圣经对照-哥林多前书-第七章

恢

关于你们所写的，我认为男不近女倒好，

和

论到你们信上所提的事，我说男不近女倒好。

新

关于你们信上所提的事，我认为男人不亲近女人倒好。

思

论到你们信上所写的事，我认为男人不亲近女人倒好。

吕

论到你们信上所写的问题，我以为男人与女人没有性接触的好；

直

关于你们(信上)所写的事：“不去触碰女人对男人是好的”：

原

Περὶ δὲ ὧν ἐγράψατε, καλὸν ἀνθρώπῳ γυναικὸς μὴ ἅπτεσθαι·

R

Now concerning the things of which you wrote: It is good for a man not to touch a woman.

K

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

D

But concerning the things of which ye have written [to me]: [It is] good for a man not to touch a woman;

Y

And concerning the things of which ye wrote to me: good it is for a man not to touch a woman,

I

Now for the matters you wrote about: It is good for a man not to marry.

恢

但为避免淫乱，男人当各有自己的妻子，女人也当各有自己的丈夫。

和

但要免淫乱的事，男子当各有自己的妻子，女子也当各有自己的丈夫。

新

但为了避免淫乱的事，男人应当各有自己的妻子，女人也应当各有自己的丈夫。

思

可是，为了避免淫乱，男人当各有自己的妻子，女人当各有自己的丈夫。

吕

但是为了避免淫乱的缘故，各人最好要有他自己的妻子，各人也最好要有自己的丈夫。

直

但因为淫乱的缘故，各人应当有他自己的妻子；且每一个女子应当有自己的丈夫。

原

διὰ δὲ τὰς πορνείας ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω.

R

But because of fornication, let each man have his own wife, and let each woman have her own husband.

K

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

D

but on account of fornications, let each have his own wife, and each [woman] have her own husband.

Y

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

I

But since there is so much immorality, each man should have his own wife, and each woman her own husband.

恢

丈夫对妻子当尽应尽之分，妻子对丈夫也要如此。

和

丈夫当用合宜之份待妻子，妻子待丈夫也要如此。

新

丈夫对妻子应该尽他的本分，妻子对丈夫也应当这样。

思

丈夫对妻子该尽他应尽的义务，妻子对丈夫也是如此。

吕

丈夫该以应尽的房事待妻子，妻子待丈夫也要这样。

直

之于妻子丈夫应当履行责任，而同样地妻子也(如此)对待丈夫。

原

τῇ γυναικὶ ὁ ἀνὴρ τὴν ὀφειλὴν ἀποδιδότω, ὁμοίως δὲ καὶ ἡ γυνὴ τῷ ἀνδρί.

R

Let the husband render to his wife that which is due, and likewise also the wife to the husband.

K

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

D

Let the husband render her due to the wife, and in like manner the wife to the husband.

Y

to the wife let the husband the due benevolence render, and in like manner also the wife to the husband;

I

The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.

恢

妻子对自己的身体没有主权，丈夫才有；照样，丈夫对自己的身体也没有主权，妻子才有。

和

妻子没有权柄主张自己的身子，乃在丈夫；丈夫也没有权柄主张自己的身子，乃在妻子。

新

妻子对自己的身体没有主权，权在丈夫；照样，丈夫对自己的身体也没有主权，权在妻子。

思

妻子对自己的身体没有主权，而是丈夫有；同样，丈夫对自己的身体也没有主权，而是妻子有。

吕

妻子对自己的身体并没有主权，丈夫才有主权；同样的，丈夫对自己的身体也没有主权，妻子才有。

直

妻子对自己的身体没有权柄管治，而是丈夫(有)；并且同样地甚至丈夫对自己的身子也没有权柄管治，而是妻子(有)。

原

ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλ᾽ ὁ ἀνήρ, ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει ἀλλ᾽ ἡ γυνή.

R

The wife does not have authority over her own body, but the husband does; and likewise the husband also does not have authority over his own body, but the wife does.

K

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

D

The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.

Y

the wife over her own body hath not authority, but the husband; and, in like manner also, the husband over his own body hath not authority, but the wife.

I

The wife's body does not belong to her alone but also to her husband. In the same way, the husband's body does not belong to him alone but also to his wife.

恢

你们不可彼此亏负，除非出于同意，暂时分房，为要专心祷告，以后仍要同房，免得撒但因你们不能自制，试诱你们。

和

夫妻不可彼此亏负，除非两相情愿，暂时分房，为要专心祷告方可；以后仍要同房，免得撒但趁着你们情不自禁引诱你们。

新

夫妻不可彼此亏负，除非为了要专心祷告，双方才可以同意暂时分房。以后仍要同房，免得撒但趁着你们情不自禁的时候诱惑你们。

思

你们切不要彼此亏负，除非两相情愿，暂时分房，为专务祈祷；但事后仍要归到一处，免得撒殚因你们不能节制，而诱惑你们。

吕

除了出于同意、或者暂时分房、以便专务祷告、之外，总不要相亏负，仍然还要同在一处，免得撒但（即：‘魔鬼’的别名）因你们不能节制、而试诱你们。

直

你们不可剥夺彼此，除非真的出于同意在一小段时间，为了要花时间在祷告．且你们要再次在一起，使得魔鬼不会引诱你们．因为你们的缺乏自制。

原

μὴ ἀποστερεῖτε ἀλλήλους, εἰ μήτι ἂν ἐκ συμφώνου πρὸς καιρόν, ἵνα σχολάσητε τῇ προσευχῇ καὶ πάλιν ἐπὶ τὸ αὐτὸ ἦτε, ἵνα μὴ πειράζῃ ὑμᾶς ὁ Σατανᾶς διὰ τὴν ἀκρασίαν ὑμῶν.

R

Do not deprive each other, except by agreement for a time that you may devote yourselves to prayer, and then be together again, that Satan may not tempt you because of your lack of self-control.

K

Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

D

Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.

Y

Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

I

Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.

恢

我说这话，是容许你们，并不是命令。

和

我说这话，原是准你们的，不是命你们的。

新

我说这话是容许你们，并不是命令。

思

我说这话，原是出于宽容，并不是出于命令。

吕

我说这话、是按让步特许的办法，不是凭诏命说的。

直

而我说这话，出于让步，不出于命令。

原

τοῦτο δὲ λέγω κατὰ συγγνώμην οὐ κατ᾽ ἐπιταγήν.

