自定义: 简洁
箴27:1
恢
不要为明日夸口，因为一日要发生何事，你尚且不能知道。
和
不要为明日自夸，因为一日要生何事，你尚且不能知道。
新
不要为明日自夸，因为今天要发生什么事，你尚且不知道。
思
不要为明日自夸，因为你不知今天能发生什么。
吕
不要为明日而夸张自己，因为一日要发生什么事、你尚且不知道呢。
直
不要为明日自夸，因为一日要生何事，你尚且不知道。
原
אַֽל־תִּ֭תְהַלֵּל בְּיֹ֣ום מָחָ֑ר כִּ֤י לֹא־תֵ֝דַ֗ע מַה־יֵּ֥לֶד יֹֽום׃
R
Do not boast about tomorrow, / For you do not know what a day may bring forth.
K
Boast not thyself of to morrow; for thou knowest not what a day may bring forth.
D
Boast not thyself of to-morrow, for thou knowest not what a day will bring forth.
Y
Boast not thyself of to-morrow, For thou knowest not what a day bringeth forth.
I
Do not boast about tomorrow, for you do not know what a day may bring forth.
恢
让别人夸奖你，不可用口自夸；让外人称赞你，不可用嘴自赞。
和
要别人夸奖你，不可用口自夸；等外人称赞你，不可用嘴自称。
新
让外人夸奖你，不可自己夸奖自己；让别人称赞你，不可自己称赞自己。
思
只应让人赞美你，你不应开口自夸；赞你的该是他人，不该是你的唇舌。
吕
让别人夸奖你吧！可别你亲口自夸啦！让外人称赞吧！可别你亲嘴自赞哦！
直
要让别人夸奖你，不可用口自夸；等外人称赞你，不可用嘴称赞自己。
原
יְהַלֶּלְךָ֣ זָ֣ר וְלֹא־פִ֑יךָ נָ֝כְרִ֗י וְאַל־שְׂפָתֶֽיךָ׃
R
Let another praise you, and not your own mouth; / A foreigner, and not your own lips.
K
Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
D
Let another praise thee, and not thine own mouth; a stranger, and not thine own lips.
Y
Let another praise thee, and not thine own mouth, A stranger, and not thine own lips.
I
Let another praise you, and not your own mouth; someone else, and not your own lips.
恢
石头重，沙土沉，愚妄人的恼怒比这两样更重。
和
石头重，沙土沉，愚妄人的恼怒，比这两样更重。
新
石头重，沙土也重，愚妄人的怒气比这两样更重。
思
石头重，沙砾沉，愚人的忿怒，比二者都重。
吕
石头之重！沙土之沉！愚顽人之惹怒、比这两样更重！
直
石头重，沙土沉，愚妄人的恼怒比这两样更重。
原
כֹּֽבֶד־אֶ֭בֶן וְנֵ֣טֶל הַחֹ֑ול וְכַ֥עַס אֱ֝וִ֗יל כָּבֵ֥ד מִשְּׁנֵיהֶֽם׃
R
A stone is heavy, and the sand weighty, / But a fool's vexation is heavier than both of them.
K
A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.
D
A stone is heavy, and the sand weighty; but a fool's vexation is heavier than them both.
Y
A stone is heavy, and the sand is heavy, And the anger of a fool Is heavier than they both.
I
Stone is heavy and sand a burden, but provocation by a fool is heavier than both.
恢
忿怒为残忍，怒气为狂澜，惟有嫉妒，谁能敌得住呢？
和
忿怒为残忍，怒气为狂澜，惟有嫉妒，谁能敌得住呢？
新
烈怒虽然凶残，暴怒又好像狂澜，人还可以抵受；但面对嫉妒，谁能站立得住呢？
思
愤怒固然残酷，暴怒更是猛烈；可是面对妒恨，有谁能够抵受？
吕
烈怒之凶猛、怒气之横流！还可以对付；对嫉妒、谁能敌得住呢？
直
忿怒为残忍，生气为狂澜，惟有嫉妒，谁能挡得住呢？
原
אַכְזְרִיּ֣וּת חֵ֭מָה וְשֶׁ֣טֶף אָ֑ף וּמִ֥י יַ֝עֲמֹד לִפְנֵ֥י קִנְאָֽה׃
R
Wrath is cruel, and anger is overwhelming, / But who can stand before jealousy?
