自定义: 简洁
罗8:1
恢
如此，现今那些在基督耶稣里的，就没有定罪了。
和
如今那些在基督耶稣里的，就不定罪了。
新
所以现在，那些在耶稣基督里的人就不被定罪了；
思
今后为那些在基督耶稣内的人，已无罪可定，
吕
既然如此，如今那些在基督耶稣里的就不被定罪了。
直
所以现在…没有定罪了。对那些在基督耶稣里的人
原
Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ.
R
There is now then no condemnation to those who are in Christ Jesus.
K
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
D
[There is] then now no condemnation to those in Christ Jesus.
Y
There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;
I
Therefore, there is now no condemnation for those who are in Christ Jesus,
恢
因为生命之灵的律，在基督耶稣里已经释放了我，使我脱离了罪与死的律。
和
因为赐生命圣灵的律在基督耶稣里释放了我，使我脱离罪和死的律了。
新
因为生命之灵的律在基督耶稣里使我自由，脱离了罪和死的律。
思
因为在基督耶稣内赐与生命之神的法律，已使我获得自由，脱离了罪恶与死亡的法律。
吕
因为生命之灵之律在基督耶稣里使我得自由、脱离了罪之律、即死之律。
直
因为生命圣灵的律，在基督耶稣里．使我自由，离了…律了。罪和死的
原
ὁ γὰρ νόμος τοῦ πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέν σε ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.
R
For the law of the Spirit of life has freed me in Christ Jesus from the law of sin and of death.
K
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
D
For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.
Y
for the law of the Spirit of the life in Christ Jesus did set me free from the law of the sin and of the death;
I
because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.
恢
律法因肉体而软弱，有所不能的，神，既在罪之肉体的样式里，并为着罪，差来了自己的儿子，就在肉体中定罪了罪，
和
律法既因肉体软弱，有所不能行的，神就差遣自己的儿子成为罪身的形状，作了赎罪祭，在肉体中定了罪案，
新
律法因肉体的软弱所作不到的，神作到了：他差遣自己的儿子成为罪身的样式，为了除掉罪，就在肉体中把罪判决了，
思
法律因了肉性的软弱所不能行的，天主却行了：他派遣了自己的儿子，带着罪恶肉身的形状，当作赎罪祭，在这肉身上定了罪恶的罪案，
吕
律法因肉体而软弱、所不能成的、上帝倒成了：他差了他自己的儿子，用有罪的肉体之样式、为除罪的缘故、在肉体中定了罪的罪案，
直
那么律法…有所不能行的，因自肉体而来的软弱，神就差遣自己的儿子，在罪身的形状上，且为了罪，祂将罪…判了刑。在肉体中
原
τὸ γὰρ ἀδύνατον τοῦ νόμου ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί,
R
For that which the law could not do, in that it was weak through the flesh, God, sending His own Son in the likeness of the flesh of sin and concerning sin, condemned sin in the flesh,
K
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
D
For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,
Y
for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,
I
For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man,
恢
使律法义的要求，成就在我们这不照着肉体，只照着灵而行的人身上。
和
使律法的义成就在我们这不随从肉体，只随从圣灵的人身上。
新
使律法所要求的义，可以在我们这些不随从肉体而随从圣灵去行的人身上实现出来。
思
为使法律所要求的正义，成全在我们今后不随从肉性，而随从圣神生活的人身上。
吕
使律法上所要求的义行、在我们这不顺着肉体、而顺着灵行的人身上得到完成。
直
为了使律法的义成就在我们．这些不随从肉体行事为人的、而随从圣灵的。
原
ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν τοῖς μὴ κατὰ σάρκα περιπατοῦσιν ἀλλὰ κατὰ πνεῦμα.
R
That the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the spirit.
K
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
D
in order that the righteous requirement of the law should be fulfilled in us, who do not walk according to flesh but according to Spirit.
Y
that the righteousness of the law may be fulfilled in us, who do not walk according to the flesh, but according to the Spirit.
I
in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.
恢
因为照着肉体的人，思念肉体的事；照着灵的人，思念那灵的事。
和
因为随从肉体的人体贴肉体的事；随从圣灵的人体贴圣灵的事。
新
随从肉体的人，以肉体的事为念；随从圣灵的人，以圣灵的事为念。
思
因为随从肉性的人，切望肉性的事；随从圣神的人，切望圣神的事；
吕
因为顺着肉体行的、意念着肉体的事；顺着灵行的、意念着灵的事。
直
因为那随从肉体的人．体贴肉体的事，那随从圣灵的人．
原
οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν, οἱ δὲ κατὰ πνεῦμα τὰ τοῦ πνεύματος.
R
For those who are according to the flesh mind the things of the flesh; but those who are according to the spirit, the things of the Spirit.
K
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
D
For they that are according to flesh mind the things of the flesh; and they that are according to Spirit, the things of the Spirit.
Y
For those who are according to the flesh, the things of the flesh do mind; and those according to the Spirit, the things of the Spirit;
I
Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.
恢
因为心思置于肉体，就是死；心思置于灵，乃是生命平安。
和
体贴肉体的就是死，体贴圣灵的乃是生命平安。
新
以肉体为念就是死，以圣灵为念就是生命、平安；
思
随肉性的切望，导入死亡；随圣神的切望，导入生命与平安。
吕
肉体的意念是死；灵的意念乃是生命与平安。
直
因为对肉体的热烈追求，就是死；而对圣灵的热烈追求，是生命和平安。
原
τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος, τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη·
R
For the mind set on the flesh is death, but the mind set on the spirit is life and peace.