R

But this I say by way of concession, not by way of command.

K

But I speak this by permission, and not of commandment.

D

But this I say, as consenting [to], not as commanding [it].

Y

and this I say by way of concurrence -- not of command,

I

I say this as a concession, not as a command.

恢

我愿意众人都像我一样；只是各人都有自己从神得来的恩赐，有人是这样，有人是那样。

和

我愿意众人像我一样；只是各人领受神的恩赐，一个是这样，一个是那样。

新

我愿人人都像我一样；只是各人有各人从神得来的恩赐，有人是这样，有人是那样。

思

我本来愿意众人都如同我一样，可是，每人都有他各自得自天主的恩宠：有人这样，有人那样。

吕

我愿意众人也都像我一样；只是各人都有自己从上帝来的恩赐，有人这样，有人那样。

直

而我愿意所有人也像我一样；但是各人有自己从神而来的恩赐，一个是这样，而一个是那样。

原

θέλω δὲ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν· ἀλλ᾽ ἕκαστος ἴδιον ἔχει χάρισμα ἐκ θεοῦ, ὁ μὲν οὕτως, ὁ δὲ οὕτως.

R

Yet I wish all men to be even as I am myself; but each has his own gift from God, one in this way, the other in that.

K

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

D

Now I wish all men to be even as myself: but every one has his own gift of God: one man thus, and another thus.

Y

for I wish all men to be even as I myself am; but each his own gift hath of God, one indeed thus, and one thus.

I

I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.

恢

我对未婚的和寡妇说，若他们常像我就好。

和

我对着没有嫁娶的和寡妇说，若他们常像我就好。

新

我现在要对未婚的人和寡妇说，他们若保持像我这样就好了；

思

我对那些尚未结婚的人，特别对寡妇说：如果他们能止于现状，像我一样，为他们倒好。

吕

对没有结婚的和寡妇呢、我是说，他们若像我安于素常，这对于他们倒好。

直

而我对着没有嫁娶的人和寡妇说，…对他们来是好的。若他们也像我维持原状(单身)

原

Λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, καλὸν αὐτοῖς ἐὰν μείνωσιν ὡς κἀγώ·

R

But I say to the unmarried and to the widows, It is good for them if they remain even as I am.

K

I say therefore to the unmarried and widows, It is good for them if they abide even as I.

D

But I say to the unmarried and to the widows, It is good for them that they remain even as I.

Y

And I say to the unmarried and to the widows: it is good for them if they may remain even as I am;

I

Now to the unmarried and the widows I say: It is good for them to stay unmarried, as I am.

恢

但他们若不能自制，就可以嫁娶，与其欲火中烧，倒不如嫁娶为妙。

和

倘若自己禁止不住，就可以嫁娶。与其欲火攻心，倒不如嫁娶为妙。

新

但如果不能自制，就应当结婚，因为结婚总比欲火焚身好。

思

但若他们节制不住，就让他们婚嫁，因为与其欲火中烧，倒不如结婚为妙。

吕

但若不能自制，就让他们结婚。因为与其欲火中烧，不如结婚嫁娶。

直

但若不控制自己，让他去结婚，因为结婚比欲火焚身较好。

原

εἰ δὲ οὐκ ἐγκρατεύονται, γαμησάτωσαν, κρεῖττον γάρ ἐστιν γαμῆσαι ἢ πυροῦσθαι.

R

But if they do not have self-control, let them marry; for it is better to marry than to burn with desire.

K

But if they cannot contain, let them marry: for it is better to marry than to burn.

D

But if they have not control over themselves, let them marry; for it is better to marry than to burn.

Y

and if they have not continence -- let them marry, for it is better to marry than to burn;

I

But if they cannot control themselves, they should marry, for it is better to marry than to burn with passion.

恢

至于那已婚的，我吩咐他们，其实不是我吩咐，乃是主吩咐，说，妻子不可离开丈夫。

和

至于那已经嫁娶的，我吩咐他们，其实不是我吩咐，乃是主吩咐说：“妻子不可离开丈夫，

新

我要吩咐已婚的人（其实不是我，而是主吩咐的），妻子不可离开丈夫。

思

至于那些已经结婚的，我命令──其实不是我，而是主命令：妻子不可离开丈夫；

吕

对已结婚的、我也有所嘱咐〔其实不是我，乃是主〕，妻子不要离开丈夫；

直

而那已经嫁娶的，我命令他们；不是我，乃是主说：妻子不可离开丈夫，

原

τοῖς δὲ γεγαμηκόσιν παραγγέλλω, οὐκ ἐγὼ ἀλλ᾽ ὁ κύριος, γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι,

R

But to the married I charge, not I but the Lord, A wife must not be separated from her husband

K

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

D

But to the married I enjoin, not *I*, but the Lord, Let not wife be separated from husband;

Y

and to the married I announce -- not I, but the Lord -- let not a wife separate from a husband:

I

To the married I give this command (not I, but the Lord): A wife must not separate from her husband.

恢

（若真是离开了，她就不可再嫁，不然，仍要同丈夫和好。）丈夫也不可离弃妻子。

和

若是离开了，不可再嫁，或是仍同丈夫和好。丈夫也不可离弃妻子。”

新

如果离开了，就不可再嫁，不然，就要跟丈夫复合。丈夫也不可离弃妻子。

思

若是离开了，就应该持身不嫁，或是仍与丈夫和好；丈夫也不可离弃妻子。

吕

纵使已经离开了，就该安于不嫁，否则要跟丈夫复和；丈夫呢、也不要离弃妻子。

直

而若是甚至分开了，应当维持单身，或是与丈夫和好。并且丈夫不可离弃妻子。

原

– ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος ἢ τῷ ἀνδρὶ καταλλαγήτω, – καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι.

R

(But if indeed she is separated, let her remain unmarried or be reconciled to her husband), and a husband must not leave his wife.

K

But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

D

(but if also she shall have been separated, let her remain unmarried, or be reconciled to her husband;) and let not husband leave wife.

Y

but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.

I

But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.