K
Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
D
Fury is cruel, and anger is outrageous; but who is able to stand before jealousy?
Y
Fury is fierce, and anger is overflowing, And who standeth before jealousy?
I
Anger is cruel and fury overwhelming, but who can stand before jealousy?
恢
公开的责备强如暗中的爱。
和
当面的责备，强如背地的爱情。
新
坦白的责备，胜过暗中的爱。
思
公开的责斥，胜于暗中的溺爱。
吕
显露的劝责好过隐藏的爱。
直
当面的责备．胜过隐藏的爱情。
原
טֹ֖ובָה תֹּוכַ֣חַת מְגֻלָּ֑ה מֵֽאַהֲבָ֥ה מְסֻתָּֽרֶת׃
R
Open rebuke is better / Than love that is hidden.
K
Open rebuke is better than secret love.
D
Open rebuke is better than hidden love.
Y
Better is open reproof than hidden love.
I
Better is open rebuke than hidden love.
恢
朋友加的伤痕是出于忠诚，仇敌却与你连连亲嘴。
和
朋友加的伤痕出于忠诚；仇敌连连亲嘴却是多余。
新
爱你的人加的创伤是出于忠诚；恨你的人却与你连连亲嘴。
思
友人的抨击是忠诚，仇人的拥吻是欺骗。
吕
爱友加的创伤、出于忠诚；仇恨者连连亲嘴、多而且诈。
直
爱的人给的伤痕出于忠诚；恨的人的亲嘴却是多余的。
原
נֶ֭אֱמָנִים פִּצְעֵ֣י אֹוהֵ֑ב וְ֝נַעְתָּרֹ֗ות נְשִׁיקֹ֥ות שֹׂונֵֽא׃
R
Faithful are the wounds of a friend, / But the kisses of an enemy are profuse.
K
Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.
D
Faithful are the wounds of a friend; but the kisses of an enemy are profuse.
Y
Faithful are the wounds of a lover, And abundant the kisses of an enemy.
I
Wounds from a friend can be trusted, but an enemy multiplies kisses.
恢
吃饱的人，厌恶蜂房的蜜；饥饿的人，一切苦物都觉甘甜。
和
人吃饱了，厌恶蜂房的蜜；人饥饿了，一切苦物都觉甘甜。
新
吃饱的人连蜂房的蜜也厌恶；饥饿的人连一切苦的东西都觉得甘甜。
思
人若吃饱了，蜂蜜也厌恶；若肚子饥饿，苦物也甘甜。
吕
人饱饫了，连蜂房的蜜也厌恶；人饿了，对什么苦物都觉得甜。
直
饱足的人，厌恶蜂蜜；饥饿的人，一切苦物都觉甘甜。
原
נֶ֣פֶשׁ שְׂ֭בֵעָה תָּב֣וּס נֹ֑פֶת וְנֶ֥פֶשׁ רְ֝עֵבָ֗ה כָּל־מַ֥ר מָתֹֽוק׃
R
The full soul loathes a honeycomb, / But to the hungry soul every bitter thing is sweet.
K
The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.
D
The full soul trampleth on a honeycomb; but to the hungry soul every bitter thing is sweet.
Y
A satiated soul treadeth down a honeycomb, And to a hungry soul every bitter thing is sweet.
I
He who is full loathes honey, but to the hungry even what is bitter tastes sweet.
恢
人离本处飘流，好像雀鸟离窝游飞。
和
人离本处飘流，好像雀鸟离窝游飞。
新
离家的人到处飘泊，好像离巢的雀鸟到处游飞一样。
思
离家飘泊的游子，有如无巢可归的雀鸟。
吕
人怎样离本处而飘游，鸟儿也怎样离窝而游飞。
直
就好像雀鸟离窝游飞，人离本处飘流，也是如此。
原
כְּ֭צִפֹּור נֹודֶ֣דֶת מִן־קִנָּ֑הּ כֵּֽן־אִ֝֗ישׁ נֹודֵ֥ד מִמְּקֹומֹֽו׃
R
Like a bird that wanders from her nest, / So is a man who wanders from his place.
K
As a bird that wandereth from her nest, so is a man that wandereth from his place.
D
As a bird that wandereth from her nest, so is a man that wandereth from his place.
Y
As a bird wandering from her nest, So is a man wandering from his place.
