自定义: 简洁
罗6:1
恢
这样，我们可说什么？我们可以仍留在罪中，叫恩典增多么？
和
这样，怎么说呢？我们可以仍在罪中，叫恩典显多吗？
新
这样，我们可以说什么呢？我们可以常在罪中，叫恩典增多吗？
思
那么，我们可说什么呢？我们要常留在罪恶中，好叫恩宠洋溢 吗？
吕
这样、可怎么说呢？我们可以恒居于罪中，使恩典增多么？
直
所以我们怎么说呢？我们要仍在罪中，好叫恩典充足有余吗？
原
Τί οὖν ἐροῦμεν; ἐπιμένωμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ;
R
What then shall we say? Should we continue in sin that grace may abound?
K
What shall we say then? Shall we continue in sin, that grace may abound?
D
What then shall we say? Should we continue in sin that grace may abound?
Y
What, then, shall we say? shall we continue in the sin that the grace may abound?
I
What shall we say, then? Shall we go on sinning so that grace may increase?
恢
绝对不可！我们这向罪死了的人，岂可仍在罪中活着？
和
断乎不可！我们在罪上死了的人岂可仍在罪中活着呢？
新
绝对不可！我们向罪死了的人，怎么可以仍然活在罪中呢？
思
断乎不可！我们这些死于罪恶的人，如何还能在罪恶中生活呢？
吕
断乎不可。我们这向罪死了的人、怎能还在罪中活呢？
直
绝对不行！我们无论谁在罪上死了的，如何仍然它里面活着呢？
原
μὴ γένοιτο. οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ, πῶς ἔτι ζήσομεν ἐν αὐτῇ;
R
Absolutely not! We who have died to sin, how shall we still live in it?
K
God forbid. How shall we, that are dead to sin, live any longer therein?
D
Far be the thought. We who have died to sin, how shall we still live in it?
Y
let it not be! we who died to the sin -- how shall we still live in it?
I
By no means! We died to sin; how can we live in it any longer?
恢
岂不知我们这浸入基督耶稣的人，是浸入祂的死么？
和
岂不知我们这受洗归入基督耶稣的人，是受洗归入他的死吗？
新
难道你们不晓得我们这受洗归入基督耶稣的人，是受洗归入他的死吗？
思
难道你们不知道：我们受过洗归于基督耶稣的人，就是受洗归于他的死亡吗？
吕
岂不知、我们凡受过洗归入基督耶稣的、乃是受过洗归入他的死么？
直
或是你们不知道．我们任何人受洗进入基督耶稣．是受洗进入他的死吗？
原
ἢ ἀγνοεῖτε ὅτι, ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν Ἰησοῦν, εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν;
R
Or are you ignorant that all of us who have been baptized into Christ Jesus have been baptized into His death?
K
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
D
Are you ignorant that we, as many as have been baptised unto Christ Jesus, have been baptised unto his death?
Y
are ye ignorant that we, as many as were baptized to Christ Jesus, to his death were baptized?
I
Or don't you know that all of us who were baptized into Christ Jesus were baptized into his death?
恢
所以我们借着浸入死，和祂一同埋葬，好叫我们在生命的新样中生活行动，像基督借着父的荣耀，从死人中复活一样。
和
所以我们借着洗礼归入死，和他一同埋葬，原是叫我们一举一动有新生的样式，像基督借着父的荣耀从死里复活一样。
新
所以我们借着洗礼归入死，与他同葬，为的是要我们过新生命的生活，像基督借着父的荣耀从死人中复活一样。
思
我们借着洗礼已归于死亡与他同葬了，为的是基督怎样借着父的光荣，从死者中复活了，我们也怎样在新生活中度生。
吕
所以我们借着洗礼和他一同埋葬、归入了死，好叫、基督怎样借着父的荣耀从死人中得才活起来，我们也可以怎样依着生命之新样子行。
直
所以，我们…和他一同埋葬，借着洗礼归入死，为要像基督…从死里复活一样，借着父的荣耀，我们也这样在新生命里行事为人。
原
συνετάφημεν οὖν αὐτῷ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον, ἵνα ὥσπερ ἠγέρθη Χριστὸς ἐκ νεκρῶν διὰ τῆς δόξης τοῦ πατρός, οὕτως καὶ ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν.
R
We have been buried therefore with Him through baptism into His death, in order that just as Christ was raised from the dead through the glory of the Father, so also we might walk in newness of life.
K
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
D
We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among [the] dead by the glory of the Father, so *we* also should walk in newness of life.
Y
we were buried together, then, with him through the baptism to the death, that even as Christ was raised up out of the dead through the glory of the Father, so also we in newness of life might walk.
I
We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.