恢

我对其余的人说，不是主说，倘若某弟兄有不信的妻子，妻子也情愿和他同住，他就不要离弃妻子；

和

我对其余的人说，不是主说，倘若某弟兄有不信的妻子，妻子也情愿和他同住，他就不要离弃妻子；

新

我要对其余的人说（是我说的，不是主说的），倘若某弟兄有不信的妻子，而她也情愿和他住在一起，他就不要离弃她。

思

对其余的人，是我说，而不是主说：倘若某弟兄有不信主的妻子，妻子也同意与他同居，就不应该离弃她；

吕

对其余的人呢、是我说，不是主说的：若有弟兄有不信主的妻子，而妻子又赞同和他同住，他就不要离弃妻子。

直

而且我对其余的人说，是我、不是主说：倘若某弟兄有不信的妻子，且她情愿和他同住，他就不要离弃她。

原

Τοῖς δὲ λοιποῖς λέγω ἐγὼ οὐχ ὁ κύριος· εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον καὶ αὕτη συνευδοκεῖ οἰκεῖν μετ᾽ αὐτοῦ, μὴ ἀφιέτω αὐτήν·

R

But to the rest I say, I, not the Lord, If any brother has an unbelieving wife and she consents to dwell with him, he must not leave her;

K

But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

D

But as to the rest, *I* say, not the Lord, If any brother have an unbelieving wife, and *she* consent to dwell with him, let him not leave her.

Y

And to the rest I speak -- not the Lord -- if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away;

I

To the rest I say this (I, not the Lord): If any brother has a wife who is not a believer and she is willing to live with him, he must not divorce her.

恢

妻子有不信的丈夫，丈夫也情愿和她同住，她就不要离弃丈夫。

和

妻子有不信的丈夫，丈夫也情愿和她同住，她就不要离弃丈夫。

新

如果妻子有不信的丈夫，而他也情愿和她住在一起，她也不要离弃丈夫。

思

倘若某妇人有不信主的丈夫，丈夫也同意与她同居，就不应该离弃丈夫，

吕

一个妇人有不信主之丈夫的，这人又赞同和他同住，她就不要离弃丈夫。

直

且(韦:无论是什么)(联:若有一个)妻子有不信的丈夫．且这人同意与她一起住，她不可离开丈夫。

原

καὶ γυνὴ εἴ τις ἔχει ἄνδρα ἄπιστον καὶ οὗτος συνευδοκεῖ οἰκεῖν μετ᾽ αὐτῆς, μὴ ἀφιέτω τὸν ἄνδρα.

R

And a wife who has an unbelieving husband, and if he consents to dwell with her, must not leave her husband.

K

And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

D

And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave [her] husband.

Y

and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;

I

And if a woman has a husband who is not a believer and he is willing to live with her, she must not divorce him.

恢

因为不信的丈夫，就因着妻子被圣别，并且不信的妻子，也因着弟兄被圣别；不然，你们的儿女就不洁净，但如今他们是圣别的了。

和

因为不信的丈夫就因着妻子成了圣洁，并且不信的妻子就因着丈夫成了圣洁（“丈夫”原文作“弟兄”）。不然，你们的儿女就不洁净，但如今他们是圣洁的了。

新

因为不信的丈夫因着妻子成为圣洁，不信的妻子也因着那个弟兄成为圣洁了。不然，你们的儿女就是不洁净的，但现在他们都是圣洁的了。

思

因为不信主的丈夫因妻子而成了圣洁的，不信主的妻子也因弟兄而成了圣洁的；不然，你们的儿女就是不洁的，其实他们却是圣洁的。

吕

因为不信主的男人因着妻子就圣别了；不信主的妇人因着弟兄也圣别了。不然，你们的儿女就不洁净了；其实却是圣洁的。

直

因为不信的丈夫就因着妻子成了圣洁，并且不信的妻子就因着弟兄成了圣洁；否则你们的儿女就不洁净，但现今他们是圣洁的了。

原

ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικὶ καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀδελφῷ· ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν, νῦν δὲ ἅγιά ἐστιν.

R

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the brother; otherwise your children are unclean, but now they are holy.

K

For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

D

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since [otherwise] indeed your children are unclean, but now they are holy.

Y

for the unbelieving husband hath been sanctified in the wife, and the unbelieving wife hath been sanctified in the husband; otherwise your children are unclean, but now they are holy.

I

For the unbelieving husband has been sanctified through his wife, and the unbelieving wife has been sanctified through her believing husband. Otherwise your children would be unclean, but as it is, they are holy.

恢

倘若那不信的人离去，就由他离去吧；无论是弟兄、是姊妹，在这种情形之下，都不必受束缚，然而神已经在平安里召了我们。

和

倘若那不信的人要离去，就由他离去吧！无论是弟兄，是姐妹，遇着这样的事都不必拘束。神召我们原是要我们和睦。

新

如果那不信的要离去，就由他离去吧；在这种情形之下，信主的弟兄或姊妹都不必勉强。神呼召你们，是要你们和睦。

思

但若不信主的一方要离去，就由他离去；在这种情形之下，兄弟或姊妹不必受拘束，天主召叫了我们原是为平安。

吕

但不信主的人如果离开了，就由他离开。弟兄或姊妹、在这种情形之下、都不必受奴辖；上帝召了你们、是召你们于和平中的。

直

而倘若那不信的人要离去，就让他离去吧！…不要被拘束弟兄或是姐妹．于这样的事。且神呼召我们要在和睦里。

原

εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω· οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις· ἐν δὲ εἰρήνῃ κέκληκεν ὑμᾶς ὁ θεός.

R

But if the unbelieving one separates, let him separate; the brother or the sister is not enslaved in such cases, but God has called us in peace.

K

But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

D

But if the unbeliever go away, let them go away; a brother or a sister is not bound in such [cases], but God has called us in peace.

Y

And, if the unbelieving doth separate himself -- let him separate himself: the brother or the sister is not under servitude in such cases, and in peace hath God called us;

I

But if the unbeliever leaves, let him do so. A believing man or woman is not bound in such circumstances; God has called us to live in peace.

恢

况且你这作妻子的，怎么知道能不能救你的丈夫？你这作丈夫的，怎么知道能不能救你的妻子？

和

你这作妻子的，怎么知道不能救你的丈夫呢？你这作丈夫的，怎么知道不能救你的妻子呢？

新

你这作妻子的，你怎么知道不能救你的丈夫呢？你这作丈夫的，你怎么知道不能救你的妻子呢？

思

因为你这为妻子的，怎么知道你能救丈夫呢？或者，你这为丈夫的，怎么知道你能救妻子呢？

吕

做妻子的，你怎么知道你能救丈夫不能呢？做丈夫的，你怎么知道你能救妻子不能呢？

直

因为…你怎么知道，妻子啊！是否你能救丈夫呢？或是…你怎么知道，丈夫啊！是否你能救妻子呢？

原

τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;

R

For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?