K
For to be carnally minded is death; but to be spiritually minded is life and peace.
D
For the mind of the flesh [is] death; but the mind of the Spirit life and peace.
Y
for the mind of the flesh is death, and the mind of the Spirit -- life and peace;
I
The mind of sinful man is death, but the mind controlled by the Spirit is life and peace;
恢
因为置于肉体的心思，是与神为仇，因它不服神的律法，也是不能服；
和
原来体贴肉体的，就是与神为仇，因为不服神的律法，也是不能服。
新
因为以肉体为念就是与神为仇，既不服从神的律法，也的确不能够服从；
思
因为随肉性的切望，是与天主为敌，决不服从，也决不能服从天主的法律；
吕
因为肉体的意念跟上帝为敌，不顺服于上帝之律法，也实在不能顺服：
直
所以对肉体的热烈追求，就是与神为敌；因为不顺服神的律法，的确也不能；
原
διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς θεόν, τῷ γὰρ νόμῳ τοῦ θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται·
R
Because the mind set on the flesh is enmity against God; for it is not subject to the law of God, for neither can it be.
K
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
D
Because the mind of the flesh is enmity against God: for it is not subject to the law of God; for neither indeed can it be:
Y
because the mind of the flesh is enmity to God, for to the law of God it doth not subject itself,
I
the sinful mind is hostile to God. It does not submit to God's law, nor can it do so.
恢
而且在肉体里的人，不能得神的喜悦。
和
而且属肉体的人不能得神的喜欢。
新
属肉体的人不能得神的喜悦。
思
凡随从肉性的人，决不能得天主的欢心。
吕
在肉体里生活的人总不能使上帝喜欢。
直
而且那属肉体的人．不能使神喜悦。
原
οἱ δὲ ἐν σαρκὶ ὄντες θεῷ ἀρέσαι οὐ δύνανται.
R
And those who are in the flesh cannot please God.
K
So then they that are in the flesh cannot please God.
D
and they that are in flesh cannot please God.
Y
for neither is it able; and those who are in the flesh are not able to please God.
I
Those controlled by the sinful nature cannot please God.
恢
但神的灵若住在你们里面，你们就不在肉体里，乃在灵里了；然而人若没有基督的灵，就不是属基督的。
和
如果神的灵住在你们心里，你们就不属肉体，乃属圣灵了。人若没有基督的灵，就不是属基督的。
新
神的灵既然住在你们里面，你们就不是属于肉体，而是属于圣灵的了。如果人没有基督的灵，就不是属于基督的。
思
至于你们，你们已不属于肉性，而是属于圣神，只要天主的圣神住在你们内。谁若没有基督的圣神，谁就不属于基督。
吕
但你们呢、不是在肉体里，乃是在灵里，如果上帝的灵住在你们里面、的话。人若没有基督的灵，就不是属于基督的。
直
然而…你们就不属肉体，乃属圣灵了。若果真神的灵住在你们里面，但人若是没有基督的灵，这人就不是祂的。
原
ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλ᾽ ἐν πνεύματι, εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν. εἰ δέ τις πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ.
R
But you are not in the flesh, but in the spirit, if indeed the Spirit of God dwells in you. Yet if anyone does not have the Spirit of Christ, he is not of Him.
K
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
D
But *ye* are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not [the] Spirit of Christ *he* is not of him:
Y
And ye are not in the flesh, but in the Spirit, if indeed the Spirit of God doth dwell in you; and if any one hath not the Spirit of Christ -- this one is not His;
I
You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
恢
但基督若在你们里面，身体固然因罪是死的，灵却因义是生命。
和
基督若在你们心里，身体就因罪而死，心灵却因义而活。
新
基督若在你们里面，你们的身体因着罪的缘故是死的，而圣灵却因着义的缘故赐给你们生命。
思
如果基督在你们内，身体固然因罪恶而死亡，但神魂却赖正义而生活。
吕
如果基督在你们里面；那么你们的身体就虽因罪成为死的，你们的灵却因义成为生命。
直
且若基督在你们里面，的确身体就因罪而死，但是灵却因义而活。
原
εἰ δὲ Χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν τὸ δὲ πνεῦμα ζωὴ διὰ δικαιοσύνην.
R
But if Christ is in you, though the body is dead because of sin, the spirit is life because of righteousness.
K
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
D
but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.
Y
and if Christ is in you, the body, indeed, is dead because of sin, and the Spirit is life because of righteousness,
I
But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.
恢
然而那叫耶稣从死人中复活者的灵，若住在你们里面，那叫基督从死人中复活的，也必借着祂住在你们里面的灵，赐生命给你们必死的身体。
和
然而叫耶稣从死里复活者的灵，若住在你们心里，那叫基督耶稣从死里复活的，也必借着住在你们心里的圣灵，使你们必死的身体又活过来。
新
如果那使耶稣从死人中复活者的灵住在你们里面，那使基督从死人中复活的，也必借着住在你们里面的圣灵，使你们必死的身体活过来。
思
再者，如果那使耶稣从死者中复活者的圣神住在你们内，那么，那使基督从死者中复活的，也必要借那住在你们内的圣神，使你们有死的身体复活。
吕
如果那使耶稣从死人中活起来的灵住在你们里面，那么那使耶稣从死人中活起来的、也就要借着他的灵、那住在你们里面的灵、使你们能死的身体活起来。
直
然而若是使耶稣从死人中复活者的灵住在你们里面，那使基督
原
εἰ δὲ τὸ πνεῦμα τοῦ ἐγείραντος τὸν Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας Χριστὸν ἐκ νεκρῶν ζῳοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν διὰ τοῦ ἐνοικοῦντος αὐτοῦ πνεύματος ἐν ὑμῖν.
