自定义: 简洁
林前12:1
恢
弟兄们，关于属灵的恩赐，我不愿意你们不明白。
和
弟兄们，论到属灵的恩赐，我不愿意你们不明白。
新
弟兄们，关于属灵的恩赐，我不愿意你们不明白。
思
弟兄们，至论神恩的事，我切愿你们明了。
吕
弟兄们，论到属灵恩赐的事，我不愿意你们不明白。
直
关于属灵的事，弟兄们，我不愿意你们不明白。
原
Περὶ δὲ τῶν πνευματικῶν, ἀδελφοί, οὐ θέλω ὑμᾶς ἀγνοεῖν.
R
Now concerning spiritual gifts, brothers, I do not want you to be ignorant.
K
Now concerning spiritual gifts, brethren, I would not have you ignorant.
D
But concerning spiritual [manifestations], brethren, I do not wish you to be ignorant.
Y
And concerning the spiritual things, brethren, I do not wish you to be ignorant;
I
Now about spiritual gifts, brothers, I do not want you to be ignorant.
恢
你们作外邦人的时候，无论何时不论怎样受到带领，你们就被带走，去拜那不能出声的偶像，这是你们知道的。
和
你们作外邦人的时候，随事被牵引、受迷惑，去服侍那哑巴偶像，这是你们知道的。
新
你们知道，你们还是教外人的时候，总是受迷惑被引诱，去拜那不能说话的偶像。
思
你们记得：当你们还是外教人的时候，好像着了迷，常被勾引到那些不会出声的偶像前。
吕
你们知道、你们还未信教的时候、怎样被带走，随事受牵引、去拜不能出声的偶像。
直
你们知道，当你们是外邦人的时候，向那不会说话的偶像，你们被牵引、受引诱。
原
Οἴδατε ὅτι ὅτε ἔθνη ἦτε πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι.
R
You know that when you were Gentiles, you were always being led away to dumb idols, whenever and however you were led.
K
Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
D
Ye know that when ye were [of the] nations [ye were] led away to dumb idols, in whatever way ye might be led.
Y
ye have known that ye were nations, unto the dumb idols -- as ye were led -- being carried away;
I
You know that when you were pagans, somehow or other you were influenced and led astray to mute idols.
恢
所以我要你们知道，在神的灵里说话的，没有人说，受咒诅的，耶稣！若不是在圣灵里，也没有人能说，主，耶稣！
和
所以我告诉你们：被神的灵感动的，没有说耶稣是可咒诅的；若不是被圣灵感动的，也没有能说耶稣是主的。
新
所以我要你们知道，被神的灵感动而说话的人，没有一个会说“耶稣是可咒诅的”；除非是被圣灵感动，也没有人能说“耶稣是主”。
思
为此，我告诉你们，没有一个受天主圣神感动的会说：“耶稣是可诅咒的；”除非受圣神感动，也没有一个能说：“耶稣是主”的。
吕
所以我要叫你们知道、凡受上帝之灵感动而说话的、没有说“愿耶稣受咒诅！”的；又除非受圣灵之感动，也没有人能说“耶稣是主”的。
直
所以我让你们明白，没有一个在神的灵里的人宣扬说：“耶稣是可咒诅的”，也没有一个人能够说：“耶稣是主”，若不是在圣灵里。
原
διὸ γνωρίζω ὑμῖν ὅτι οὐδεὶς ἐν πνεύματι θεοῦ λαλῶν λέγει· Ἀνάθεμα Ἰησοῦς, καὶ οὐδεὶς δύναται εἰπεῖν· Κύριος Ἰησοῦς, εἰ μὴ ἐν πνεύματι ἁγίῳ.
R
Therefore I make known to you that no one speaking in the Spirit of God says, Jesus is accursed; and no one can say, Jesus is Lord! except in the Holy Spirit.
K
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
D
I give you therefore to know, that no one, speaking in [the power of the] Spirit of God, says, Curse [on] Jesus; and no one can say, Lord Jesus, unless in [the power of the] Holy Spirit.
