自定义: 简洁
林前9:1
恢
我不是自由的么？我不是使徒么？我不是见过我们的主耶稣么？你们不是我在主里所作之工么？
和
我不是自由的吗？我不是使徒吗？我不是见过我们的主耶稣吗？你们不是我在主里面所作之工吗？
新
我不是自由的吗？我不是使徒吗？我不是见过我们的主耶稣吗？你们不是我在主里面的工作吗？
思
我不是自由的吗？我不是宗徒吗？我不是见过我们的主耶稣吗？你们不是我在主内所建的工程吗？
吕
我不是自由的么？我不是使徒么？我没有见过我们的主耶稣么？你们不是我在主里的制造物么？
直
我不是自由的吗？我不是使徒吗？我岂不是见过我们的主耶稣吗？你们不是我在主里所做之工吗？
原
Οὐκ εἰμὶ ἐλεύθερος; οὐκ εἰμὶ ἀπόστολος; οὐχὶ Ἰησοῦν τὸν κύριον ἡμῶν ἑόρακα; οὐ τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ;
R
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?
K
Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
D
Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not *ye* my work in [the] Lord?
Y
Am not I an apostle? am not I free? Jesus Christ our Lord have I not seen? my work are not ye in the Lord?
I
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord?
恢
若是对别人我不是使徒，对你们我总是使徒，因为你们在主里正是我使徒职分的印记。
和
假若在别人，我不是使徒；在你们，我总是使徒。因为你们在主里正是我作使徒的印证。
新
对别人来说，我或许不是使徒，但对你们来说，我总是使徒，因为你们就是我在主里作使徒的印记。
思
纵然我为别人不是宗徒，为你们我总是，因为你们在主内正是我任宗徒职分的印证。
吕
假若对别人我不是使徒，对你们我总是的；因为你们在主里、正是我有使徒职分的印记。
直
假若之于别人我不是使徒，但之于你们我的确是；因为…我作使徒的印证。你们在主里正是
原
εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμι· ἡ γὰρ σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε ἐν κυρίῳ.
R
If to others I am not an apostle, yet surely I am to you; for you in the Lord are the seal of my apostleship.
K
If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
D
If I am not an apostle to others, yet at any rate I am to you: for the seal of mine apostleship are *ye* in [the] Lord.
Y
if to others I am not an apostle -- yet doubtless to you I am; for the seal of my apostleship are ye in the Lord.
I
Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord.
恢
我对那查问我的人，就是这样分诉。
和
我对那盘问我的人就是这样分诉。
新
对那些盘问我的人，这就是我的答辩。
思
这也就是我对那些质问我的人的答辩。
吕
对那些审断我的人呢、我的分诉是这样说：
直
…我的分诉对那些盘问我的人．就是这样。
原
Ἡ ἐμὴ ἀπολογία τοῖς ἐμὲ ἀνακρίνουσίν ἐστιν αὕτη.
R
My defense to those who examine me is this.
K
Mine answer to them that do examine me is this,
D
My defence to those who examine me is this:
Y
My defence to those who examine me in this;
I
This is my defense to those who sit in judgment on me.
恢
难道我们没有权利吃喝么？
和
难道我们没有权柄靠福音吃喝吗？
新
难道我们没有权利吃喝吗？
思
难道我们没有取得饮食的权利吗？
吕
难道我们没有权利靠着福音而吃喝么？
直
难道我们没有权柄．
原
μὴ οὐκ ἔχομεν ἐξουσίαν φαγεῖν καὶ πεῖν;
R
Do we not have a right to eat and to drink?
K
Have we not power to eat and to drink?
D
Have we not a right to eat and to drink?
Y
have we not authority to eat and to drink?
I
Don't we have the right to food and drink?