R
And if the Spirit of the One who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who indwells you.
K
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
D
But if the Spirit of him that has raised up Jesus from among [the] dead dwell in you, he that has raised up Christ from among [the] dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.
Y
and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.
I
And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.
恢
弟兄们，这样，我们并不是欠肉体的债，去照肉体活着。
和
弟兄们，这样看来，我们并不是欠肉体的债，去顺从肉体活着。
新
弟兄们，可见我们并不是欠肉体的债，随着肉体而活。
思
弟兄们！这样看来，我们并不欠肉性的债，以致该随从肉性生 活。
吕
弟兄们，那么我们便是欠债的了，却不是欠肉体的债、去顺着肉体活的。
直
那么所以，弟兄们，我们…不是欠债的人，之于肉体．要去顺从肉体活着。
原
Ἄρα οὖν, ἀδελφοί, ὀφειλέται ἐσμὲν οὐ τῇ σαρκὶ τοῦ κατὰ σάρκα ζῆν,
R
So then, brothers, we are debtors not to the flesh to live according to the flesh;
K
Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
D
So then, brethren, we are debtors, not to the flesh, to live according to flesh;
Y
So, then, brethren, we are debtors, not to the flesh, to live according to the flesh;
I
Therefore, brothers, we have an obligation--but it is not to the sinful nature, to live according to it.
恢
因为你们若照肉体活着，必要死；但你们若靠着那灵治死身体的行为，必要活着。
和
你们若顺从肉体活着，必要死；若靠着圣灵治死身体的恶行，必要活着。
新
如果随着肉体而活，你们必定死；如果靠着圣灵治死身体的恶行，你们就必活着。
思
如果你们随从肉性生活，必要死亡；然而，如果你们依赖圣神，去致死肉性的妄动，必能生活，
吕
因为你们若顺着肉体而活，就必死；若顺着灵治死你们身体上的行为，就必活。
直
因为若你们顺从肉体活着，必要死；然而若靠着圣灵．治死身体的恶行，必要活着。
原
εἰ γὰρ κατὰ σάρκα ζῆτε, μέλλετε ἀποθνῄσκειν· εἰ δὲ πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε, ζήσεσθε.
R
For if you live according to the flesh, you must die, but if by the Spirit you put to death the practices of the body, you will live.
K
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
D
for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:
Y
for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;
I
For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live,
恢
因为凡被神的灵引导的，都是神的儿子。
和
因为凡被神的灵引导的，都是神的儿子。
新
因为蒙神的灵引导的，都是神的儿子。
思
因为凡受天主圣神引导的，都是天主的子女。
吕
凡蒙上帝之灵带领的、就是上帝的儿子。
直
因为凡是谁被神的灵引导，谁就是神的儿子。
原
ὅσοι γὰρ πνεύματι θεοῦ ἄγονται, οὗτοι υἱοὶ θεοῦ εἰσιν.
R
For as many as are led by the Spirit of God, these are sons of God.
K
For as many as are led by the Spirit of God, they are the sons of God.
D
for as many as are led by [the] Spirit of God, *these* are sons of God.
Y
for as many as are led by the Spirit of God, these are the sons of God;
I
because those who are led by the Spirit of God are sons of God.
恢
你们所受的不是奴役的灵，仍旧害怕；所受的乃是儿子名分的灵，在这灵里，我们呼叫：阿爸，父。
和
你们所受的不是奴仆的心，仍旧害怕；所受的乃是儿子的心，因此我们呼叫：“阿爸，父！”
新
你们接受的，不是奴仆的灵，使你们仍旧惧怕；你们接受的，是使人成为嗣子的灵，使我们呼叫“阿爸、父”。
思
其实你们所领受的圣神，并非使你们作奴隶，以致仍旧恐惧；而是使你们作义子。因此，我们呼号：“阿爸，父呀！”
吕
你们并不是领受了奴役之灵，以致重陷于惧怕；你们乃是领受了被立为子的灵；凭着这样的灵、我们来呼叫：‘阿爸！父啊！’的。
直
因为你们不是领受了奴仆的灵，又再害怕；而是领受儿子的灵，当我们呼叫：阿爸！父！
原
οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον ἀλλ᾽ ἐλάβετε πνεῦμα υἱοθεσίας ἐν ᾧ κράζομεν, Αββα ὁ πατήρ.
R
For you have not received a spirit of slavery bringing you into fear again, but you have received a spirit of sonship in which we cry, Abba, Father!
K
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
D
For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father.
Y
for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, 'Abba -- Father.'
I
For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, "Abba, Father."
恢
那灵自己同我们的灵见证我们是神的儿女。
和
圣灵与我们的心同证我们是神的儿女；
新
圣灵亲自和我们的灵一同证明我们是神的儿女。
思
圣神亲自和我们的心神一同作证：我们是天主的子女。
吕
圣灵自己、和我们的灵一同作证我们乃是上帝的儿女。
直
圣灵自己与我们的灵一同见证．我们是神的儿女；
原
αὐτὸ τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν ὅτι ἐσμὲν τέκνα θεοῦ.