K

For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

D

For what knowest thou, O wife, if thou shalt save thy husband? or what knowest thou, O husband, if thou shalt save thy wife?

Y

for what, hast thou known, O wife, whether the husband thou shalt save? or what, hast thou known, O husband, whether the wife thou shalt save?

I

How do you know, wife, whether you will save your husband? Or, how do you know, husband, whether you will save your wife?

恢

只要照主所分给各人的，和神所召各人的而行。我在众召会中都是这样吩咐。

和

只要照主所分给各人的，和神所召各人的而行。我吩咐各教会都是这样。

新

不过，主怎样分给各人，神怎样呼召各人，各人就要照着去行事为人。我也这样吩咐各教会。

思

此外，主怎样分给了各人，天主怎样召选了各人，各人就该怎样生活下去：这原是我在各教会内所训示的。

吕

不过，照主所分给各人的，照上帝所呼召各人的是怎样，他就该怎样行。在众教会里、我所规定的、都是这样。

直

只要如同主分给每一个人，如同神呼召每一个人，他要如此行。且在所有的教会里我都如此命令。

原

Εἰ μὴ ἑκάστῳ ὡς ἐμέρισεν ὁ κύριος, ἕκαστον ὡς κέκληκεν ὁ θεός, οὕτως περιπατείτω. καὶ οὕτως ἐν ταῖς ἐκκλησίαις πάσαις διατάσσομαι.

R

However as the Lord has apportioned to each one, as God has called each one, so let him walk. And so I direct in all the churches.

K

But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

D

However, as the Lord has divided to each, as God has called each, so let him walk; and thus I ordain in all the assemblies.

Y

if not, as God did distribute to each, as the Lord hath called each -- so let him walk; and thus in all the assemblies do I direct:

I

Nevertheless, each one should retain the place in life that the Lord assigned to him and to which God has called him. This is the rule I lay down in all the churches.

恢

有人蒙召时已受割礼，就不要回复原状；有人蒙召时未受割礼，就不要受割礼。

和

有人已受割礼蒙召呢，就不要废割礼；有人未受割礼蒙召呢，就不要受割礼。

新

有人受了割礼而蒙召的吗？他就不要遮掩割礼的记号。有人未受割礼而蒙召的吗？他就不要受割礼。

思

有人是受割损后蒙召的吗？他就不该掩盖割损的记号；有人是未受割损蒙召的吗？他就不该受割损。

吕

有人已受割礼蒙召么？别回复原状了；有人在没受割礼时蒙召么？别受割礼了。

直

有人已受割礼蒙召，就不要废割礼；有人未受割礼蒙召，就不要受割礼。

原

περιτετμημένος τις ἐκλήθη, μὴ ἐπισπάσθω· ἐν ἀκροβυστίᾳ κέκληταί τις, μὴ περιτεμνέσθω.

R

Was anyone called having been circumcised? He need not efface it. Has anyone been called in uncircumcision? He need not be circumcised.

K

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

D

Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised.

Y

being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;

I

Was a man already circumcised when he was called? He should not become uncircumcised. Was a man uncircumcised when he was called? He should not be circumcised.

恢

受割礼算不得什么，不受割礼也算不得什么，只有遵守神的诫命才算得数。

和

受割礼算不得什么，不受割礼也算不得什么，只要守神的诫命就是了。

新

割礼算不得什么，没有割礼也算不得什么，要紧的是遵守神的命令。

思

受割损算不得什么，不受割损也算不得什么，只该遵守天主的诫命。

吕

受割礼算不了什么，没受割礼也算不了什么，只有遵守上帝的诫命最要紧。

直

割礼算不得什么，未受割礼也算不得什么，而只有遵守神的诫命(才重要)。

原

ἡ περιτομὴ οὐδέν ἐστιν καὶ ἡ ἀκροβυστία οὐδέν ἐστιν, ἀλλὰ τήρησις ἐντολῶν θεοῦ.

R

Circumcision is nothing, and uncircumcision is nothing, but the keeping of God's commandments is what counts.

K

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

D

Circumcision is nothing, and uncircumcision is nothing; but keeping God's commandments.

Y

the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.

I

Circumcision is nothing and uncircumcision is nothing. Keeping God's commands is what counts.

恢

各人在什么身分里蒙召，仍要留于这身分。

和

各人蒙召的时候是什么身份，仍要守住这身份。

新

各人蒙召的时候怎样，他就应当保持原来的情况。

思

各人在什么身份上蒙召，就该安于这身份。

吕

各人在什么召业（与‘蒙召’一词同字根）中蒙召，就让他安于这个好啦。

直

各人…他被召唤的呼召里。要留在这个

原

ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη, ἐν ταύτῃ μενέτω.

R

Each one, in the calling in which he was called, in this let him remain.

K

Let every man abide in the same calling wherein he was called.

D

Let each abide in that calling in which he has been called.

Y

Each in the calling in which he was called -- in this let him remain;

I

Each one should remain in the situation which he was in when God called him.

恢

你是一个奴仆蒙召么？不要在意；但即使你能自由，也宁可仍用奴仆的身分。

和

你是作奴仆蒙召的吗？不要因此忧虑。若能以自由，就求自由更好。

新

你蒙召的时候是作奴仆的吗？不要为此烦恼。但如果你能够得到自由，就要把握这机会。

思

你是作奴隶蒙召的吗？你不要介意，而且即使你能成为自由人，你也宁要守住你原有的身份，

吕

你是做奴仆蒙召的么？别在意了；但你若能得自主，还是利用着机会好。

直

你是身为奴隶蒙召的，不要忧虑；但是若你甚至能够自由，宁愿利用(这自由)更好。

原

δοῦλος ἐκλήθης, μή σοι μελέτω· ἀλλ᾽ εἰ καὶ δύνασαι ἐλεύθερος γενέσθαι, μᾶλλον χρῆσαι.

R

Were you called as a slave? Let it not concern you; but even if you are able to become free, use your status as a slave rather.

K

Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

D

Hast thou been called [being] a bondman, let it not concern thee; but and if thou canst become free, use [it] rather.