Y
wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus is anathema, and no one is able to say Jesus is Lord, except in the Holy Spirit.
I
Therefore I tell you that no one who is speaking by the Spirit of God says, "Jesus be cursed," and no one can say, "Jesus is Lord," except by the Holy Spirit.
恢
然而，恩赐虽有分别，灵却是同一位；
和
恩赐原有分别，圣灵却是一位；
新
恩赐有许多种，却是同一位圣灵所赐的；
思
神恩虽有区别，却是同一的圣神所赐；
吕
恩赐虽分了多种多样，灵却是同一的；
直
恩赐有分别，[圣]灵却是同一位。
原
Διαιρέσεις δὲ χαρισμάτων εἰσίν, τὸ δὲ αὐτὸ πνεῦμα·
R
But there are distinctions of gifts, but the same Spirit;
K
Now there are diversities of gifts, but the same Spirit.
D
But there are distinctions of gifts, but the same Spirit;
Y
And there are diversities of gifts, and the same Spirit;
I
There are different kinds of gifts, but the same Spirit.
恢
职事也有分别，主却是同一位；
和
职事也有分别，主却是一位；
新
服事的职分有许多种，但是同一位主；
思
职分虽有区别，却是同一的主所赐；
吕
服役职事虽分了多种多样，主却是同一的；
直
服事也有分别，主却是同一位。
原
καὶ διαιρέσεις διακονιῶν εἰσιν, καὶ ὁ αὐτὸς κύριος·
R
And there are distinctions of ministries, yet the same Lord;
K
And there are differences of administrations, but the same Lord.
D
and there are distinctions of services, and the same Lord;
Y
and there are diversities of ministrations, and the same Lord;
I
There are different kinds of service, but the same Lord.
恢
功效也有分别，神却是同一位，在众人里面运行一切的事。
和
功用也有分别，神却是一位，在众人里面运行一切的事。
新
工作的方式也有许多种，但仍是一位神，是他在众人里面作成一切。
思
功效虽有区别，却是同一的天主，在一切人身上行一切事。
吕
‘效力’虽分了多种多样，上帝却是同一的；是他在万人里面以动力运行（‘以动力运行’一词与‘效力’一词同字根）万事的。
直
且有活动的分配，但相同的神在所有人里面运行所有的事情。
原
καὶ διαιρέσεις ἐνεργημάτων εἰσίν, ὁ δὲ αὐτὸς θεὸς ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.
R
And there are distinctions of operations, but the same God, who operates all things in all.
K
And there are diversities of operations, but it is the same God which worketh all in all.
D
and there are distinctions of operations, but the same God who operates all things in all.
Y
and there are diversities of workings, and it is the same God -- who is working the all in all.
I
There are different kinds of working, but the same God works all of them in all men.
恢
只是那灵的表显赐给各人，是要叫人得益处。
和
圣灵显在各人身上，是叫人得益处。
新
圣灵显现在各人的身上，为的是要使人得着益处。
思
圣神显示在每人身上虽不同，但全是为人的好处。
吕
不过各人禀受灵之表显、是要有益于人的。
直
但[圣]灵的显现给予各人，是为了使他们得益处。
原
ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ πνεύματος πρὸς τὸ συμφέρον.
R
But to each one is given the manifestation of the Spirit for what is profitable.
K
But the manifestation of the Spirit is given to every man to profit withal.
D
But to each the manifestation of the Spirit is given for profit.
Y
And to each hath been given the manifestation of the Spirit for profit;
I
Now to each one the manifestation of the Spirit is given for the common good.
