自定义: 简洁
林前10:1
恢
因为弟兄们，我不愿意你们不知道，我们的祖宗从前都在云下，都从海中经过；
和
弟兄们，我不愿意你们不晓得，我们的祖宗从前都在云下，都从海中经过，
新
弟兄们，我不愿意你们不知道，我们的祖宗都曾经在云下，都曾经从海中经过，
思
弟兄们，我愿意提醒你们，我们的祖先都曾在云柱下，都从海中走过，
吕
弟兄们，我不愿意你们不明白、我们祖宗都在云下，都从海中经过，
直
因为我不愿意你们不晓得，弟兄们，我们的祖宗所有人从前都在云下，所有人都从海中经过，
原
Οὐ θέλω γὰρ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον
R
For I do not want you to be ignorant, brothers, that all our fathers were under the cloud, and all passed through the sea;
K
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
D
For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea;
Y
And I do not wish you to be ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea,
I
For I do not want you to be ignorant of the fact, brothers, that our forefathers were all under the cloud and that they all passed through the sea.
恢
都在云里，也在海里，受浸归了摩西；
和
都在云里、海里受洗归了摩西，
新
都曾经在云里在海里受洗归于摩西。
思
都曾在云中和海中受了洗而归于梅瑟，
吕
都在云中海中受了洗、归于摩西，
直
且所有人…
原
καὶ πάντες εἰς τὸν Μωϋσῆν ἐβαπτίσθησαν ἐν τῇ νεφέλῃ καὶ ἐν τῇ θαλάσσῃ
R
And all were baptized unto Moses in the cloud and in the sea;
K
And were all baptized unto Moses in the cloud and in the sea;
D
and all were baptised unto Moses in the cloud and in the sea;
Y
and all to Moses were baptized in the cloud, and in the sea;
I
They were all baptized into Moses in the cloud and in the sea.
恢
并且都吃了一样的灵食，
和
并且都吃了一样的灵食，
新
他们都吃了一样的灵粮，
思
都吃过同样的神粮，
吕
都吃了一样的灵食，
直
且所有人都吃了相同的灵的食物
原
καὶ πάντες τὸ αὐτὸ πνευματικὸν βρῶμα ἔφαγον
R
And all ate the same spiritual food,
K
And did all eat the same spiritual meat;
D
and all ate the same spiritual food,
Y
and all the same spiritual food did eat,
I
They all ate the same spiritual food
恢
也都喝了一样的灵水；所喝的是出于随行的灵磐石，那磐石就是基督。
和
也都喝了一样的灵水；所喝的，是出于随着他们的灵磐石，那磐石就是基督。
新
都喝了一样的灵水；他们所喝的，是从那随着他们的灵磐石那里来的，这磐石就是基督。
思
都饮过同样的神饮；原来他们所饮的，是来自伴随他们的神磐石：那磐石就是基督。
吕
也都喝了一样的灵饮，从随行着的属灵磐石上喝的：那磐石就是上帝所膏立者基督。
直
且所有人都喝了一样的灵水。而他们饮自陪伴
原
καὶ πάντες τὸ αὐτὸ πνευματικὸν ἔπιον πόμα· ἔπινον γὰρ ἐκ πνευματικῆς ἀκολουθούσης πέτρας, ἡ πέτρα δὲ ἦν ὁ Χριστός.
R
And all drank the same spiritual drink; for they drank of a spiritual rock which followed them, and the rock was Christ.
K
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
D
and all drank the same spiritual drink, for they drank of a spiritual rock which followed [them]: (now the rock was the Christ;)
Y
and all the same spiritual drink did drink, for they were drinking of a spiritual rock following them, and the rock was the Christ;
I
and drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.
恢
但他们大多数的人，神并不喜悦，因此他们倒毙在旷野。
和
但他们中间，多半是神不喜欢的人，所以在旷野倒毙。
新
但他们大多数的人，都得不到神的喜悦，因此他们都死在旷野。
思
可是，他们中多数不是天主所喜悦的，因而倒毙在旷野里了。
吕
然而他们大多数人、上帝并不喜悦：他们都在野地覆亡了。
直
但神不喜悦他们里面大部分的人，因为他们被杀死在旷野。
原
ἀλλ᾽ οὐκ ἐν τοῖς πλείοσιν αὐτῶν εὐδόκησεν ὁ θεός, κατεστρώθησαν γὰρ ἐν τῇ ἐρήμῳ.