Y

a servant -- wast thou called? be not anxious; but if also thou art able to become free -- use it rather;

I

Were you a slave when you were called? Don't let it trouble you--although if you can gain your freedom, do so.

恢

因为一个奴仆在主里蒙召，就是属于主得自由的人；照样，一个自由的人蒙召，就是基督的奴仆。

和

因为作奴仆蒙召于主的，就是主所释放的人；作自由之人蒙召的，就是基督的奴仆。

新

因为作奴仆的蒙了主的呼召，就是属于主的自由人了；照样，自由的人蒙了呼召，他就是基督的奴仆了。

思

因为作奴隶而在主内蒙召的，就是主所释放的人；同样，那有自由而蒙召的人，就是基督的奴隶。

吕

做奴仆而在主里蒙召的、就是主的释放奴；同样的，自主人蒙召的、也是基督的奴仆。

直

因为在主里蒙召的奴仆．是主的已从奴役释放之自由人；同样地那自由的人蒙召的，就是基督的奴仆。

原

ὁ γὰρ ἐν κυρίῳ κληθεὶς δοῦλος ἀπελεύθερος κυρίου ἐστίν, ὁμοίως ὁ ἐλεύθερος κληθεὶς δοῦλός ἐστιν Χριστοῦ.

R

For the slave who has been called in the Lord is the Lord's freedman; likewise the free man who has been called is Christ's slave.

K

For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.

D

For the bondman that is called in [the] Lord is the Lord's freedman; in like manner [also] the freeman being called is Christ's bondman.

Y

for he who is in the Lord -- having been called a servant -- is the Lord's freedman: in like manner also he the freeman, having been called, is servant of Christ:

I

For he who was a slave when he was called by the Lord is the Lord's freedman; similarly, he who was a free man when he was called is Christ's slave.

恢

你们是重价买来的，不要作人的奴仆。

和

你们是重价买来的，不要作人的奴仆。

新

你们是用重价买来的，不要作人的奴仆。

思

你们是用高价买来的，切不要做人的奴隶。

吕

你们乃是重价买来的；别做人的奴仆了。

直

你们是被以重价买来的，不要成为人的奴仆。

原

τιμῆς ἠγοράσθητε· μὴ γίνεσθε δοῦλοι ἀνθρώπων.

R

You were bought with a price; do not be slaves of men.

K

Ye are bought with a price; be not ye the servants of men.

D

Ye have been bought with a price; do not be the bondmen of men.

Y

with a price ye were bought, become not servants of men;

I

You were bought at a price; do not become slaves of men.

恢

弟兄们，你们各人是在什么身分里蒙召，仍要与神一同留在这身分里。

和

弟兄们，你们各人蒙召的时候是什么身份，仍要在神面前守住这身份。

新

弟兄们，你们各人蒙召的时候怎样，就应当在神面前保持这原来的情况。

思

弟兄们，各人在什么身份上蒙召，就在天主前安于这身份吧！

吕

弟兄们，各人在什么召业中蒙召，就让他安于这个好啦。

直

…你们各人在那你被呼召(情况)的里面，弟兄们，你仍要在神面前留在这里面。

原

ἕκαστος ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ θεῷ.

R

Each one, brothers, in what status he was called, in this let him remain with God.

K

Brethren, let every man, wherein he is called, therein abide with God.

D

Let each, wherein he is called, brethren, therein abide with God.

Y

each, in that in which he was called, brethren, in this let him remain with God.

I

Brothers, each man, as responsible to God, should remain in the situation God called him to.

恢

关于童身的人，我没有主的命令，但我既蒙主怜悯成为忠信的，就提出我的意见。

和

论到童身的人，我没有主的命令，但我既蒙主怜恤能作忠心的人，就把自己的意见告诉你们。

新

关于守独身的女子，我没有主的命令，但我既然蒙了主的怜悯，成为可信靠的人，就把我的意见提出来。

思

论到童身的人，我没有主的命令，只就我蒙主的仁慈，作为一个忠信的人，说出我的意见：

吕

论到童身人、我却没有主的诏命；但作为蒙主怜恤、而可信靠的人、我就发表意见。

直

而论到童身的人，我没有主的命令，但我…给一个意见。作为蒙主怜恤能忠心的人，

原

Περὶ δὲ τῶν παρθένων ἐπιταγὴν κυρίου οὐκ ἔχω, γνώμην δὲ δίδωμι ὡς ἠλεημένος ὑπὸ κυρίου πιστὸς εἶναι.

R

Now concerning virgins I have no commandment of the Lord, but I give my opinion as one who has been shown mercy by the Lord to be faithful.

K

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

D

But concerning virgins, I have no commandment of [the] Lord; but I give my opinion, as having received mercy of [the] Lord to be faithful.

Y

And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful:

I

Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy.

恢

因现今的艰难，我以为人最好保持现状。

和

因现今的艰难，据我看来，人不如守素安常才好。

新

为了目前的困难，我认为人最好能保持现状。

思

为了现时的急难，依我看来，为人这样倒好。

吕

我以为最好是：为了现在艰难的缘故、一个人还是守素安常的好。

直

所以据我看来，…这样是的好，因为现今的艰难，就是人守素安常是好的。

原

Νομίζω οὖν τοῦτο καλὸν ὑπάρχειν διὰ τὴν ἐνεστῶσαν ἀνάγκην, ὅτι καλὸν ἀνθρώπῳ τὸ οὕτως εἶναι.

R

I consider then that this is good because of the present necessity, that it is good for a man to be as he is.

K

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

D

I think then that this is good, on account of the present necessity, that [it is] good for a man to remain so as he is.

Y

I suppose, therefore, this to be good because of the present necessity, that it is good for a man that the matter be thus: --

I

Because of the present crisis, I think that it is good for you to remain as you are.

恢

你有妻子束缚着么？就不要寻求脱离。你没有妻子束缚着么？就不要寻求妻子。

和

你有妻子缠着呢，就不要求脱离；你没有妻子缠着呢，就不要求妻子。

新

你已经有了妻子吗？就不要想摆脱。你还没有妻子吗？就不要去找妻子。

思

你有妻子的束缚吗？不要寻求解脱；你没有妻子的束缚吗？不要寻求妻室。

吕

你有妻子束缚着么？别求解脱了；你得解脱离开妻子了么？别求得妻子了。

直

你被妻子缠着呢，就不要求脱离；脱离了妻子的羁绊呢，就不要求妻子。

原

δέδεσαι γυναικί, μὴ ζήτει λύσιν· λέλυσαι ἀπὸ γυναικός, μὴ ζήτει γυναῖκα.

