自定义: 简洁
林前11:1
恢
你们要效法我，像我效法基督一样。
和
你们该效法我，像我效法基督一样。
新
你们应该效法我，好像我效法基督一样。
思
你们该效法我，如我效法了基督一样。
吕
你们要效法我，正如我效法基督一样。
直
你们作为我的效法者，如同我也是基督的
原
μιμηταί μου γίνεσθε καθὼς κἀγὼ Χριστοῦ.
R
Be imitators of me, as I also am of Christ.
K
Be ye followers of me, even as I also am of Christ.
D
Be my imitators, even as *I* also [am] of Christ.
Y
Followers of me become ye, as I also am of Christ.
I
Follow my example, as I follow the example of Christ.
恢
但我称赞你们，因你们凡事记念我，又照着所交付给你们的，坚守我所传授的。
和
我称赞你们，因你们凡事记念我，又坚守我所传给你们的。
新
我称赞你们，因为你们在一切事上都记念我，又持守我传交给你们的教训。
思
称赞你们在一切事上记念我，并照我所传授给你们的，持守那些传授。
吕
我称赞你们凡事都怀念着我，又照我所传给你们的、持守所传授的。
直
而我称赞你们，因你们凡事记念我，依照我所传给你们的，坚守传统。
原
Ἐπαινῶ δὲ ὑμᾶς ὅτι πάντα μου μέμνησθε καί, καθὼς παρέδωκα ὑμῖν, τὰς παραδόσεις κατέχετε.
R
But I praise you because in all things you have remembered me and hold fast the things that I have handed down even as I handed them down to you.
K
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
D
Now I praise you, that in all things ye are mindful of me; and that as I have directed you, ye keep the directions.
Y
And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,
I
I praise you for remembering me in everything and for holding to the teachings, just as I passed them on to you.
恢
我且愿意你们知道，基督是各人的头，男人是女人的头，神是基督的头。
和
我愿意你们知道，基督是各人的头，男人是女人的头，神是基督的头。
新
但是我愿意你们知道，基督是男人的头，男人是女人的头（“男人是女人的头”或译：“丈夫是妻子的头”），神是基督的头。
思
但我愿意你们知道：男人的头是基督，而女人的头是男人，基督的头却是天主。
吕
但我愿意你们知道、各人的头是基督，女人的头是男人，基督的头是上帝。
直
且我愿意你们知道，基督是所有人的头；而女人的头则是男人；且基督的头是神。
原
θέλω δὲ ὑμᾶς εἰδέναι ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ Χριστός ἐστιν, κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ, κεφαλὴ δὲ τοῦ Χριστοῦ ὁ θεός.
R
But I want you to know that Christ is the head of every man, and the man is the head of the woman, and God is the head of Christ.
K
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
D
But I wish you to know that the Christ is the head of every man, but woman's head [is] the man, and the Christ's head God.
Y
and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.
I
Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
恢
凡男人祷告，或是申言，若蒙着头，就羞辱自己的头。
和
凡男人祷告或是讲道（“讲道”或作“说预言”。下同），若蒙着头，就羞辱自己的头；
新
男人祷告或讲道的时候，如果蒙着头，就是羞辱自己的头。
思
凡男人祈祷或说先知话，若蒙着头，就是羞辱自己的头；
吕
凡男人祷告、或传讲神言、若覆着头，就是侮辱他自己的头。
直
每一个男人祷告或是讲道，若蒙着头，他就羞辱自己的头。
原
πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἔχων καταισχύνει τὴν κεφαλὴν αὐτοῦ.
R
Every man praying or prophesying with his head covered disgraces his head.
K
Every man praying or prophesying, having his head covered, dishonoureth his head.
D
Every man praying or prophesying, having [anything] on his head, puts his head to shame.
Y
Every man praying or prophesying, having the head covered, doth dishonour his head,
I
Every man who prays or prophesies with his head covered dishonors his head.
恢
但凡女人祷告，或是申言，若不蒙着头，就羞辱自己的头，因为这就如同剃了头发一样。
和
凡女人祷告或是讲道，若不蒙着头，就羞辱自己的头，因为这就如同剃了头发一样。
新
女人祷告或讲道的时候，如果不蒙着头，就是羞辱自己的头，因为这就好像剃了头发一样。
思
但凡女人祈祷或说先知话，若不蒙头，就是羞辱自己的头，因为她跟那剃了头发的完全一样。
吕
但凡女人当众祷告、或传讲神言，若不蒙着头，也就是侮辱她自己的头；因为那是跟剃了头发一般无二的。
直
每一个女人祷告或是讲道，没有蒙着头，她就羞辱自己的头，因为她是和…一个样。那剃了头发的人
原
πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν αὐτῆς· ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.