R
The Spirit Himself witnesses with our spirit that we are children of God.
K
The Spirit itself beareth witness with our spirit, that we are the children of God:
D
The Spirit itself bears witness with our spirit, that we are children of God.
Y
The Spirit himself doth testify with our spirit, that we are children of God;
I
The Spirit himself testifies with our spirit that we are God's children.
恢
既是儿女，便是后嗣，就是神的后嗣，和基督同作后嗣，只要我们与祂一同受苦，好叫我们也与祂一同得荣耀。
和
既是儿女，便是后嗣，就是神的后嗣，和基督同作后嗣。如果我们和他一同受苦，也必和他一同得荣耀。
新
既然是儿女，就是后嗣；是神的后嗣，也和基督一同作后嗣。我们既然和他一同受苦，就必和他一同得荣耀。
思
我们既是子女，便是承继者，是天主的承继者，是基督的同承继者；只要我们与基督一同受苦，也必要与他一同受光荣。
吕
既是儿女，便是后嗣：是上帝的后嗣，和基督同做后嗣，如果我们和他一同受苦、的话；那是要使我们也和他同得荣耀。
直
既若是儿女，就也是继承人；不只是神的继承人，更是和基督一同作继承人。理所当然我们和他一同受苦，为了也要和他一同得荣耀。
原
εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι μὲν θεοῦ, συγκληρονόμοι δὲ Χριστοῦ, εἴπερ συμπάσχομεν ἵνα καὶ συνδοξασθῶμεν.
R
And if children, heirs also; on the one hand, heirs of God; on the other, joint heirs with Christ, if indeed we suffer with Him that we may also be glorified with Him.
K
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
D
And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with [him], that we may also be glorified with [him].
Y
and if children, also heirs, heirs, indeed, of God, and heirs together of Christ -- if, indeed, we suffer together, that we may also be glorified together.
I
Now if we are children, then we are heirs--heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.
恢
因为我算定今时的苦楚，不配与将来要显于我们的荣耀相比。
和
我想，现在的苦楚若比起将来要显于我们的荣耀，就不足介意了。
新
我看现在的苦难，与将要向我们显出的荣耀，是无法相比的。
思
我实在以为现时的苦楚，与将来在我们身上要显示的光荣，是不能较量的。
吕
我以为现时期之受苦、是不配跟那将要显示于我们的荣耀相比较的。
直
因为我细想，现在这时刻的苦楚…是不值得比的。和将来必…的荣耀要显于给我们
原
Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.
R
For I consider that the sufferings of this present time are not worthy to be compared with the coming glory to be revealed upon us.
K
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
D
For I reckon that the sufferings of this present time are not worthy [to be compared] with the coming glory to be revealed to us.
Y
For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us;
I
I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.
恢
受造之物正在专切期望着，热切等待神的众子显示出来。
和
受造之物切望等候神的众子显出来。
新
被造的万物都热切渴望神的众子显现出来。
思
凡受造之物都热切地等待天主子女的显扬，
吕
被创造之物热切等候着上帝儿子们之显示出来。
直
因为受造物的热切期盼．…神的儿子们显现出来。切切等候
原
ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ θεοῦ ἀπεκδέχεται.
R
For the anxious watching of the creation eagerly awaits the revelation of the sons of God.
K
For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
D
For the anxious looking out of the creature expects the revelation of the sons of God:
Y
for the earnest looking out of the creation doth expect the revelation of the sons of God;
I
The creation waits in eager expectation for the sons of God to be revealed.
恢
因为受造之物服在虚空之下，不是自己愿意的，乃是因那叫它服的，
和
因为受造之物服在虚空之下，不是自己愿意，乃是因那叫他如此的。
新
因为被造的万物服在虚空之下，不是自己愿意这样，而是由于使它屈服的那一位；
思
因为受造之身被屈伏在败坏的状态之下，并不是出于自愿，而是出于使它屈伏的那位的决意；但受造之物仍怀有希望，
吕
被创造之物服在徒劳挫拆之下、不是自愿的，乃是因那叫它服在指望中者的旨意；
直
因为受造物服在虚妄之下，不是自己愿意的，乃是因那使他顺服的。在盼望之处
原
τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα, ἐφ᾽ ἑλπίδι
R
For the creation was made subject to vanity, not of its own will, but because of Him who subjected it,
K
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
D
for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope
Y
for to vanity was the creation made subject -- not of its will, but because of Him who did subject it -- in hope,
I
For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope
恢
指望着受造之物自己，也要从败坏的奴役得着释放，得享神儿女之荣耀的自由。
和
但受造之物仍然指望脱离败坏的辖制，得享神儿女自由的荣耀（“享”原文作“入”）。
新
被造的万物盼望自己得着释放，脱离败坏的奴役，得着神儿女荣耀的自由。
思
脱离败坏的控制，得享天主子女的光荣自由。
吕
因为被创造之物还直盼望得自主、脱离败坏之奴役，而进入上帝儿女们之荣耀之自由。
直
受造物自己也…脱离从败坏的奴隶身分，进入神儿女荣耀的自由。
原
ὅτι καὶ αὐτὴ ἡ κτίσις ἐλευθερωθήσεται ἀπὸ τῆς δουλείας τῆς φθορᾶς εἰς τὴν ἐλευθερίαν τῆς δόξης τῶν τέκνων τοῦ θεοῦ.
