圣经对照-哥林多前书-第十五章

恢

弟兄们，我要你们明白我先前所传与你们的福音，这福音你们也领受了，又在其中站住；

和

弟兄们，我如今把先前所传给你们的福音，告诉你们知道。这福音你们也领受了，又靠着站立得住；

新

弟兄们，我要把我从前传给你们的福音向你们讲明。这福音你们已经领受了，并且靠着它站立得稳。

思

弟兄们！我愿意你们认清，我们先前给你们所传报的福音，这福音你们已接受了，且在其上站稳了；

吕

弟兄们，我要使你们知道、我先前所传给你们的福音、我是用什么话传给你们的；

直

我使你们知情…，弟兄们！那(先前)我传给你们的福音．你们也领受了(这福音)，又靠着它站立得住，

原

Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε,

R

Now I make known to you, brothers, the gospel which I announced to you, which also you received, in which also you stand,

K

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

D

But I make known to you, brethren, the glad tidings which I announced to you, which also ye received, in which also ye stand,

Y

And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood,

I

Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand.

恢

你们若持守我所传与你们为福音的话，也必借这福音逐渐得救，除非你们是徒然相信。

和

并且你们若不是徒然相信，能以持守我所传给你们的，就必因这福音得救。

新

你们若持守我所传给你们的道，就必靠这福音得救，不然就是徒然相信了。

思

假使你们照我给你们所传报的话持守了福音，就必因这福音得救，否则，你们就白白地信了。

吕

这福音是你们所领受，也站稳在上头，且借以得救的；如果你们还在坚心执守、的话，便是如此；除非你们无根无据地相信，那又当别论了。

直

…也必因这(福音)得救。…我所传给你们的信息，若能持守除非你们是徒然相信，

原

δι᾽ οὗ καὶ σῴζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε.

R

Through which also you are being saved, if you hold fast the word which I announced to you as the gospel, unless you have believed in vain.

K

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

D

by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings,) unless indeed ye have believed in vain.

Y

through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,

I

By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.

恢

我从前所领受又传与你们的，第一，就是基督照圣经所说，为我们的罪死了，

和

我当日所领受又传给你们的，第一，就是基督照圣经所说，为我们的罪死了，

新

我从前领受了又传交给你们那最要紧的，就是基督照着圣经所记的，为我们的罪死了，

思

我当日把我所领受而又传授给你们的，其中首要的是：基督照经上记载的，为我们的罪死了，

吕

首要的，我曾经把我所领受的传给你们，就是：基督怎样依照经典为我们的罪死了；

直

…传给你们的：首先，我也领受了．就是基督…为我们的罪死了，照圣经(所说)，

原

παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφὰς

R

For I delivered to you, first of all, that which also I received, that Christ died for our sins according to the Scriptures;

K

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

D

For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;

Y

for I delivered to you first, what also I did receive, that Christ died for our sins, according to the Writings,

I

For what I received I passed on to you as of first importance : that Christ died for our sins according to the Scriptures,

恢

而且埋葬了，又照圣经所说，第三天复活了；

和

而且埋葬了，又照圣经所说，第三天复活了，

新

又埋葬了，又照着圣经所记的，第三天复活了；

思

被埋葬了，且照经上记载的，第三天复活了，

吕

怎样埋葬了；又怎样依照经典第三天得才活了起来；

直

而且埋葬了；又…第三天复活了，照圣经(所说)，

原

καὶ ὅτι ἐτάφη καὶ ὅτι ἐγήγερται τῇ ἡμέρᾳ τῇ τρίτῃ κατὰ τὰς γραφὰς

R

And that He was buried, and that He has been raised on the third day according to the Scriptures;

K

And that he was buried, and that he rose again the third day according to the scriptures:

D

and that he was buried; and that he was raised the third day, according to the scriptures;

Y

and that he was buried, and that he hath risen on the third day, according to the Writings,

I

that he was buried, that he was raised on the third day according to the Scriptures,

恢

并且向矶法显现，然后向十二使徒显现，

和

并且显给矶法看，然后显给十二使徒看，

新

并且曾经向矶法显现，然后向十二使徒显现。

思

并且显现给刻法，以后显现给那十二位；

吕

怎样现给矶法看见；然后给那十二位。

直

且(显)给矶法看，然后(显)给十二使徒(看)；

原

καὶ ὅτι ὤφθη Κηφᾷ εἶτα τοῖς δώδεκα·

R

And that He appeared to Cephas, then to the twelve;

K

And that he was seen of Cephas, then of the twelve:

D

and that he appeared to Cephas, then to the twelve.

Y

and that he appeared to Cephas, then to the twelve,

I

and that he appeared to Peter, and then to the Twelve.

恢

后来一时向五百多弟兄显现，其中大多数到如今还在，但也有些已经睡了；

和

后来一时显给五百多弟兄看，其中一大半到如今还在，却也有已经睡了的。

新

以后又有一次向五百多个弟兄显现。他们中间大多数到现今还在，也有些已经睡了。

思

此后，又一同显现给五百多弟兄，其中多半到现在还活着，有些已经死了。

吕

后来现给五百多个弟兄同一次看见；其大多数到如今还在，有的却已在长眠着。

直

后来一时(显)给五百多弟兄看，其中有许多直到现在还在，却也有些已经睡了。

原

ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ πλείονες μένουσιν ἕως ἄρτι, τινὲς δὲ ἐκοιμήθησαν·

R

Then He appeared to over five hundred brothers at one time, of whom the majority remain until now, but some have fallen asleep;

K

After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

D

Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.

Y

afterwards he appeared to above five hundred brethren at once, of whom the greater part remain till now, and certain also did fall asleep;

I

After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep.

恢

以后向雅各显现，然后向众使徒显现，

和

以后显给雅各看，再显给众使徒看，

新

以后也向雅各显现，再后又向众使徒显现，

思

随后，显现给雅各伯，以后，显现给众宗徒；

吕

后来现给雅各看见；然后给众使徒。

直

以后(显)给雅各看，再(显)给众使徒(看)，

原

ἔπειτα ὤφθη Ἰακώβῳ εἶτα τοῖς ἀποστόλοις πᾶσιν·

R

Then He appeared to James, then to all the apostles;

K

After that, he was seen of James; then of all the apostles.

D

Then he appeared to James; then to all the apostles;

Y

afterwards he appeared to James, then to all the apostles.

I

Then he appeared to James, then to all the apostles,

恢

末了也向我这如同未到产期而生的人显现。

和

末了，也显给我看。我如同未到产期而生的人一般。

新

最后也向我显现；我好像一个未到产期而生的人。

思

最后，也显现了给我这个像流产儿的人。

吕

尽末了竟现给我看见，给我这个像未到产期就生下来的！

直

这些事最后也(显)给我看；我如同未到产期而生的人一般。

原

ἔσχατον δὲ πάντων ὡσπερεὶ τῷ ἐκτρώματι ὤφθη κἀμοί.

R

And last of all He appeared to me also, as it were to one born prematurely.

K

And last of all he was seen of me also, as of one born out of due time.

D

and last of all, as to an abortion, he appeared to *me* also.

Y

And last of all -- as to the untimely birth -- he appeared also to me,

I

and last of all he appeared to me also, as to one abnormally born.

