自定义: 简洁
林前4:1
恢
这样，人应当把我们看作基督的执事，和神的奥秘的管家。
和
人应当以我们为基督的执事，为神奥秘事的管家。
新
这样，人应该把我们看作基督的仆人，神奥秘的事的管家。
思
这样说来，人当以我们为基督的服务员和天主奥秘的管理人。
吕
所以人应当这样把我们看为基督的差事，做上帝之奥秘事的管家。
直
照样人应当以我们．如同基督的助手，和神奥秘事的管家。
原
Οὕτως ἡμᾶς λογιζέσθω ἄνθρωπος ὡς ὑπηρέτας Χριστοῦ καὶ οἰκονόμους μυστηρίων θεοῦ.
R
A man should account us in this way, as servants of Christ and stewards of the mysteries of God.
K
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
D
Let a man so account of us as servants of Christ, and stewards of [the] mysteries of God.
Y
Let a man so reckon us as officers of Christ, and stewards of the secrets of God,
I
So then, men ought to regard us as servants of Christ and as those entrusted with the secret things of God.
恢
还有，在此所求于管家的，是要他显为忠信。
和
所求于管家的，是要他有忠心。
新
对于管家的要求，就是要他忠心。
思
说到管理人，另外要求于他的，就是要他表现忠信。
吕
不但如此，这里所求于管家的，就是要他显为可信可靠。
直
在这里最后所求于管家的，是要他有忠心。
原
ὧδε λοιπὸν ζητεῖται ἐν τοῖς οἰκονόμοις, ἵνα πιστός τις εὑρεθῇ.
R
Here, furthermore, it is sought in stewards that one be found faithful.
K
Moreover it is required in stewards, that a man be found faithful.
D
Here, further, it is sought in stewards, that a man be found faithful.
Y
and as to the rest, it is required in the stewards that one may be found faithful,
I
Now it is required that those who have been given a trust must prove faithful.
恢
至于我被你们察验，或被人审判的日子察验，对我都是极小的事，连我也不察验自己。
和
我被你们论断，或被别人论断，我都以为极小的事，连我自己也不论断自己。
新
我被你们论断，或被人间法庭审判，我都认为是极小的事，连我自己也不论断自己。
思
至于我，或受你们的审断，或受人间法庭的审断，为我都是极小的事，就连我自己也不审断自己，
吕
论到我呢、我给你们审断、或是给人类的清算日审断，在我看都是极小事。其实连我自己也不审断自己呢。
直
而对我是极小的事；就是我被你们论断，或被人的日子论断，而我也不论断我自己。
原
ἐμοὶ δὲ εἰς ἐλάχιστόν ἐστιν, ἵνα ὑφ᾽ ὑμῶν ἀνακριθῶ ἢ ὑπὸ ἀνθρωπίνης ἡμέρας· ἀλλ᾽ οὐδὲ ἐμαυτὸν ἀνακρίνω.
R
But to me it is a very small thing that I should be examined by you or by man's day; rather I do not even examine myself.
K
But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
D
But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself.
Y
and to me it is for a very little thing that by you I may be judged, or by man's day, but not even myself do I judge,
I
I care very little if I am judged by you or by any human court; indeed, I do not even judge myself.
恢
我虽不觉得自己有错，却也不能因此得称义，但察验我的乃是主。
和
我虽不觉得自己有错，却也不能因此得以称义，但判断我的乃是主。
新
我虽然问心无愧，却不能因此自以为义，因为判断我的是主。
思
因为我虽然自觉良心无愧，但我决不因此就自断为义人；那审断我的只是主。
吕
我良知上虽不觉得有什么可以自责的地方，我却不因此就被断为无罪。审断我的乃是主。
直
因为我虽不以为什么，却也不因此被称义；但那判断我的乃是主。
原
οὐδὲν γὰρ ἐμαυτῷ σύνοιδα, ἀλλ᾽ οὐκ ἐν τούτῳ δεδικαίωμαι, ὁ δὲ ἀνακρίνων με κύριός ἐστιν.
R
For I am conscious of nothing against myself; but I am not justified in this, but He who examines me is the Lord.
K
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
D
For I am conscious of nothing in myself; but I am not justified by this: but he that examines me is the Lord.
Y
for of nothing to myself have I been conscious, but not in this have I been declared right -- and he who is discerning me is the Lord:
I
My conscience is clear, but that does not make me innocent. It is the Lord who judges me.