恢
这人借着那灵得了智慧的言语，那人也照同一位灵得了知识的言语，
和
这人蒙圣灵赐他智慧的言语，那人也蒙这位圣灵赐他知识的言语，
新
有人借着圣灵领受了智慧的言语，又有人靠着同一位圣灵领受了知识的言语，
思
这人从圣神蒙受了智慧的言语，另一人却由同一圣神蒙受了知识的言语；
吕
有人借着灵、禀受智慧的话；另有人依这同一的灵禀受知识的话；
直
因为这人通过[圣]灵[领受]智慧的言语，但那人也按照同一位[圣]灵[领受]知识的言语，
原
ᾧ μὲν γὰρ διὰ τοῦ πνεύματος δίδοται λόγος σοφίας, ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ πνεῦμα,
R
For to one through the Spirit a word of wisdom is given, and to another a word of knowledge, according to the same Spirit;
K
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
D
For to one, by the Spirit, is given [the] word of wisdom; and to another [the] word of knowledge, according to the same Spirit;
Y
for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;
I
To one there is given through the Spirit the message of wisdom, to another the message of knowledge by means of the same Spirit,
恢
另有别人在同一位灵里得了信心，还有一人在这一位灵里得了医病的恩赐，
和
又有一人蒙这位圣灵赐他信心，还有一人蒙这位圣灵赐他医病的恩赐，
新
又有人因着同一位圣灵领受了信心，还有人因着这位圣灵领受了医病的恩赐，
思
有人在同一圣神内蒙受了信心，另有人在同一圣神内却蒙受了治病的奇恩；
吕
另有别人本着这同一的灵禀受深信之心；另有人本着这独一的灵禀受行医的恩赐；
直
又有人[领受]信心在同一位[圣]灵里，还有人[领受]医治的恩赐在这一位[圣]灵里，
原
ἑτέρῳ πίστις ἐν τῷ αὐτῷ πνεύματι, ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ ἑνὶ πνεύματι,
R
To a different one faith in the same Spirit, and to another gifts of healing in the one Spirit,
K
To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
D
and to a different one faith, in [the power of] the same Spirit; and to another gifts of healing in [the power of] the same Spirit;
Y
and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;
I
to another faith by the same Spirit, to another gifts of healing by that one Spirit,
恢
另有一人能行异能，另有一人能申言，另有一人能辨别诸灵，另有别人能说各种方言，另有一人能翻方言。
和
又叫一人能行异能，又叫一人能作先知，又叫一人能辨别诸灵，又叫一人能说方言，又叫一人能翻方言。
新
另有人可以行神迹，另有人可以讲道，另有人可以辨别诸灵，也有人能说各种的方言，也有人能翻译方言。
思
有的能行奇迹，有的能说先知话，有的能辨别神恩，有的能说各种语言，有的能解释语言：
吕
另有人禀受异能的效力；另有人禀受神言传讲的才能；另有人禀受辨别诸灵的能力；另有别人禀受种种的卷舌头话；又另有人对卷舌头话禀受解明的才能：
直
还有人[领受]行异能，还有人[领受]说预言，还有人[领受]分辨诸灵，又有人[领受]各种方言，还有人[领受]翻译方言。
原
ἄλλῳ δὲ ἐνεργήματα δυνάμεων, ἄλλῳ [δὲ] προφητεία, ἄλλῳ [δὲ] διακρίσεις πνευμάτων, ἑτέρῳ γένη γλωσσῶν, ἄλλῳ δὲ ἑρμηνεία γλωσσῶν·
R
And to another operations of works of power, and to another prophecy, and to another discerning of spirits; to a different one various kinds of tongues, and to another interpretation of tongues.
K
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
D
and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.
Y
and to another in-workings of mighty deeds; and to another prophecy; and to another discernings of spirits; and to another divers kinds of tongues; and to another interpretation of tongues:
I
to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues, and to still another the interpretation of tongues.
恢
但这一切都是这位独一且同一的灵所运行，照着祂的定意个别分给各人的。
和
这一切都是这位圣灵所运行，随己意分给各人的。
新
这一切都是这同一位圣灵所作的，他按照自己的意思个别地分给各人。
思
可是，这一切都是这唯一而同一的圣神所行的，随他的心愿，个别分配与人。
吕
这一切都是这独一而同一的灵以动力所运行的；他照他的意思一样一样分布给各人。
直
然而这一切都是这一位所运行－[圣]灵照自己的意思决定分给每个人的。
原
πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ πνεῦμα διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.