R
But with most of them God was not well pleased, for they were strewn along in the wilderness.
K
But with many of them God was not well pleased: for they were overthrown in the wilderness.
D
yet God was not pleased with the most of them, for they were strewed in the desert.
Y
but in the most of them God was not well pleased, for they were strewn in the wilderness,
I
Nevertheless, God was not pleased with most of them; their bodies were scattered over the desert.
恢
这些事都是我们的鉴戒，叫我们不作贪恋恶事的人，像他们那样贪恋。
和
这些事都是我们的鉴戒，叫我们不要贪恋恶事，像他们那样贪恋的；
新
这些事都是我们的鉴戒，叫我们不要贪恋恶事，像他们那样。
思
这些事都是我们的鉴戒，为叫我们不贪恋恶事，就如他们贪恋过一样。
吕
这些事做了我们的鉴戒，是要使我们不做贪婪恶事的人，像他们那样贪婪。
直
而这些事都是我们的鉴戒，为了我们不要是贪恋恶事的人，如同他们那样贪恋；
原
ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν, εἰς τὸ μὴ εἶναι ἡμᾶς ἐπιθυμητὰς κακῶν, καθὼς κἀκεῖνοι ἐπεθύμησαν.
R
Now these things occurred as examples to us, that we should not be ones who lust after evil things, even as they also lusted.
K
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
D
But these things happened [as] types of us, that we should not be lusters after evil things, as they also lusted.
Y
and those things became types of us, for our not passionately desiring evil things, as also these did desire.
I
Now these things occurred as examples to keep us from setting our hearts on evil things as they did.
恢
也不要作拜偶像的人，像他们有些人那样；如经上所记：“百姓坐下吃喝，起来玩耍。”
和
也不要拜偶像，像他们有人拜的。如经上所记：“百姓坐下吃喝，起来玩耍。”
新
你们也不可拜偶像，像他们有些人那样；正如经上所记：“人民坐下吃喝，起来玩乐。”
思
你们也不可祟拜邪神，就如他们中有些人敬拜过一样，如同经上记载说：‘百姓坐下吃喝，起来玩乐。’
吕
你们也不要做拜偶像的，像他们有人、如经上所记“人民坐下吃喝，起来游戏”那样。
直
也不要是拜偶像的人，像他们中有些人。如经上所记：百姓坐下吃且喝，并且起来玩耍。
原
μηδὲ εἰδωλολάτραι γίνεσθε καθώς τινες αὐτῶν, ὥσπερ γέγραπται, Ἐκάθισεν ὁ λαὸς φαγεῖν καὶ πεῖν καὶ ἀνέστησαν παίζειν.
R
Neither become idolaters, as some of them did; as it is written, "The people sat down to eat and drink, and stood up to play."
K
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
D
Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play.
Y
Neither become ye idolaters, as certain of them, as it hath been written, 'The people sat down to eat and to drink, and stood up to play;'
I
Do not be idolaters, as some of them were; as it is written: "The people sat down to eat and drink and got up to indulge in pagan revelry."
恢
我们也不要行淫，像他们有些人行的，一天就倒毙了二万三千人。
和
我们也不要行奸淫，像他们有人行的，一天就倒毙了二万三千人；
新
我们也不可淫乱，像他们有些人那样，一天就死了二万三千人。
思
我们也不可淫乱，就如他们中有些人淫乱过，一天内就倒毙了二万三千人。
吕
我们也不要淫乱，像他们有人淫乱，一天就倒毙了二万三千人！
直
我们也不要行奸淫，像他们有些人犯奸淫，一天就倒毙了二万三千人；
原
μηδὲ πορνεύωμεν, καθώς τινες αὐτῶν ἐπόρνευσαν καὶ ἔπεσαν μιᾷ ἡμέρᾳ εἴκοσι τρεῖς χιλιάδες.
R
Neither let us commit fornication, as some of them committed fornication, and there fell in one day twenty-three thousand.
K
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
D
Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand.
Y
neither may we commit whoredom, as certain of them did commit whoredom, and there fell in one day twenty-three thousand;
I
We should not commit sexual immorality, as some of them did--and in one day twenty-three thousand of them died.