恢
所以在那时以前，什么都不要论断，直等主来，祂要照出暗中的隐情，也要显明人心的意图，那时各人要从神那里得着称赞。
和
所以，时候未到，什么都不要论断，只等主来，他要照出暗中的隐情，显明人心的意念。那时，各人要从神那里得着称赞。
新
所以时候还没有到，你们不要批评，直等到主来；他要照出黑暗中的隐情，显明人心里的动机。那时，各人要从神那里得着称赞。
思
所以，时候未到，你们什么也不要判断，只等主来，他要揭发暗中的隐情，且要显露人心的计谋：那时，各人才可由天主那里获得称誉。
吕
所以定时未到以前、什么都不要论断了；只等主来，他不但要照明暗中的隐密事，也要显露人心中的计谋；那时应得的称赞、自会由上帝分给各人了。
直
所以那时刻之前不要论断什么，直到主来，而他不只要照出暗中的隐情，并要显明人心的意念。而那时称赞要…到每个人身上。从神那里
原
ὥστε μὴ πρὸ καιροῦ τι κρίνετε ἕως ἂν ἔλθῃ ὁ κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν· καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ θεοῦ.
R
So then do not judge anything before the time, until the Lord comes, who will both bring to light the hidden things of darkness and make manifest the counsels of the hearts, and then there will be praise to each from God.
K
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
D
So that do not judge anything before [the] time, until the Lord shall come, who shall also both bring to light the hidden things of darkness, and shall make manifest the counsels of hearts; and then shall each have [his] praise from God.
Y
so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.
I
Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men's hearts. At that time each will receive his praise from God.
恢
弟兄们，我为你们的缘故，将这些事转比到自己和亚波罗身上，叫你们从我们学习不越过所写的，免得你们自高自大，高看这个，鄙视那个。
和
弟兄们，我为你们的缘故，拿这些事转比自己和亚波罗，叫你们效法我们不可过于圣经所记，免得你们自高自大，贵重这个，轻看那个。
新
弟兄们，我为你们的缘故，拿了这些事来比拟自己和亚波罗，让你们在我们身上学到的，不会超过圣经所记的，免得你们中间有人自高自大，看重这个轻视那个。
思
弟兄们，我为了你们的缘故，把这些事贴在我自己和阿颇罗身上，好叫你们跟我们学习“不可越过所记载的”，免得有人自大，高看这个，鄙视那个。
吕
弟兄们，我为了你们的缘故、拿这些事转比到我自己和亚波罗身上来、是要让你们在我们身上学习“不可越过经上所写的”这一条道理，免得有人自吹自大，高抬这一个，而轻看另一个。
直
而以这些事，弟兄们，…我转比自己和亚波罗，因为你们．叫你们效法我们．不可过于那所被记载的，免得你们一人为了这个夸耀．敌对那个。
原
Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλῶν δι᾽ ὑμᾶς, ἵνα ἐν ἡμῖν μάθητε τὸ Μὴ ὑπὲρ ἃ γέγραπται, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.
R
Now these things, brothers, I have transferred in figure to myself and Apollos for your sakes, that you may learn in us the matter of not going beyond what has been written, that none of you may be puffed up on behalf of one, against the other.
K
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
D
Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the [lesson of] not [letting your thoughts go] above what is written, that ye may not be puffed up one for [such a] one against another.
Y
And these things, brethren, I did transfer to myself and to Apollos because of you, that in us ye may learn not to think above that which hath been written, that ye may not be puffed up one for one against the other,
I
Now, brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, "Do not go beyond what is written." Then you will not take pride in one man over against another.
恢
使你与人不同的是谁？你有什么不是领受的？若真是领受的，你为什么夸口，仿佛不是领受的？
和
使你与人不同的是谁呢？你有什么不是领受的呢？若是领受的，为何自夸，仿佛不是领受的呢？
新
使你与人不同的是谁呢？你有什么不是领受的呢？既然是领受的，为什么要自夸，好像不是领受的呢？
思
谁使你异于别人呢？你有什么不是领受的呢？既然是领受的，为什么你还夸耀，好像不是领受的呢？
吕
谁使你跟别人有分别呢？你有什么不是领受的呢？既也是领受的，为什么夸口、好像不是领受的呢？
直
因为使你与人不同的是谁呢？而你有什么不是领受的呢？若是领受的，为何自夸，仿佛不是领受的呢？
原
τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι ὡς μὴ λαβών;
R
For who distinguishes you? And what do you have that you did not receive? And if you did receive it, why do you boast as though not having received it?
K
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
D
For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving?
