [is] to the age of the age, and a sceptre of uprightness [is] the sceptre of thy kingdom.

and unto the Son: 'Thy throne, O God, is to the age of the age; a scepter of righteousness is the scepter of thy reign;

But about the Son he says, "Your throne, O God, will last for ever and ever, and righteousness will be the scepter of your kingdom.

你爱公义，恨恶不法；所以神，就是你的神，用欢乐的油膏你，胜过膏你的同伙。”

你喜爱公义，恨恶罪恶，所以神，就是你的神，用喜乐油膏你，胜过膏你的同伴。”

你喜爱公义，恨恶不法，所以，神，就是你的神，用喜乐的油膏抹你，胜过膏抹你的同伴。”

你爱护正义，憎恨不法；为此天主，你的天主，用欢愉的油傅了你，胜过你的伴侣。’

你爱了公义，恨了不法之行为；故此上帝、你的上帝、用欢乐之油膏了你，使你超过你的同伴”。

你喜爱公义，且你憎恶罪恶；因此(原因)，他膏抹你，神,你的神用喜乐油，胜过(膏抹)你的同伴；

ἠγάπησας δικαιοσύνην καὶ ἐμίσησας ἀνομίαν· διὰ τοῦτο ἔχρισέν σε** **ὁ θεὸς** **ὁ θεός σου ἔλαιον ἀγαλλιάσεως παρὰ τοὺς μετόχους σου.

You have loved righteousness and hated lawlessness; therefore God, Your God, has anointed You with the oil of exultant joy above Your partners";

Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.

thou didst love righteousness, and didst hate lawlessness; because of this did He anoint thee -- God, thy God -- with oil of gladness above thy partners;'

You have loved righteousness and hated wickedness; therefore God, your God, has set you above your companions by anointing you with the oil of joy."

又说，“主啊，你起初立了地的根基，诸天也是你手的工作；

又说：“主啊，你起初立了地的根基，天也是你手所造的。

又说：“主啊！你起初立了地的根基，天也是你手的工作。

又说：‘上主！你在起初奠定了下地，上天是你手的功绩；

又说：“主啊，你起初立了地的根基，天也是你手的制造物；

又说：你(从)起初．主啊，立了地的根基；且你手的作为．天是。

καί, Σὺ κατ᾽ ἀρχάς, κύριε, τὴν γῆν ἐθεμελίωσας, καὶ ἔργα τῶν χειρῶν σού εἰσιν οἱ οὐρανοί·

And, "You in the beginning, Lord, laid the foundation of the earth, and the heavens are the works of Your hands;

And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

And, *Thou* in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens.

and, 'Thou, at the beginning, Lord, the earth didst found, and a work of thy hands are the heavens;

He also says, "In the beginning, O Lord, you laid the foundations of the earth, and the heavens are the work of your hands.

天地都要灭没，你却长存；一切都要像衣服渐渐旧了，

天地都要灭没，你却要长存；天地都要像衣服渐渐旧了，

天地都要毁灭，你却长存；天地都要像衣服一样渐渐残旧，

诸天必要毁灭，而你永远存在；万物必要如同衣裳一样破坏。

天地必灭没，你却长存；天地必像衣裳都渐渐故旧；

它们(指天地)将要消灭，你却长存。且所有的(指天地)一如衣服将要变旧；

αὐτοὶ ἀπολοῦνται, σὺ δὲ διαμένεις, καὶ πάντες ὡς ἱμάτιον παλαιωθήσονται,

They will perish, but You remain perpetually; and they all will become old like a garment,

They shall perish; but thou remainest; and they all shall wax old as doth a garment;

They shall perish, but *thou* continuest still; and they all shall grow old as a garment,

these shall perish, and Thou dost remain, and all, as a garment, shall become old,

They will perish, but you remain; they will all wear out like a garment.

你要将天地像外衣一样卷起来，天地就像衣服一样改变了；惟有你仍是一样，你的年数也没有穷尽。”

你要将天地卷起来，像一件外衣，天地就都改变了。惟有你永不改变，你的年数没有穷尽。”

你要把天地像外套一样卷起来，天地就像衣服一样被更换；只有你永不改变，你的年数也没有穷尽。”

你将它们卷起好似外套，它们必如衣服，都要变换更新；但是你却永存不变，你的寿命无尽无限。’

你必将天地卷起来像外袍，天地就像衣裳改变了；惟独你永远一样，你的年数必无穷尽”。

像一件外衣，你要将它(指天地)卷起来，(天地)如同衣裳也会改变。你(却)是同样的(你)；且你的年数没有穷尽。

καὶ ὡσεὶ περιβόλαιον ἑλίξεις** **αὐτούς, ὡς ἱμάτιον καὶ ἀλλαγήσονται· σὺ δὲ ὁ αὐτὸς εἶ καὶ τὰ ἔτη σου οὐκ ἐκλείψουσιν.

And like a mantle You will roll them up; like a garment they will also be changed; but You are the same, and Your years will not fail."

And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

and as a covering shalt thou roll them up, and they shall be changed; but *thou* art the Same, and thy years shall not fail.

and as a mantle Thou shall roll them together, and they shall be changed, and Thou art the same, and Thy years shall not fail.'

You will roll them up like a robe; like a garment they will be changed. But you remain the same, and your years will never end."

神曾对哪一个天使说过，“你坐在我的右边，等我使你的仇敌作你的脚凳？”

所有的天使，神从来对哪一个说，“你坐在我的右边，等我使你仇敌作你的脚凳”？

神可曾向哪一个天使说：“你坐在我的右边，等我使你的仇敌作你的脚凳”呢？

又向那一位天使说过：‘你坐在我右边，等我使你的仇敌，变作你脚下的踏板？’

但是他对天使中哪一位说过：“你坐在我右边，等我处置你仇敌、做你脚的凳子”呢？

对哪一个天使．他(指神)曾说：你坐在我的右边，直到我安放你的仇敌为你的脚凳？

πρὸς τίνα δὲ τῶν ἀγγέλων εἴρηκέν ποτε, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου;

But to which of the angels has He ever said, "Sit at My right hand until I set Your enemies as a footstool for Your feet"?

But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

But as to which of the angels said he ever, Sit at my right hand until I put thine enemies [as] footstool of thy feet?

And unto which of the messengers said He ever, 'Sit at My right hand, till I may make thine enemies thy footstool?'

To which of the angels did God ever say, "Sit at my right hand until I make your enemies a footstool for your feet" ?

天使岂不都是服役的灵，奉差遣为那些将要承受救恩的人效力么？

天使岂不都是服役的灵、奉差遣为那将要承受救恩的人效力吗？

天使不都是服役的灵，奉差遣为那些要承受救恩的人效劳吗？

众天使岂不都是奉职的神，被派遣给那些要承受救恩的人服务 吗？

众天使岂不是服事的灵，奉差遣为那将要承受拯救的人作服役的工么？

众天使岂不都是事奉的灵，被差遣去服务(吗)？为着那些将要承受救恩(的人)

οὐχὶ πάντες εἰσὶν λειτουργικὰ πνεύματα εἰς διακονίαν ἀποστελλόμενα διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν;

Are they not all ministering spirits, sent forth for service for the sake of those who are to inherit salvation?

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation?

are they not all spirits of service -- for ministration being sent forth because of those about to inherit salvation?

Are not all angels ministering spirits sent to serve those who will inherit salvation?