恢
难道我们没有权利带着为妻子的姊妹往来，仿佛其余的使徒，和主的兄弟，并矶法一样么？
和
难道我们没有权柄娶信主的姐妹为妻，带着一同往来，仿佛其余的使徒和主的弟兄，并矶法一样吗？
新
难道我们没有权利，像其余的使徒、主的弟兄和矶法一样，带着信主的妻子往来吗？
思
难道我们没有权利携带一位为姊妹的妇人，如其他的宗徒及主的弟兄并刻法一样吗？
吕
难道我们没有权利带着信主的姊妹为妻、出入往来、像其余的使徒与主的弟兄和矶法一样么？
直
难道我们没有权柄娶信主姐妹为妻作伴
原
μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν γυναῖκα περιάγειν ὡς καὶ οἱ λοιποὶ ἀπόστολοι καὶ οἱ ἀδελφοὶ τοῦ κυρίου καὶ Κηφᾶς;
R
Do we not have a right to take along a sister as a wife, even as the rest of the apostles and the brothers of the Lord and Cephas?
K
Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
D
have we not a right to take round a sister [as] wife, as also the other apostles, and the brethren of the Lord, and Cephas?
Y
have we not authority a sister -- a wife -- to lead about, as also the other apostles, and the brethren of the Lord, and Cephas?
I
Don't we have the right to take a believing wife along with us, as do the other apostles and the Lord's brothers and Cephas ?
恢
独有我与巴拿巴没有权利不作工么？
和
独有我与巴拿巴没有权柄不作工吗？
新
难道只有我和巴拿巴没有权利不作工吗？
思
或者，唯有我和巴尔纳伯没有不劳作的权利吗？
吕
抑或是说，惟独我和巴拿巴没有权利不作谋生的工么？
直
或是只有我与巴拿巴没有权柄．不做工吗？
原
ἢ μόνος ἐγὼ καὶ Βαρναβᾶς οὐκ ἔχομεν ἐξουσίαν μὴ ἐργάζεσθαι;
R
Or do only I and Barnabas not have the right not to work?
K
Or I only and Barnabas, have not we power to forbear working?
D
Or *I* alone and Barnabas, have we not a right not to work?
Y
or only I and Barnabas, have we not authority -- not to work?
I
Or is it only I and Barnabas who must work for a living?
恢
有谁当兵，曾自备粮饷？有谁栽种葡萄园，不吃园中的果子？有谁牧养羊群，不吃羊群的奶？
和
有谁当兵自备粮饷呢？有谁栽葡萄园不吃园里的果子呢？有谁牧养牛羊不吃牛羊的奶呢？
新
有谁当兵要自备粮饷呢？有谁栽种葡萄园，不吃园里的果子呢？有谁牧养羊群，不喝羊的奶呢？
思
谁当兵而自备粮饷呢？谁种植葡萄园而不吃它的出产呢？或者，谁牧放羊群而不吃羊群的奶呢？
吕
谁当兵，自备粮饷呢？谁栽葡萄园，不吃它的果子呢？谁牧羊群，不吃羊群的奶子呢？
直
谁当兵曾经用自己的薪水呢？谁种葡萄园不吃它的果子呢？或谁牧养羊群．不吃羊群的奶呢？
原
τίς στρατεύεται ἰδίοις ὀψωνίοις ποτέ; τίς φυτεύει ἀμπελῶνα καὶ τὸν καρπὸν αὐτοῦ οὐκ ἐσθίει; ἢ τίς ποιμαίνει ποίμνην καὶ ἐκ τοῦ γάλακτος τῆς ποίμνης οὐκ ἐσθίει;
R
What soldier ever serves by his own wages? Who plants a vineyard and does not partake of its fruit? Or who shepherds a flock and does not partake of the milk of the flock?
K
Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
D
Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock?
Y
who doth serve as a soldier at his own charges at any time? who doth plant a vineyard, and of its fruit doth not eat? or who doth feed a flock, and of the milk of the flock doth not eat?
I
Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its grapes? Who tends a flock and does not drink of the milk?
恢
我说这话，岂是照着人的看法么？律法不也是这样说么？
和
我说这话，岂是照人的意见？律法不也是这样说吗？
新
我说这话，不是照着人的意见，律法不也是这样说吗？
思
我说这话，难道是按人之常情？法律不是也这样说吗？
吕
这些话、我岂是照人的意见说的呢？律法不也是这样说么？
直
…不是照人的意见；我说这些事，律法不也是说这些吗？
原
Μὴ κατὰ ἄνθρωπον ταῦτα λαλῶ ἢ καὶ ὁ νόμος ταῦτα οὐ λέγει;
R
Am I speaking these things according to man? Or does the law not also say these things?
K
Say I these things as a man? or saith not the law the same also?