Y
for who doth make thee to differ? and what hast thou, that thou didst not receive? and if thou didst also receive, why dost thou glory as not having received?
I
For who makes you different from anyone else? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
恢
你们已经饱足了，已经丰富了，不用我们，自己就作王了。我巴不得你们果真作王，叫我们也得与你们一同作王。
和
你们已经饱足了，已经丰富了，不用我们，自己就作王了。我愿意你们果真作王，叫我们也得与你们一同作王。
新
你们已经满足了，已经丰富了，不需要我们，自己作王了。我恨不得你们真的作了王，让我们也可以跟你们一同作王！
思
你们己经饱满了，已经富足了，已无需我们，自己可为王了；恨不得你们真为了王，好叫我们与你们一同为王！
吕
你们已经饱满了！你们已经富足了！你们作了王、把我们邋下了！我巴不得你们果真做了王，让我们也可以和你们同掌王权啊！
直
你们已经饱足了！已经丰富了！不用我们你们就作王了！我愿意你们果真作王，使我们也得与你们一同作王。
原
ἤδη κεκορεσμένοι ἐστέ, ἤδη ἐπλουτήσατε, χωρὶς ἡμῶν ἐβασιλεύσατε καὶ ὄφελόν γε ἐβασιλεύσατε· ἵνα καὶ ἡμεῖς ὑμῖν συμβασιλεύσωμεν.
R
Already you are filled; already you have become rich; you have reigned without us. And I would have it indeed that you did reign, that we also might reign with you.
K
Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
D
Already ye are filled; already ye have been enriched; ye have reigned without us; and I would that ye reigned, that *we* also might reign with you.
Y
Already ye are having been filled, already ye were rich, apart from us ye did reign, and I would also ye did reign, that we also with you may reign together,
I
Already you have all you want! Already you have become rich! You have become kings--and that without us! How I wish that you really had become kings so that we might be kings with you!
恢
我想神把我们使徒显列在末后，好像定了死罪的人，因为我们对世界，就是对天使和世人，成了一台戏。
和
我想神把我们使徒明明列在末后，好像定死罪的囚犯；因为我们成了一台戏，给世人和天使观看。
新
我想神是把我们作使徒的列在最后，好像定了死刑的人，因为我们成了一台戏给宇宙观看，就是给天使和世人观看！
思
我以为天主把我们作宗徒的列在最后的一等，好像被判死刑的人，因为我们成了供世界、天使和世人观赏的一场戏剧。
吕
我以为上帝是把我们做使徒的显然列为最卑贱的废物，好像定死罪的人：我们竟成了一出戏给宇宙看，给天使给人类看呢！
直
而我想．神把我们使徒陈列为最末后的，好像定死罪的；因为我们成了一台戏，给世界和天使和人们
原
δοκῶ γάρ, ὁ θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους ἀπέδειξεν ὡς ἐπιθανατίους, ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις.
R
For, I think, God has set forth us the apostles last of all as doomed to death, because we have become a spectacle to the world, both to angels and to men.
K
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
D
For I think that God has set us the apostles for the last, as appointed to death. For we have become a spectacle to the world, both to angels and men.
Y
for I think that God did set forth us the apostles last -- as appointed to death, because a spectacle we became to the world, and messengers, and men;
I
For it seems to me that God has put us apostles on display at the end of the procession, like men condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to men.
恢
我们为基督的缘故是愚拙的，你们在基督里倒是精明的；我们软弱，你们倒强壮；你们有荣耀，我们倒被轻视。
和
我们为基督的缘故算是愚拙的，你们在基督里倒是聪明的；我们软弱，你们倒强壮；你们有荣耀，我们倒被藐视。
新
我们为基督的缘故，成了愚笨的；你们在基督里，倒成了聪明的。我们软弱，你们倒强壮；你们受人尊敬，我们倒被轻视。
思
我们为了基督成了愚妄的人，你们在基督内却成了聪明的人；我们软弱，你们却强壮；你们受尊敬，我们受羞辱。
吕
我们为基督的缘故愚拙，你们在基督里倒精明！我们软弱，你们倒强壮！你们受尊荣，我们倒被羞辱！
直
我们…是愚拙的，为基督的缘故．而你们在基督里是聪明的；我们软弱，你们倒强壮；你们有荣耀，我们倒被藐视。
原
ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.
R
We are fools because of Christ, but you are prudent in Christ; we are weak, but you are strong; you are glorious, but we are dishonored.