R
But every woman praying or prophesying with her head uncovered disgraces her head; for it is one and the same as she who is shaved.
K
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
D
But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved [woman].
Y
and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,
I
And every woman who prays or prophesies with her head uncovered dishonors her head--it is just as though her head were shaved.
恢
女人若不蒙着头，就该剪了头发；女人若以剪发或剃发为羞愧，就该把自己蒙起来。
和
女人若不蒙着头，就该剪了头发；女人若以剪发、剃发为羞愧，就该蒙着头。
新
女人要不蒙着头，她就应当把头发剪了；如果女人以为剪发或剃头是羞耻的事，她就应当蒙着头。
思
女人若不蒙头，就让她剪发吧！但若剪发或剃头为女人算是耻辱，她就该蒙头！
吕
女人若不蒙着头，她就该剪发；但剪发或剃发、在女人既是可耻，那么她就该蒙着头。
直
因为若女人不蒙头，就应该剪了头发；而若是…对女人是可耻的，剪掉头发或剃头．她就应该蒙着头。
原
εἰ γὰρ οὐ κατακαλύπτεται γυνή, καὶ κειράσθω· εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, κατακαλυπτέσθω.
R
For if a woman is not covered, let her hair also be cut off; but if it is shameful for a woman to have her hair cut off or to be shaved, let her be covered.
K
For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
D
For if a woman be not covered, let her hair also be cut off. But if [it be] shameful to a woman to have her hair cut off or to be shaved, let her be covered.
Y
for if a woman is not covered -- then let her be shorn, and if it is a shame for a woman to be shorn or shaven -- let her be covered;
I
If a woman does not cover her head, she should have her hair cut off; and if it is a disgrace for a woman to have her hair cut or shaved off, she should cover her head.
恢
男人既是神的形像和荣耀，就不该蒙着头，但女人是男人的荣耀。
和
男人本不该蒙着头，因为他是神的形像和荣耀，但女人是男人的荣耀。
新
男人不应蒙着头，因为他是神的形象和荣耀，而女人是男人的荣耀。
思
男人当然不该蒙头，因为他是天主的肖像和光荣，而女人却是男人的光荣：
吕
男人既是上帝的像和荣耀，他就不该蒙着头；女人呢、只是反射男人的荣耀，所以该蒙着头。
直
所以一方面男人不该蒙着头，
原
ἀνὴρ μὲν γὰρ οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλὴν εἰκὼν καὶ δόξα θεοῦ ὑπάρχων· ἡ γυνὴ δὲ δόξα ἀνδρός ἐστιν.
R
For a man ought not to have his head covered, since he is God's image and glory; but the woman is the glory of the man.
K
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
D
For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.
Y
for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,
I
A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.
恢
男人原不是由女人而出，女人却是由男人而出，
和
起初，男人不是由女人而出，女人乃是由男人而出。
新
因为男人不是由女人而出，女人却是由男人而出，
思
原来不是男人出于女人，而是女人出于男人；
吕
〔因为不是男人由女人而出，乃是女人由男人而出；
直
的确男人不是由女人来的，反而女人由男人来。
原
οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικὸς ἀλλὰ γυνὴ ἐξ ἀνδρός·
R
For man is not out of woman, but woman out of man;
K
For the man is not of the woman; but the woman of the man.
D
For man is not of woman, but woman of man.
Y
for a man is not of a woman, but a woman is of a man,
I
For man did not come from woman, but woman from man;
恢
并且男人不是为着女人创造的，女人却是为着男人创造的。
和
并且男人不是为女人造的，女人乃是为男人造的。
新
并且男人不是为了女人而造的，女人却是为了男人而造的。
思
而且男人不是为女人造的，女人乃是为男人造的。
吕
并且不是男人为着女人而被创造，乃是女人为着男人而被创造。〕
直
所以男人甚至不是为女人创造的；反而是女人为了男人
原
καὶ γὰρ οὐκ ἐκτίσθη ἀνὴρ διὰ τὴν γυναῖκα, ἀλλὰ γυνὴ διὰ τὸν ἄνδρα.