R

Have you been bound to a wife? Do not seek a release. Have you been released from a wife? Do not seek a wife.

K

Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

D

Art thou bound to a wife? seek not to be loosed; art thou free from a wife? do not seek a wife.

Y

Hast thou been bound to a wife? seek not to be loosed; hast thou been loosed from a wife? seek not a wife.

I

Are you married? Do not seek a divorce. Are you unmarried? Do not look for a wife.

恢

但你若娶妻，也不是犯罪；处女若出嫁，也不是犯罪；然而这等人肉身必受苦难，我却愿意你们免受这苦难。

和

你若娶妻，并不是犯罪；处女若出嫁，也不是犯罪。然而这等人肉身必受苦难，我却愿意你们免这苦难。

新

如果你娶妻子，这不是犯罪；如果处女出嫁，也不是犯罪。不过，这样的人要受肉体上的苦难，我却不愿你们受这苦难。

思

但是你若娶妻，你并没有犯罪；童女若出嫁，也没有犯罪；不过这等人要遭受肉身上的痛苦，我却愿意你们免受这些痛苦。

吕

然而你若结婚，并不是犯罪；处女若结婚，也不是犯罪；不过苦难是会临到这种人肉身上的；我却顾惜你们。

直

但你若也结婚，不是犯罪，并且若处女结婚，不是犯罪；但如此的人肉体将有苦难，但我免去你们(这苦难)。

原

ἐὰν δὲ καὶ γαμήσῃς, οὐχ ἥμαρτες, καὶ ἐὰν γήμῃ ἡ παρθένος, οὐχ ἥμαρτεν· θλῖψιν δὲ τῇ σαρκὶ ἕξουσιν οἱ τοιοῦτοι, ἐγὼ δὲ ὑμῶν φείδομαι.

R

But even if you do marry, you have not sinned; and if the virgin marries, she has not sinned; but such ones will have affliction in the flesh, and I am trying to spare you.

K

But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

D

But if thou shouldest also marry, thou hast not sinned; and if the virgin marry, they have not sinned: but such shall have tribulation in the flesh; but I spare you.

Y

But and if thou mayest marry, thou didst not sin; and if the virgin may marry, she did not sin; and such shall have tribulation in the flesh: and I spare you.

I

But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

恢

只是弟兄们，我对你们说，时候缩短了。从此以后，那有妻子的，要像没有妻子；

和

弟兄们，我对你们说，时候减少了。从此以后，那有妻子的，要像没有妻子；

新

弟兄们，我是说时候不多了。从今以后，有妻子的要像没有妻子的，

思

弟兄们，我给你们说：时限是短促的，今后有妻子的，要像没有一样；

吕

这一点、弟兄们、我却要说：时候缩短了。今后有妻子的、要像没有一样；

直

而我提说这事，弟兄们，时候减少了。从此以后，甚至那有妻子的，要像没有妻子；

原

τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος ἐστίν τὸ λοιπόν, ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν

R

But this I say, brothers, the time is shortened. Henceforth both those who have wives should be as though they had none,

K

But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

D

But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having [any]:

Y

And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;

I

What I mean, brothers, is that the time is short. From now on those who have wives should live as if they had none;

恢

哀哭的，要像不哀哭；喜乐的，要像不喜乐；置买的，要像无所拥有；

和

哀哭的，要像不哀哭；快乐的，要像不快乐；置买的，要像无有所得；

新

哀哭的要像不哀哭的，快乐的要像不快乐的，买了东西的要像一无所得的，

思

哭泣的，要像不哭泣的；欢乐的，要像不欢乐的；购买的，要像一无所得的；

吕

哭泣的要像不哭泣；喜乐的要像不喜乐；置买的要像没拥有什么；

直

且那哀哭的，要像不哀哭；而那快乐的，要像不快乐；且那置买的，要像无有所得；

原

καὶ οἱ κλαίοντες ὡς μὴ κλαίοντες καὶ οἱ χαίροντες ὡς μὴ χαίροντες καὶ οἱ ἀγοράζοντες ὡς μὴ κατέχοντες,

R

And those who weep as though they did not weep, and those who rejoice as though they did not rejoice, and those who buy as though they did not possess,

K

And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

D

and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing;

Y

and those weeping, as not weeping; and those rejoicing, as not rejoicing; and those buying, as not possessing;

I

those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep;

恢

使用世物的，要像不浪费使用；因这世界的样子正在逝去。

和

用世物的，要像不用世物；因为这世界的样子将要过去了。

新

享用世上百物的要像没有享用的一样，因为这世上的情况都要过去。

思

享用这世界的，要像不享用的，因为这世界的局面正在逝去。

吕

享用世界的、要像不一味享用。因为这世界的形态正在过去。

直

且那使用世上财物的，要像没有使用世上财物，因为…要过去了。这世界的样子

原

καὶ οἱ χρώμενοι τὸν κόσμον ὡς μὴ καταχρώμενοι· παράγει γὰρ τὸ σχῆμα τοῦ κόσμου τούτου.

R

And those who use the world as though they did not abuse it; for the fashion of this world is passing away.

K

And they that use this world, as not abusing it: for the fashion of this world passeth away.

D

and they that use the world, as not disposing of it as their own; for the fashion of this world passes.

Y

and those using this world, as not using it up; for passing away is the fashion of this world.

I

those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.

恢

我愿你们无所挂虑。没有娶妻的，是为主的事挂虑，想怎样讨主喜悦；

和

我愿你们无所挂虑。没有娶妻的，是为主的事挂虑，想怎样叫主喜悦；

新

我愿你们无所挂虑。没有娶妻子的人，挂念的是主的事，想怎样去得主喜悦；

思

我愿你们无所挂虑：没有妻子的，所挂虑的是主的事，想怎样悦乐主；

吕

我愿你们一无才虑。没有结婚的、才虑主的事、要怎样给主喜欢；

直

而我愿意你们无所挂虑。没有嫁娶的人挂虑主的事，(挂虑)如何让主喜悦。

原

θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. ὁ ἄγαμος μεριμνᾷ τὰ τοῦ κυρίου, πῶς ἀρέσῃ τῷ κυρίῳ

R

But I desire you to be without care. The unmarried cares for the things of the Lord, how he may please the Lord;

K

But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

D

But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;

Y

And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord;

I

I would like you to be free from concern. An unmarried man is concerned about the Lord's affairs--how he can please the Lord.