恢

我原是使徒中最小的，不适于称为使徒，因为我逼迫过神的召会。

和

我原是使徒中最小的，不配称为使徒，因为我从前逼迫神的教会。

新

我原是使徒中最小的，本来没有资格称为使徒，因为我曾经迫害神的教会。

思

我原是宗徒中最小的一个，不配称为宗徒，因为我迫害过天主的教会。

吕

我，我原是使徒中最小的，不配称为使徒，因为我曾逼迫了上帝的教会。

直

我是使徒中最小的，不配称为使徒，因为我曾迫害神的教会。

原

Ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ θεοῦ·

R

For I am the least of the apostles, who am not fit to be called an apostle, because I persecuted the church of God.

K

For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

D

For *I* am the least of the apostles, who am not fit to be called apostle, because I have persecuted the assembly of God.

Y

for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,

I

For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God.

恢

然而因着神的恩，我成了我今天这个人，并且神的恩临到我，不是徒然的；反而我比众使徒格外劳苦，但这不是我，乃是神的恩与我同在。

和

然而我今日成了何等人，是蒙神的恩才成的；并且他所赐我的恩不是徒然的。我比众使徒格外劳苦，这原不是我，乃是神的恩与我同在。

新

然而靠着神的恩典，我得以有了今天，而且他赐给我的恩典并没有落空；我比众使徒格外劳苦，其实不是我，而是神的恩典与我同在。

思

然而，因天主的恩宠，我成为今日的我；天主赐给我的恩宠没有落空，我比他们众人更劳碌；其实不是我，而是天主的恩宠偕同我。

吕

然而靠着上帝的恩，我成了我现在这样的人；并且他所给我的恩也不见得是空的；不，我反而比他们众人还劳苦呢；其实并不是我，乃是上帝的恩与我同在。

直

但是因着神的恩惠我是我所是，且他对着我的恩惠不是空的，而我比他们所有更加劳苦，然后不是我而是(韦:与我在一起的神)(联:神与我在一起)的恩惠。

原

χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δὲ ἀλλ᾽ ἡ χάρις τοῦ θεοῦ [ἡ] σὺν ἐμοί.

R

But by the grace of God I am what I am; and His grace unto me did not turn out to be in vain, but, on the contrary, I labored more abundantly than all of them, yet not I but the grace of God which is with me.

K

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

D

But by God's grace I am what I am; and his grace, which [was] towards me, has not been vain; but I have laboured more abundantly than they all, but not *I*, but the grace of God which [was] with me.

Y

and by the grace of God I am what I am, and His grace that is towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that is with me;

I

But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them--yet not I, but the grace of God that was with me.

恢

所以，不拘是我，是众使徒，我们如此传，你们也如此信了。

和

不拘是我，是众使徒，我们如此传，你们也如此信了。

新

因此，不论是我，或是众使徒，我们这样传，你们也这样信了。

思

总之，不拘是我，或是他们，我们都这样传了，你们也都这样信了。

吕

所以不拘是我、是他们，我们呢、是这样宣传，你们呢、也这样相信。

直

这样，无论是我，无论是他们(指众使徒)，我们如此传，你们也如此相信。

原

εἴτε οὖν ἐγὼ εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν καὶ οὕτως ἐπιστεύσατε.

R

Therefore whether it is I or they, so we preach and so you have believed.

K

Therefore whether it were I or they, so we preach, and so ye believed.

D

Whether, therefore, I or they, thus we preach, and thus ye have believed.

Y

whether, then, I or they, so we preach, and so ye did believe.

I

Whether, then, it was I or they, this is what we preach, and this is what you believed.

恢

既传基督从死人中复活了，怎么在你们中间，有人说没有死人的复活？

和

既传基督是从死里复活了，怎么在你们中间有人说没有死人复活的事呢？

新

我们既然传基督从死人中复活了，你们中间怎么有人说没有死人复活呢？

思

我们既然传报了基督已由死者中复活了，怎么你们中还有人说：死人复活是没有的事呢？

吕

基督既被宣传：他已经从死人中得才活起来，怎么你们中间还有人说没有死人之复活呢？

直

既然传基督．是从死人中复活了，怎么在你们中间有人说．没有死人复活呢？

原

Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν ἐν ὑμῖν τινες ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;

R

But if Christ is proclaimed that He has been raised from the dead, how is it that some among you say that there is no resurrection of the dead?

K

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

D

Now if Christ is preached that he is raised from among [the] dead, how say some among you that there is not a resurrection of [those that are] dead?

Y

And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?

I

But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?

恢

若没有死人的复活，基督也就没有复活了；

和

若没有死人复活的事，基督也就没有复活了。

新

倘若没有死人复活的事，基督也就没有复活了。

思

假如死人复活是没有的事，基督也就没有复活；

吕

如果没有死人之复活，基督也就没有得才活起来了；

直

若没有死人复活，基督也就没有复活了。

原

εἰ δὲ ἀνάστασις νεκρῶν οὐκ ἔστιν, οὐδὲ Χριστὸς ἐγήγερται·

R

But if there is no resurrection of the dead, neither has Christ been raised.

K

But if there be no resurrection of the dead, then is Christ not risen:

D

But if there is not a resurrection of [those that are] dead, neither is Christ raised:

Y

and if there be no rising again of dead persons, neither hath Christ risen;

I

If there is no resurrection of the dead, then not even Christ has been raised.

恢

若基督没有复活，我们所传扬的，便是徒然，你们所信的，也是徒然，

和

若基督没有复活，我们所传的便是枉然，你们所信的也是枉然，

新

如果基督没有复活，我们所传的就是枉然，你们的信也是枉然，

思

假如基督没有复活，那么，我们的宣讲便是空的，你们的信仰也是空的。

吕

基督如果没有得才活起来，那我们所宣传的便是空的，你们所信的也是空的了。

直

然后若基督没有被复活，那么我们所宣讲的(韦:)(联:也)虚空，(韦:我们的)(联:你们的)信也虚空；

原

εἰ δὲ Χριστὸς οὐκ ἐγήγερται, κενὸν ἄρα [καὶ] τὸ κήρυγμα ἡμῶν, κενὴ καὶ ἡ πίστις ὑμῶν·

R

And if Christ has not been raised, then our proclamation is vain; your faith is vain also.

K

And if Christ be not risen, then is our preaching vain, and your faith is also vain.

D

but if Christ is not raised, then, indeed, vain also [is] our preaching, and vain also your faith.

Y

and if Christ hath not risen, then void is our preaching, and void also your faith,

I

And if Christ has not been raised, our preaching is useless and so is your faith.

恢

我们也就被发现是神的假见证人，因为死人若真不复活，我们就是妄证神叫祂所没有复活的基督复活了。

和

并且明显我们是为神妄作见证的，因我们见证神是叫基督复活了。若死人真不复活，神也就没有叫基督复活了。

新

我们也会被人认为是替神作假见证的了，因为我们为神作过见证说，他使基督复活了。如果死人没有复活，神也就没有使基督复活了。

思

此外，如果死人真不复活，我们还被视为天主的假证人，因为我们相反天主作证，说天主使基督复活了，其实并没有使他复活，

吕

不但如此，如果死人真地不能得才活起来的话，那么我们还要被指为上帝的假证人、作证妄说上帝的呢、说他叫他所没有才活起来的基督活了起来！

直

并且我们甚至被发现(被当作)是神的假见证人，因我们指着神见证：他(指神)使基督复活。若死人真没有复活，(神)也就没有叫那位(指基督)复活了。

原

εὑρισκόμεθα δὲ καὶ ψευδομάρτυρες τοῦ θεοῦ, ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ θεοῦ ὅτι ἤγειρεν τὸν Χριστόν, ὃν οὐκ ἤγειρεν εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται.

R

And also we are found to be false witnesses of God because we have testified concerning God that He raised Christ, whom He did not raise, if indeed the dead are not raised.