D
Do I speak these things as a man, or does not the law also say these things?
Y
According to man do I speak these things? or doth not also the law say these things?
I
Do I say this merely from a human point of view? Doesn't the Law say the same thing?
恢
在摩西的律法上记着：“牛踹谷的时候，不可笼住它的嘴。”难道神所关心的是牛么？
和
就如摩西的律法记着说：“牛在场上踹谷的时候，不可笼住它的嘴。”难道神所挂念的是牛吗？
新
就在摩西的律法上记着说：“牛踹谷的时候，不可笼住它的嘴。”难道神关心的只是牛吗？
思
原来梅瑟法律上记载说：‘牛在打场的时候，不可笼住它的嘴。’难道天主所关心的是牛吗？
吕
在摩西的律法上记着说：“牛踹谷（与下‘打谷’一词同字）时、你别套住它的嘴。”难道上帝是关心于牛么？
直
因为被写在摩西律法里面：“不可笼住打谷的牛的嘴。”神关心的不是牛
原
ἐν γὰρ τῷ Μωϋσέως νόμῳ γέγραπται, Οὐ κημώσεις βοῦν ἀλοῶντα. μὴ τῶν βοῶν μέλει τῷ θεῷ
R
For in the law of Moses it is written: "You shall not muzzle the ox while it is treading out the grain." Is it for oxen that God cares?
K
For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
D
For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen,
Y
for in the law of Moses it hath been written, 'thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?
I
For it is written in the Law of Moses: "Do not muzzle an ox while it is treading out the grain." Is it about oxen that God is concerned?
恢
还是全为我们说的？的确是为我们写的，因为耕种的当存着指望去耕种，打场的也当存着分享的指望去打场。
和
不全是为我们说的吗？分明是为我们说的。因为耕种的当存着指望去耕种，打场的也当存得粮的指望去打场。
新
这不全是为我们说的吗？当然是为我们说的，因为耕种的应当存着希望去耕种，收割的也应当存着希望去分享收获。
思
岂不是完全为我们说的吗？的确是为我们记载的，因为犁地的当怀着希望去犁，打场的也当怀着有份的希望去打场。
吕
还是特（或译：全）为我们说的呢？的确是为我们而写的；因为犁田的该存着指望犁；打谷的该存着分享的指望打。
直
或是全是因为我们说的吧？的确是为我们说的。因为那耕种的当存着指望去耕种；且打谷的存分享粮食的指望。
原
ἢ δι᾽ ἡμᾶς πάντως λέγει; δι᾽ ἡμᾶς γὰρ ἐγράφη ὅτι ὀφείλει ἐπ᾽ ἐλπίδι ὁ ἀροτριῶν ἀροτριᾶν καὶ ὁ ἀλοῶν ἐπ᾽ ἐλπίδι τοῦ μετέχειν.
R
Or does He say it altogether for our sake? Yes, for our sake it was written because the plowman should plow in hope, and he who threshes, in hope of partaking.
K
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
D
or does he say [it] altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of [it].
Y
or because of us by all means doth He say it? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading ought of his hope to partake in hope.
I
Surely he says this for us, doesn't he? Yes, this was written for us, because when the plowman plows and the thresher threshes, they ought to do so in the hope of sharing in the harvest.
恢
我们若把属灵之物撒给你们，就是从你们收割肉身之物，这还算大事么？
和
我们若把属灵的种子撒在你们中间，就是从你们收割奉养肉身之物，这还算大事吗？
新
我们既然在你们中间撒了属灵的种子，如果要从你们那里收获一些物质的供应，这算是过分吗？
思
若是我们给你们散播神圣的恩惠，而收割你们那属物质的东西，还算什么大事？
吕
我们既把属灵的种子撒在你们中间，若从你们收成属肉身的，是大事么？
直
若我们撒属灵的种子给你们，…是大事吗？倘若我们收取你们的世上之物
原
εἰ ἡμεῖς ὑμῖν τὰ πνευματικὰ ἐσπείραμεν, μέγα εἰ ἡμεῖς ὑμῶν τὰ σαρκικὰ θερίσομεν;
R
If we have sown to you the spiritual things, is it a great thing if we shall reap from you the fleshly things?
K
If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
D
If we have sown to you spiritual things, [is it a] great [thing] if *we* shall reap your carnal things?