恢

娶了妻的，是为世上的事挂虑，想怎样讨妻子喜悦，就分心了。

和

娶了妻的，是为世上的事挂虑，想怎样叫妻子喜悦。

新

但娶了妻子的人是为世上的事挂虑，想怎样去讨妻子的欢心，

思

娶了妻子的，所挂虑的是世俗的事，想怎样悦乐妻子：这样他的心就分散了。

吕

结婚的才虑世界的事、要怎样给妻子喜欢，

直

而那娶了妻的挂虑世上的事，(挂虑)如何让妻子喜悦。

原

ὁ δὲ γαμήσας μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῇ γυναικί,

R

But he who has married cares for the things of the world, how he may please his wife,

K

But he that is married careth for the things that are of the world, how he may please his wife.

D

but he that has married cares for the things of the world, how he shall please his wife.

Y

and the married is anxious for the things of the world, how he shall please the wife.

I

But a married man is concerned about the affairs of this world--how he can please his wife--

恢

未结婚的妇女和守童身的女子，是为着主的事挂虑，要在身体和灵上都圣别；已经出嫁的，是为世上的事挂虑，想怎样讨丈夫喜悦。

和

妇人和处女也有分别。没有出嫁的，是为主的事挂虑，要身体、灵魂都圣洁；已经出嫁的，是为世上的事挂虑，想怎样叫丈夫喜悦。

新

这样他就分心了。没有结婚的妇女和守独身的女子，挂念的是主的事，好让身体和心灵都成为圣洁；但结了婚的妇女是为世上的事挂虑，想怎样去讨丈夫的欢心。

思

没有丈夫的妇女和童女，所挂虑的是主的事，一心使身心圣洁；至于已出嫁的，所挂虑的是世俗的事，想怎样悦乐丈夫。

吕

心就分了。没有结婚的妇人和处女、才虑主的事（以上两节点句和经文，古卷多有出入，可有数种译法。或作：‘要怎样给妻子喜欢。妇人和处女也有分别：没有结婚的妇人才虑主的事。或作：‘心就分了。结婚的和处女也是如此：没有结婚的妇人才虑主的事’’）、要在身体和心灵上奉献为圣；已经结婚的、才虑世界的事、要怎样给丈夫喜欢。

直

且(指前二节的有无结婚)被区分。且没婚姻的女人和处女关心主的事，她是身体、灵魂都圣洁的；但结婚了的女人关心世界的事，如何让丈夫喜悦。

原

καὶ μεμέρισται. καὶ ἡ γυνὴ ἡ ἄγαμος καὶ ἡ παρθένος μεριμνᾷ τὰ τοῦ κυρίου, ἵνα ᾖ ἁγία καὶ τῷ σώματι καὶ τῷ πνεύματι· ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσῃ τῷ ἀνδρί.

R

And is distracted. Both the unmarried woman and the virgin care for the things of the Lord, that she may be holy both in body and in spirit; but she who has married cares for the things of the world, how she may please her husband.

K

There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

D

There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

Y

The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.

I

and his interests are divided. An unmarried woman or virgin is concerned about the Lord's affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world--how she can please her husband.

恢

我说这话，是为你们自己的益处；不是要牢笼你们，乃是要叫你们行合宜的事，得以殷勤服事主，没有分心的事。

和

我说这话是为你们的益处，不是要牢笼你们，乃是要叫你们行合宜的事，得以殷勤服侍主，没有分心的事。

新

我说这话，是为了你们自己的益处；我不是要限制你们，而是要你们作合宜的事，一心一意地对主忠诚。

思

我说这话，是为你们的益处，并不是要设下圈套陷害你们，而只是为叫你们更齐全，得以不断地专心事主。

吕

我说这话、是为了你们自己的益处，不是要设圈套笼络你们，乃是要你们温雅端正、殷勤服事主、而不分心。

直

而我说这话为了你们自己的益处，不是要放你们在圈套内，而是为了美善合宜的事，并且(叫你们)殷勤服事主不分心。

原

τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν σύμφορον λέγω, οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω ἀλλὰ πρὸς τὸ εὔσχημον καὶ εὐπάρεδρον τῷ κυρίῳ ἀπερισπάστως.

R

But this I say for your own profit, not that I may put a noose upon you but that you may be comely and may wait on the Lord without distraction.

K

And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

D

But I say this for your own profit; not that I may set a snare before you, but for what [is] seemly, and waiting on the Lord without distraction.

Y

And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,

I

I am saying this for your own good, not to restrict you, but that you may live in a right way in undivided devotion to the Lord.

恢

若有人以为待他的童身女儿不合宜，她也过了华龄，事又当行，他就可随愿办理，不是犯罪，让他们结婚。

和

若有人以为自己待他的女儿不合宜，女儿也过了年岁，事又当行，他就可随意办理，不算有罪，叫二人成亲就是了。

新

如果有人认为是亏待了自己的女朋友，她也过了结婚的年龄，而他觉得应当结婚，他就可以照着自己的意思去作，这不是犯罪；他们应该结婚。

思

若有人以为对自己的童女待的不合宜，怕她过了韶华年龄，而事又在必行，他就可以随意办理，让她们成亲，不算犯罪。

吕

若有人以为待自己的处女朋友不合宜；他若性欲旺盛（或译：她若过了青春）、又该这样成事，便可以如愿而行，并不是犯罪；他们可以结婚。

直

而若有人以为对待他的未婚女子不合宜，若她也过了年岁，且事又应当照…这样办理，那他所想要作的，就不算有罪，让他们结婚吧。

原

Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω, οὐχ ἁμαρτάνει, γαμείτωσαν.

R

But if anyone thinks that he is behaving unbecomingly to his virgin daughter, if she is past the bloom of youth and thus it must be so, let him do what he wishes, he does not sin; let them marry.

K

But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

D

But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

Y

and if any one doth think it to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry.

I

If anyone thinks he is acting improperly toward the virgin he is engaged to, and if she is getting along in years and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.