K

Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

D

And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed [those that are] dead are not raised.

Y

and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;

I

More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.

恢

因为死人若不复活，基督也就没有复活了；

和

因为死人若不复活，基督也就没有复活了。

新

因为如果死人没有复活，基督也就没有复活。

思

因为如果死人不复活，基督也就没有复活；

吕

死人如果不能得才活起来，基督也就没有得才活起来了；

直

因为死人若不复活，基督也就没有复活了。

原

εἰ γὰρ νεκροὶ οὐκ ἐγείρονται, οὐδὲ Χριστὸς ἐγήγερται·

R

For if the dead are not raised, neither has Christ been raised.

K

For if the dead rise not, then is not Christ raised:

D

For if [those that are] dead are not raised, neither is Christ raised;

Y

for if dead persons do not rise, neither hath Christ risen,

I

For if the dead are not raised, then Christ has not been raised either.

恢

基督若没有复活，你们所信的，便是枉然，你们就仍在你们的罪里。

和

基督若没有复活，你们的信便是徒然，你们仍在罪里，

新

基督若没有复活，你们的信就是徒然，你们仍在你们的罪里。

思

如果基督没有复活，你们的信仰便是假的，你们还是在罪恶中。

吕

基督如果没有得才活起来，那你们的信便是徒然，你们就仍然在你们的罪中了。

直

基督若没有复活，你们的信就是徒然，你们仍在你们的罪里。

原

εἰ δὲ Χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν, ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν,

R

And if Christ has not been raised, your faith is futile; you are still in your sins.

K

And if Christ be not raised, your faith is vain; ye are yet in your sins.

D

but if Christ be not raised, your faith [is] vain; ye are yet in your sins.

Y

and if Christ hath not risen, vain is your faith, ye are yet in your sins;

I

And if Christ has not been raised, your faith is futile; you are still in your sins.

恢

这样，在基督里睡了的人也灭亡了。

和

就是在基督里睡了的人也灭亡了。

新

那么，在基督里睡了的人也就灭亡了。

思

那么，那些在基督内死了的人，就丧亡了。

吕

那么连那些在基督里长眠着的人也就灭亡了！

直

甚至在基督里睡了的人也灭亡了。

原

ἄρα καὶ οἱ κοιμηθέντες ἐν Χριστῷ ἀπώλοντο.

R

Then also those who have fallen asleep in Christ have perished.

K

Then they also which are fallen asleep in Christ are perished.

D

Then indeed also those who have fallen asleep in Christ have perished.

Y

then, also, those having fallen asleep in Christ did perish;

I

Then those also who have fallen asleep in Christ are lost.

恢

我们在基督里，若只在今生有指望，就是众人中最可怜的。

和

我们若靠基督只在今生有指望，就算比众人更可怜。

新

如果我们在基督里只在今生有盼望，就比所有人更可怜了。

思

如果我们只在今生寄望于基督，我们就是众人中最可怜的了。

吕

我们在基督里所盼望的如果只在今生如已（或译：我们于今生在基督里如果只是“盼望”而已），那我们就比万人更为可怜了！

直

我们若靠基督仅在今生有指望，就比所有的人更可怜。

原

εἰ ἐν τῇ ζωῇ ταύτῃ ἐν Χριστῷ ἠλπικότες ἐσμὲν μόνον, ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν.

R

If it is only that we have hoped in Christ in this life, we are of all men most miserable.

K

If in this life only we have hope in Christ, we are of all men most miserable.

D

If in this life only we have hope in Christ, we are [the] most miserable of all men.

Y

if in this life we have hope in Christ only, of all men we are most to be pitied.

I

If only for this life we have hope in Christ, we are to be pitied more than all men.

恢

但如今基督，就是睡了之人初熟的果子，已经从死人中复活。

和

但基督已经从死里复活，成为睡了之人初熟的果子。

新

现在基督已经从死人中复活，成为睡了的人初熟的果子。

思

但是，基督从死者中实在复活了，做了死者的初果。

吕

其实不然，基督已经从死人中得才活起来、做长眠着之人的初熟果子了。

直

但现在基督已经从死人中复活，(成为)睡了之人初熟的果子。

原

Νυνὶ δὲ Χριστὸς ἐγήγερται ἐκ νεκρῶν ἀπαρχὴ τῶν κεκοιμημένων.

R

But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep.

K

But now is Christ risen from the dead, and become the firstfruits of them that slept.

D

(But now Christ is raised from among [the] dead, first-fruits of those fallen asleep.

Y

And now, Christ hath risen out of the dead -- the first-fruits of those sleeping he became,

I

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.

恢

死既是借着人来的，死人的复活也是借着人来的；

和

死既是因一人而来，死人复活也是因一人而来。

新

死既借着一人而来，死人复活也借着一人而来。

思

因为死亡既因一人而来，死者的复活也因一人而来；

吕

死既借着一人而有，死人之复活就借着一人而有了。

直

正因为死亡是因一人(而来)，死人复活也是因一人(而来)。

原

ἐπειδὴ γὰρ δι᾽ ἀνθρώπου θάνατος, καὶ δι᾽ ἀνθρώπου ἀνάστασις νεκρῶν.

R

For since through man came death, through man also came the resurrection of the dead.

K

For since by man came death, by man came also the resurrection of the dead.

D

For since by man [came] death, by man also resurrection of [those that are] dead.

Y

for since through man is the death, also through man is a rising again of the dead,

I

For since death came through a man, the resurrection of the dead comes also through a man.

恢

因为在亚当里众人都死了，照样，在基督里众人也都要活过来。

和

在亚当里众人都死了，照样，在基督里众人也都要复活。

新

在亚当里众人都死了，照样，在基督里众人也都要复活；

思

就如在亚当内，众人都死了，照样，在基督内，众人都要复活；

吕

众人怎样在亚当里都死了，众人也必怎样在基督里活过来。

直

就像在亚当里众人都死了；照样，在基督里众人也都要复活。

原

ὥσπερ γὰρ ἐν τῷ Ἀδὰμ πάντες ἀποθνῄσκουσιν, οὕτως καὶ ἐν τῷ Χριστῷ πάντες ζῳοποιηθήσονται.

R

For just as in Adam all die, so also in Christ all will be made alive.

K

For as in Adam all die, even so in Christ shall all be made alive.

D

For as in the Adam all die, thus also in the Christ all shall be made alive.

Y

for even as in Adam all die, so also in the Christ all shall be made alive,

I

For as in Adam all die, so in Christ all will be made alive.

恢

只是各人要按着自己的等次：初熟的果子，是基督，以后在祂来临的时候，是那些属基督的。

和

但各人是按着自己的次序复活，初熟的果子是基督，以后在他来的时候，是那些属基督的。

新

只是各人要按着自己的次序：初熟的果子是基督，以后，在他来的时候，是那些属基督的人。

思

不过各人要依照自己的次第：首先是为初果的基督，然后是在基督再来时属于基督的人，

吕

是各人按着适当的等次：初熟果子是基督；后来是属基督的，就在他御临的时候；

直

但各人是按着自己所属的次序(复活)：初熟的果子(是)基督；然后在他来的时候，是那些属基督的。

原

ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι· ἀπαρχὴ Χριστός, ἔπειτα οἱ τοῦ Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ,

R

But each one in his own order: the firstfruits, Christ; then those who are Christ's at His coming;

K

But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.

D

But each in his own rank: [the] first-fruits, Christ; then those that are the Christ's at his coming.

Y

and each in his proper order, a first-fruit Christ, afterwards those who are the Christ's, in his presence,

I

But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him.