R
But the one and the same Spirit operates all these things, distributing to each one respectively even as He purposes.
K
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
D
But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases.
Y
and all these doth work the one and the same Spirit, dividing to each severally as he intendeth.
I
All these are the work of one and the same Spirit, and he gives them to each one, just as he determines.
恢
就如身体是一个，却有许多肢体，而且身体上一切的肢体虽多，仍是一个身体，基督也是这样。
和
就如身子是一个，却有许多肢体；而且肢体虽多，仍是一个身子。基督也是这样。
新
正如身体是一个，却有许多肢体，而且肢体虽然很多，身体仍是一个；基督也是这样。
思
就如身体只是一个，却有许多肢体；身体所有的肢体虽多，仍是一个身体：基督也是这样。
吕
就如人身子、只是一个，却有许多肢体；身子上所有的肢体虽多，还是一个身体：基督也是这样。
直
因为如同身体是一个，却有许多肢体，而虽然所有身体的肢体很多，却是一个身体；基督也
原
Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη πολλὰ ἔχει, πάντα δὲ τὰ μέλη τοῦ σώματος πολλὰ ὄντα ἕν ἐστιν σῶμα, οὕτως καὶ ὁ Χριστός·
R
For even as the body is one and has many members, yet all the members of the body, being many, are one body, so also is the Christ.
K
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
D
For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ.
Y
For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also is the Christ,
I
The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ.
恢
因为我们不拘是犹太人或希利尼人，是为奴的或自主的，都已经在一位灵里受浸，成了一个身体，且都得以喝一位灵。
和
我们不拘是犹太人，是希腊人，是为奴的，是自主的，都从一位圣灵受洗，成了一个身体，饮于一位圣灵。
新
我们无论是犹太人，是希腊人，是作奴隶的，是自由的，都在那一位圣灵里受了洗，成为一个身体，都饮了那一位圣灵。
思
因为我们众人，不论是犹太人，或是希腊人，或是为奴的，或是自主的，都因一个圣神受了洗，成为一个身体，又都为一个圣神所滋润。
吕
我们众人、或犹太人、或希利尼人、或为奴的、或自主的、都在这一独一的灵受洗、归于独一的身体；也都得恩赐来吸饮这独一的灵。
直
因为我们所有人都在一个圣灵里受洗成为一个身体，不论犹太人或希腊人、奴隶或自由，且所有人都被给予喝一位圣灵。
原
καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες ἓν πνεῦμα ἐποτίσθημεν.
R
For also in one Spirit we were all baptized into one Body, whether Jews or Greeks, whether slaves or free, and were all given to drink one Spirit.
K
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
D
For also in [the power of] one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.
Y
for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,
I
For we were all baptized by one Spirit into one body--whether Jews or Greeks, slave or free--and we were all given the one Spirit to drink.
恢
身体原不是一个肢体，乃是许多肢体。
和
身子原不是一个肢体，乃是许多肢体。
新
原来身体有许多肢体，并不是只有一个肢体。
思
原来身体不只有一个肢体，而是有许多。
吕
身子不只是一个肢体，乃是许多肢体。
直
因为身体也不是一个肢体，而是许多
原
καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά.
R
For the body is not one member but many.
K
For the body is not one member, but many.
D
For also the body is not one member but many.
Y
for also the body is not one member, but many;
I
Now the body is not made up of one part but of many.
恢
倘若脚说，我不是手，所以不属于身体，它不能因此就不属于身体。
和
设若脚说：“我不是手，所以不属乎身子；”它不能因此就不属乎身子；
新
假如脚说：“我不是手，所以我不属于身体。”它不能因此就不属于身体。
思
如果脚说：“我既然不是手，便不属于身体；”它并不因此就不属于身体。
吕
设若脚说：“我既不是手，就不属于身体”，它不能因此就不属于身体啊。
直
倘若脚说：“因为我不是手，我不属于身体，”难道它因此不属于身体？
原
ἐὰν εἴπῃ ὁ πούς, Ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;
R
If the foot should say, Because I am not a hand, I am not of the body, it is not that because of this it is not of the body.