K
We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
D
*We* [are] fools for Christ's sake, but *ye* prudent in Christ: *we* weak, but *ye* strong: *ye* glorious, but *we* in dishonour.
Y
we are fools because of Christ, and ye wise in Christ; we are ailing, and ye strong; ye glorious, and we dishonoured;
I
We are fools for Christ, but you are so wise in Christ! We are weak, but you are strong! You are honored, we are dishonored!
恢
直到今时，我们还是又饥，又渴，又赤身露体，又挨拳打，又居无定所；
和
直到如今，我们还是又饥、又渴、又赤身露体、又挨打、又没有一定的住处，
新
直到现在，我们还是又饥又渴，衣不蔽体，又挨打，又没有栖身的地方，
思
直到此时此刻，我们仍是忍饥受渴，衣不蔽体，受人拳打，居无定所，
吕
直到现在这一点钟，我们还是又饥又渴、又赤身裸体、又挨拳打、飘泊无定，
直
直到如今，我们又饥又渴，且衣衫褴褛，且挨打，且没有住处，
原
ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν καὶ διψῶμεν καὶ γυμνιτεύομεν καὶ κολαφιζόμεθα καὶ ἀστατοῦμεν
R
Until the present hour we both hunger and thirst, and are naked and buffeted and wander without a home;
K
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
D
To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home,
Y
unto the present hour we both hunger, and thirst, and are naked, and are buffeted, and wander about,
I
To this very hour we go hungry and thirsty, we are in rags, we are brutally treated, we are homeless.
恢
并且劳苦，亲手作工；被人咒骂，我们就祝福；被人逼迫，我们就忍受；
和
并且劳苦，亲手作工。被人咒骂，我们就祝福；被人逼迫，我们就忍受；
新
并且劳苦，亲手作工。被人咒骂，我们就祝福；遭受迫害，我们就忍受；
思
并且亲手劳碌操作。被人咒骂，我们就祝福；被人迫害，我们就忍受；
吕
劳劳苦苦，亲手作工；被辱骂，我们就祝福；受逼迫，我们就忍受；
直
并且以自己的手作工劳苦；被人咒骂，我们就祝福；被人逼迫，我们就忍受；
原
καὶ κοπιῶμεν ἐργαζόμενοι ταῖς ἰδίαις χερσίν· λοιδορούμενοι εὐλογοῦμεν, διωκόμενοι ἀνεχόμεθα,
R
And we labor, working with our own hands. Reviled we bless; persecuted we endure;
K
And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
D
and labour, working with our own hands. Railed at, we bless; persecuted, we suffer [it];
Y
and labour, working with our own hands; being reviled, we bless; being persecuted, we suffer;
I
We work hard with our own hands. When we are cursed, we bless; when we are persecuted, we endure it;
恢
被人毁谤，我们就善劝；我们成了世界上的污秽，万物中的渣滓，直到如今。
和
被人毁谤，我们就善劝。直到如今，人还把我们看作世界上的污秽，万物中的渣滓。
新
被人毁谤，我们却好好地劝导；直到现在，人还是把我们当作世上的垃圾，万物的渣滓。
思
被人诽谤，我们就劝戒；直到现在，我们仍被视为世上的垃圾和人间的废物。
吕
被谗毁，我们就和解；我们还被看为世界的垃圾、万物的遗秽、直到现在！
直
被人毁谤，我们就劝勉。…我们好像是世界上的污秽，万物中的渣滓。直到如今，
原
δυσφημούμενοι παρακαλοῦμεν· ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι.
R
Defamed we exhort. We have become as the offscouring of the world, the scum of all things, until now.
K
Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
D
insulted, we entreat: we are become as [the] offscouring of the world, [the] refuse of all, until now.
Y
being spoken evil of, we entreat; as filth of the world we did become -- of all things an offscouring -- till now.
I
when we are slandered, we answer kindly. Up to this moment we have become the scum of the earth, the refuse of the world.
恢
我写这些话，不是羞辱你们，乃像劝戒我亲爱的儿女一样。
和
我写这话，不是叫你们羞愧，乃是警戒你们，好像我所亲爱的儿女一样。
新
我写这些话，不是要叫你们羞愧，而是把你们当作我亲爱的儿女一样劝戒你们。
思
我写这些话，并不是为叫你们羞愧，而是为劝告你们，就如同劝告我所亲爱的孩子一样，
吕
我写这些话、不是要叫你们羞愧，乃是要劝戒你们、像我亲爱的儿女一样。
直
我写这些不是使你们羞愧．而是告诫如同我的亲爱的孩子。
原
Οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα ἀλλ᾽ ὡς τέκνα μου ἀγαπητὰ νουθετῶ[ν].