恢
我们也不要试探基督，像他们有些人试探的，就被蛇所灭。
和
也不要试探主（“主”有古卷作“基督”），像他们有人试探的，就被蛇所灭；
新
我们也不可试探主，像他们有些人那样，结果就被蛇咬死了。
思
我们也不可试探主，就如他们中有些人试探过，为蛇所歼灭。
吕
我们也不要故意试探主（有古卷：基督），像他们有人试探了，就被蛇所灭。
直
也让我们不要试验
原
μηδὲ ἐκπειράζωμεν τὸν Χριστόν, καθώς τινες αὐτῶν ἐπείρασαν καὶ ὑπὸ τῶν ὄφεων ἀπώλλυντο.
R
Neither let us test Christ, as some of them tested Him and were destroyed by the serpents.
K
Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
D
Neither let us tempt the Christ, as some of them tempted, and perished by serpents.
Y
neither may we tempt the Christ, as also certain of them did tempt, and by the serpents did perish;
I
We should not test the Lord, as some of them did--and were killed by snakes.
恢
你们也不要发怨言，像他们有些人发的，就被灭命的所灭。
和
你们也不要发怨言，像他们有发怨言的，就被灭命的所灭。
新
你们也不可发怨言，像他们有些人那样，就被那毁灭者所灭。
思
你们也不可抱怨，就如他们中有些人抱怨过，为毁灭者所消灭。
吕
你们也不要唧唧咕咕地埋怨，像他们有人唧咕埋怨了，就被毁灭者所灭。
直
你们也不要发怨言，像他们有些人发怨言，就被灭命的所灭。
原
μηδὲ γογγύζετε, καθάπερ τινὲς αὐτῶν ἐγόγγυσαν καὶ ἀπώλοντο ὑπὸ τοῦ ὀλοθρευτοῦ.
R
Neither murmur, just as some of them murmured and perished by the destroyer.
K
Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
D
Neither murmur ye, as some of them murmured, and perished by the destroyer.
Y
neither murmur ye, as also some of them did murmur, and did perish by the destroyer.
I
And do not grumble, as some of them did--and were killed by the destroying angel.
恢
这些发生在他们身上的事，都是鉴戒，并且写在经上，正是为警戒我们这生在诸世代终局的人。
和
他们遭遇这些事都要作为鉴戒，并且写在经上，正是警戒我们这末世的人。
新
这些事发生在他们身上，作为鉴戒，并且记下来，为了要警戒我们这些末世的人。
思
发生在他们身上的这一切事，都是为给人作鉴戒，并记录了下来，为劝戒我们这些生活在世末的人。
吕
他们所遭遇的这些事都有象征性；记载下来是要警戒我们、我们这些万世之终局所达到的人（或译：万世的宝藏所遗传到的人）。
直
而这些事作为鉴戒临到他们身上；并且写在经上作我们…之警戒。这些末世临到身上的人
原
ταῦτα δὲ τυπικῶς συνέβαινεν ἐκείνοις, ἐγράφη δὲ πρὸς νουθεσίαν ἡμῶν, εἰς οὓς τὰ τέλη τῶν αἰώνων κατήντηκεν.
R
Now these things happened to them as an example, and they were written for our admonition, unto whom the ends of the ages have come.
K
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
D
Now all these things happened to them [as] types, and have been written for our admonition, upon whom the ends of the ages are come.
Y
And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come,
I
These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.
恢
所以自以为站得稳的，要谨慎，免得跌倒。
和
所以，自己以为站得稳的，须要谨慎，免得跌倒。
新
所以，那自以为站得稳的，应当谨慎，免得跌倒。
思
所以，凡自以为站得稳的，务要小心，免得跌倒。
吕
所以自以为站稳的须要谨慎，免得跌倒。
直
所以那自己以为站得稳的，他要谨慎，免得跌倒。
原
ὥστε ὁ δοκῶν ἑστάναι βλεπέτω μὴ πέσῃ.
R
So then let him who thinks he stands take heed lest he fall.
K
Wherefore let him that thinketh he standeth take heed lest he fall.
D
So that let him that thinks that he stands take heed lest he fall.
Y
so that he who is thinking to stand -- let him observe, lest he fall.
I
So, if you think you are standing firm, be careful that you don't fall!