Y
If we to you the spiritual things did sow -- great is it if we your fleshly things do reap?
I
If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?
恢
若别人在你们身上分享这权利，何况我们？然而我们没有用过这权利，倒凡事忍受，免得基督的福音受到任何拦阻。
和
若别人在你们身上有这权柄，何况我们呢？然而，我们没有用过这权柄，倒凡事忍受，免得基督的福音被阻隔。
新
如果别人在你们身上享有这种权利，我们不是更可以享有吗？然而我们没有用过这种权利，反而凡事容忍，免得我们拦阻了基督的福音。
思
如果别人在你们身上尚且分享权利，我们岂不更该吗？可是我们没有用过这权利，反倒忍受了一切，免得基督的福音受到妨碍。
吕
别人在你们身上尚且分享权利，何况我们呢？然而这权利、我们总没有用过；我们反倒凡事忍受，免得对基督的福音给与阻碍。
直
若别人享有你们的权柄，而我们不就更有吗？然而我们没有使用这权柄，倒是凡事忍受，免得带给基督的福音任何阻碍。
原
εἰ ἄλλοι τῆς ὑμῶν ἐξουσίας μετέχουσιν, οὐ μᾶλλον ἡμεῖς; Ἀλλ᾽ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ, ἀλλὰ πάντα στέγομεν, ἵνα μή τινα ἐγκοπὴν δῶμεν τῷ εὐαγγελίῳ τοῦ Χριστοῦ.
R
If others partake of this right over you, should not rather we? Yet we did not use this right, but we bear all things that we may not cause any hindrance to the gospel of Christ.
K
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
D
If others partake of this right over you, should not rather *we*? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.
Y
if others do partake of the authority over you -- not we more? but we did not use this authority, but all things we bear, that we may give no hindrance to the good news of the Christ.
I
If others have this right of support from you, shouldn't we have it all the more?
恢
你们岂不知为圣事劳碌的，就吃殿中之物么？伺候祭坛的，就同祭坛分领坛上的祭物么？
和
你们岂不知为圣事劳碌的，就吃殿中的物吗？伺候祭坛的，就分领坛上的物吗？
新
难道你们不知道，在圣殿供职的，就吃殿中的供物；侍候祭坛的，就分领坛上的祭物吗？
思
你们岂不知道为圣事服务的，就靠圣殿生活；供职于祭坛的，就分享祭坛上的物品吗？
吕
岂不知为圣事作工的、吃殿中之物么？侍候祭坛的、跟坛分物么？
直
你们不知道做神圣事情的人．吃出于圣殿的东西、服侍祭坛的人共享祭坛
原
οὐκ οἴδατε ὅτι οἱ τὰ ἱερὰ ἐργαζόμενοι [τὰ] ἐκ τοῦ ἱεροῦ ἐσθίουσιν, οἱ τῷ θυσιαστηρίῳ παρεδρεύοντες τῷ θυσιαστηρίῳ συμμερίζονται;
R
Do you not know that those who labor on the sacred things eat the things of the sacred temple, that those who attend to the altar have their portion with the altar?
K
Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
D
Do ye not know that they who labour [at] sacred things eat of the [offerings offered in the] temple; they that attend at the altar partake with the altar?
Y
Have ye not known that those working about the things of the temple -- of the temple do eat, and those waiting at the altar -- with the altar are partakers?
I
But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ. Don't you know that those who work in the temple get their food from the temple, and those who serve at the altar share in what is offered on the altar?
恢
主也是这样命定，叫宣传福音的靠福音养生。
和
主也是这样命定；叫传福音的靠着福音养生。
新
主也曾这样吩咐，叫传福音的人靠福音为生。
思
主也这样规定了，传福音的人，应靠福音而生活。
吕
主也这样规定、叫传布福音的靠着福音而生活。
直
照样主也是命定，让那传福音的．靠着福音生活。
原
οὕτως καὶ ὁ κύριος διέταξεν τοῖς τὸ εὐαγγέλιον καταγγέλλουσιν ἐκ τοῦ εὐαγγελίου ζῆν.
R
So also the Lord directed those who announce the gospel to live from the gospel.
K
Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
D
So also the Lord has ordained to those that announce the glad tidings to live of the glad tidings.