K
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
D
If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?
Y
if the foot may say, 'Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;
I
If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason cease to be part of the body.
恢
倘若耳说，我不是眼，所以不属于身体，它也不能因此就不属于身体。
和
设若耳说：“我不是眼，所以不属乎身子；”它也不能因此就不属乎身子。
新
假如耳朵说：“我不是眼睛，所以我不属于身体。”它也不能因此就不属于身体。
思
如果耳说：“我既然不是眼，便不属于身体；”它并不因此就不属于身体。
吕
设若耳朵说：“我既不是眼睛，就不属于身体”，它不能因此就不属于身体啊。
直
若耳朵说：“因为我不是眼睛，我不属于身体，”难道它因此不属于身体？
原
καὶ ἐὰν εἴπῃ τὸ οὖς, Ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;
R
And if the ear should say, Because I am not an eye, I am not of the body, it is not that because of this it is not of the body.
K
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
D
And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?
Y
and if the ear may say, 'Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?
I
And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason cease to be part of the body.
恢
若全身是眼，听觉在哪里？若全身是听觉，嗅觉在哪里？
和
若全身是眼，从哪里听声呢？若全身是耳，从哪里闻味呢？
新
假如整个身体只是眼睛，怎样听呢？假如整个身体只是耳朵，怎样闻味呢？
思
若全身是眼，那里有听觉？若全身是听觉，那里有嗅觉？
吕
若全身是眼睛，听觉在哪里呢？若全身是听官，嗅觉在哪里呢？
直
若全身体
原
εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;
R
If the whole body were an eye, where would the hearing be? If the whole were the hearing, where would the smelling be?
K
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
D
If the whole body [were] an eye, where the hearing? if all hearing, where the smelling?
Y
If the whole body were an eye, where the hearing? if the whole hearing, where the smelling?
I
If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
恢
但如今神照着自己的意思，把肢体俱各安置在身体上了。
和
但如今神随自己的意思把肢体俱各安排在身上了。
新
但现在神按照自己的意思，把肢体一一放在身体上。
思
但如今天主却按自己的意思，把肢体个个都安排在身体上了。
吕
其实上帝已照自己的意思、将肢体、肢体之每一个、配置在人身上了。
直
但现在神设置肢体们──他们的每一个在身体照着他想要的。
原
νυνὶ δὲ ὁ θεὸς ἔθετο τὰ μέλη, ἓν ἕκαστον αὐτῶν ἐν τῷ σώματι καθὼς ἠθέλησεν.
R
But now God has placed the members, each one of them, in the body, even as He willed.
K
But now hath God set the members every one of them in the body, as it hath pleased him.
D
But now God has set the members, each one of them in the body, according as it has pleased [him].
Y
and now, God did set the members each one of them in the body, according as He willed,
I
But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be.
恢
若都是一个肢体，身体在哪里？
和
若都是一个肢体，身子在哪里呢？
新
假如所有的只是一个肢体，怎能算是身体呢？
思
假使全都是一个肢体，那里还算身体呢？
吕
若都是一个肢体，身子在哪里呢？
直
而若所有的是一个肢体，身体在哪里呢？
原
εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα;
R
And if all were one member, where would the body be?
K
And if they were all one member, where were the body?
D
But if all were one member, where the body?
Y
and if all were one member, where the body?
I
If they were all one part, where would the body be?
恢
但如今肢体是多的，身体却是一个。
和
但如今肢体是多的，身子却是一个。
新
但现在肢体虽然很多，身体却只是一个。
思
但如今肢体虽多，身体却是一个。
吕
其实肢体虽多，身子还是一个。
直
但现在许多肢体．但一个身体。
原
νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα.