I
Like a bird that strays from its nest is a man who strays from his home.
恢
膏油与香料使人心喜乐；人的劝戒，对他朋友也是如此甘美。
和
膏油与香料使人心喜悦，朋友诚实的劝教也是如此甘美。
新
膏油和香料使人心畅快，朋友真诚的劝勉也使人觉得甘甜。
思
香油和香料，能畅快人心；朋友的劝勉，能抚慰人灵。
吕
膏油和香料使人的心欢喜；朋友的甜蜜能鼓励（传统：与‘力量’相似）精神。
直
膏油与香料使人心喜悦；朋友的甘美来自诚心的劝告。
原
שֶׁ֣מֶן וּ֭קְטֹרֶת יְשַׂמַּֽח־לֵ֑ב וּמֶ֥תֶק רֵ֝עֵ֗הוּ מֵֽעֲצַת־נָֽפֶשׁ׃
R
Oil and perfume rejoice the heart; / So a man's counsel is sweet to his friend.
K
Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.
D
Ointment and perfume rejoice the heart; and the sweetness of one's friend is [the fruit] of hearty counsel.
Y
Ointment and perfume rejoice the heart, And the sweetness of one's friend -- from counsel of the soul.
I
Perfume and incense bring joy to the heart, and the pleasantness of one's friend springs from his earnest counsel.
恢
你不可撇开自己的朋友和父亲的朋友，而在遭难的日子上你弟兄的家去：相近的邻舍，强如远方的弟兄。
和
你的朋友和父亲的朋友，你都不可离弃。你遭难的日子，不要上弟兄的家去，相近的邻舍强如远方的弟兄。
新
你的朋友和你父亲的朋友，你都不可离弃；在你遭遇患难的日子，不可进你兄弟的家。在附近的邻舍胜过在远方的兄弟。
思
你的知心朋友，你父亲的至交，你切不可离弃；在你忧患的时日，不要进兄弟的家。靠近的邻舍，胜于远地的兄弟。
吕
你的朋友、和你父亲的朋友、你都不可离弃。你遭患难的日子、不可上你弟兄家里去。附近的邻居胜过远隔的弟兄。
直
你的朋友和父亲的朋友，你不可离弃。你遭难的日子，不要进兄弟的家；相近的邻舍胜过远方的兄弟。
原
רֵֽעֲךָ֙ וְרֵעֶה אָבִ֡יךָ אַֽל־תַּעֲזֹ֗ב וּבֵ֥ית אָחִ֗יךָ אַל־תָּ֭בֹוא בְּיֹ֣ום אֵידֶ֑ךָ טֹ֥וב שָׁכֵ֥ן קָ֝רֹ֗וב מֵאָ֥חרָחֹֽוק׃
R
Do not forsake your own friend or your father's friend / To go to your brother's house in the day of your calamity: / Better is a neighbor who is near than a brother far away.
K
Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
D
Thine own friend, and thy father's friend, forsake not; and go not into thy brother's house in the day of thy calamity: better is a neighbour that is near than a brother far off.
Y
Thine own friend, and the friend of thy father, forsake not, And the house of thy brother enter not In a day of thy calamity, Better is a near neighbour than a brother afar off.
I
Do not forsake your friend and the friend of your father, and do not go to your brother's house when disaster strikes you- better a neighbor nearby than a brother far away.
恢
我儿，你要作智慧人，好叫我的心快乐，使我可以回答那辱骂我的人。
和
我儿，你要作智慧人，好叫我的心欢喜，使我可以回答那讥诮我的人。
新
我儿，你要作智慧人，使我的心快乐，我也可以回答那羞辱我的。
思
我儿，作个智慧人，使我心高兴，好叫我回答笑骂我的人。
吕
弟子啊，你要作智慧人，好叫我的心欢喜，使我有话可应付那羞辱我的。
直
我儿，你要作智慧人，我的心就欢喜，我也可以有话回答那辱骂我的人。
原
חֲכַ֣ם בְּ֭נִי וְשַׂמַּ֣ח לִבִּ֑י וְאָשִׁ֖יבָה חֹרְפִ֣י דָבָֽר׃
R
My son, be wise, and make my heart glad, / That I may answer him who reproaches me.
K
My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
D
Be wise, my son, and make my heart glad, that I may have wherewith to answer him that reproacheth me.