R
In hope that the creation itself will also be freed from the slavery of corruption into the freedom of the glory of the children of God.
K
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
D
that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.
Y
that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;
I
that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.
恢
我们知道一切受造之物一同叹息，一同受生产之苦，直到如今。
和
我们知道一切受造之物一同叹息、劳苦，直到如今。
新
我们知道被造的万物直到现在都一同在痛苦呻吟。
思
因为我们知道，直到如今，一切受造之物都一同叹息，同受产 痛；
吕
我们知道、所有被创造之物都一同叹息，同受产难，直到如今。
直
所以我们知道．一切受造物一同哀嚎．且一同受苦，直到如今。
原
οἴδαμεν γὰρ ὅτι πᾶσα ἡ κτίσις συστενάζει καὶ συνωδίνει ἄχρι τοῦ νῦν·
R
For we know that the whole creation groans together and travails in pain together until now.
K
For we know that the whole creation groaneth and travaileth in pain together until now.
D
For we know that the whole creation groans together and travails in pain together until now.
Y
for we have known that all the creation doth groan together, and doth travail in pain together till now.
I
We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.
恢
不但如此，就是我们这有那灵作初熟果子的，也是自己里面叹息，热切等待儿子的名分，就是我们的身体得赎。
和
不但如此，就是我们这有圣灵初结果子的，也是自己心里叹息，等候得着儿子的名分，乃是我们的身体得赎。
新
不但这样，连我们这些有圣灵作为初熟果子的人，自己也在内心叹息，热切期待成为嗣子，就是我们的身体得赎。
思
不但是万物，就是连我们这已蒙受圣神初果的，也在自己心中叹息，等待着义子期望的实现，即我们肉身的救赎。
吕
不但如此，就是我们这些首先受圣灵做初收果子的、也是自己心里叹息，切候着被立为子，就是我们身体之得释放。
直
不只如此，甚至我们自己拥有灵的初结果子的，我们自己也是在我们里面叹息，热切等候领养，就是我们身体的救赎。
原
οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ τὴν ἀπαρχὴν τοῦ πνεύματος ἔχοντες, ἡμεῖς καὶ αὐτοὶ ἐν ἑαυτοῖς στενάζομεν υἱοθεσίαν ἀπεκδεχόμενοι, τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.
R
And not only so, but we ourselves also, who have the firstfruits of the Spirit, even we ourselves groan in ourselves, eagerly awaiting sonship, the redemption of our body.
K
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
D
And not only [that], but even *we* ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, [that is] the redemption of our body.
Y
And not only so, but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;
I
Not only so, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies.
恢
因为我们是在盼望中得救的；只是所见的盼望不是盼望，谁还盼望他所见的？
和
我们得救是在乎盼望；只是所见的盼望不是盼望，谁还盼望他所见的呢？（有古卷作“人所看见的何必再盼望呢？”）
新
我们得救时就存着这盼望；但是看得见的盼望不是盼望，因为谁会盼望自己看见了的呢？
思
因为我们得救，还是在于希望。所希望的若已看见，就不是希望了；那有人还希望所见的事物呢？
吕
因为我们得了救是因着盼望。只是所盼望的若已得看见，便不是盼望了；因为人所看见的、他何必还盼望呢？
直
因为我们得救在乎盼望；然而被看到的盼望不是盼望，因为…那他所看见的呢？谁盼望
原
τῇ γὰρ ἐλπίδι ἐσώθημεν· ἐλπὶς δὲ βλεπομένη οὐκ ἔστιν ἐλπίς· ὃ γὰρ βλέπει τίς ἐλπίζει ;
R
For we were saved in hope. But a hope that is seen is not hope, for who hopes for what he sees?
K
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
D
For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?
Y
for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?
I
For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has?
恢
但我们若盼望所不见的，就必忍耐着热切等待。
和
但我们若盼望那所不见的，就必忍耐等候。
新
但如果我们盼望没有看见的，就会耐心地热切期待。
思
但我们若希望那未看见的，必须坚忍等待。
吕
但我们若盼望那所未看见的，就必坚忍切候着。
直
但若…那我们看不见的，我们盼望．就必以忍耐热切等候。
原
εἰ δὲ ὃ οὐ βλέπομεν ἐλπίζομεν, δι᾽ ὑπομονῆς ἀπεκδεχόμεθα.
R
But if we hope for what we do not see, we eagerly await it through endurance.
K
But if we hope for that we see not, then do we with patience wait for it.
D
But if what we see not we hope, we expect in patience.
Y
and if what we do not behold we hope for, through continuance we expect it.
I
But if we hope for what we do not yet have, we wait for it patiently.