恢
那临到你们的试诱，无非是人所能受的；神是信实的，必不容你们受试诱过于所能受的，祂也必随着试诱开一条出路，叫你们能忍受得住。
和
你们所遇见的试探，无非是人所能受的。神是信实的，必不叫你们受试探过于所能受的。在受试探的时候，总要给你们开一条出路，叫你们能忍受得住。
新
你们所受的试探，无非是人受得起的；神是信实的，他必不容许你们受试探过于你们抵受得住的，而且在受试探的时候，必定给你们开一条出路，使你们能忍受得住。
思
你们所受的试探，无非是普通人所能受的试探；天主是忠信的，他决不许你们受那超过你们能力的试探，天主如加给人试探，也必开一条出路，叫你们能够承担。
吕
那临到了你们的试炼、无非是人类所受得了的。上帝是可信可靠，他必不让你们受试炼、过于你们所能受的；他乃是要连同试炼、开造出路来，使你们能担受得起。
直
试探不会临到你们身上，除非那人所能忍受的；且神是信实的，祂必不允许你们受试探过于．你们能够
原
πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος· πιστὸς δὲ ὁ θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν.
R
No temptation has taken you except that which is common to man; and God is faithful, who will not allow that you be tempted beyond what you are able, but will, with the temptation, also make the way out, that you may be able to endure it.
K
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
D
No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able [to bear], but will with the temptation make the issue also, so that [ye] should be able to bear [it].
Y
No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear it.
I
No temptation has seized you except what is common to man. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can stand up under it.
恢
所以，我所亲爱的，你们要逃避拜偶像的事。
和
我所亲爱的弟兄啊，你们要逃避拜偶像的事。
新
所以，我所亲爱的，你们要远避拜偶像的事。
思
为此，我亲爱的诸位，你们要逃避祟拜邪神的事。
吕
所以我亲爱的，你们要逃避拜偶像的事。
直
所以，我所亲爱的啊，你们要逃避拜偶像的事。
原
Διόπερ, ἀγαπητοί μου, φεύγετε ἀπὸ τῆς εἰδωλολατρίας.
R
Therefore, my beloved, flee from idolatry.
K
Wherefore, my dearly beloved, flee from idolatry.
D
Wherefore, my beloved, flee from idolatry.
Y
Wherefore, my beloved, flee from the idolatry;
I
Therefore, my dear friends, flee from idolatry.
恢
我好像对精明人说的，你们要审断我所说的。
和
我好像对明白人说的，你们要审察我的话。
新
我是对明白事理的人说的，我所说的你们要自己判断。
思
我想我是对明白人说话；你们自己审断我所说的吧！
吕
我是拿你们当做精明人来说话的；你们要判断我所说的。
直
我如同对聪明的人说话，你们要审察．那我所说的。
原
ὡς φρονίμοις λέγω· κρίνατε ὑμεῖς ὅ φημι.
R
I speak as to prudent men; you judge what I say.
K
I speak as to wise men; judge ye what I say.
D
I speak as to intelligent [persons]: do *ye* judge what I say.
Y
as to wise men I speak -- judge ye what I say:
I
I speak to sensible people; judge for yourselves what I say.
恢
我们所祝福的福杯，岂不是基督之血的交通么？我们所擘开的饼，岂不是基督身体的交通么？
和
我们所祝福的杯，岂不是同领基督的血吗？我们所擘开的饼，岂不是同领基督的身体吗？
新
我们为福杯祝祷的时候，难道不是共享基督的血吗？我们擘饼的时候，难道不是共享基督的身体吗？
思
我们所祝福的那祝福之杯，岂不是共结合于基督的血吗？我们所擘开的饼，岂不是共结合于基督的身体吗？
吕
我们所祝颂的杯、岂不是让我们一同有分于基督的血么？我们所擘开的饼、岂不是让我们一同有分于基督的身体么？
直
…颂赞的杯，那我们所祝福的．岂不是基督之血的分享吗？那我们所擘开的饼，岂不是基督之身体的分享吗？
原
τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία ἐστὶν τοῦ αἵματος τοῦ Χριστοῦ; τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ Χριστοῦ ἐστιν;
R
The cup of blessing which we bless, is it not the fellowship of the blood of Christ? The bread which we break, is it not the fellowship of the body of Christ?
K
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
D
The cup of blessing which we bless, is it not [the] communion of the blood of the Christ? The bread which we break, is it not [the] communion of the body of the Christ?
Y
The cup of the blessing that we bless -- is it not the fellowship of the blood of the Christ? the bread that we break -- is it not the fellowship of the body of the Christ?