恢

再后，是末期，那时基督要将国交与神，就是父，那时祂已将一切执政的、掌权的、有能的都废除了。

和

再后，末期到了，那时基督既将一切执政的、掌权的、有能的都毁灭了，就把国交与父神。

新

再后，末期到了的时候，基督把所有的统治者、掌权者和有能者都毁灭了，就把国度交给父神。

思

再后才是结局；那时，基督将消灭一切率领者、一切掌权者和大能者，把自己的王权交于天主父。

吕

然后是末终，那时他必要将‘各执政的’‘各掌权的’‘各有能力的’都消灭掉，然后将王权交给交父上帝。

直

再后，终结(到了)，…那时他(指基督)就把国交给父神。那时(基督)毁灭一切执政的、一切掌权和有权能的，

原

εἶτα τὸ τέλος, ὅταν παραδιδῷ τὴν βασιλείαν τῷ θεῷ καὶ πατρί, ὅταν καταργήσῃ πᾶσαν ἀρχὴν καὶ πᾶσαν ἐξουσίαν καὶ δύναμιν.

R

Then the end, when He delivers up the kingdom to His God and Father, once He has abolished all rule and all authority and power.

K

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

D

Then the end, when he gives up the kingdom to him [who is] God and Father; when he shall have annulled all rule and all authority and power.

Y

then -- the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power --

I

Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.

恢

因为基督必要作王，直到神把一切仇敌都放在祂的脚下。

和

因为基督必要作王，等神把一切仇敌都放在他的脚下。

新

因为基督必要作王，直到神把所有的仇敌都放在他的脚下。

思

因为基督必须为王，直到把一切仇敌屈伏在他的脚下。

吕

因为基督必须掌王权，等到他把一切仇敌都处置在自己的脚下。

直

因为基督必须作王得权，直等．他(指神)将一切仇敌都放在他的脚下。

原

δεῖ γὰρ αὐτὸν βασιλεύειν ἄχρι οὗ θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ.

R

For He must reign until God puts all His enemies under His feet.

K

For he must reign, till he hath put all enemies under his feet.

D

For he must reign until he put all enemies under his feet.

Y

for it behoveth him to reign till he may have put all the enemies under his feet --

I

For he must reign until he has put all his enemies under his feet.

恢

最后所废除的仇敌，就是死，

和

尽末了所毁灭的仇敌就是死。

新

最后要毁灭的仇敌就是死，

思

最后被毁灭的仇敌便是死亡；

吕

尽末了将要被消灭的仇敌就是死；

直

最后的仇敌──死亡要被毁灭。

原

ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος·

R

Death, the last enemy, is being abolished.

K

The last enemy that shall be destroyed is death.

D

[The] last enemy [that] is annulled [is] death.

Y

the last enemy is done away -- death;

I

The last enemy to be destroyed is death.

恢

因为神已叫万有都服在祂的脚下。祂既说万有都服了，明显那叫万有服祂的，就不在其内了。

和

因为经上说：“神叫万物都服在他的脚下。”既说万物都服了他，明显那叫万物服他的，不在其内了。

新

因为经上记着说：“他使万物都服在他脚下。”既然说万物都服了他，显然那使万物服他的就不包括在内了。

思

因为天主使万物都屈伏在他的脚下。既然说万物都已屈伏了，显然那使万物屈伏于他的不在其内。

吕

因为经上说：“上帝叫万物都顺服在他脚下”。既说万物都顺服了，那么那叫万物顺服他、的上帝便明明不在其内了。

直

因为(神)使万有都臣服在他的脚下。然而说“万有都臣服(他)”，很明显的那使万有都臣服于他(指基督)的，不在其内。

原

πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. ὅταν δὲ εἴπῃ ὅτι πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.

R

For He has subjected all things under His feet. But when He says that all things are subjected, it is evident that all things are except Him who has subjected all things to Him.

K

For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

D

For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [it is] evident that [it is] except him who put all things in subjection to him.

Y

for all things He did put under his feet, and, when one may say that all things have been subjected, it is evident that He is excepted who did subject the all things to him,

I

For he "has put everything under his feet." Now when it says that "everything" has been put under him, it is clear that this does not include God himself, who put everything under Christ.

恢

万有既服了祂，那时，子自己也要服那叫万有服祂的，叫神在万有中作一切。

和

万物既服了他，那时，子也要自己服那叫万物服他的，叫神在万物之上，为万物之主。

新

等到万物都服了他，那时子自己也要服那位叫万物服他的，好使神在万有之上。

思

万物都屈伏于他以后，子自己也要屈伏于那使万物屈服于自己的父，好叫天主成为万物之中的万有。

吕

万物既顺服了他，那时子自己也必顺服那叫万物顺服他、的上帝，叫上帝做万物中的一切。

直

当万物顺服他的时候，那时儿子自己也将顺服．那使万物顺服他的，使得神是全部里面的全部。

原

ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε [καὶ] αὐτὸς ὁ υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ θεὸς [τὰ] πάντα ἐν πᾶσιν.

R

And when all things have been subjected to Him, then the Son Himself also will be subjected to Him who has subjected all things to Him, that God may be all in all.

K

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

D

But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)

Y

and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.

I

When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

恢

不然，那些替死人受浸的，将作什么？若死人真不复活，为什么还替他们受浸？

和

不然，那些为死人受洗的，将来怎样呢？若死人总不复活，因何为他们受洗呢？

新

不然，那些为死人受洗的，是为了什么呢？如果死人根本不会复活，那么为什么要为他们受洗呢？

思

不然，那些代死人受洗的是作什么呢？如果死人总不复活，为什么还代他们受洗呢？

吕

不然的话，那些替死人受洗礼的能有什么作用呢？如果死人总不能得才活起来，为什么人还替他们受洗礼呢？

直

不然，那些为死人受洗的，能做什么呢？倘若事实上死人不会复活，为什么为他们受洗呢？

原

Ἐπεὶ τί ποιήσουσιν οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν; εἰ ὅλως νεκροὶ οὐκ ἐγείρονται, τί καὶ βαπτίζονται ὑπὲρ αὐτῶν;

R

Otherwise what shall they who are baptized for the dead do? If the dead are actually not raised, why then are they baptized for them?

K

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

D

Since what shall the baptised for the dead do if [those that are] dead rise not at all? why also are they baptised for them?

Y

Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?

I

Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?

恢

我们又为什么时刻冒险？

和

我们又因何时刻冒险呢？

新

我们又为什么时刻冒险呢？

思

我们又为什么时时冒险呢？

吕

我们呢、又为什么时时刻刻冒险呢？

直

我们又为什么何时刻冒险呢？

原

τί καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν;

R

Why also do we brave danger every hour?

K

And why stand we in jeopardy every hour?

D

Why do *we* also endanger ourselves every hour?

Y

why also do we stand in peril every hour?

I

And as for us, why do we endanger ourselves every hour?

恢

弟兄们，我指着我为你们在我们主基督耶稣里所有的夸耀，郑重地说，我是天天死。

和

弟兄们，我在我主基督耶稣里指着你们所夸的口极力地说，我是天天冒死。

新

弟兄们，我是天天冒死的，这是我凭着我在我们的主耶稣基督里，因你们而夸口说的。

思

弟兄们，我指着我在我们的主基督耶稣内，对你们所有的荣耀，起誓说：我是天天冒死的。

吕

弟兄们，我指着我为你们所夸耀的、就是我们主基督耶稣里所有的夸耀、郑重地说，我天天死。

直

我每一天面对死亡：(这是)指着…在于你们的自豪说，兄弟们{我在我们的主耶稣基督里有的}

原

καθ᾽ ἡμέραν ἀποθνῄσκω, νὴ τὴν ὑμετέραν καύχησιν, [ἀδελφοί,] ἣν ἔχω ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν.