R
It is not to shame you that I write these things but to admonish you as my beloved children.
K
I write not these things to shame you, but as my beloved sons I warn you.
D
Not [as] chiding do I write these things to you, but as my beloved children I admonish [you].
Y
Not as putting you to shame do I write these things, but as my beloved children I do admonish,
I
I am not writing this to shame you, but to warn you, as my dear children.
恢
你们在基督里，纵有上万的导师，父亲却不多，因为是我在基督耶稣里借着福音生了你们。
和
你们学基督的，师傅虽有一万，为父的却是不多，因我在基督耶稣里用福音生了你们。
新
纵然你们在基督里有上万的启蒙教师，可是父亲却不多，因为是我在基督耶稣里借着福音生了你们。
思
因为你们纵然在基督内有上万的教师，但为父亲的却不多，因为是我在基督耶稣内借福音生了你们。
吕
在基督里、你们纵然有上万的童年导师，父亲却不多；因为是我在基督耶稣里、借着福音生了你们。
直
因为若你们…虽有一万师傅，在基督里．但为父的却是不多，因在基督耶稣里借着福音．我生了你们。
原
ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ ἀλλ᾽ οὐ πολλοὺς πατέρας· ἐν γὰρ Χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα.
R
For though you have ten thousand guides in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel.
K
For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
D
For if ye should have ten thousand instructors in Christ, yet not many fathers; for in Christ Jesus *I* have begotten you through the glad tidings.
Y
for if a myriad of child-conductors ye may have in Christ, yet not many fathers; for in Christ Jesus, through the good news, I -- I did beget you;
I
Even though you have ten thousand guardians in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel.
恢
所以我恳求你们要效法我。
和
所以，我求你们效法我。
新
所以我劝你们要效法我。
思
所以我求你们：你们要效法我！
吕
所以我劝你们要效法我。
直
所以我请你们．成为我的仿效者。
原
παρακαλῶ οὖν ὑμᾶς, μιμηταί μου γίνεσθε.
R
I exhort you therefore, Become imitators of me.
K
Wherefore I beseech you, be ye followers of me.
D
I entreat you therefore, be my imitators.
Y
I call upon you, therefore, become ye followers of me;
I
Therefore I urge you to imitate me.
恢
因此我已打发提摩太到你们那里去；他在主里是我所亲爱、忠信的孩子；他必提醒你们，我在基督耶稣里怎样行事，正如我在各处各召会中所教导的。
和
因此我已打发提摩太到你们那里去；他在主里面，是我所亲爱、有忠心的儿子，他必提醒你们，记念我在基督里怎样行事，在各处各教会中怎样教导人。
新
因此，我打发提摩太到你们那里去。他是我在主里亲爱又忠心的儿子，他要提醒你们我在基督里是怎样行事为人，正如我在各处教会中所教导的一样。
思
为了这个缘故，我打发弟茂德到你们那里去，他在主内是我亲爱和忠信的孩子，他要使你们想起我在基督内怎样行事，和我到处在各教会内所教导的。
吕
正为了这缘故我才打发了提摩太去找你们；在主里面、他是我亲爱的、可信靠的孩子；他必使你们回想起我在基督里的行径，就是我在各处各教会中所教训的。
直
因此我已打发提摩太到你们那里去，他…是我所亲爱、且忠心的儿子。在主里面，他必提醒你们，我在基督里的行为，如同我在各处各教会中教导的。
原
διὰ τοῦτο ἔπεμψα ὑμῖν Τιμόθεον, ὅς ἐστίν μου τέκνον ἀγαπητὸν καὶ πιστὸν ἐν κυρίῳ, ὃς ὑμᾶς ἀναμνήσει τὰς ὁδούς μου τὰς ἐν Χριστῷ [Ἰησοῦ], καθὼς πανταχοῦ ἐν πάσῃ ἐκκλησίᾳ διδάσκω.
R
Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ, even as I teach everywhere in every church.
K
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
D
For this reason I have sent to you Timotheus, who is my beloved and faithful child in [the] Lord, who shall put you in mind of my ways [as] they [are] in Christ, according as I teach everywhere in every assembly.
Y
because of this I sent to you Timotheus, who is my child, beloved and faithful in the Lord, who shall remind you of my ways in Christ, according as everywhere in every assembly I teach.
I
For this reason I am sending to you Timothy, my son whom I love, who is faithful in the Lord. He will remind you of my way of life in Christ Jesus, which agrees with what I teach everywhere in every church.