Y
Be wise, my son, and rejoice my heart. And I return my reproacher a word.
I
Be wise, my son, and bring joy to my heart; then I can answer anyone who treats me with contempt.
恢
灵巧人见祸藏躲，愚蒙人却前往受罚。
和
通达人见祸藏躲；愚蒙人前往受害。
新
精明人看见灾祸，就躲藏起来；愚蒙人反往前走，自取祸害。
思
精明人遇见灾祸，即行隐避；无知者反向前走，自招损害。
吕
精明人一见灾祸就躲藏；愚蠢人却前往去受罚受害。
直
明达人见祸藏躲；愚笨人前往受害。
原
עָר֤וּם רָאָ֣ה רָעָ֣ה נִסְתָּ֑ר פְּ֝תָאיִ֗ם עָבְר֥וּ נֶעֱנָֽשׁוּ׃
R
A prudent man sees evil and hides himself; / But the simple pass on and suffer punishment for it.
K
A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
D
A prudent [man] seeth the evil, [and] hideth himself; the simple pass on, [and] are punished.
Y
The prudent hath seen the evil, he is hidden, The simple have passed on, they are punished.
I
The prudent see danger and take refuge, but the simple keep going and suffer for it.
恢
谁为生人作保，就拿谁的衣服；谁为外女作保，就向谁取抵押。
和
谁为生人作保，就拿谁的衣服；谁为外女作保，谁就承当。
新
谁为陌生人作保证人，就拿去谁的衣服；谁替妓女作保证人，谁就要作担保。
思
谁为外方人作保，拿出他的衣服；谁为异族人作保，以他本人作质。
吕
他为陌生人作保么！拿他的衣服！他替外人（传统：外女）担保么！叫他负责当头！
直
拿他的衣服，因他为陌生人作保，取他的当头，因他为外族女作保。
原
קַח־בִּ֭גְדֹו כִּי־עָ֣רַב זָ֑ר וּבְעַ֖ד נָכְרִיָּ֣ה חַבְלֵֽהוּ׃
R
Take the garment of him who is surety for a stranger, / And hold one in pledge who is surety for a foreign woman.
K
Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
D
Take his garment that is become surety [for] another, and hold him in pledge for a strange woman.
Y
Take his garment, when a stranger hath been surety, And for a strange woman pledge it.
I
Take the garment of one who puts up security for a stranger; hold it in pledge if he does it for a wayward woman.
恢
清晨吵醒朋友，大声给他祝福的，就算是咒诅他。
和
清晨起来，大声给朋友祝福的，就算是咒诅他。
新
清晨起来大声为邻舍祝福的，就等于是咒诅他。
思
清晨向人高声祝福，就等于向他人咀咒。
吕
清晨早起、大声给朋友祝福请安的、这就算为他的咒诅。
直
清早起来，大声给朋友祝福的，就算是诅咒他。
原
מְבָ֘רֵ֤ךְ רֵעֵ֨הוּ׀ בְּקֹ֣ול גָּ֭דֹול בַּבֹּ֣קֶר הַשְׁכֵּ֑ים קְ֝לָלָ֗ה תֵּחָ֥שֶׁב לֹֽו׃
R
He who blesses his friend with a loud voice, / Arousing him early in the morning, / It will be reckoned as a curse to him.
K
He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
D
He that blesseth his friend with a loud voice, rising early in the morning, it shall be reckoned a curse to him.
Y
Whoso is saluting his friend with a loud voice, In the morning rising early, A light thing it is reckoned to him.
I
If a man loudly blesses his neighbor early in the morning, it will be taken as a curse.
恢
大雨之日连连滴漏，和争吵的妇人一样；
和
大雨之日，连连滴漏，和争吵的妇人一样；
新
下大雨的时候不断滴漏；就像吵闹的妇人一样；
思
豪雨的时日，滴漏不已：好吵的女人，也是如此；
吕
淫雨天不断的滴漏：好纷争的妇人就跟这一样；
直
下雨天连连滴漏，争吵的妇人就像这样。
原
דֶּ֣לֶף טֹ֭ורֵד בְּיֹ֣ום סַגְרִ֑יר וְאֵ֥שֶׁת מִדֹונִים נִשְׁתָּוָֽה׃
R
A continual dripping on a very rainy day / And a contentious woman are alike;
K
A continual dropping in a very rainy day and a contentious woman are alike.