R
But now the members are many, but the body one.
K
But now are they many members, yet but one body.
D
But now the members [are] many, and the body one.
Y
and now, indeed, are many members, and one body;
I
As it is, there are many parts, but one body.
恢
眼不能对手说，我不需要你；头也不能对脚说，我不需要你。
和
眼不能对手说：“我用不着你；”头也不能对脚说：“我用不着你。”
新
眼睛不能对手说：“我不需要你。”头也不能对脚说：“我不需要你们。”
思
眼不能对手说：“我不需要你；”同样，头也不能对脚说：“我不需要你们。”
吕
眼睛不能对手说：“我不需要你”；头也不能对脚说：“我不需要你”。
直
然后眼不能对手说：“我没有需要你”，或头也
原
οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, Χρείαν σου οὐκ ἔχω, ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, Χρείαν ὑμῶν οὐκ ἔχω·
R
And the eye cannot say to the hand, I have no need of you; nor again the head to the feet, I have no need of you.
K
And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
D
The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you.
Y
and an eye is not able to say to the hand, 'I have no need of thee;' nor again the head to the feet, 'I have no need of you.'
I
The eye cannot say to the hand, "I don't need you!" And the head cannot say to the feet, "I don't need you!"
恢
不但如此，身上肢体似乎较为软弱的，更是不可少的；
和
不但如此，身上肢体，人以为软弱的，更是不可少的。
新
相反地，身体上那些似乎比较软弱的肢体，更是不可缺少的。
思
不但如此，而且那些似乎是身体上比较软弱的肢体，却更为重要；
吕
不，身上那似乎软弱的肢体更是必须有的；
直
而是，…更是
原
ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστιν,
R
But much rather the members of the body which seem to be weaker are necessary.
K
Nay, much more those members of the body, which seem to be more feeble, are necessary:
D
But much rather, the members of the body which seem to be weaker are necessary;
Y
But much more the members of the body which seem to be more infirm are necessary,
I
On the contrary, those parts of the body that seem to be weaker are indispensable,
恢
身上肢体我们以为比较不体面的，就给它加上更丰盈的体面；我们不俊美的肢体，就得着更丰盈的俊美；
和
身上肢体，我们看为不体面的，越发给它加上体面；不俊美的，越发得着俊美。
新
我们认为身体上不大体面的部分，就更加要把它装饰得体面；不大美观的部分，就更加要使它美观。
思
并且那些我们以为是身体上比较欠尊贵的肢体，我们就越发加上尊贵的装饰，我们不端雅的肢体，就越发显得端雅。
吕
而我们以为身上比较不体面的部分、我们就越发使它更体面；我们不雅观的部分、就越发装饰得雅观；
直
我们认为是身体的较不尊贵的
原
καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος τούτοις τιμὴν περισσοτέραν περιτίθεμεν, καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει,
R
And those members of the body which we consider to be less honorable, these we clothe with more abundant honor; and our uncomely members come to have more abundant comeliness,
K
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
D
and those [parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [parts] have more abundant comeliness;
Y
and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,
I
and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty,
恢
至于我们俊美的肢体，就不需要了。但神将这身体调和在一起，把更丰盈的体面加给那有缺欠的肢体，
和
我们俊美的肢体，自然用不着装饰；但神配搭这身子，把加倍的体面给那有缺欠的肢体，
新
我们身体上美观的部分，就不需要这样了。但神却这样把身体组成了：格外地把体面加给比较有缺欠的肢体，
思
至于我们端雅的肢体，就无须装饰了。天主这样配置了身体，对那缺欠的，赐以加倍的尊贵，
吕
至于我们雅观的部分呢、自无需乎装饰了。但上帝却配搭了身体，越发将体面加给所有所缺的部分，
直
我们的得体的
原
τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει. ἀλλ᾽ ὁ θεὸς συνεκέρασεν τὸ σῶμα τῷ ὑστερουμένῳ περισσοτέραν δοὺς τιμήν,
R
But our comely members have no need. But God has blended the body together, giving more abundant honor to the member that lacked,
K
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
D
but our comely [parts] have not need. But God has tempered the body together, having given more abundant honour to [the part] that lacked;
Y
and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,
I
while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it,
恢
免得身体上有了分裂，总要肢体彼此同样相顾。
和
免得身上分门别类，总要肢体彼此相顾。
新
好使肢体能够互相照顾，免得身体上有了分裂。
思
免得在身体内发生分裂，反使各肢体彼此互相关照。
吕
使身体上没有分裂之争，而众肢体反能同样互相关照。
直
免得分裂在身体，而是肢体们彼此同样照顾。
原
ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσιν τὰ μέλη.