恢
有些人以为我不到你们那里去，就自高自大，
和
有些人自高自大，以为我不到你们那里去；
新
有人以为我不会到你们那里去，就自高自大。
思
有些人以为我不会到你们那里去，就傲慢自大；
吕
有些人自吹自大，以为我不去找你们了。
直
…仿佛我不到你们那里去；有些人自高自大，
原
ὡς μὴ ἐρχομένου δέ μου πρὸς ὑμᾶς ἐφυσιώθησάν τινες·
R
Now some have become puffed up as though I were not coming to you.
K
Now some are puffed up, as though I would not come to you.
D
But some have been puffed up, as if I were not coming to you;
Y
And as if I were not coming unto you certain were puffed up;
I
Some of you have become arrogant, as if I were not coming to you.
恢
然而主若愿意，我必快到你们那里去；并且我所要知道的，不是那些自高自大之人的言语，乃是他们的能力。
和
然而主若许我，我必快到你们那里去；并且我所要知道的，不是那些自高自大之人的言语，乃是他们的权能。
新
然而主若愿意，我很快就要到你们那里去；到时我要知道的，不是那些自高自大的人所讲的，而是他们的能力。
思
其实，主若愿意，我必很快就要到你们那里去；并且我所要知道的，并不是那些傲慢自大者的言辞，而是他们的能力，
吕
其实主若有这旨意，我就会赶快去的；并且我所要知道的、并不是那些自吹自大之人的话语，而是他们的能力。
直
…然而我必快到你们那里去，若主愿意，并且我要知道的，不是那些自高自大之人的话语，乃是
原
ἐλεύσομαι δὲ ταχέως πρὸς ὑμᾶς ἐὰν ὁ κύριος θελήσῃ, καὶ γνώσομαι οὐ τὸν λόγον τῶν πεφυσιωμένων ἀλλὰ τὴν δύναμιν·
R
But I will come to you shortly, if the Lord wills, and I will ascertain not the speech of those who are puffed up but the power.
K
But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
D
but I will come quickly to you, if the Lord will; and I will know, not the word of those that are puffed up, but the power.
Y
but I will come quickly unto you, if the Lord may will, and I will know not the word of those puffed up, but the power;
I
But I will come to you very soon, if the Lord is willing, and then I will find out not only how these arrogant people are talking, but what power they have.
恢
因为神的国不在于言语，乃在于能力。
和
因为神的国不在乎言语，乃在乎权能。
新
因为神的国不在乎言语，而在乎权能。
思
因为天主的国并不在于言辞，而是在于德能。
吕
因为上帝的国、并不在乎话语，乃在乎能力。
直
…因为不在乎言语，神的国．而是在乎权能。
原
οὐ γὰρ ἐν λόγῳ ἡ βασιλεία τοῦ θεοῦ ἀλλ᾽ ἐν δυνάμει.
R
For the kingdom of God is not in speech but in power.
K
For the kingdom of God is not in word, but in power.
D
For the kingdom of God [is] not in word, but in power.
Y
for not in word is the reign of God, but in power?
I
For the kingdom of God is not a matter of talk but of power.
恢
你们愿意怎么样？是要我带着刑杖，还是要我在爱和温柔的灵里，到你们那里去？
和
你们愿意怎么样呢？是愿意我带着刑杖到你们那里去呢，还是要我存慈爱温柔的心呢？
新
你们愿意怎么样呢？要我带着刑杖到你们那里去，还是以温柔的灵，带着爱心去呢？
思
你们愿意怎样呢？愿意我带着棍棒到你们哪里去呢？还是怀着慈爱和温柔的心情到你们哪里去呢？
吕
你们愿意怎么样呢？要我带着刑杖到你们哪里去呢？还是带着爱与柔和之心灵呢？
直
你们愿意怎么样呢？要我带着刑杖到你们哪里去呢？或要我存慈爱温柔的心呢？
原
τί θέλετε; ἐν ῥάβδῳ ἔλθω πρὸς ὑμᾶς ἢ ἐν ἀγάπῃ πνεύματί τε πραΰτητος;
R
What do you want? Should I come to you with a rod or in love and a spirit of meekness?
K
What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
D
What will ye? that I come to you with a rod; or in love, and [in] a spirit of meekness?
Y
what do ye wish? with a rod shall I come unto you, or in love, with a spirit also of meekness?
I
What do you prefer? Shall I come to you with a whip, or in love and with a gentle spirit?
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