恢
况且，那灵也照样帮同担负我们的软弱；我们本不晓得当怎样祷告，只是那灵亲自用说不出来的叹息，为我们代求。
和
况且，我们的软弱有圣灵帮助，我们本不晓得当怎样祷告，只是圣灵亲自用说不出来的叹息替我们祷告。
新
照样，圣灵也在我们的软弱上帮助我们。原来我们不晓得应当怎样祷告，但圣灵亲自用不可言喻的叹息，替我们祈求。
思
同时，圣神也扶助我们的软弱，因为我们不知道我们如何祈求才对，而圣神却亲自以无可言喻的叹息，代我们转求。
吕
照样，圣灵休在我们的软弱中帮助我们。我们不晓得要怎样照所应该祷告的来祷告，圣灵却亲自用说不出来的叹息来代替恳求。
直
而且同样地圣灵也帮助．我们的软弱，因为我们不晓得照着所应当的程度怎样祷告，只是圣灵亲自…代求。用说不出来的叹息
原
Ὡσαύτως δὲ καὶ τὸ πνεῦμα συναντιλαμβάνεται τῇ ἀσθενείᾳ ἡμῶν· τὸ γὰρ τί προσευξώμεθα καθὸ δεῖ οὐκ οἴδαμεν, ἀλλ᾽ αὐτὸ τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις·
R
Moreover, in like manner the Spirit also joins in to help us in our weakness, for we do not know for what we should pray as is fitting, but the Spirit Himself intercedes for us with groanings which cannot be uttered.
K
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
D
And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.
Y
And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth us, we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,
I
In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express.
恢
那鉴察人心的，晓得那灵的意思，因为祂是照着神为圣徒代求。
和
鉴察人心的，晓得圣灵的意思，因为圣灵照着神的旨意替圣徒祈求。
新
那鉴察人心的，晓得圣灵的心意，因为圣灵照着神的旨意替圣徒祈求。
思
那洞悉心灵的天主知道圣神的意愿是什么，因为他是按照天主的旨意代圣徒转求。
吕
那探索透人心的、晓得圣灵的意念是什么，因为圣灵照上帝的旨意、替圣徒恳求着。
直
而那鉴察人心的，晓得什么是圣灵的热望，所以祂依着神…祈求。替圣徒们
原
ὁ δὲ ἐραυνῶν τὰς καρδίας οἶδεν τί τὸ φρόνημα τοῦ πνεύματος, ὅτι κατὰ θεὸν ἐντυγχάνει ὑπὲρ ἁγίων.
R
But He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to God.
K
And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
D
But he who searches the hearts knows what [is] the mind of the Spirit, because he intercedes for saints according to God.
Y
and He who is searching the hearts hath known what is the mind of the Spirit, because according to God he doth intercede for saints.
I
And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints in accordance with God's will.
恢
还有，我们晓得万有都互相效力，叫爱神的人得益处，就是按祂旨意被召的人。
和
我们晓得万事都互相效力，叫爱神的人得益处，就是按他旨意被召的人。
新
我们知道，为了爱神的人，就是按他旨意蒙召的人的益处，万事都一同效力。
思
而且我们也知道：天主使一切协助那些爱他的人，就是那些按他的旨意蒙召的人，获得益处，
吕
并且我们晓得，凡爱上帝的、就是按他的旨意蒙召的人、上帝在万事上都和他们同工，来成就有益的事。
直
且我们知道．…给爱神的人，
原
οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.
R
And we know that all things work together for good to those who love God, to those who are called according to His purpose.
K
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
D
But we *do* know that all things work together for good to those who love God, to those who are called according to purpose.
Y
And we have known that to those loving God all things do work together for good, to those who are called according to purpose;
I
And we know that in all things God works for the good of those who love him, who have been called according to his purpose.
恢
因为神所预知的人，祂也预定他们模成神儿子的形像，使祂儿子在许多弟兄中作长子。
和
因为他预先所知道的人，就预先定下效法他儿子的模样，使他儿子在许多弟兄中作长子。
新
因为神预先知道的人，他就预先命定他们和他儿子的形象一模一样，使他的儿子在许多弟兄中作长子，
思
因为他所预选的人，也预定他们与自己的儿子的肖像相同，好使他在众多弟兄中作长子。
吕
因为他所预知的人、他也预定他们和他儿子的像同质，使他在许多弟兄中作首生者；
直
因为对于那些祂预先知道的人，祂也预定他儿子形像的相似样式，以致使他在许多弟兄中作头生的。
原
ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς·
R
Because those whom He foreknew, He also predestinated to be conformed to the image of His Son, that He might be the Firstborn among many brothers;
K
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
D
Because whom he has foreknown, he has also predestinated [to be] conformed to the image of his Son, so that he should be [the] firstborn among many brethren.
Y
because whom He did foreknow, He also did fore-appoint, conformed to the image of His Son, that he might be first-born among many brethren;
I
For those God foreknew he also predestined to be conformed to the likeness of his Son, that he might be the firstborn among many brothers.
恢
祂所预定的人，又召他们来；所召来的人，又称他们为义；所称为义的人，又叫他们得荣耀。
和
预先所定下的人又召他们来，所召来的人又称他们为义，所称为义的人又叫他们得荣耀。
新
他预先命定的人，又呼召他们；所召来的人，又称他们为义；所称为义的人，又使他们得荣耀。
思
天主不但召叫了他所预定的人，而且也使他所召叫的人成义，并使成义的人，分享他的光荣。
吕
他所预定的、他也呼召他们；他所呼召的、他也称他们为义；他所称义的、他使他们也得荣耀。
直
且对于祂预定的人．他又呼召他们；且对于那些他呼召来的人．他又称他们为义；且对于那些祂称为义的人．祂又尊荣他们。
原
οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν· καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν· οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.
R
And those whom He predestinated, these He also called; and those whom He called, these He also justified; and those whom He justified, these He also glorified.