R

I protest by the boasting in you, brothers, which I have in Christ Jesus our Lord, I die daily.

K

I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

D

Daily I die, by your boasting which I have in Christ Jesus our Lord.

Y

Every day do I die, by the glorying of you that I have in Christ Jesus our Lord:

I

I die every day--I mean that, brothers--just as surely as I glory over you in Christ Jesus our Lord.

恢

我若照人的作法，在以弗所同野兽战斗，那对我有什么益处？若死人不复活，我们就吃吃喝喝吧，因为明天要死了。

和

我若当日像寻常人在以弗所同野兽战斗，那于我有什么益处呢？若死人不复活，我们就吃吃喝喝吧！因为明天要死了。

新

我在以弗所和野兽搏斗，如果照着人的意思来看，那对我有什么益处呢？如果死人不会复活，“我们就吃吃喝喝吧，因为我们明天就要死了。”

思

我若只凭人的动机，当日在厄弗所与野兽搏斗，为我有什么益处？如果死人不复活，“我们吃喝吧！明天就要死了。”

吕

若按人的说法，我当日在以弗所跟野兽格斗（或译：我当日若照人的样子在以弗所跟野兽格斗），那于我又有什么益处呢？死人如果不能得才活起来（有古卷作：如果死人不能得才活起来的话，那于我有什么益处呢？），那“我们吃吃喝喝吧，因为明天就死了！”

直

若照着人(的观点)，我(从前)在以弗所与野兽搏斗，对我(有)什么益处呢？若死人没有复活，我们就吃吃喝喝吧！因为我们明天就要死了。

原

εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος; εἰ νεκροὶ οὐκ ἐγείρονται, Φάγωμεν καὶ πίωμεν, αὔριον γὰρ ἀποθνῄσκομεν.

R

If after the manner of men I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, let us eat and drink, for tomorrow we die.

K

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

D

If, [to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [those that are] dead do not rise? let us eat and drink; for to-morrow we die.

Y

if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!

I

If I fought wild beasts in Ephesus for merely human reasons, what have I gained? If the dead are not raised, "Let us eat and drink, for tomorrow we die."

恢

你们不要受迷惑：滥交败坏善行。

和

你们不要自欺，滥交是败坏善行。

新

你们不要自欺，“滥交朋友是会败坏品德的。”

思

你们不可为人所误：“交结恶友必败坏善行。”你们当彻底醒悟，别再犯罪了。

吕

别自己错误了；“滥交恶友、败坏善德”。

直

你们不要被欺骗；滥交友伴是败坏善良品行。

原

μὴ πλανᾶσθε Φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί.

R

Do not be deceived: Evil companionships corrupt good morals.

K

Be not deceived: evil communications corrupt good manners.

D

Be not deceived: evil communications corrupt good manners.

Y

Be not led astray; evil communications corrupt good manners;

I

Do not be misled: "Bad company corrupts good character."

恢

你们要按着义清醒过来，不要犯罪，因为你们中间有人对神是无知的。我说这话，是要叫你们羞愧。

和

你们要醒悟为善，不要犯罪，因为有人不认识神。我说这话是要叫你们羞愧。

新

你们理当醒悟过来，不要犯罪，因为你们中间有人不认识神；我说这话是要你们羞愧。

思

你们中有些人实在不认识天主了：我说这话是为叫你们羞愧。

吕

应当清醒过来，按正义行；别犯罪了。有人对于上帝只是无知无识；我说这话、是要让你们羞愧的。

直

你们要醒悟为善，不要犯罪，因为有些人不认识神。我说(这话)要使你们羞愧。

原

ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε, ἀγνωσίαν γὰρ θεοῦ τινες ἔχουσιν, πρὸς ἐντροπὴν ὑμῖν λαλῶ.

R

Awake from the drunken stupor righteously and do not sin, for some of you are ignorant of God. I speak to your shame.

K

Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

D

Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.

Y

awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say it.

I

Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God--I say this to your shame.

恢

但有人要说，死人怎样复活？带着什么样的身体来？

和

或有人问：“死人怎样复活，带着什么身体来呢？”

新

但有人会说：“死人怎样复活呢？要带着怎么样的身体来呢？”

思

可是有人要说：死人将怎样复活呢？他们将带着什么样的身体回来呢？

吕

但是有人会说：“死人怎样得才活起来呢？他们要带着什么样的身体来呢？”

直

但有人说：“死人怎样复活，带着什么身体来呢？”

原

Ἀλλ᾽ ἐρεῖ τις, Πῶς ἐγείρονται οἱ νεκροί; ποίῳ δὲ σώματι ἔρχονται;

R

But someone will say, How are the dead raised? And with what kind of body do they come?

K

But some man will say, How are the dead raised up? and with what body do they come?

D

But some one will say, How are the dead raised? and with what body do they come?

Y

But some one will say, 'How do the dead rise?

I

But someone may ask, "How are the dead raised? With what kind of body will they come?"

恢

愚昧的人，你所种的，若不死就不能生；

和

无知的人哪，你所种的若不死就不能生。

新

无知的人哪，你所种的若不死去，就不能生。

思

糊涂人哪！你所播的种子若不先死了，决不得生出来；

吕

糊涂人哪，你所种的若不死去，就不得以活起来；

直

无知的人哪！你所种的．若不死就不能生。

原

ἄφρων, σὺ ὃ σπείρεις, οὐ ζῳοποιεῖται ἐὰν μὴ ἀποθάνῃ·

R

Foolish man, what you sow is not made alive unless it dies;

K

Thou fool, that which thou sowest is not quickened, except it die:

D

Fool; what *thou* sowest is not quickened unless it die.

Y

unwise! thou -- what thou dost sow is not quickened except it may die;

I

How foolish! What you sow does not come to life unless it dies.

恢

并且你所种的，不是那将来的形体，乃是赤裸的子粒，也许是麦子，或其他的谷。

和

并且你所种的不是那将来的形体，不过是子粒，即如麦子，或是别样的谷。

新

你们所种的，不是那将来要长成的形体，只不过是一粒种子，也许是麦子或别的种子。

思

并且你所播种的，并不是那将要生出的形体，而是一颗赤裸的籽粒，譬如一颗麦粒，或者别的种粒；

吕

并且你所种的，并不是种那将来要有的形体（与‘身体’一词同字；下同），乃是种那赤身的子粒，或者是麦子、或是其他的谷子。

直

并且你所种的不是那将来要有的形体，…不过是没有覆盖的粒。或是麦子，或一些别样的(谷物)，

原

καὶ ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις ἀλλὰ γυμνὸν κόκκον εἰ τύχοι σίτου ἤ τινος τῶν λοιπῶν·

R

And what you sow, you do not sow the body that will be, but a bare grain, perhaps of wheat or of some other of the rest.

K

And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

D

And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:

Y

and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,

I

When you sow, you do not plant the body that will be, but just a seed, perhaps of wheat or of something else.

恢

但神随自己的意思，给它一个形体，并叫各等子粒，各有自己的形体。

和

但神随自己的意思给他一个形体，并叫各等子粒各有自己的形体。

新

但神随着自己的意思给它一个形体，给每一样种子各有自己的形体。

思

但天主随自己的心意给它一个形体，使每个种子各有各的本体。

吕

但上帝照自己的意思给它一个形体，并络各样种子适当的形体。

直

但神随自己的意思给它一个形体，并各种子粒(有)自己的形体。

原

ὁ δὲ θεὸς δίδωσιν αὐτῷ σῶμα καθὼς ἠθέλησεν, καὶ ἑκάστῳ τῶν σπερμάτων ἴδιον σῶμα.