Y
so also did the Lord direct to those proclaiming the good news: of the good news to live.
I
In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.
恢
但这些权利我全没有用过；我写这些话，并非要你们这样待我，因为我宁可死，也不──没有人能使我所夸的落了空。
和
但这权柄我全没有用过。我写这话，并非要你们这样待我，因为我宁可死也不叫人使我所夸的落了空。
新
但这种权利，我一点也没有用过。我写这些话，并不是想叫人这样待我，因为我宁可死，也不让人使我所夸耀的落了空。
思
可是，这些权利我一样也没有用过；我写这话，并非要人这样对待我，因为我宁愿死，也不愿让人使我这夸耀落了空。
吕
至于我呢、这些个、我全没享用过。我写了这些话，并不是要人这样待我。我宁可死，也不愿意人使我的夸耀落了空。
直
但这些我没有用过任何一个。…并非然而我写这些，要照这样在我身上成就；因为我宁可死更好．或者---没有任何人可以让我所夸的落空。
原
ἐγὼ δὲ οὐ κέχρημαι οὐδενὶ τούτων. οὐκ ἔγραψα δὲ ταῦτα, ἵνα οὕτως γένηται ἐν ἐμοί· καλὸν γάρ μοι μᾶλλον ἀποθανεῖν ἤ – τὸ καύχημά μου οὐδεὶς κενώσει.
R
But I myself have not used any of these things; and I have not written these things that it may be so with me; for it is good for me rather to die than — No one shall make my boast void.
K
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
D
But *I* have used none of these things. Now I have not written these things that it should be thus in my case; for [it were] good for me rather to die than that any one should make vain my boast.
Y
And I have used none of these things; neither did I write these things that it may be so done in my case, for it is good for me rather to die, than that any one may make my glorying void;
I
But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me. I would rather die than have anyone deprive me of this boast.
恢
我若传福音，于我原没有可夸的，因为我是不得已的。若不传福音，我便有祸了。
和
我传福音原没有可夸的，因为我是不得已的；若不传福音，我便有祸了。
新
我传福音原是没有可夸的，因我不能不传。如果不传福音，我就有祸了。
思
我若传福音，原没有什么可夸耀的，因为这是我不得已的事；我若不传福音，我就有祸了。
吕
我若传福音，于我并无可夸处；因为我是不得已的；我若不传福音，我便有祸了！
直
因为若我传福音．之于我没有可夸的事，因为责任放在我身上；因为…我便有祸了。若我不传福音，
原
ἐὰν γὰρ εὐαγγελίζωμαι, οὐκ ἔστιν μοι καύχημα· ἀνάγκη γάρ μοι ἐπίκειται· οὐαὶ γάρ μοί ἐστιν ἐὰν μὴ εὐαγγελίσωμαι.
R
For if I preach the gospel, I have no boast, for necessity is laid upon me; for woe to me if I do not preach the gospel.
K
For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
D
For if I announce the glad tidings, I have nothing to boast of; for a necessity is laid upon me; for it is woe to me if I should not announce the glad tidings.
Y
for if I may proclaim good news, it is no glorying for me, for necessity is laid upon me, and wo is to me if I may not proclaim good news;
I
Yet when I preach the gospel, I cannot boast, for I am compelled to preach. Woe to me if I do not preach the gospel!
恢
我若甘心作这事，就有赏赐；若不甘心，管家的职分却已经托付我了。
和
我若甘心作这事，就有赏赐；若不甘心，责任却已经托付我了。
新
如果我甘心作这事，就有赏赐；即使不甘心，这职责还是托付我了。
思
假使我自愿作这事，便有报酬；若不自愿，可是责任已委托给我。
吕
我若甘心作这事，便有赏报；若不甘心，管家职责也已托付我了。
直
因为若我甘心做这事，我就有赏赐；而若不甘心，我却已经被托付了责任。
原
εἰ γὰρ ἑκὼν τοῦτο πράσσω, μισθὸν ἔχω· εἰ δὲ ἄκων, οἰκονομίαν πεπίστευμαι·
R
If I do this of my own will, I have a reward; but if not of my own will, I am entrusted with a stewardship.
K
For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
D
For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration.
Y
for if willing I do this, I have a reward; and if unwillingly -- with a stewardship I have been entrusted!