K
Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
D
But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.
Y
and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.
I
And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.
恢
这样，对这些事，我们可说什么？神若帮助我们，谁能抵挡我们？
和
既是这样，还有什么说的呢？神若帮助我们，谁能敌挡我们呢？
新
既是这样，我们对这一切还有什么话说呢？神若这样为我们，谁能敌对我们呢？
思
面对这一切，我们可说什么呢？若是天主偕同我们，谁能反对我们呢？
吕
既然如此，对这些事我们可怎么说呢？上帝若为我们，谁能敌挡我们呢？
直
所以我们对于这些事要说什么呢？若神站在我们这边，谁对抗我们呢？
原
Τί οὖν ἐροῦμεν πρὸς ταῦτα; εἰ ὁ θεὸς ὑπὲρ ἡμῶν, τίς καθ᾽ ἡμῶν;
R
What then shall we say to these things? If God is for us, who can be against us?
K
What shall we then say to these things? If God be for us, who can be against us?
D
What shall we then say to these things? If God [be] for us, who against us?
Y
What, then, shall we say unto these things? if God is for us, who is against us?
I
What, then, shall we say in response to this? If God is for us, who can be against us?
恢
神既不吝惜自己的儿子，为我们众人舍了，岂不也把万有和祂一同白白地赐给我们么？
和
神既不爱惜自己的儿子为我们众人舍了，岂不也把万物和他一同白白地赐给我们吗？
新
他连自己的儿子都舍得，为我们众人把他交出来，难道不也把万有和他一同白白地赐给我们吗？
思
他既然没有怜惜自己的儿子，反而为我们众人把他交出了，岂不也把一切与他一同赐给我们吗？
吕
他既不爱惜自己的儿子，反而为我们万人放弃了他，岂不也把万物连他、都一同恩赐我们么？
直
他甚至不保留自己的儿子，却为我们所有人交出了他，他岂不也将把所有的东西和他一起．白白地赐给我们吗？
原
ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο ἀλλ᾽ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;
R
Indeed, He who did not spare His own Son, but delivered Him up for us all, how shall He not also with Him freely give us all things?
K
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
D
He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?
Y
He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?
I
He who did not spare his own Son, but gave him up for us all--how will he not also, along with him, graciously give us all things?
恢
谁能控告神所拣选的人？有神称我们为义了。
和
谁能控告神所拣选的人呢？有神称他们为义了。（或作“是称他们为义的神吗？”）
新
谁能控告神拣选的人呢？有神称我们为义了。
思
谁能控告天主所拣选的人呢？是使人成义的天主吗？
吕
谁能告上帝拣选的人呢？称他们为义的是上帝阿（或译：难道是上帝自己么？不，称他们┅┅阿）。
直
谁将要控告神所拣选的人呢？神是那称
原
τίς ἐγκαλέσει κατὰ ἐκλεκτῶν θεοῦ; θεὸς ὁ δικαιῶν·
R
Who shall bring a charge against God's chosen ones? It is God who justifies.
K
Who shall lay any thing to the charge of God's elect? It is God that justifieth.
D
Who shall bring an accusation against God's elect? [It is] God who justifies:
Y
Who shall lay a charge against the choice ones of God? God is He that is declaring righteous,
I
Who will bring any charge against those whom God has chosen? It is God who justifies.
恢
谁能定我们的罪？有基督耶稣已经死了，而且已经复活了，现今在神的右边，还为我们代求。
和
谁能定他们的罪呢？有基督耶稣已经死了，而且从死里复活，现今在神的右边，也替我们祈求。（“有基督云云”，或作“是已经死了，而且从死里复活，现今在神的右边，也替我们祈求的基督耶稣吗？”）
新
谁能定我们的罪呢？有基督耶稣死了，而且复活了，现今在神的右边，也替我们祈求。
思
谁能定他们的罪？是那已死或更好说已复活，现今在天主右边，代我们转求的基督耶稣吗？
吕
谁能定他们的罪呢？有基督、那曾经死了的、倒应当说曾得了才活起来的，有他在上帝的右边（或译：难道是基督、那曾经死了的，倒应当说那得了才活起来、而在上帝右边的么？不，），他在替我们恳求着啊。
直
谁是定罪者呢？基督耶稣是那死了的，更是被
原
τίς ὁ κατακρινῶν; Χριστὸς [Ἰησοῦς] ὁ ἀποθανών, μᾶλλον δὲ ἐγερθείς, ὃς καί ἐστιν ἐν δεξιᾷ τοῦ θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.
R
Who is he who condemns? It is Christ Jesus who died and, rather, who was raised, who is also at the right hand of God, who also intercedes for us.
K
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
D
who is he that condemns? [It is] Christ who has died, but rather has been [also] raised up; who is also at the right hand of God; who also intercedes for us.
Y
who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.
I
Who is he that condemns? Christ Jesus, who died--more than that, who was raised to life--is at the right hand of God and is also interceding for us.