R
For also man was not created for the sake of the woman, but woman for the sake of the man.
K
Neither was the man created for the woman; but the woman for the man.
D
For also man was not created for the sake of the woman, but woman for the sake of the man.
Y
for a man also was not created because of the woman, but a woman because of the man;
I
neither was man created for woman, but woman for man.
恢
因此，女人为着天使的缘故，应当在头上有服权柄的表记。
和
因此，女人为天使的缘故，应当在头上有服权柄的记号。
新
因此，为天使的缘故，女人应当在头上有服权柄的记号。
思
为此，女人为了天使的缘故，在头上应该有属于权下的表记。
吕
故此为了天使的缘故、女人应该有服权（或译：有权柄）的象征在头上。
直
因此女人应当…有权柄的记号。在头上．为天使的缘故，
原
διὰ τοῦτο ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους.
R
Therefore the woman ought to have a sign of submission to authority on her head for the sake of the angels.
K
For this cause ought the woman to have power on her head because of the angels.
D
Therefore ought the woman to have authority on her head, on account of the angels.
Y
because of this the woman ought to have a token of authority upon the head, because of the messengers;
I
For this reason, and because of the angels, the woman ought to have a sign of authority on her head.
恢
然而在主里面，女也不是无男，男也不是无女。
和
然而照主的安排，女也不是无男，男也不是无女。
新
然而在主里面，女人不可以没有男人，男人也不可以没有女人。
思
然而在主内，女不可无男，男也不可无女，
吕
然而在主里面、女人不能没有男人，男人也不能没有女人；
直
然而…女人也不是跟男人无关，男人也不是和女人无关。照主的安排，
原
πλὴν οὔτε γυνὴ χωρὶς ἀνδρὸς οὔτε ἀνὴρ χωρὶς γυναικὸς ἐν κυρίῳ·
R
However neither is woman without man, nor man without woman, in the Lord.
K
Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
D
However, neither [is] woman without man, nor man without woman, in [the] Lord.
Y
but neither is a man apart from a woman, nor a woman apart from a man, in the Lord,
I
In the Lord, however, woman is not independent of man, nor is man independent of woman.
恢
因为女人怎样出于男人，照样，男人也是借着女人，但万有都是出于神。
和
因为女人原是由男人而出，男人也是由女人而出，但万有都是出乎神。
新
因为正如女人是由男人而出，照样，男人是借着女人而生；万有都是出于神。
思
因为就如女人是出于男人，同样男人也是借女人而生；但一切都出于天主。
吕
因为女人怎样由男人而出，男人也怎样借着女人而生；而一切都出于上帝。
直
因为正如女人来自男人，照样男人也借着女人
原
ὥσπερ γὰρ ἡ γυνὴ ἐκ τοῦ ἀνδρός, οὕτως καὶ ὁ ἀνὴρ διὰ τῆς γυναικός· τὰ δὲ πάντα ἐκ τοῦ θεοῦ.
R
For just as the woman is out from the man, so also is the man through the woman; but all things are out from God.
K
For as the woman is of the man, even so is the man also by the woman; but all things of God.
D
For as the woman [is] of the man, so also [is] the man by the woman, but all things of God.
Y
for as the woman is of the man, so also the man is through the woman, and the all things are of God.
I
For as woman came from man, so also man is born of woman. But everything comes from God.
恢
你们自己里面审断：女人祷告神不蒙着头，是合宜的么？
和
你们自己审察，女人祷告神，不蒙着头，是合宜的吗？
新
你们自己判断一下，女人向神祷告的时候不蒙头，是合适的吗？
思
你们自己评断吧！女人不蒙头向天主祈祷相宜吗？
吕
你们心里自己断定吧！女人不蒙着头、当众祷告上帝，适当么？
直
你们自己审察，…是合宜的吗？女人不蒙着头祷告神，
原
ἐν ὑμῖν αὐτοῖς κρίνατε· πρέπον ἐστὶν γυναῖκα ἀκατακάλυπτον τῷ θεῷ προσεύχεσθαι;
R
Judge this in your own selves: Is it fitting for a woman to pray uncovered to God?
K
Judge in yourselves: is it comely that a woman pray unto God uncovered?
D
Judge in yourselves: is it comely that a woman should pray to God uncovered?
Y
In your own selves judge ye; is it seemly for a woman uncovered to pray to God?
I
Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?