I
If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me.
恢
这样，我的赏赐是什么？就是在传福音上，我免费供应福音，免得用尽我在福音上的权利。
和
既是这样，我的赏赐是什么呢？就是我传福音的时候，叫人不花钱得福音，免得用尽我传福音的权柄。
新
那么，我的赏赐是什么呢？就是我传福音时，叫人免费得着福音。这样，我就没有用过传福音可以享有的权利了。
思
这样看来，我的报酬是什么呢？就是传布福音时白白地去传，不享用我在传福音上所有的权利。
吕
那么我的赏报是什么呢？就是：我传福音，使福音成为免费可得的，免得我在福音上一味享用我的权利。
直
所以我的赏赐是什么呢？就是为了我传福音的时候．不收费用提供福音，免得用尽我在福音内的权柄。
原
τίς οὖν μού ἐστιν ὁ μισθός; ἵνα εὐαγγελιζόμενος ἀδάπανον θήσω τὸ εὐαγγέλιον εἰς τὸ μὴ καταχρήσασθαι τῇ ἐξουσίᾳ μου ἐν τῷ εὐαγγελίῳ.
R
What then is my reward? That in preaching the gospel I may present the gospel without charge, so as not to use to the full my right in the gospel.
K
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
D
What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless [to others], so as not to have made use, as belonging to me, of my right in [announcing] the glad tidings.
Y
What, then, is my reward? -- that proclaiming good news, without charge I shall make the good news of the Christ, not to abuse my authority in the good news;
I
What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make use of my rights in preaching it.
恢
我虽从众人得了自由，却自愿奴役于众人，为要多得人。
和
我虽是自由的，无人辖管，然而我甘心作了众人的仆人，为要多得人。
新
我虽然自由，不受任何人管辖，但我自愿成为众人的奴仆，为的是要多得一些人。
思
我原是自由的，不属于任何人；但我却使自己成了众人的奴仆，为赢得更多的人。
吕
我对众人虽然自由，却让自己做了众人的仆人，为要赢得更多的人。
直
因为我虽对于所有人而言是自由的，然而我使自己作了众人的奴仆，为要得到更多人。
原
Ἐλεύθερος γὰρ ὢν ἐκ πάντων πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω·
R
For though I am free from all, I have enslaved myself to all that I might gain the more.
K
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
D
For being free from all, I have made myself bondman to all, that I might gain the most [possible].
Y
for being free from all men, to all men I made myself servant, that the more I might gain;
I
Though I am free and belong to no man, I make myself a slave to everyone, to win as many as possible.
恢
向犹太人，我就作犹太人，为要得犹太人；向律法之下的人，我就作律法之下的人（虽然我自己不在律法之下），为要得律法之下的人；
和
向犹太人，我就作犹太人，为要得犹太人；向律法以下的人，我虽不在律法以下，还是作律法以下的人，为要得律法以下的人；
新
对犹太人，我就作犹太人，为了要得着犹太人；对律法以下的人，虽然我自己不在律法之下，还是作了律法以下的人，为了要得着律法以下的人。
思
对犹太人，我就成为犹太人，为赢得犹太人；对于在法律下的人，我虽不在法律下，仍成为在法律下的人，为赢得那在法律下的人；
吕
向犹太人我就成了犹太人，为要赢得犹太人；向律法以下的人、我自己虽不在律法之下，还做律法以下的人，为要赢得律法以下的人。
直
且向犹太人我变成如同犹太人，为要得犹太人；…我向在律法以下的人如同律法以下的人。我自己虽不在律法以下，为要得那在律法以下的人，
原
καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος, ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον ὡς ὑπὸ νόμον, μὴ ὢν αὐτὸς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω·
R
And to the Jews I became as a Jew in order that I might gain Jews; to those under law, as under law (though I myself am not under law), that I might gain those under law.
K
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
D
And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:
Y
and I became to the Jews as a Jew, that Jews I might gain; to those under law as under law, that those under law I might gain;
I
To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law.