D
A continual dropping on a very rainy day and a contentious woman are alike:
Y
A continual dropping in a day of rain, And a woman of contentions are alike,
I
A quarrelsome wife is like a constant dripping on a rainy day;
恢
想拦阻她的，便是拦阻风，也是右手抓油。
和
想拦阻她的，便是拦阻风，也是右手抓油。
新
谁要拦阻她，就像拦阻风，也像右手抓油。
思
谁愿意拦阻她，无异拦阻狂风，又好似右手抓油。
吕
人要包藏她、就等于包藏着风，拿右手去抓滑油（本行意难确定）。
直
拦阻她的便是拦阻风，也是右手抓油。
原
צֹפְנֶ֥יהָ צָֽפַן־ר֑וּחַ וְשֶׁ֖מֶן יְמִינֹ֣ו יִקְרָֽא׃
R
He who would restrain her restrains the wind, / And grasps oil with his right hand.
K
Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.
D
whosoever will restrain her restraineth the wind, and his right hand encountereth oil.
Y
Whoso is hiding her hath hidden the wind, And the ointment of his right hand calleth out.
I
restraining her is like restraining the wind or grasping oil with the hand.
恢
铁磨铁，使铁锋利；人与朋友互相砥砺，也是如此。
和
铁磨铁，磨出刃来，朋友相感（原文作“磨朋友的脸”），也是如此。
新
铁磨铁，磨得锋利；朋友互相切磋，才智（“才智”原文作“面”）也变得敏锐。
思
朋友互相砥砺，有如以铁锉铁。
吕
铁磨铁、使它锐利；朋友相琢磨、使容光焕发。
直
铁磨铁，磨出刃来；朋友互相切磋，也是如此。
原
בַּרְזֶ֣ל בְּבַרְזֶ֣ל יָ֑חַד וְ֝אִ֗ישׁ יַ֣חַד פְּנֵֽי־רֵעֵֽהוּ׃
R
Iron sharpens iron; / So a man sharpens the countenance of his friend.
K
Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
D
Iron is sharpened by iron; so a man sharpeneth the countenance of his friend.
Y
Iron by iron is sharpened, And a man sharpens the face of his friend.
I
As iron sharpens iron, so one man sharpens another.
恢
看守无花果树的，必吃树上的果子；看护主人的，必得尊荣。
和
看守无花果树的，必吃树上的果子；敬奉主人的，必得尊荣。
新
照料无花果树的，必吃树上的果子；事奉主人的，必得尊荣。
思
看守无花果树的，必食其果；护守自己主人的，必受器重。
吕
顾守无花果树的、必吃树上的果子；谨慎伺候主人的、必得尊荣
直
看守无花果树的，必吃树上的果子；敬奉主人的，必得尊荣。
原
נֹצֵ֣ר תְּ֭אֵנָה יֹאכַ֣ל פִּרְיָ֑הּ וְשֹׁמֵ֖ר אֲדֹנָ֣יו יְכֻבָּֽד׃
R
Whoever tends a fig tree will eat its fruit, / And he who takes care of his master will be honored.
K
Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
D
Whoso keepeth the fig-tree shall eat the fruit thereof; and he that guardeth his master shall be honoured.
Y
The keeper of a fig-tree eateth its fruit, And the preserver of his master is honoured.
I
He who tends a fig tree will eat its fruit, and he who looks after his master will be honored.
恢
水怎样映照人面，人心也照样反映其人。
和
水中照脸，彼此相符；人与人，心也相对。
新
水怎样映照人面，人的心思也怎样反映其人。
思
人心不同，犹如其面。
吕
脸面对脸面怎么样（传统：像在水中）；人心对人心也怎么样。
直
正如水中照脸，彼此相符；人的心相对，也是如此。
原
כַּ֭מַּיִם הַפָּנִ֣ים לַפָּנִ֑ים כֵּ֤ן לֵֽב־הָ֝אָדָ֗ם לָאָדָֽם׃
R
As in water face reflects face, / So the heart of man reflects man.
K
As in water face answereth to face, so the heart of man to man.
D
As [in] water face [answereth] to face, so the heart of man to man.
Y
As in water the face is to face, So the heart of man to man.
I
As water reflects a face, so a man's heart reflects the man.