I
Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?
恢
因着只有一个饼，我们虽多，还是一个身体，因我们都分受这一个饼。
和
我们虽多，仍是一个饼、一个身体，因为我们都是分受这一个饼。
新
因为事实上只有一个饼，我们人数虽多，还是一个身体，因为我们都是分享同一个饼。
思
因为饼只是一个，我们虽多，只是一个身体，因为我们众人都共享这一个饼。
吕
饼既是一个，我们虽多，还是一个身体；因为我们众人都分享这一个饼。
直
因为独有一个饼，我们很多人是一个身体，因为我们所有人都分享自这独一的饼。
原
ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν, οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν.
R
Seeing that there is one bread, we who are many are one Body; for we all partake of the one bread.
K
For we being many are one bread, and one body: for we are all partakers of that one bread.
D
Because we, [being] many, are one loaf, one body; for we all partake of that one loaf.
Y
because one bread, one body, are we the many -- for we all of the one bread do partake.
I
Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf.
恢
你们看那按着肉体是以色列人的，那些吃祭物的，岂不是与祭坛交通的人么？
和
你们看属肉体的以色列人，那吃祭物的岂不是在祭坛上有份吗？
新
你们看看以色列人，那些吃祭物的不就是与祭坛有分吗？
思
你们且看按血统做以色列的，那些吃祭物的，不是与祭坛有分子的人吗？
吕
你们看按肉身做以色列人的。那些吃祭物的、岂不是在祭坛上有分么？
直
你们看按照肉体作以色列人的，那些吃祭物的岂不．是在祭坛上有分吗？
原
βλέπετε τὸν Ἰσραὴλ κατὰ σάρκα· οὐχ οἱ ἐσθίοντες τὰς θυσίας κοινωνοὶ τοῦ θυσιαστηρίου εἰσίν;
R
Look at Israel according to the flesh. Are not those who eat the sacrifices those who have fellowship with the altar?
K
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
D
See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?
Y
See Israel according to the flesh! are not those eating the sacrifices in the fellowship of the altar?
I
Consider the people of Israel: Do not those who eat the sacrifices participate in the altar?
恢
这样，我是怎么说的？岂是说祭偶像之物算得什么？或是说偶像算得什么？
和
我是怎么说呢？岂是说祭偶像之物算得什么呢？或说偶像算得什么呢？
新
我说的是什么意思呢？偶像算得什么，还是祭过偶像的食物算得什么？
思
那么，我说什么呢？是说祭邪神的肉算得什么吗？或是说邪神算得什么吗？
吕
那我是说什么呢？是说祭偶像之物算得了什么呢？还是说偶像算得了什么呢？
直
所以我是怎么说呢？
原
τί οὖν φημι; ὅτι εἰδωλόθυτόν τί ἐστιν ἢ ὅτι εἴδωλόν τί ἐστιν;
R
What then am I saying? That what is sacrificed to an idol is anything? Or that an idol is anything?
K
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
D
What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything?
Y
what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? --
I
Do I mean then that a sacrifice offered to an idol is anything, or that an idol is anything?
恢
我乃是说，外邦人所献的祭，是祭鬼，不是祭神；我不愿意你们成为与鬼交通的人。
和
我乃是说：外邦人所献的祭是祭鬼，不是祭神，我不愿意你们与鬼相交。
新
我是说，教外人所祭的是鬼，不是献给神；我却不愿意你们与鬼来往。
思
不是，我说的是：外教人所祭祀的，是祭祀邪魔，而不是祭祀真神。我不愿意你们与邪魔有分子。
吕
我乃是说外国人所祭献的、是祭献给鬼，不是献与上帝。我不愿意你们成了有分于鬼的人。
直
而是
原
ἀλλ᾽ ὅτι ἃ θύουσιν, δαιμονίοις καὶ οὐ θεῷ [θύουσιν]· οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.
R
No, but that the things which the Gentiles sacrifice, they sacrifice to demons and not to God; and I do not want you to become those who have fellowship with demons.
K
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
D
But that what [the nations] sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons.
Y
no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.
I
No, but the sacrifices of pagans are offered to demons, not to God, and I do not want you to be participants with demons.