恢

但他若心里坚定，没有不得已的事，对自己的意思又有主权，心里也决定了留下自己的童身女儿，如此行也好。

和

倘若人心里坚定，没有不得已的事，并且由得自己作主，心里又决定了留下女儿不出嫁，如此行也好。

新

但如果他心里坚决，没有什么不得已的原因，又可以控制自己的意志，决心让女朋友持守独身；这样作也是好的。

思

但是谁若心意坚定，没有不得已的事，而又能随自己的意愿处置，这样心里决定了要保存自己的童女，的确作得好；

吕

但若有人心里已经立定，既没有不得已的事，对自己的意思又有主权，自己心里也已决定要保守自己的处女朋友：这样行也好。

直

而倘若人在他的心里坚立得住，没有艰难，并且在自己的意愿上有权柄(得自己作主)，又自己的心里也决定这样，保守他的处女(不出嫁)，如此行也好。

原

ὃς δὲ ἕστηκεν ἐν τῇ καρδίᾳ αὐτοῦ ἑδραῖος μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος καὶ τοῦτο κέκρικεν ἐν τῇ ἰδίᾳ καρδίᾳ, τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιήσει.

R

But he who stands firm in his heart, being under no constraint, and has authority with respect to his own will and has decided this in his own heart, to keep his own virgin daughter, he will do well.

K

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

D

But he who stands firm in his heart, having no need, but has authority over his own will, and has judged this in his heart to keep his own virginity, he does well.

Y

And he who hath stood stedfast in the heart -- not having necessity -- and hath authority over his own will, and this he hath determined in his heart -- to keep his own virgin -- doth well;

I

But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin--this man also does the right thing.

恢

这样看来，叫自己的童身女儿出嫁是好，不叫她出嫁更是好。

和

这样看来，叫自己的女儿出嫁是好，不叫她出嫁更是好。

新

所以，那跟自己的女朋友结婚的，作得好，那不结婚的，作得更好。（或译：“36如果有人认为待自己的女儿不合适，她也过了结婚的年龄，而且应当这样行，他就可以照着自己的意思去作，让她们结婚，这不是犯罪。37但如果他心里坚定，没有什么不得已的原因，又有权作主，决心留下自己的女儿，这样作也是好的。38所以，那让自己女儿出嫁的，作得好，那不让女儿出嫁的，作得更好。”）

思

所以，谁若叫自己的童女出嫁，作得好；谁若不叫她出嫁，作得更好。

吕

所以同（希腊文作‘让’字；或谓当系‘同’字的意思之误）自己的处女朋友结婚的固然好，不同（希腊文作‘让’字；或谓当系‘同’字的意思之误）她结婚的更好。

直

所以，那让自己的处女出嫁的作得好，且那不让她出嫁的作得更好。

原

ὥστε καὶ ὁ γαμίζων τὴν ἑαυτοῦ παρθένον καλῶς ποιεῖ καὶ ὁ μὴ γαμίζων κρεῖσσον ποιήσει.

R

So then both he who gives his own virgin daughter in marriage does well, and he who does not give her in marriage will do better.

K

So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

D

So that he that marries himself does well; and he that does not marry does better.

Y

so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.

I

So then, he who marries the virgin does right, but he who does not marry her does even better.

恢

丈夫活着的时候，妻子是被束缚的；丈夫若睡了，妻子就可以自由，随愿嫁人，只是要嫁在主里的人。

和

丈夫活着的时候，妻子是被约束的；丈夫若死了，妻子就可以自由，随意再嫁，只是要嫁这在主里面的人。

新

丈夫活着的时候，妻子是受约束的；丈夫若死了，她就可以自由地嫁给她愿意嫁的人，只是要嫁给主里的人。

思

丈夫活着的时候，妻子是被束缚的；但如果丈夫死了，她便自由了，可以随意嫁人，只要是在主内的人。

吕

妻子被束缚着、是尽在她丈夫活着的时候；丈夫若长眠下去，妻子便自由、可以和她所随意的人结婚了，主要在主里面为是。

直

…妻子是被约束的；在她的丈夫活着的时候，而丈夫若死了，…她就自由了，之于她想结婚的人．只要在主的里面。

原

Γυνὴ δέδεται ἐφ᾽ ὅσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς· ἐὰν δὲ κοιμηθῇ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ᾧ θέλει γαμηθῆναι, μόνον ἐν κυρίῳ.

R

A wife is bound for so long a time as her husband lives; but should the husband fall asleep, she is free to be married to whom she wishes, only to one in the Lord.

K

The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

D

A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in [the] Lord.

Y

A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;

I

A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must belong to the Lord.

恢

然而，按我的意见，她若守节更是有福；但我想我也有神的灵了。

和

然而按我的意见，若常守节更有福气。我也想自己是被神的灵感动了。

新

然而照我的意见，倘若她能守节，就更有福了。我想我这话也是神的灵感动的。

思

可是，按我的意见，如果她仍能这样守下去，她更为有福：我想我也有天主的圣神。

吕

然而按我的意见，她若安于这样、更为有福：我想我有上帝的灵指引着。

直

但是她若持续此是更有福的，按照我的想法；(韦:因为)(联:但是)我想我也有神的灵。

原

μακαριωτέρα δέ ἐστιν ἐὰν οὕτως μείνῃ, κατὰ τὴν ἐμὴν γνώμην· δοκῶ δὲ κἀγὼ πνεῦμα θεοῦ ἔχειν.

R

But she is more blessed if she so remains, according to my opinion; but I think that I also have the Spirit of God.

K

But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

D

But she is happier if she so remain, according to my judgment; but I think that *I* also have God's Spirit.

Y

and she is happier if she may so remain -- according to my judgment; and I think I also have the Spirit of God.

I

In my judgment, she is happier if she stays as she is--and I think that I too have the Spirit of God.

恢复本(无纲)	和合本	新译本
思高本	吕译本	Original
Recovery	King James	The Darby
Young\'s	International	American
中文直译	当代修订	当代圣经
现代译本	KJV中译	NET中译
京委本	委办译本	文理
深文理	北京官话	神天圣书
New Revised Standard	Revised Standard	Revised Webster
American KJV	New KJV	Restored Name KJV
Updated KJV	Amplified Bible	American Standard
Basic English	Contemporary English	Lexham English
New English	New Heart English	World English
Modern Literal	Green\'s Literal	English Standard
Worldwide	New Century	Conservative
Good News	God`s Word	Holman Christian
Hebrew Names	Douay-Rheims	Emphasized
The Message	Geneva Bible