恢
向律法之外的人，我就作律法之外的人（对神，我不是在律法之外，反而对基督，我是在律法之内），为要得律法之外的人。
和
向没有律法的人，我就作没有律法的人，为要得没有律法的人。其实我在神面前，不是没有律法；在基督面前，正在律法之下。
新
对没有律法的人，我就作了没有律法的人，其实我不是在神的律法以外，而是在基督的律法之下，为了要得着没有律法的人。
思
对那些法律以外的人，我就成为法律以外的人，为赢得那些法律以外的人；其实，我并不在天主的法律以外，而是在基督的法律之下。
吕
向律法以外的人、我对上帝虽在律法以外，对基督却在律法以内，我还做律法以外的人，为要赢得律法以外的人。
直
向没有律法的人如同没有律法的人，…其实我向着神不是没有律法，向着基督反倒在律法之下。为要得那没有律法的人；
原
τοῖς ἀνόμοις ὡς ἄνομος, μὴ ὢν ἄνομος θεοῦ ἀλλ᾽ ἔννομος Χριστοῦ, ἵνα κερδάνω τοὺς ἀνόμους·
R
To those without law, as without law (though I am not without law to God but within law to Christ), that I might gain those without law.
K
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
D
to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain [those] without law.
Y
to those without law, as without law -- (not being without law to God, but within law to Christ) -- that I might gain those without law;
I
To those not having the law I became like one not having the law (though I am not free from God's law but am under Christ's law), so as to win those not having the law.
恢
向软弱的人，我就成为软弱的，为要得软弱的人。向众人，我成了众人所是的；无论如何，总要救些人。
和
向软弱的人，我就作软弱的人，为要得软弱的人。向什么样的人，我就作什么样的人。无论如何总要救些人。
新
对软弱的人，我就成了软弱的人，为了要得着软弱的人。对怎么样的人，我就作怎么样的人；无论如何，总要救一些人。
思
对软弱的人，我就成为软弱的，为赢得那软弱的人；对一切人，我就成为一切，为的是总要救些人。
吕
向软弱的人、我就成了软弱的人，为要赢得软弱的人：向各种人、我就成了各种人，为要用各种法子拯救些人。
直
向软弱的人我就变成作软弱的，为要得软弱的人。向所有的人，我变成所有的人那样，为要用尽方法救些人。
原
ἐγενόμην τοῖς ἀσθενέσιν ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω· τοῖς πᾶσιν γέγονα πάντα, ἵνα πάντως τινὰς σώσω.
R
To the weak I became weak that I might gain the weak. To all men I have become all things that I might by all means save some.
K
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
D
I became to the weak, [as] weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
Y
I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.
I
To the weak I became weak, to win the weak. I have become all things to all men so that by all possible means I might save some.
恢
凡我所行的，都是为福音的缘故，为要与人同享这福音。
和
凡我所行的，都是为福音的缘故，为要与人同得这福音的好处。
新
我所作的一切，都是为了福音的缘故，好让我与别人同享福音的好处。
思
我所行的一切，都是为了福音，为能与人共沾福音的恩许。
吕
我为福音的缘故、行了各样的事，为要在这事上一同有分。
直
而凡我所行的，都为了福音的缘故，为要我成为它的分享者。
原
πάντα δὲ ποιῶ διὰ τὸ εὐαγγέλιον, ἵνα συγκοινωνὸς αὐτοῦ γένωμαι.
R
And I do all things for the sake of the gospel that I may become a fellow partaker of it.
K
And this I do for the gospel's sake, that I might be partaker thereof with you.
D
And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them.
Y
And this I do because of the good news, that a fellow-partaker of it I may become;
I
I do all this for the sake of the gospel, that I may share in its blessings.
恢
岂不知在场上赛跑的都跑，但得奖赏的只有一人？你们应当这样跑，好叫你们得着奖赏。
和
岂不知在场上赛跑的都跑，但得奖赏的只有一人？你们也当这样跑，好叫你们得着奖赏。
新
难道你们不知道，在场上赛跑的人，虽然大家都跑，但得奖的只有一个人吗？你们都应当这样跑，好叫你们可以得奖。
思
你们岂不知道在运动场上赛跑的，固然都跑，但只有一个得奖赏吗？你们也应该这样跑，好能得到奖赏。
吕
岂不知在赛场上跑的、人人都跑，却只有一个得着奖赏么？所以你们要跑到抓得着。
直
你们难道不知道．那在场上赛跑的．所有人都跑，但得奖赏的只有一人？你们应当这样跑，好叫你们得着奖赏。
原
Οὐκ οἴδατε ὅτι οἱ ἐν σταδίῳ τρέχοντες πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον; οὕτως τρέχετε ἵνα καταλάβητε.