恢
你们的本性岂不也教导你们，男人若有长头发，便是他的羞辱，
和
你们的本性不也指示你们，男人若有长头发，便是他的羞辱吗？
新
人的本性不是也教导你们，如果男人有长头发，就是他的羞耻吗？
思
不是本性也教训你们：男人若蓄发，为他就是羞辱；
吕
本性自身不也教示你们：男人若留长头发，于他是羞辱，
直
你们的本性自己不也指示你们，男人若是留长头发，之于他是羞辱吗？
原
οὐδὲ ἡ φύσις αὐτὴ διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ ἀτιμία αὐτῷ ἐστιν,
R
Does not even nature itself teach you that if a man has long hair, it is a dishonor to him,
K
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
D
Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?
Y
doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?
I
Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him,
恢
而女人有长头发，乃是她的荣耀么？因为这长头发是给她作盖头的。
和
但女人有长头发，乃是她的荣耀，因为这头发是给她作盖头的。
新
如果女人有长头发，不就是她的荣耀吗？因为头发是给她作盖头的。
思
但是女人若蓄发，为她倒是光荣吗？因为头发是给她当作首帕的。
吕
而女人若留长头发，于她是荣耀么？因为长头发是给她当头帕的。
直
但女人若留长发对她是荣耀？因为长发是被赐给她成为遮盖的。
原
γυνὴ δὲ ἐὰν κομᾷ δόξα αὐτῇ ἐστιν; ὅτι ἡ κόμη ἀντὶ περιβολαίου δέδοται [αὐτῇ].
R
But if a woman has long hair, it is a glory to her? For her long hair has been given to her for a covering.
K
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
D
But woman, if she have long hair, [it is] glory to her; for the long hair is given [to her] in lieu of a veil.
Y
and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;
I
but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
恢
若有人想要强辩，我们却没有这样的规矩，神的众召会也没有。
和
若有人想要辩驳，我们却没有这样的规矩，神的众教会也是没有的。
新
如果有人想要强辩，我们却没有这种习惯，神的众教会也没有。
思
若有人想强辩，那么他该知道：我们没有这样的风俗，天主的各教会也没有。
吕
若有人似乎好争胜，我只能说，我们没有这种常例，上帝的众教会也没有。
直
然而若有人想要辩驳，我们却没有这样的规矩，神的众教会也没有的。
原
Εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν οὐδὲ αἱ ἐκκλησίαι τοῦ θεοῦ.
R
But if anyone seems to be contentious, we do not have such a custom of being so, neither the churches of God.
K
But if any man seem to be contentious, we have no such custom, neither the churches of God.
D
But if any one think to be contentious, *we* have no such custom, nor the assemblies of God.
Y
and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.
I
If anyone wants to be contentious about this, we have no other practice--nor do the churches of God.
恢
然而，我要吩咐一事，并不是称赞你们，因为你们聚在一起，不是受益，乃是招损。
和
我现今吩咐你们的话，不是称赞你们，因为你们聚会不是受益，乃是招损。
新
我现在要吩咐你们，不是要称赞你们，因为你们聚集在一起，并没有得到益处，反而有害处。
思
我要嘱咐你们，并不称赞你们，因为你们聚会不是为得益，而是为受害。
吕
我嘱咐这事，我并不称赞，因为你们聚拢来、不是进于更好，乃是趋于更坏。
直
然而我命令这事时，我不称赞
原
Τοῦτο δὲ παραγγέλλων οὐκ ἐπαινῶ ὅτι οὐκ εἰς τὸ κρεῖσσον ἀλλ᾽ εἰς τὸ ἧσσον συνέρχεσθε.
R
But I give you this charge and do not praise you, because you come together not for the better but for the worse.
K
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
D
But [in] prescribing [to you on] this [which I now enter on], I do not praise, [namely,] that ye come together, not for the better, but for the worse.
Y
And this declaring, I give no praise, because not for the better, but for the worse ye come together;
I
In the following directives I have no praise for you, for your meetings do more harm than good.
恢
第一，我听说你们在召会中聚在一起的时候，你们中间有分裂，我也有几分相信。
和
第一，我听说，你们聚会的时候彼此分门别类，我也稍微地信这话。
新
首先，我听说你们在聚会的时候，你们中间起了分裂，这话我也稍微相信。
思
首先，我听说你们聚会时，你们中间有分裂的事，我也有几分相信，
吕
第一，我听说，你们聚拢来在集会，你们中间就有分裂之争；我也有几分相信。
直
因为首先一方面，…你们聚在教会的时候，我听说．在你们中间有分裂，我也稍微的相信有这事。
原
πρῶτον μὲν γὰρ συνερχομένων ὑμῶν ἐν ἐκκλησίᾳ ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν καὶ μέρος τι πιστεύω.