恢
你们不能喝主的杯，又喝鬼的杯；不能有分于主的筵席，又有分于鬼的筵席。
和
你们不能喝主的杯，又喝鬼的杯；不能吃主的筵席，又吃鬼的筵席。
新
你们不能喝主的杯又喝鬼的杯，你们不能参加主的筵席又参加鬼的筵席。
思
你们不能喝主的杯，又喝邪魔的杯；你们不能共享主的筵席，又共享邪魔的筵席。
吕
你们不能喝主的杯，又喝鬼的杯；不能分享主的筵席，又分享鬼的筵席啊。
直
你们不能喝主的杯．又
原
οὐ δύνασθε ποτήριον κυρίου πίνειν καὶ ποτήριον δαιμονίων, οὐ δύνασθε τραπέζης κυρίου μετέχειν καὶ τραπέζης δαιμονίων.
R
You cannot drink the Lord's cup and the demons' cup; you cannot partake of the Lord's table and of the demons' table.
K
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
D
Ye cannot drink [the] Lord's cup, and [the] cup of demons: ye cannot partake of [the] Lord's table, and of [the] table of demons.
Y
Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons;
I
You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord's table and the table of demons.
恢
我们可惹主的妒忌么？难道我们比祂还强么？
和
我们可惹主的愤恨吗？我们比他还有能力吗？
新
难道我们要激起主的忿怒吗？我们比他更强吗？
思
难道我们要惹主发怒吗？莫非我们比他还强吗？
吕
或是说我们在激动主的妒爱啊？难道我们比他还强壮么？
直
或是我们可惹主忌妒吗？我们不是比他更有能力吗？
原
ἢ παραζηλοῦμεν τὸν κύριον; μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν;
R
Or do we provoke the Lord to jealousy? Are we stronger than He?
K
Do we provoke the Lord to jealousy? are we stronger than he?
D
Do we provoke the Lord to jealousy? are we stronger than he?
Y
do we arouse the Lord to jealousy? are we stronger than He?
I
Are we trying to arouse the Lord's jealousy? Are we stronger than he?
恢
凡事都可行，但不都有益处；凡事都可行，但不都建造人。
和
凡事都可行，但不都有益处；凡事都可行，但不都造就人。
新
什么事情都可以作，但不是都有益处。什么事情都可以作，但不是都能造就人。
思
“凡事都可行，”但不全有益；“凡事都可行，”但不全助人建树。
吕
“凡事都可行”，但不都有益；“凡事都可行”，但不都能建立人。
直
凡事都可行，但非每件事都有益处；凡事都可行，但非每件事都造就人。
原
Πάντα ἔξεστιν ἀλλ᾽ οὐ πάντα συμφέρει· πάντα ἔξεστιν ἀλλ᾽ οὐ πάντα οἰκοδομεῖ.
R
All things are lawful, but not all things are profitable; all things are lawful, but not all things build up.
K
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
D
All things are lawful, but all are not profitable; all things are lawful, but all do not edify.
Y
All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up;
I
Everything is permissible--but not everything is beneficial. "Everything is permissible"--but not everything is constructive.
恢
无论何人，不要寻求自己的益处，乃要寻求别人的益处。
和
无论何人，不要求自己的益处，乃要求别人的益处。
新
人不要求自己的好处，却要求别人的好处。
思
人不要只求自己的利益，但也该求别人的利益。
吕
人别寻求自己的益处了，总要寻求别人的益处。
直
没有任何人要求那属于他自己的
原
μηδεὶς τὸ ἑαυτοῦ ζητείτω ἀλλὰ τὸ τοῦ ἑτέρου.
R
Let no one seek his own profit, but that of the other.
K
Let no man seek his own, but every man another's wealth.
D
Let no one seek his own [advantage], but that of the other.
Y
let no one seek his own -- but each another's.
I
Nobody should seek his own good, but the good of others.
恢
凡肉市上所卖的，你们只管吃，不要为良心的缘故查问什么，
和
凡市上所卖的，你们只管吃，不要为良心的缘故问什么话，
新
肉食市场所卖的一切，你们只管吃，不要为了良心的缘故问什么，
思
凡在肉市上买来的，为了良心的原故，不必查问什么，你们只管吃吧！
吕
凡肉市上所卖的、你们只管吃；为着良知的缘故、不要问什么；
直
所有市场上被贩卖的食物，你们只管吃，不要…问任何什么话，为良心的缘故
原
Πᾶν τὸ ἐν μακέλλῳ πωλούμενον ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν
R
Everything sold in a meat market eat, asking no question for conscience' sake;
K
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
D
Everything sold in the shambles eat, making no inquiry for conscience sake.