恢
阴间和灭亡总不满足，人的眼目也总不满足。
和
阴间和灭亡永不满足，人的眼目也是如此。
新
阴间和灭亡不会满足，人的眼目也是一样。
思
阴府如冥域，总填不满；世人的眼睛，从不满足。
吕
阴间和灭亡处（希伯来文：亚巴顿）永不满足；人的眼目也永不满足。
直
阴间和灭亡永不满足；人的眼目也永不满足。
原
שְׁאֹ֣ול וַאֲבַדֹּה לֹ֣א תִשְׂבַּ֑עְנָה וְעֵינֵ֥י הָ֝אָדָ֗ם לֹ֣א תִשְׂבַּֽעְנָה׃
R
Sheol and Abaddon are never satisfied, / And the eyes of man are never satisfied.
K
Hell and destruction are never full; so the eyes of man are never satisfied.
D
Sheol and destruction are insatiable; so the eyes of man are never satisfied.
Y
Sheol and destruction are not satisfied, And the eyes of man are not satisfied.
I
Death and Destruction are never satisfied, and neither are the eyes of man.
恢
鼎为炼银，炉为炼金，人的称赞也试炼人。
和
鼎为炼银，炉为炼金，人的称赞也试炼人。
新
用锅炼银，用炉炼金；人的称赞也试炼人。
思
锅炼银，炉炼金，谄媚炼人心。
吕
鼎是要炼银的，炉是要炼金的；人被试炼、则是照他所受的称赞。
直
鼎为炼银，炉为炼金，人的称赞也试炼人。
原
מַצְרֵ֣ף לַ֭כֶּסֶף וְכ֣וּר לַזָּהָ֑ב וְ֝אִ֗ישׁ לְפִ֣י מַהֲלָלֹֽו׃
R
The refining pot is for silver and the furnace for gold, / And a man is tried by the praise given him.
K
As the fining pot for silver, and the furnace for gold; so is a man to his praise.
D
The fining-pot is for silver, and the furnace for gold; so let a man be to the mouth that praiseth him.
Y
A refining pot is for silver, and a furnace for gold, And a man according to his praise.
I
The crucible for silver and the furnace for gold, but man is tested by the praise he receives.
恢
你虽用杵将愚妄人与打碎的麦子一同捣在臼中，他的愚妄还是离不了他。
和
你虽用杵将愚妄人与打碎的麦子一同捣在臼中，他的愚妄还是离不了他。
新
你虽然用杵把愚妄人与碎谷一同捣在臼中，他的愚妄还是离不了他。
思
你尽可在臼中将愚人舂碎，但他的昏愚却永不能铲除。
吕
你虽将愚妄人捣在臼中，〔用杵将他跟碎谷同捣〕他的愚妄还是离不了他。
直
你即使…击捣愚妄人，用杵在臼中、在打碎的谷物中，
原
אִ֥ם תִּכְתֹּֽושׁ־אֶת־הָאֱוִ֨יל׀ בַּֽמַּכְתֵּ֡שׁ בְּתֹ֣וךְ הָ֭רִיפֹות בַּֽעֱלִ֑י לֹא־תָס֥וּר מֵ֝עָלָ֗יו אִוַּלְתֹּֽו׃ פ
R
Though you pound a fool in a mortar with a pestle along with crushed grain, / His folly will not depart from him.
K
Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
D
If thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his folly depart from him.
Y
If thou dost beat the foolish in a mortar, Among washed things -- with a pestle, His folly turneth not aside from off him.
I
Though you grind a fool in a mortar, grinding him like grain with a pestle, you will not remove his folly from him.
恢
你要详细知道你羊群的景况，留心料理你的牛群──
和
你要详细知道你羊群的景况，留心料理你的牛群；
新
你要清楚知道你羊群的景况，专心照料你的牛群。
思
对你羊群的情况，应如注意；对你的家蓄，应常留心照料；
吕
你要详细知道你羊群的近貌，留心料理你的牛群；
直
你要好好照顾你的羊群，留心料理牛群；
原
יָדֹ֣עַ תֵּ֭דַע פְּנֵ֣י צֹאנֶ֑ךָ שִׁ֥ית לִ֝בְּךָ֗ לַעֲדָרִֽים׃
R
Know well the condition of your flocks, / And pay attention to your herds —
K
Be thou diligent to know the state of thy flocks, and look well to thy herds.