恢
谁能使我们与基督的爱隔绝？难道是患难么？是困苦么？是逼迫么？是饥饿么？是赤身么？是危险么？是刀剑么？
和
谁能使我们与基督的爱隔绝呢？难道是患难吗？是困苦吗？是逼迫吗？是饥饿吗？是赤身露体吗？是危险吗？是刀剑吗？
新
谁能使我们与基督的爱隔绝呢？是患难吗？是困苦吗？是迫害吗？是饥饿吗？是赤身露体吗？是危险吗？是刀剑吗？
思
那么，谁能使我们与基督的爱隔绝？是困苦吗？是窘迫吗？是迫害吗？是饥饿吗？是赤贫吗？是危险吗？是刀剑吗？
吕
谁能使我们和基督的爱隔绝呢？难道是苦难么？是困迫么？是逼迫么？是饥饿么？是赤身么？是危险么？是刀剑么？
直
谁将使我们从基督的爱隔绝呢？是患难吗？或痛苦吗？或逼迫吗？或饥饿吗？或赤身露体吗？或危险吗？或刀剑吗？
原
τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις ἢ στενοχωρία ἢ διωγμὸς ἢ λιμὸς ἢ γυμνότης ἢ κίνδυνος ἢ μάχαιρα;
R
Who shall separate us from the love of Christ? Shall tribulation or anguish or persecution or famine or nakedness or peril or sword?
K
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
D
Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword?
Y
Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
I
Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?
恢
如经上所记：“我们为你的缘故，终日被杀，人看我们如将宰的羊。”
和
如经上所记：“我们为你的缘故终日被杀，人看我们如将宰的羊。”
新
正如经上所记：“为你的缘故，我们终日面对死亡，人看我们像待宰的羊。”
思
正如经上所载：‘为了你，我们整日被置于死地，人将我们视作待宰的群羊。’
吕
是像经上所记：‘我们为你的缘故、终日被处死、看为将被屠宰的羊’么？
直
如同经上被写下的：“因为你我们整天被杀；我们被看为如同待宰的羊。”
原
καθὼς γέγραπται ὅτι Ἕνεκεν σοῦ θανατούμεθα ὅλην τὴν ἡμέραν, ἐλογίσθημεν ὡς πρόβατα σφαγῆς.
R
As it is written, "For Your sake we are being put to death all day long; we have been accounted as sheep for slaughter."
K
As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
D
According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter.
Y
(according as it hath been written -- 'For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')
I
As it is written: "For your sake we face death all day long; we are considered as sheep to be slaughtered."
恢
然而借着那爱我们的，在这一切的事上，我们已经得胜有余了。
和
然而，靠着爱我们的主，在这一切的事上已经得胜有余了。
新
但靠着爱我们的那一位，我们在这一切事上就得胜有余了。
思
然而，靠着那爱我们的主，我们在这一切事上，大获全胜，
吕
不：在这一切事上、我们借着那爱了我们的、倒是得胜有余了。
直
然而在这所有的事上，…我们完全胜利。借着那位爱我们的，
原
ἀλλ᾽ ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.
R
But in all these things we more than conquer through Him who loved us.
K
Nay, in all these things we are more than conquerors through him that loved us.
D
But in all these things we more than conquer through him that has loved us.
Y
but in all these we more than conquer, through him who loved us;
I
No, in all these things we are more than conquerors through him who loved us.
恢
因为我深信，无论是死，是生，是天使，是掌权的，是现今的事，是要来的事，是有能的，
和
因为我深信无论是死，是生，是天使，是掌权的，是有能的，是现在的事，是将来的事，
新
因为我深信：无论是死、是生，是天使、是掌权的，是现在的事，是将来的事，是有能力的，
思
因为我深信：无论是死亡，是生活，是天使，是掌权者，是现存的或将来的事物，是有权能者，
吕
因为我深信，无论是死、是活，是天使、是‘众执政的’，是现在的事、是将来的事，是‘一切有权能的’，
直
因为我深信．也不是死亡，也不是生命，也不是天使，也不是掌权者，也不是现在的事，也不是将要来的事，也不是有能力者，
原
πέπεισμαι γὰρ ὅτι οὔτε θάνατος οὔτε ζωὴ οὔτε ἄγγελοι οὔτε ἀρχαὶ οὔτε ἐνεστῶτα οὔτε μέλλοντα οὔτε δυνάμεις
R
For I am persuaded that neither death nor life nor angels nor principalities nor things present nor things to come nor powers
K
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
D
For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
Y
for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present,
I
For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers,
恢
是高，是深，或是别的受造之物，都不能叫我们与神的爱隔绝，这爱是在我们的主基督耶稣里的。
和
是高处的，是低处的，是别的受造之物，都不能叫我们与神的爱隔绝；这爱是在我们的主基督耶稣里的。
新
是高天的、是深渊的，或是任何别的被造之物，都不能叫我们与神的爱隔绝，这爱是在我们的主耶稣基督里的。
思
是崇高或深远的势力，或其他任何受造之物，都不能使我们与天主的爱相隔绝，即是与我们的主基督耶稣之内的爱相隔绝。
吕
是高处、是低处，或是任何别的被创造之物，都不能使我们跟上帝的爱、那在我们主基督耶稣里的爱、隔绝。
直
也不是高，也不是深，也不是任何别的受造物，将能使我们…隔绝。从…神的爱那在我们的主基督耶稣里的
原
οὔτε ὕψωμα οὔτε βάθος οὔτε τις κτίσις ἑτέρα δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ θεοῦ τῆς ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν.
R
Nor height nor depth nor any other creature will be able to separate us from the love of God, which is in Christ Jesus our Lord.
K
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
D
nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which [is] in Christ Jesus our Lord.
Y
nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that is in Christ Jesus our Lord.
I
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
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