R
That there would be no division in the body, but that the members would have the same care for one another.
K
That there should be no schism in the body; but that the members should have the same care one for another.
D
that there might be no division in the body, but that the members might have the same concern one for another.
Y
that there may be no division in the body, but that the members may have the same anxiety for one another,
I
so that there should be no division in the body, but that its parts should have equal concern for each other.
恢
若一个肢体受苦，所有的肢体就一同受苦；若一个肢体得荣耀，所有的肢体就一同欢乐。
和
若一个肢体受苦，所有的肢体就一同受苦；若一个肢体得荣耀，所有的肢体就一同快乐。
新
如果一个肢体受苦，所有的肢体就一同受苦；如果一个肢体得荣耀，所有的肢体就一同快乐。
思
若是一个肢体受苦，所有的肢体都一同受苦；若是一个肢体蒙受尊荣，所有的肢体都一同欢乐。
吕
若是一个肢体受苦，众肢体就一同受苦；若是一个肢体得光荣，众肢体就一同喜乐。
直
若一个肢体受苦，所有的肢体一起受苦；若
原
καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη· εἴτε δοξάζεται [ἓν] μέλος, συγχαίρει πάντα τὰ μέλη.
R
And whether one member suffers, all the members suffer with it; or one member is glorified, all the members rejoice with it.
K
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
D
And if one member suffer, all the members suffer with [it]; and if one member be glorified, all the members rejoice with [it].
Y
and whether one member doth suffer, suffer with it do all the members, or one member is glorified, rejoice with it do all the members;
I
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
恢
你们就是基督的身体，并且各自作肢体。
和
你们就是基督的身子，并且各自作肢体。
新
你们就是基督的身体，并且每一个人都是作肢体的。
思
你们便是基督的身体，各自都是肢体。
吕
你们呢、就是基督的身体，并且一个个都做肢体。
直
你们是基督的身体，并且
原
Ὑμεῖς δέ ἐστε σῶμα Χριστοῦ καὶ μέλη ἐκ μέρους.
R
Now you are the Body of Christ, and members individually.
K
Now ye are the body of Christ, and members in particular.
D
Now *ye* are Christ's body, and members in particular.
Y
and ye are the body of Christ, and members in particular.
I
Now you are the body of Christ, and each one of you is a part of it.
恢
神在召会中所设立的，第一是使徒，第二是申言者，第三是教师；其次是行异能的，再次是得恩赐医病的，帮助的，治理的，说各种方言的。
和
神在教会所设立的：第一是使徒，第二是先知，第三是教师，其次是行异能的，再次是得恩赐医病的、帮助人的、治理事的、说方言的。
新
神在教会里所设立的，第一是使徒，第二是先知，第三是教师，其次是行神迹的，再其次是有医病恩赐的，帮助人的，治理事的，说各种方言的。
思
天主在教会内所设立的：第一是宗徒，第二是先知，第三是教师，其次是行异能的，再次是有治病奇恩的、救助人的、治理人的、说各种语言的。
吕
上帝在教会里所配置的，第一是使徒，第二是神言传讲师，第三是教师，其次是异能，再次是行医的恩赐，是能扶助人，治理人，能说卷舌头话种种。
直
神在教会所设立的：第一是使徒，第二是先知，第三是教师，其次是行异能的，其次是医病的恩赐，帮助人的，治理的，说方言的。
原
καὶ οὓς μὲν ἔθετο ὁ θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, ἔπειτα χαρίσματα ἰαμάτων, ἀντιλήμψεις, κυβερνήσεις, γένη γλωσσῶν.