D
Be well acquainted with the appearance of thy flocks; look well to thy herds:
Y
Know well the face of thy flock, Set thy heart to the droves,
I
Be sure you know the condition of your flocks, give careful attention to your herds;
恢
因为财富不能永有，冠冕也不能代代常存。
和
因为资财不能永有，冠冕岂能存到万代？
新
因为财富不是永恒的，冠冕也不能存到万代。
思
因为钱财并不能永存，宝藏也不能永留万代。
吕
资财既不能永有，财富（传统：冠冕）哪能代代保存？
直
因为财富不能永存，冠冕岂能存到万代？
原
כִּ֤י לֹ֣א לְעֹולָ֣ם חֹ֑סֶן וְאִם־נֵ֝֗זֶר לְדֹ֣ור דֹור
R
For riches are not forever, / Nor does a crown endure from generation to generation —
K
For riches are not for ever: and doth the crown endure to every generation?
D
for wealth is not for ever; and doth the crown [endure] from generation to generation?
Y
For riches are not to the age, Nor a crown to generation and generation.
I
for riches do not endure forever, and a crown is not secure for all generations.
恢
干草割去，嫩草出现，山上的菜蔬也被收取时，
和
干草割去，嫩草发现，山上的菜蔬也被收敛。
新
干草割去，嫩草又出现，山上的野草也都收集起来。
思
割去了干草，青草又丛生；山间的野草，也收集起来；
吕
干草割去，嫩草出现，山上的菜蔬都被收敛，
直
青草割去，嫩草现出，山上的蔬菜也被采收。
原
גָּלָ֣ה חָ֭צִיר וְנִרְאָה־דֶ֑שֶׁא וְ֝נֶאֶסְפ֗וּ עִשְּׂבֹ֥ות הָרִֽים׃
R
Then when the grass has disappeared, and the tender grass is seen, / And the herbs of the mountains have been gathered in,
K
The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
D
The hay is removed, and the tender grass sheweth itself, and herbs of the mountains are gathered in.
Y
Revealed was the hay, and seen the tender grass, And gathered the herbs of mountains.
I
When the hay is removed and new growth appears and the grass from the hills is gathered in,
恢
有羊羔的毛为作你衣服，山羊作田地的价值；
和
羊羔之毛是为你作衣服；山羊是为作田地的价值，
新
羊羔的毛可以给你作衣服，山羊可以作买田地的价银。
思
那时羔羊供你衣料，山羊供你地价，
吕
羊羔的毛可以给你做服装，公山羊可以做买田地的价银；
直
绵羊可以做衣服，公山羊可作田地的价银，
原
כְּבָשִׂ֥ים לִלְבוּשֶׁ֑ךָ וּמְחִ֥יר שָׂ֝דֶ֗ה עַתּוּדִֽים׃
R
The lambs will be for your clothing, / And the goats will bring the price of a field;
K
The lambs are for thy clothing, and the goats are the price of the field.
D
The lambs are for thy clothing, and the goats are the price of a field;
Y
Lambs are for thy clothing, And the price of the field are he-goats,
I
the lambs will provide you with clothing, and the goats with the price of a field.
恢
并有母山羊奶够你吃，也够你的家眷吃，且够你的婢女养生。
和
并有母山羊奶够你吃，也够你的家眷吃，且够养你的婢女。
新
山羊奶足够作你的食物，也足够作你一家的食物，并且足够维持你众婢女的生活。
思
羊奶足以养你，维持你的家庭，养活你的婢女。
吕
并有山羊奶、够做你的食物〔你一家的食物〕，也足以维持你的女仆的生活。
直
并有母山羊奶够你吃，也够你的家眷吃，且够养你的女仆。
原
וְדֵ֤י׀ חֲלֵ֬ב עִזִּ֗ים לְֽ֭לַחְמְךָ לְלֶ֣חֶם בֵּיתֶ֑ךָ וְ֝חַיִּ֗ים לְנַעֲרֹותֶֽיךָ׃
R
And there will be goats' milk enough for your food, / For the food of your household, / And for the sustenance for your maidens.
K
And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
D
and there is goats' milk enough for thy food, for the food of thy household, and sustenance for thy maidens.
Y
And a sufficiency of goats' milk is for thy bread, For bread to thy house, and life to thy damsels!
I
You will have plenty of goats' milk to feed you and your family and to nourish your servant girls.
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