R
For first of all, when you come together in the church, I hear that divisions exist among you; and some part of it I believe.
K
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
D
For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit [to it].
Y
for first, indeed, ye coming together in an assembly, I hear of divisions being among you, and partly I believe it,
I
In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it.
恢
在你们中间不免有派别，好叫那些蒙称许的人在你们中间显明出来。
和
在你们中间不免有分门结党的事，好叫那些有经验的人显明出来。
新
你们中间会有分党结派的事，这是必然的，为的是要使那些经得起考验的人显明出来。
思
因为在你们中间原免不了分党分派的事，好叫那些经得起考验的人，在你们中显出来。
吕
为要让被试验为可取的人在你们中间显明出来，你们中间总不能没有派别的。
直
的确在你们中间甚至必有小圈圈
原
δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι, ἵνα [καὶ] οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν.
R
For there must even be parties among you, that those who are approved may become manifest among you.
K
For there must be also heresies among you, that they which are approved may be made manifest among you.
D
For there must also be sects among you, that the approved may become manifest among you.
Y
for it behoveth sects also to be among you, that those approved may become manifest among you;
I
No doubt there have to be differences among you to show which of you have God's approval.
恢
你们聚在一处的时候，并不是吃主的晚餐，
和
你们聚会的时候，算不得吃主的晚餐；
新
你们聚集在一起，不是吃主的晚餐，
思
你们聚集在一处，并不是为吃主的晚餐，
吕
这么着，你们聚拢来在一处时，并不是吃主的晚餐呀！
直
所以你们聚会到一处的时候，不算是吃主的晚餐；
原
Συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ οὐκ ἔστιν κυριακὸν δεῖπνον φαγεῖν·
R
When therefore you come together in the same place, it is not to eat the Lord's supper;
K
When ye come together therefore into one place, this is not to eat the Lord's supper.
D
When ye come therefore together into one place, it is not to eat [the] Lord's supper.
Y
ye, then, coming together at the same place -- it is not to eat the Lord's supper;
I
When you come together, it is not the Lord's Supper you eat,
恢
因为吃的时候，各人先吃自己的饭，甚至这个饥饿，那个酒醉。
和
因为吃的时候，各人先吃自己的饭，甚至这个饥饿，那个酒醉。
新
因为吃的时候，各人都先吃自己的晚餐，结果有人饥饿，有人醉了。
思
因为你们吃的时候，各人先吃自己的晚餐，甚至有的饥饿，有的却醉饱。
吕
因为吃的时候，各人争先下手拿着自己带来的晚餐，甚至于这个饿、那个醉！
直
因为…各人只管先吃自己的饭，吃的时候，而这边这个饥饿，那里那个酒醉。
原
ἕκαστος γὰρ τὸ ἴδιον δεῖπνον προλαμβάνει ἐν τῷ φαγεῖν, καὶ ὃς μὲν πεινᾷ ὃς δὲ μεθύει.
R
For in your eating, each one takes his own supper first, and one is hungry and the other is drunk.
K
For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
D
For each one in eating takes his *own* supper before [others], and one is hungry and another drinks to excess.
Y
for each his own supper doth take before in the eating, and one is hungry, and another is drunk;
I
for as you eat, each of you goes ahead without waiting for anybody else. One remains hungry, another gets drunk.
恢
你们要吃喝，难道没有家么？还是你们藐视神的召会，羞辱那无有的？我对你们可怎么说？可称赞你们么？在这事上我不称赞。
和
你们要吃喝，难道没有家吗？还是藐视神的教会，叫那没有的羞愧呢？我向你们可怎么说呢？可因此称赞你们吗？我不称赞。
新
难道你们没有家可以吃喝吗？还是你们藐视神的教会，使那些没有的羞愧呢？我向你们可以说什么呢？称赞你们吗？在这事上我不能称赞。
思
难道你们没有家可以吃喝吗？或是你们想轻视天主的教会，叫那些没有的人羞惭吗？我可给你们说什么？要我称赞你们吗？在这事上，我决不称赞。
吕
难道你们没有家可以吃喝么？还是你们轻看上帝的教会，让那些没有的惭愧啊？我对你们可怎么说呢？可在这事上称赞你们么？我不称赞。
直
而…你们难道没有家么？要吃和喝，还是你们藐视神的教会，且要羞愧那没有的呢？我向你们可怎么说呢？我要称赞你们么？在这事上我不称赞！
原
μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; τί εἴπω ὑμῖν; ἐπαινέσω ὑμᾶς; ἐν τούτῳ οὐκ ἐπαινῶ.