R

But God gives it a body even as He willed, and to each of the seeds its own body.

K

But God giveth it a body as it hath pleased him, and to every seed his own body.

D

and God gives to it a body as he has pleased, and to each of the seeds its own body.

Y

and God doth give to it a body according as He willed, and to each of the seeds its proper body.

I

But God gives it a body as he has determined, and to each kind of seed he gives its own body.

恢

一切肉体不都是一样的肉体：人的是一样，牲畜的肉体又是一样，鸟的肉体又是一样，鱼的又是一样。

和

凡肉体各有不同：人是一样，兽又是一样，鸟又是一样，鱼又是一样。

新

而且各种身体也都不一样，人有人的身体，兽有兽的身体，鸟有鸟的身体，鱼有鱼的身体。

思

不是所有的肉体都是同样的肉体：人体是一样，兽体又是一样，鸟体另是一样，鱼体却又另是一样。

吕

一切肉体、不都是同样的肉体，乃是人的一个样子，牲口的肉体又一个样子，飞禽的肉体一个样子，鱼的又一个样子。

直

不是所有肉体都(是)同样的肉体：人(是)一样，兽的肉体又(是)一个样，鸟的肉体又(是)一个样，鱼的(肉体)又(是)一个样。

原

οὐ πᾶσα σὰρξ ἡ αὐτὴ σὰρξ ἀλλ᾽ ἄλλη μὲν ἀνθρώπων, ἄλλη δὲ σὰρξ κτηνῶν, ἄλλη δὲ σὰρξ πτηνῶν, ἄλλη δὲ ἰχθύων.

R

All flesh is not the same flesh, but one is of men, and another flesh is of cattle, and another is of birds, and another is of fish.

K

All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

D

Every flesh [is] not the same flesh, but one [is] of men, and another flesh of beasts, and another [flesh] of birds, and another of fishes.

Y

All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;

I

All flesh is not the same: Men have one kind of flesh, animals have another, birds another and fish another.

恢

有天上的形体，也有地上的形体；但天上形体的荣耀是一样，地上形体的荣耀又是一样。

和

有天上的形体，也有地上的形体。但天上形体的荣光是一样，地上形体的荣光又是一样。

新

有天上的形体，也有地上的形体；天上形体的荣光是一样，地上形体的荣光又是一样。

思

还有天上的物体和地上的物体：天上物体的华丽是一样，地上物体的华丽又是一样；

吕

有天上的形体，也有地上的形体；但天上的之光辉（与‘荣光’一词同字；下同）是一种，地上的之光辉又是一种。

直

(有)天上的形体，也(有)地上的形体；但天上(形体)的荣光(是)一个样，地上(形体的荣光)又(是)一个样。

原

καὶ σώματα ἐπουράνια, καὶ σώματα ἐπίγεια· ἀλλ᾽ ἑτέρα μὲν ἡ τῶν ἐπουρανίων δόξα, ἑτέρα δὲ ἡ τῶν ἐπιγείων.

R

There are also heavenly bodies and earthly bodies; but the glory of the heavenly is one thing, and that of the earthly is another.

K

There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

D

And [there are] heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:

Y

and there are heavenly bodies, and earthly bodies; but one is the glory of the heavenly, and another that of the earthly;

I

There are also heavenly bodies and there are earthly bodies; but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another.

恢

日的荣耀是一样，月的荣耀又是一样，星的荣耀另是一样，这星和那星在荣耀上也有分别。

和

日有日的荣光，月有月的荣光，星有星的荣光。这星和那星的荣光也有分别。

新

太阳有太阳的荣光，月亮有月亮的荣光，星星有星星的荣光，而且每一颗星的荣光也都不同。

思

太阳的光辉是一样，月亮的光辉又是一样，星辰的光辉另是一样；而且星辰与星辰的光辉又有分别。

吕

日的光辉一个样子，月的光辉又一个样子，星的光辉又一个样子：这星和那星在光辉上也有差别。

直

日的荣光(是)一个样，月的荣光(是)一个样，星的荣光(是)一个样；这星和那星的光辉也有区别。

原

ἄλλη δόξα ἡλίου, καὶ ἄλλη δόξα σελήνης, καὶ ἄλλη δόξα ἀστέρων· ἀστὴρ γὰρ ἀστέρος διαφέρει ἐν δόξῃ.

R

There is another glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

K

There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

D

one [the] sun's glory, and another [the] moon's glory, and another [the] stars' glory; for star differs from star in glory.

Y

one glory of sun, and another glory of moon, and another glory of stars, for star from star doth differ in glory.

I

The sun has one kind of splendor, the moon another and the stars another; and star differs from star in splendor.

恢

死人的复活也是这样。在朽坏中所种的，在不朽坏中复活；

和

死人复活也是这样：所种的是必朽坏的，复活的是不朽坏的；

新

死人复活也是这样。所种的是必朽坏的，复活的是不朽坏的；

思

死人的复活也是这样：播种的是可朽坏的，复活起来的是不可朽坏的；

吕

死人之复活也是这样。他被种、在朽坏中，他得才活起来、在不朽坏之中；

直

死人复活也(是)这样：所种的会朽坏的，复活的是不朽坏的；

原

Οὕτως καὶ ἡ ἀνάστασις τῶν νεκρῶν. σπείρεται ἐν φθορᾷ, ἐγείρεται ἐν ἀφθαρσίᾳ·

R

So also is the resurrection of the dead. It is sown in corruption, it is raised in incorruption;

K

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

D

Thus also [is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility.

Y

So also is the rising again of the dead: it is sown in corruption, it is raised in incorruption;

I

So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable;

恢

在羞辱中所种的，在荣耀中复活；在软弱中所种的，在能力中复活。

和

所种的是羞辱的，复活的是荣耀的；所种的是软弱的，复活的是强壮的；

新

所种的是卑贱的，复活的是荣耀的；所种的是软弱的，复活的是有能力的；

思

播种的是可羞辱的，复活起来的是光荣的；播种的是软弱的，复活起来的是强健的；

吕

他被种、在羞辱中，他得才活起来、在荣耀之中；他被种在软弱中，他得才活起来、在强壮能力中；

直

所种的是羞辱的，复活的是荣耀的；所种的是软弱的，复活的是有力的；

原

σπείρεται ἐν ἀτιμίᾳ, ἐγείρεται ἐν δόξῃ· σπείρεται ἐν ἀσθενείᾳ, ἐγείρεται ἐν δυνάμει·

R

It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;

K

It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

D

It is sown in dishonour, it is raised in glory. It is sown in weakness, it is raised in power.

Y

it is sown in dishonour, it is raised in glory; it is sown in weakness, it is raised in power;

I

it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;

恢

所种的是属魂的身体，复活的是属灵的身体。若有属魂的身体，也就有属灵的身体。

和

所种的是血气的身体，复活的是灵性的身体。若有血气的身体，也必有灵性的身体。

新

所种的是属血气的身体，复活的是属灵的身体。既然有属血气的身体，也会有属灵的身体。

思

播种的是属生灵的身体，复活起来的是属神的身体；既有属生灵的身体，也就有属神的身体。

吕

他被种，血气的身体，他得才活起来，属灵的身体。既有血气的身体，也就有属灵的身体。

直

所种的是天然(指血肉)的身体，复活的是灵性的身体。若有天然(指血肉)的身体，也就有灵性的身体。

原

σπείρεται σῶμα ψυχικόν, ἐγείρεται σῶμα πνευματικόν. εἰ ἔστιν σῶμα ψυχικόν, ἔστιν καὶ πνευματικόν.