Y
Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,
I
Eat anything sold in the meat market without raising questions of conscience,
恢
因为地和地的丰满，都属于主。
和
因为地和其中所充满的都属乎主。
新
因为地和地上所充满的都是属于主的。
思
‘因为大地和其中的万物，属于上主。’
吕
因为“地和满地所有的都属于主”。
直
因为…属乎主。地和其中所充满的都
原
τοῦ κυρίου γὰρ ἡ γῆ καὶ τὸ πλήρωμα αὐτῆς.
R
For the earth is the Lord's and the fullness thereof.
K
For the earth is the Lord's, and the fulness thereof.
D
For the earth [is] the Lord's and its fulness.
Y
for the Lord's is the earth, and its fulness;
I
for, "The earth is the Lord's, and everything in it."
恢
若有不信的人请你们，你们也愿意去，凡摆在你们面前的，只管吃，不要为良心的缘故查问什么。
和
倘有一个不信的人请你们赴席，你们若愿意去，凡摆在你们面前的，只管吃，不要为良心的缘故问什么话。
新
如果有不信的人邀请你们吃饭，你们也愿意去，凡摆在你们面前的，都可以吃，不要为了良心的缘故问什么。
思
若有一个无信仰的人宴请你们，你们也愿意去，凡给你们摆上的，为了良心的原故，不必查问什么，你们只管吃吧！
吕
若有一个不信的人请你们，而你们也愿意去，凡摆在你们面前的、你们只管吃；为着良知的缘故、不要问什么。
直
倘若有一个不信的人邀请你们，而你们愿意去，所有摆在你们面前的，你们都吃，不要…问什么话。为良心的缘故
原
εἴ τις καλεῖ ὑμᾶς τῶν ἀπίστων καὶ θέλετε πορεύεσθαι, πᾶν τὸ παρατιθέμενον ὑμῖν ἐσθίετε μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν.
R
If any of the unbelievers invites you and you wish to go, eat everything that is set before you, asking no question for conscience' sake.
K
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
D
But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.
Y
and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;
I
If some unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience.
恢
但若有人对你们说，这是献过祭的物，就要为那指出的人，并为良心的缘故，不吃；
和
若有人对你们说“这是献过祭的物”，就要为那告诉你们的人，并为良心的缘故不吃。
新
但是如果有人告诉你们：“这是献过祭的食物。”那么，为了那告诉你们的人，也为了良心的缘故，就不要吃。
思
但若有人向你们说：“这是祭过神的肉，”为了那指点的人，和为了良心的原故，你们就不可吃。
吕
假使有人对你们说：“这是献过祭的东西”，那么为了那指点的人、并为着良知的缘故、你就别吃了：
直
然而若有人对你们说：“这是献过祭的肉”，你们就不要吃，为了那告知的人，并良心的缘故；
原
ἐὰν δέ τις ὑμῖν εἴπῃ, Τοῦτο ἱερόθυτόν ἐστιν, μὴ ἐσθίετε δι᾽ ἐκεῖνον τὸν μηνύσαντα καὶ τὴν συνείδησιν·
R
But if anyone says to you, This has been offered in sacrifice, do not eat, for his sake who pointed it out and for conscience' sake.
K
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
D
But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;
Y
and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed it, and of the conscience, for the Lord's is the earth and its fulness:
I
But if anyone says to you, "This has been offered in sacrifice," then do not eat it, both for the sake of the man who told you and for conscience' sake --
恢
我说的良心，不是你自己的，乃是别人的。我这自由为什么被别人的良心审判？
和
我说的良心不是你的，乃是他的。我这自由为什么被别人的良心论断呢？
新
我说的良心，不是你的，而是他的。为什么我的自由要受别人的良心论断呢？
思
我说的良心不是自己的，而是他人的良心。那么，我的自由为什么要受他人良心的束缚呢？
吕
这良知我说、并不是你自己的，乃是那别人的。我的自由为什么被另一个人的良知论断呢？
直
但是我说的良心．不是你自己的，而是那其他人的。因为为什么我的自由．要被别人的良心论断呢？
原
συνείδησιν δὲ λέγω οὐχὶ τὴν ἑαυτοῦ ἀλλὰ τὴν τοῦ ἑτέρου. ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;
R
Conscience, I say, not your own, but the other's. For why is my freedom judged by some other conscience?