R
Do you not know that those who run on a racecourse all run, but one receives the prize? Run in this way, that you may lay hold.
K
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
D
Know ye not that they who run in [the] race-course run all, but one receives the prize? Thus run in order that ye may obtain.
Y
have ye not known that those running in a race -- all indeed run, but one doth receive the prize? so run ye, that ye may obtain;
I
Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.
恢
凡较力争胜的，诸事都有节制；他们不过是要得能坏的华冠，我们却是要得不能坏的华冠。
和
凡较力争胜的，诸事都有节制，他们不过是要得能坏的冠冕；我们却是要得不能坏的冠冕。
新
凡参加运动比赛的，在一切事上都有节制；他们这样作，不过要得到能坏的冠冕，我们却是要得不朽的冠冕。
思
凡比武竞赛的，在一切事上都有节制；他们只是为得到可朽坏的花冠，而我们却是为得到不朽坏的花冠。
吕
凡参加运动竞赛的、诸事都有节制。他们呢、是要得能朽坏的华冠；我们呢、是要得那不能朽坏的。
直
而所有参加竞赛的，凡事克制自己，他们不过为要得能坏的冠冕；我们却是要得不能朽坏的。
原
πᾶς δὲ ὁ ἀγωνιζόμενος πάντα ἐγκρατεύεται, ἐκεῖνοι μὲν οὖν ἵνα φθαρτὸν στέφανον λάβωσιν, ἡμεῖς δὲ ἄφθαρτον.
R
And everyone who contends exercises self-control in all things; they then, that they may receive a corruptible crown, but we, an incorruptible.
K
And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
D
But every one that contends [for a prize] is temperate in all things: *they* then indeed that they may receive a corruptible crown, but *we* an incorruptible.
Y
and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible;
I
Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever.
恢
所以我这样奔跑，不像无定向的；我这样斗拳，不像打空气的；
和
所以，我奔跑，不像无定向的；我斗拳，不像打空气的。
新
所以我奔跑，不是没有目标的；我斗拳，不是打空气的。
思
所以我总是这样跑，不是如同无定向的；我这样打拳，不是如同打空气的；
吕
所以我、我这样奔跑、不是无定向地；我这样斗拳、不是打空气的。
直
所以我这样奔跑．并非如同无目标的；我这样斗拳．不是好像打空气的。
原
ἐγὼ τοίνυν οὕτως τρέχω ὡς οὐκ ἀδήλως, οὕτως πυκτεύω ὡς οὐκ ἀέρα δέρων·
R
I therefore run in this way, not as though without a clear aim; I box in this way, not as though beating the air;
K
I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
D
*I* therefore thus run, as not uncertainly; so I combat, as not beating the air.
Y
I, therefore, thus run, not as uncertainly, thus I fight, as not beating air;
I
Therefore I do not run like a man running aimlessly; I do not fight like a man beating the air.
恢
我乃是痛击己身，叫身为奴，免得我传给别人，自己反不蒙称许。
和
我是攻克己身，叫身服我，恐怕我传福音给别人，自己反被弃绝了。
新
我要克制自己的身体，叫身体服我，免得我传了给别人，自己反而落选了。
思
我痛击我身，使它为奴，免得我给别人报捷，自己反而落选。
吕
我乃是痛打我的身体，驱使它做奴仆，恐怕我宣传给别人，自己反成了不中用的！
直
反倒我恶待我的身体，使之顺服，不要恐怕我向别人传道，自己却成了被弃绝的。
原
ἀλλ᾽ ὑπωπιάζω μου τὸ σῶμα καὶ δουλαγωγῶ, μή πως ἄλλοις κηρύξας αὐτὸς ἀδόκιμος γένωμαι.
R
But I buffet my body and make it my slave, lest perhaps having preached to others, I myself may become disapproved.
K
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
D
But I buffet my body, and lead it captive, lest [after] having preached to others I should be myself rejected.
Y
but I chastise my body, and bring it into servitude, lest by any means, having preached to others -- I myself may become disapproved.
I
No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.
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