R

It is sown a soulish body, it is raised a spiritual body. If there is a soulish body, there is also a spiritual one.

K

It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

D

It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual [one].

Y

it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body;

I

it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

恢

经上也是这样记着：“首先的人亚当成了活的魂；”末后的亚当成了赐生命的灵。

和

经上也是这样记着说，“首先的人亚当成了有灵的活人（“灵”或作“血气”）”，末后的亚当成了叫人活的灵。

新

经上也是这样记着说：“第一个人亚当成了有生命的人，末后的亚当成了使人活的灵。”

思

经上也这样记载说：‘第一个人亚当成了生灵，’最后的亚当成了使人生活的神。

吕

经上所记也是这样说：“头一个人亚当成了活的血气人；末后的亚当成了使人活的灵。”

直

(经上)也是这样写着：“首先的人亚当成了有生命的人”；末后的亚当成了赐生命的灵。

原

οὕτως καὶ γέγραπται, Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν, ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν.

R

So also it is written, "The first man, Adam, became a living soul"; the last Adam became a life-giving Spirit.

K

And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

D

Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.

Y

so also it hath been written, 'The first man Adam became a living creature,' the last Adam is for a life-giving spirit,

I

So it is written: "The first man Adam became a living being" ; the last Adam, a lifegiving spirit.

恢

但不是属灵的在先，乃是属魂的在先，以后才是属灵的：

和

但属灵的不在先，属血气的在先，以后才有属灵的。

新

但那首先的不是属灵的，而是属血气的，然后才有属灵的。

思

但属神的不是在先，而是属生灵的，然后才是属神的。

吕

但不是属灵的在先，乃是属血气的在先，以后才有属灵的。

直

但属灵的不是首先，而是天然的(指属血肉)首先，以后才有属灵的。

原

ἀλλ᾽ οὐ πρῶτον τὸ πνευματικὸν ἀλλὰ τὸ ψυχικόν, ἔπειτα τὸ πνευματικόν.

R

But the spiritual is not first but the soulish, then the spiritual:

K

Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

D

But that which is spiritual [was] not first, but that which is natural, then that which is spiritual:

Y

but that which is spiritual is not first, but that which was natural, afterwards that which is spiritual.

I

The spiritual did not come first, but the natural, and after that the spiritual.

恢

头一个人是出于地，乃属土；第二个人是出于天。

和

头一个人是出于地，乃属土；第二个人是出于天。

新

第一个人是出于地，是属土的；第二个人是出于天。

思

第一个人出于地属于土，第二个人出于天。

吕

头一个人出于地，是属土的；第二个人是出于天的。

直

头一个人(是)出于地，乃属尘土；第二个人(是)出于天。

原

ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκός, ὁ δεύτερος ἄνθρωπος ἐξ οὐρανοῦ.

R

The first man is out of the earth, earthy; the second man is out of heaven.

K

The first man is of the earth, earthy: the second man is the Lord from heaven.

D

the first man out of [the] earth, made of dust; the second man, out of heaven.

Y

The first man is out of the earth, earthy; the second man is the Lord out of heaven;

I

The first man was of the dust of the earth, the second man from heaven.

恢

那属土的怎样，凡属土的也怎样；那属天的怎样，凡属天的也怎样。

和

那属土的怎样，凡属土的也就怎样；属天的怎样，凡属天的也就怎样。

新

那属土的怎样，所有属土的也都怎样；属天的怎样，所有属天的也都怎样。

思

那属于土的怎样，凡属于土的也怎样；那属于天上的怎样，凡属于天上的也怎样。

吕

那属土的怎样，凡属土的也怎样；那属天的怎么样，凡属天的也怎样。

直

就像那属尘土的，凡属尘土的也就怎样；就像那属天的，凡属天的也就怎样。

原

οἷος ὁ χοϊκός, τοιοῦτοι καὶ οἱ χοϊκοί, καὶ οἷος ὁ ἐπουράνιος, τοιοῦτοι καὶ οἱ ἐπουράνιοι·

R

As the earthy is, such are they also that are earthy; and as the heavenly is, such are they also that are heavenly.

K

As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

D

Such as he made of dust, such also those made of dust; and such as the heavenly [one], such also the heavenly [ones].

Y

as is the earthy, such are also the earthy; and as is the heavenly, such are also the heavenly;

I

As was the earthly man, so are those who are of the earth; and as is the man from heaven, so also are those who are of heaven.

恢

我们既有属土者的形像，将来也必有属天者的形像。

和

我们既有属土的形状，将来也必有属天的形状。

新

我们既然有了属土的形象，将来也必有属天的形象。

思

我们怎样带了那属于土的肖像，也要怎样带那属于天上的肖像。

吕

我们既带了属土的像，也就必带着属天的像。

直

且正如我们穿着地的形像，(韦:让我们也穿)(我们也将穿)天上的形像。

原

καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ, φορέσομεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου.

R

And even as we have borne the image of the earthy, we will also bear the image of the heavenly.

K

And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

D

And as we have borne the image of the [one] made of dust, we shall bear also the image of the heavenly [one].

Y

and, according as we did bear the image of the earthy, we shall bear also the image of the heavenly.

I

And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven.

恢

弟兄们，我告诉你们，血肉之人不能承受神的国，朽坏的也不能承受不朽坏的。

和

弟兄们，我告诉你们说，血肉之体不能承受神的国，必朽坏的不能承受不朽坏的。

新

弟兄们，我告诉你们，血肉之体不能承受神的国，必朽坏的也不能承受那不朽坏的。

思

弟兄们，我告诉你们：肉和血不能承受天主的国，可朽坏的也不能承受不可朽坏的。

吕

弟兄们，这一点我要说：肉与血不能承受上帝的国，朽坏也不能承受不朽坏。

直

我告诉你们这(话)，弟兄们，(就是)肉体和血不能承受神的国，必朽坏的不能承受不朽坏的。

原

Τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν θεοῦ κληρονομῆσαι οὐ δύναται οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.

R

Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God, neither does corruption inherit incorruption.

K

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

D

But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.

Y

And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;

I

I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

恢

看哪，我把一个奥秘告诉你们：我们不是都要睡觉，乃是都要改变，

和

我如今把一件奥秘的事告诉你们，我们不是都要睡觉，乃是都要改变，

新

我现在把一个奥秘告诉你们：我们不是都要睡觉，而是在一剎那，眨眼之间，就是号角最后一次吹响的时候，我们都要改变；因为号角要吹响，死人要复活，成为不朽坏的，我们也要改变。

思

看，我告诉你们一件奥秘的事：我们众人不全死亡，但我们众人却全要改变，

吕

请注意，我把一件奥秘告诉你们：我们不是都要长眠着，乃是都要改变，

直

看哪！我告诉你们一件奥秘的事：我们不是都要死亡，而是都要改变，

原

ἰδοὺ μυστήριον ὑμῖν λέγω· πάντες οὐ κοιμηθησόμεθα, πάντες δὲ ἀλλαγησόμεθα,

R

Behold, I tell you a mystery: We will not all sleep, but we will all be changed,

K

Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

D

Behold, I tell you a mystery: We shall not all fall asleep, but we shall all be changed,

Y

lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed;

I

Listen, I tell you a mystery: We will not all sleep, but we will all be changed--

恢

就是在一刹那，眨眼之间，末次号筒的时候；因号筒要响，死人要复活，成为不朽坏的，我们也要改变。

和

就在一霎时，眨眼之间，号筒末次吹响的时候；因号筒要响，死人要复活，成为不朽坏的，我们也要改变。

新

-

思

这是在顷刻眨眼之间，在末次吹号筒时发生的。的确，号筒一响，死人必要复活，成为不朽的，我们也必要改变，

吕

“死啊，你的胜利在哪里？死啊，你的毒刺在哪里？”

直

就在一霎时，眨眼之间，在末次的号角声中。因吹响号角，死人要复活(成为)不朽坏的，我们也要改变。

原

ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι· σαλπίσει γὰρ καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι καὶ ἡμεῖς ἀλλαγησόμεθα.