R
Do you not have houses to eat and drink in? Or do you despise the church of God and put those to shame who have not? What shall I say to you? Shall I praise you? In this I do not praise you.
K
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
D
Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [point] I do not praise.
Y
why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!
I
Don't you have homes to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I praise you for this? Certainly not!
恢
我从主领受又交付你们的，就是主耶稣被出卖的那一夜，拿起饼来，
和
我当日传给你们的，原是从主领受的，就是主耶稣被卖的那一夜，拿起饼来，
新
我当日传交给你们的，原是从主领受的，就是主耶稣被出卖的那一夜，他拿起饼来，
思
这是我从主所领受的，我也传授给你们了：主耶稣在他被交付的那一夜，拿起饼来，
吕
我当日从主领受、又传给你们的、是：主耶稣在被送官的那一夜拿着饼，
直
因为我从主领受的，就是我传给你们的，就是主耶稣在他被交出的那一夜，拿面包
原
Ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ κυρίου, ὃ καὶ παρέδωκα ὑμῖν, ὅτι ὁ κύριος Ἰησοῦς ἐν τῇ νυκτὶ ᾗ παρεδίδετο ἔλαβεν ἄρτον
R
For I received from the Lord that which also I delivered to you, that the Lord Jesus in the night in which He was betrayed took bread,
K
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
D
For *I* received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,
Y
For I -- I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread,
I
For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread,
恢
祝谢了，就擘开，说，这是我的身体，为你们舍的，你们要如此行，为的是记念我。
和
祝谢了，就擘开，说：“这是我的身体，为你们舍的（“舍”有古卷作“擘开”）。你们应当如此行，为的是记念我。”
新
祝谢了，就擘开，说：“这是我的身体，为你们擘开的；你们应当这样行，为的是记念我。”
思
祝谢了，擘开说：“这是我的身体、为你们而舍的，你们应这样行，为记念我。”
吕
祝谢擘开说：“这是我的身体，是为了你们而舍的；你们要这样行，来记念我。”
直
他感谢以后就擘开说：“这是我的身体，为了你们：你们应当做这事，为了我的纪念。”
原
καὶ εὐχαριστήσας ἔκλασεν καὶ εἶπεν, Τοῦτό μού ἐστιν τὸ σῶμα τὸ ὑπὲρ ὑμῶν· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.
R
And having given thanks, He broke it and said, This is My body, which is given for you; this do unto the remembrance of Me.
K
And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
D
and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me.
Y
and having given thanks, he brake, and said, 'Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.'
I
and when he had given thanks, he broke it and said, "This is my body, which is for you; do this in remembrance of me."
恢
饭后，也照样拿起杯来，说，这杯是用我的血所立的新约，你们每逢喝的时候，要如此行，为的是记念我。
和
饭后，也照样拿起杯来，说：“这杯是用我的血所立的新约。你们每逢喝的时候，要如此行，为的是记念我。”
新
饭后，照样拿起杯来，说：“这杯是用我的血所立的新约，你们每逢喝的时候，应当这样行，为的是记念我。”
思
晚餐后，又同样拿起杯来说：“这杯是用我的血所立的新约，你们每次喝，应这样行，为记念我。”
吕
吃了饼以后，拿杯也照样子；他说：“这杯是新的约，用我的血立的；你们每逢喝的时候，总要这样行，来记念我。”
直
同样地饭后也
原
ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι λέγων, Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι· τοῦτο ποιεῖτε, ὁσάκις ἐὰν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.
R
Similarly also the cup after they had dined, saying, This cup is the new covenant established in My blood; this do, as often as you drink it, unto the remembrance of Me.
K
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
D
In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me.
Y
In like manner also the cup after the supping, saying, 'This cup is the new covenant in my blood; this do ye, as often as ye may drink it -- to the remembrance of me;'
I
In the same way, after supper he took the cup, saying, "This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me."