K
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
D
but conscience, I mean, not thine own, but that of the other: for why is my liberty judged by another conscience?
Y
and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience?
I
the other man's conscience, I mean, not yours. For why should my freedom be judged by another's conscience?
恢
我若感恩着分受，为什么在我所感谢的物上被人毁谤？
和
我若谢恩而吃，为什么因我谢恩的物被人毁谤呢？
新
我若存着感恩的心吃了，为什么我因着我所感恩的食物被人毁谤呢？
思
我若以谢恩之心参加，为什么我要因谢恩之物而受人责骂呢？
吕
我如果存着感恩的心分享着，为什么因我所祝谢的而受毁谤呢？
直
若是我谢恩而吃，为什么…被人毁谤呢？因为那我谢恩之物
原
εἰ ἐγὼ χάριτι μετέχω, τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ;
R
If I partake with thankfulness, why am I spoken evil of concerning that for which I give thanks?
K
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
D
If *I* partake with thanksgiving, why am I spoken evil of for what *I* give thanks for?
Y
and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks?
I
If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?
恢
所以你们或吃、或喝、或作什么事，一切都要为荣耀神而行。
和
所以，你们或吃或喝，无论作什么，都要为荣耀神而行。
新
所以，你们或吃喝，或作什么，一切都要为神的荣耀而行。
思
所以，你们或吃或喝，或无论作什么，一切都要为光荣天主而作。
吕
所以你们或吃或喝，或作什么事，都要为上帝的荣耀而作。
直
所以你们或吃或喝，或者无论做什么，所有的事你们都为荣耀神而行。
原
εἴτε οὖν ἐσθίετε εἴτε πίνετε εἴτε τι ποιεῖτε, πάντα εἰς δόξαν θεοῦ ποιεῖτε.
R
Therefore whether you eat or drink, or whatever you do, do all to the glory of God.
K
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
D
Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory.
Y
Whether, then, ye eat, or drink, or do anything, do all to the glory of God;
I
So whether you eat or drink or whatever you do, do it all for the glory of God.
恢
不拘对犹太人，对希利尼人，对神的召会，你们都不要成为绊脚石；
和
不拘是犹太人，是希腊人，是神的教会，你们都不要使他跌倒；
新
无论是犹太人，是希腊人，是神的教会，你们总不可使他们跌倒；
思
你们不可成为犹太人，或希腊人，或天主的教会跌倒的原因，
吕
不拘对犹太人、对希利尼人、或对上帝的教会、你们都要不碰倒人才对；
直
不管向犹太人…你们都要是无瑕疵的；向希腊人，向神的教会，
原
ἀπρόσκοποι καὶ Ἰουδαίοις γίνεσθε καὶ Ἕλλησιν καὶ τῇ ἐκκλησίᾳ τοῦ θεοῦ,
R
Do not become a stumbling block, both to Jews and to Greeks and to the church of God;
K
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
D
Give no occasion to stumbling, whether to Jews, or Greeks, or the assembly of God.
Y
become offenceless, both to Jews and Greeks, and to the assembly of God;
I
Do not cause anyone to stumble, whether Jews, Greeks or the church of God--
恢
就好像我也凡事叫众人喜悦，不寻求自己的益处，只寻求多人的益处，叫他们可以得救。
和
就好像我凡事都叫众人喜欢，不求自己的益处，只求众人的益处，叫他们得救。
新
就好像我所作的一切，都是要使大家喜悦，不是要求自己的好处，而是要求别人的好处，为了要使他们得救。
思
但要如我一样，在一切事上使众人喜欢，不求我自己的利益，只求大众的利益，为使他们得救。
吕
正如我一样：我凡事都让众人喜欢，不迳求我自己的益处，只求多人的益处，使他们得救。
直
好像我也凡事都使所有人喜悦，不求自己的益处，反而求许多人的
原
καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω μὴ ζητῶν τὸ ἐμαυτοῦ σύμφορον ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.
R
Even as I also please all men in all things, not seeking my own advantage but that of the many, that they may be saved.
K
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
D
Even as *I* also please all in all things; not seeking my own profit, but that of the many, that they may be saved.
Y
as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.
I
even as I try to please everybody in every way. For I am not seeking my own good but the good of many, so that they may be saved.
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