R

In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.

K

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

D

in an instant, in [the] twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and *we* shall be changed.

Y

in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we -- we shall be changed:

I

in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.

恢

因这必朽坏的，必要穿上不朽坏；这必死的，必要穿上不死。

和

这必朽坏的总要变成不朽坏的（“变成”原文作“穿”。下同），这必死的总要变成不死的。

新

这必朽坏的必须穿上不朽坏的，这必死的必须穿上不死的；

思

因为这可朽坏的，必须穿上不可朽坏的；这可死的，必须穿上不可死的。

吕

这能朽坏的必须穿上不朽坏；这能死的必须穿上不死。

直

这会朽坏的必须穿上不朽坏的，这会死的(必须)穿上不死的。

原

δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.

R

For this corruptible must put on incorruption, and this mortal must put on immortality.

K

For this corruptible must put on incorruption, and this mortal must put on immortality.

D

For this corruptible must needs put on incorruptibility, and this mortal put on immortality.

Y

for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality;

I

For the perishable must clothe itself with the imperishable, and the mortal with immortality.

恢

几时这必朽坏的穿上不朽坏，这必死的穿上不死，经上所记“死被吞灭而致成得胜”的话，就应验了。

和

这必朽坏的既变成不朽坏的，这必死的既变成不死的，那时经上所记“死被得胜吞灭”的话就应验了。

新

这必朽坏的既穿上了不朽坏的，这必死的既穿上了不死的，那时，经上的话就应验了：“胜利了！死亡已经被吞灭。

思

几时这可朽坏的，穿上了不可朽坏的；这可死的，穿上了不可死的，那时就要应验经上所记载的这句话：‘在胜利中，死亡被吞灭了。’

吕

（有古卷加：这能朽坏的既穿上了不朽坏）这能死的既穿上了不死，那时经上所记：“死被吞灭在胜利中”的话便应验了。

直

然后这(韦:)(联:会朽坏的穿上不朽坏，且这)会死的穿上不死，那时被写着的话将实现：“死被吞下进到胜利。”

原

ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος, Κατεπόθη ὁ θάνατος εἰς νῖκος.

R

And when this corruptible will put on incorruption and this mortal will put on immortality, then the word which is written will come to pass, "Death has been swallowed up unto victory."

K

So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

D

But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.

Y

and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, 'The Death was swallowed up -- to victory;

I

When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: "Death has been swallowed up in victory."

恢

死啊，你的得胜在哪里？死啊，你的毒刺在哪里？

和

死啊，你得胜的权势在哪里？死啊，你的毒钩在哪里？

新

死亡啊！你的胜利在哪里？死亡啊！你的毒刺在哪里？”

思

‘死亡！你的胜利在哪里？死亡！你的刺在哪里？’

吕

死啊！你的胜利在哪里？死啊！你的毒刺在哪里？

直

死啊！你的得胜在哪里？死啊！你的毒刺在哪里？

原

ποῦ σου, θάνατε, τὸ νῖκος; ποῦ σου, θάνατε, τὸ κέντρον;

R

Where, O death, is your victory? Where, O death, is your sting?

K

O death, where is thy sting? O grave, where is thy victory?

D

Where, O death, [is] thy sting? where, O death, thy victory?

Y

where, O Death, thy sting? where, O Hades, thy victory?'

I

Where, O death, is your victory? Where, O death, is your sting?

恢

死的毒刺就是罪，罪的权势就是律法。

和

死的毒钩就是罪，罪的权势就是律法。

新

死的毒刺就是罪，罪的权势就是律法。

思

死亡的刺就是罪过，罪过的权势就是法律。

吕

死的毒刺就是罪，罪的势力就是律法。

直

死的毒刺(就是)罪，罪的权势(就是)律法。

原

τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία, ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος·

R

The sting of death is sin, and the power of sin is the law.

K

The sting of death is sin; and the strength of sin is the law.

D

Now the sting of death [is] sin, and the power of sin the law;

Y

and the sting of the death is the sin, and the power of the sin the law;

I

The sting of death is sin, and the power of sin is the law.

恢

感谢神，祂借着我们的主耶稣基督，使我们得胜。

和

感谢神，使我们借着我们的主耶稣基督得胜。

新

感谢神，他借着我们的主耶稣基督，把胜利赐给我们。

思

感谢天主赐给了我们因我们的主耶稣基督所获得的胜利。

吕

愿感谢归于上帝，他借着我们的主耶稣基督、常把胜利赐给我们。

直

感谢(归于)神──那赐予我们…得胜的。借着我们的主耶稣基督

原

τῷ δὲ θεῷ χάρις τῷ διδόντι ἡμῖν τὸ νῖκος διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.

R

But thanks be to God who gives us the victory through our Lord Jesus Christ.

K

But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

D

but thanks to God, who gives us the victory by our Lord Jesus Christ.

Y

and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;

I

But thanks be to God! He gives us the victory through our Lord Jesus Christ.

恢

所以我亲爱的弟兄们，你们务要坚固，不可摇动，常常竭力多作主工，因为知道你们的劳苦，在主里面不是徒然的。

和

所以，我亲爱的弟兄们，你们务要坚固，不可摇动，常常竭力多作主工，因为知道你们的劳苦，在主里面不是徒然的。

新

所以，我亲爱的弟兄们，你们务要坚固，不可动摇，常常竭力多作主工，因为知道你们的劳苦，在主里面不是徒然的。

思

所以，我亲爱的弟兄，你们要坚定不移，在主的工程上该时常发愤勉力，因为你们知道，你们的勤劳在主内决不会落空。

吕

所以我亲爱的弟兄们，你们要坚定、不摇动，时常充溢出主的工，因为知道你们的劳苦在主里面不是空的。

直

所以，我亲爱的弟兄们！你们要坚固，不可摇动！在主的事工上总是卓越；因为知道，你们在主里面的劳苦不是徒然的。

原

Ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν κυρίῳ.

R

Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.

K

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

D

So then, my beloved brethren, be firm, immovable, abounding always in the work of the Lord, knowing that your toil is not in vain in [the] Lord.

Y

so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord.

I

Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

恢复本(无纲)	和合本	新译本
思高本	吕译本	Original
Recovery	King James	The Darby
Young\'s	International	American
中文直译	当代修订	当代圣经
现代译本	KJV中译	NET中译
京委本	委办译本	文理
深文理	北京官话	神天圣书
New Revised Standard	Revised Standard	Revised Webster
American KJV	New KJV	Restored Name KJV
Updated KJV	Amplified Bible	American Standard
Basic English	Contemporary English	Lexham English
New English	New Heart English	World English
Modern Literal	Green\'s Literal	English Standard
Worldwide	New Century	Conservative
Good News	God`s Word	Holman Christian
Hebrew Names	Douay-Rheims	Emphasized
The Message	Geneva Bible