恢
你们每逢吃这饼，喝这杯，是宣告主的死，直等到祂来。
和
你们每逢吃这饼，喝这杯，是表明主的死，直等到他来。
新
你们每逢吃这饼，喝这杯，就是宣扬主的死，直等到他来。
思
的确，直到主再来，你们每次吃这饼，喝这杯，你们就是宣告主的死亡。
吕
你们每逢吃这饼喝这杯的时候，总是传扬主的死，直到他来。
直
因为每次你们吃这面包，又喝这杯，你们宣告主的死，直到他来。
原
ὁσάκις γὰρ ἐὰν ἐσθίητε τὸν ἄρτον τοῦτον καὶ τὸ ποτήριον πίνητε, τὸν θάνατον τοῦ κυρίου καταγγέλλετε ἄχρι οὗ ἔλθῃ.
R
For as often as you eat this bread and drink the cup, you declare the Lord's death until He comes.
K
For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
D
For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come.
Y
for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth -- till he may come;
I
For whenever you eat this bread and drink this cup, you proclaim the Lord's death until he comes.
恢
所以无论何人，不配地吃主的饼，喝主的杯，就是得罪主的身体和主的血了。
和
所以，无论何人不按理吃主的饼、喝主的杯，就是干犯主的身、主的血了。
新
因此，无论什么人若用不合适的态度吃主的饼，喝主的杯，就是得罪主的身体、主的血了。
思
为此，无论谁，若不相称地吃主的饼，或喝主的杯，就是干犯主体和主血的罪人。
吕
所以无论何人，不配地吃主的饼，喝主的杯，就该担受辜负主身主血的罪责。
直
所以无论何人…吃
原
Ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον ἢ πίνῃ τὸ ποτήριον τοῦ κυρίου ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ τοῦ αἵματος τοῦ κυρίου.
R
So then whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of the body and of the blood of the Lord.
K
Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
D
So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.
Y
so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:
I
Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
恢
人应当察验自己，然后吃这饼，喝这杯。
和
人应当自己省察，然后吃这饼、喝这杯。
新
所以人应当省察自己，然后才吃这饼，喝这杯。
思
所以人应省察自己，然后才可以吃这饼，喝这杯。
吕
人须要察验自己，然后吃饼喝杯。
直
而人应当省察他自己，然后照这样自这饼吃、并自这杯喝。
原
δοκιμαζέτω δὲ ἄνθρωπος ἑαυτὸν καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω καὶ ἐκ τοῦ ποτηρίου πινέτω·
R
But let a man prove himself, and in this way let him eat of the bread and drink of the cup.
K
But let a man examine himself, and so let him eat of that bread, and drink of that cup.
D
But let a man prove himself, and thus eat of the bread, and drink of the cup.
Y
and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;
I
A man ought to examine himself before he eats of the bread and drinks of the cup.
恢
因为那吃喝的，若不分辨那身体，就是给自己吃喝审判了。
和
因为人吃喝，若不分辨是主的身体，就是吃喝自己的罪了。
新
因为那吃喝的人，如果不辨明是主的身体，就是吃喝定在自己的身上的罪了。
思
因为那吃喝的人，若不分辨主的身体，就是吃喝自己的罪案。
吕
吃喝的人若不分辨这身体是什么，就是吃喝了自受的定罪。
直
因为那吃喝的人，…就是吃且喝自己的罪了。若不分辨那
原
ὁ γὰρ ἐσθίων καὶ πίνων κρίμα ἑαυτῷ ἐσθίει καὶ πίνει μὴ διακρίνων τὸ σῶμα.
R
For he who eats and drinks, eats and drinks judgment to himself if he does not discern the body.
K
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
D
For [the] eater and drinker eats and drinks judgment to himself, not distinguishing the body.
Y
for he who is eating and drinking unworthily, judgment to himself he doth eat and drink -- not discerning the body of the Lord.
I
For anyone who eats and drinks without recognizing the body of the Lord eats and drinks judgment on himself.
恢
因此，在你们中间有好些软弱的与患病的，睡的也不少。
和
因此，在你们中间有好些软弱的与患病的，死的也不少（“死”原文作“睡”）。
新
因此，你们中间有许多人是软弱的，患病的，而且死了的也不少。
思
为此，在你们中有许多有病和软弱的人，死的也不少。
吕
故此你们中间有许多软弱的、患病的；长眠了的也有好些。
直
因此在你们中间．有许多软弱的与患病的，而睡着的也不少。
原
διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄρρωστοι καὶ κοιμῶνται ἱκανοί.