R
And God has placed some in the church: first apostles, second prophets, third teachers; then works of power, then gifts of healing, helps, administrations, various kinds of tongues.
K
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
D
And God has set certain in the assembly: first, apostles; secondly, prophets; thirdly, teachers; then miraculous powers; then gifts of healings; helps; governments; kinds of tongues.
Y
And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;
I
And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, also those having gifts of healing, those able to help others, those with gifts of administration, and those speaking in different kinds of tongues.
恢
岂都是使徒么？岂都是申言者么？岂都是教师么？岂都是行异能的么？
和
岂都是使徒吗？岂都是先知吗？岂都是教师吗？岂都是行异能的吗？
新
难道都是使徒吗？都是先知吗？都是教师吗？都是行神迹的吗？
思
众人岂能都做宗徒？岂能都做先知？岂能都做教师？岂能都行异能？
吕
难道都是使徒么？都是神言传讲师么？都是教师么？都能行异能么？
直
难道各各是使徒吗？难道各各是先知吗？难道各各是教师吗？难道各各是行异能的吗？
原
μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις;
R
Are all apostles? Are all prophets? Are all teachers? Do all have works of power?
K
Are all apostles? are all prophets? are all teachers? are all workers of miracles?
D
[Are] all apostles? [are] all prophets? [are] all teachers? [are] all [in possession of] miraculous powers?
Y
are all apostles? are all prophets? are all teachers? are all powers?
I
Are all apostles? Are all prophets? Are all teachers? Do all work miracles?
恢
岂都有医病的恩赐么？岂都说方言么？岂都翻方言么？
和
岂都是得恩赐医病的吗？岂都是说方言的吗？岂都是翻方言的吗？
新
都是有医病恩赐的吗？都是说方言的吗？都是翻译方言的吗？
思
岂能都有治病的奇恩？岂能都说各种语言？岂能都解释语言？
吕
都有行医的恩赐么？都能卷舌头说话么？对卷舌头话都能解释么？
直
难道各各有医病的恩赐吗？难道各各是说方言的吗？难道各各是翻方言的吗？
原
μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; μὴ πάντες γλώσσαις λαλοῦσιν; μὴ πάντες διερμηνεύουσιν;
R
Do all have gifts of healing? Do all speak in tongues? Do all interpret tongues?
K
Have all the gifts of healing? do all speak with tongues? do all interpret?
D
have all gifts of healings? do all speak with tongues? do all interpret?
Y
have all gifts of healings? do all speak with tongues? do all interpret?
I
Do all have gifts of healing? Do all speak in tongues ? Do all interpret?
恢
但你们要切慕那更大的恩赐。我还要把极超越的路指示你们。
和
你们要切切地求那更大的恩赐。我现今把最妙的道指示你们。
新
你们却要热切地追求那些更大的恩赐。现在我要把更高的道路指示你们。
思
你们该热切追求那更大的恩赐。我现在把一条更高超的道路指给你们。
吕
你们却要切慕那更大的恩赐。我还要把一条极高超的道路指示你们。
直
你们要渴望追求那更大的恩赐。我将不凡的道指示你们。
原
ζηλοῦτε δὲ τὰ χαρίσματα τὰ μείζονα. Καὶ ἔτι καθ᾽ ὑπερβολὴν ὁδὸν ὑμῖν δείκνυμι.
R
But earnestly desire the greater gifts. And moreover I show to you a most excellent way.
K
But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
D
But desire earnestly the greater gifts, and yet shew I unto you a way of more surpassing excellence.
Y
and desire earnestly the better gifts; and yet a far excelling way do I shew to you:
I
But eagerly desire the greater gifts. And now I will show you the most excellent way.
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