R
Because of this many among you are weak and sick, and a number sleep.
K
For this cause many are weak and sickly among you, and many sleep.
D
On this account many among you [are] weak and infirm, and a good many are fallen asleep.
Y
Because of this, among you many are weak and sickly, and sleep do many;
I
That is why many among you are weak and sick, and a number of you have fallen asleep.
恢
但我们若分辨自己，就不至于受审判。
和
我们若是先分辨自己，就不至于受审。
新
我们若仔细省察自己，就不会受审判了。
思
但是，若我们先省察自己，我们就不至于受罚了。
吕
但我们如果常察辨（与上‘分辨’一词同字）自己，就不至于受审判了。
直
而若是我们正确判断自己，就不至于受审。
原
εἰ δὲ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα·
R
But if we discerned ourselves, we would not be judged.
K
For if we would judge ourselves, we should not be judged.
D
But if we judged ourselves, so were we not judged.
Y
for if ourselves we were discerning, we would not be being judged,
I
But if we judged ourselves, we would not come under judgment.
恢
我们受主审判，乃是受管教，免得我们和世人同被定罪。
和
我们受审的时候，乃是被主惩治，免得我们和世人一同定罪。
新
然而我们被主审判的时候，是受他的管教，免得和世人一同被定罪。
思
我们即使受罚，只是受主的惩戒，免得我们和这世界一同被定罪。
吕
然而若受主审判，乃是受主惩罚管教，免得跟世人一同受定罪。
直
但我们被审判的时候是被主管教，使得我们不会和世人一起被定罪。
原
κρινόμενοι δὲ ὑπὸ [τοῦ] κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῷ κόσμῳ κατακριθῶμεν.
R
But being judged by the Lord, we are disciplined that we may not be condemned with the world.
K
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
D
But being judged, we are disciplined of [the] Lord, that we may not be condemned with the world.
Y
and being judged by the Lord, we are chastened, that with the world we may not be condemned;
I
When we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
恢
所以我弟兄们，你们聚在一起吃的时候，要彼此等待。
和
所以我弟兄们，你们聚会吃的时候，要彼此等待。
新
所以，我的弟兄们，你们聚集在一起吃的时候，要彼此等待。
思
所以，我的弟兄们，当你们聚集吃晚餐时，要彼此等待。
吕
所以弟兄们，你们集拢来要吃的时候，该彼此等待。
直
所以．我弟兄们，你们聚会吃的时候，要彼此等待。
原
ὥστε, ἀδελφοί μου, συνερχόμενοι εἰς τὸ φαγεῖν ἀλλήλους ἐκδέχεσθε.
R
So then, my brothers, when you come together to eat, wait for one another.
K
Wherefore, my brethren, when ye come together to eat, tarry one for another.
D
So that, my brethren, when ye come together to eat, wait for one another.
Y
so then, my brethren, coming together to eat, for one another wait ye;
I
So then, my brothers, when you come together to eat, wait for each other.
恢
若有人饥饿，就当在家里吃，免得你们聚在一起受到审判。其余的事，我来的时候再安排。
和
若有人饥饿，可以在家里先吃，免得你们聚会，自己取罪。其余的事，我来的时候再安排。
新
如果有人饿了，就应当在家里先吃，免得你们聚集在一起的时候受到审判。其余的事，我来的时候再作安排。
思
谁若饿了，在家里先吃，免得你们聚集自遭判决。其余的事，等我来了再安排。
吕
若有人饿了，要在家里吃，免得你们聚拢、自受定罪。其余的事、我什么时候来了再规定。
直
若有人饥饿，应该在家里吃，免得你们聚会反而取罪。至于其余的事，我来的时候再安排。
原
εἴ τις πεινᾷ, ἐν οἴκῳ ἐσθιέτω, ἵνα μὴ εἰς κρίμα συνέρχησθε. Τὰ δὲ λοιπὰ ὡς ἂν ἔλθω διατάξομαι.
R
If anyone is hungry, let him eat at home, that you may not come together for judgment. And the rest I will set in order when I come.
K
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
D
If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.
Y
and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.
I
If anyone is hungry, he should eat at home, so that when you meet together it may not result in judgment. And when I come I will give further directions.
|
|