恢
我们若在祂死的样式里与祂联合生长，也必要在祂复活的样式里与祂联合生长；
和
我们若在他死的形状上与他联合，也要在他复活的形状上与他联合。
新
我们若在他死的样式上与他联合，也要在他复活的样式上与他联合。
思
如果我们借着同他相似的死亡，已与他结合，也要借着同他相似的复活与他结合，
吕
我们若借着他死的样子得以接种在他身上，也必借着他复活的样子而得接种。
直
因我们若在他死的形状上
原
εἰ γὰρ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τοῦ θανάτου αὐτοῦ, ἀλλὰ καὶ τῆς ἀναστάσεως ἐσόμεθα·
R
For if we have grown together with Him in the likeness of His death, indeed we will also be in the likeness of His resurrection,
K
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
D
For if we are become identified with [him] in the likeness of his death, so also we shall be of [his] resurrection;
Y
For, if we have become planted together to the likeness of his death, so also we shall be of the rising again;
I
If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.
恢
知道我们的旧人已经与祂同钉十字架，使罪的身体失效，叫我们不再作罪的奴仆，
和
因为知道我们的旧人和他同钉十字架，使罪身灭绝，叫我们不再作罪的奴仆。
新
我们知道，我们的旧人已经与基督同钉十字架，使罪身丧失机能，使我们不再作罪的奴仆，
思
因为我们知道，我们的旧人已与他同钉在十字架上了，使那属罪恶的自我消逝，好叫我们不再作罪恶的奴隶，
吕
因为知道我们的旧人已经和他同钉十字架，使罪的身体无能为力，叫我们不再给罪做奴仆；
直
我们知道这事．就是我们的旧人
原
τοῦτο γινώσκοντες ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη, ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας, τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ·
R
Knowing this, that our old man has been crucified with Him in order that the body of sin might be annulled, that we should no longer serve sin as slaves;
K
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
D
knowing this, that our old man has been crucified with [him], that the body of sin might be annulled, that we should no longer serve sin.
Y
this knowing, that our old man was crucified with him, that the body of the sin may be made useless, for our no longer serving the sin;
I
For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin--
恢
因为已死的人，是已经从罪开释了。
和
因为已死的人是脱离了罪，
新
因为死了的人已经脱离罪了。
思
因为已死的人，便脱离了罪恶。
吕
因为已死的人是得开释（与‘得称义’一词同字）脱离了罪的。
直
因为死了的人．是脱离了罪。
原
ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας.
R
For he who has died is justified from sin.
K
For he that is dead is freed from sin.
D
For he that has died is justified from sin.
Y
for he who hath died hath been set free from the sin.
I
because anyone who has died has been freed from sin.
恢
我们若与基督同死，就信也必与祂同活，
和
我们若是与基督同死，就信必与他同活。
新
我们既然与基督同死，就信也必与他同活。
思
所以，如果我们与基督同死，我们相信也要与他同生，
吕
我们信，如果和基督同死，也必和他同活。
直
然而我们若是与基督同死了，我们相信．我们也必与他同活。
原
εἰ δὲ ἀπεθάνομεν σὺν Χριστῷ, πιστεύομεν ὅτι καὶ συζήσομεν αὐτῷ,
R
Now if we have died with Christ, we believe that we will also live with Him,
K
Now if we be dead with Christ, we believe that we shall also live with him:
D
Now if we have died with Christ, we believe that we shall also live with him,
Y
And if we died with Christ, we believe that we also shall live with him,
I
Now if we died with Christ, we believe that we will also live with him.
恢
知道基督既从死人中复活，就不再死，死也不再作主管辖祂了。
和
因为知道基督既从死里复活，就不再死，死也不再作他的主了。
新
我们知道，基督既然从死人中复活，就不再死，死也不再辖制他了。
思
因为我们知道：基督既从死者中复活，就不再死；死亡不再统治他了，
吕
因为知道、基督既从死人中得才活起来，就不再死，死也不再做主管辖他了。
直
既然知道．基督既从死里复活，就不再死，死也不再作他的主了。
原
εἰδότες ὅτι Χριστὸς ἐγερθεὶς ἐκ νεκρῶν οὐκέτι ἀποθνῄσκει, θάνατος αὐτοῦ οὐκέτι κυριεύει.
R
Knowing that Christ, having been raised from the dead, dies no more; death lords it over Him no more.
K
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
D
knowing that Christ having been raised up from among [the] dead dies no more: death has dominion over him no more.
Y
knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;
I
For we know that since Christ was raised from the dead, he cannot die again; death no longer has mastery over him.
恢
因为祂死，是一次永远地向罪死了；祂活，是向神活着。
和
他死是向罪死了，只有一次；他活是向神活着。
新
他死，是向罪死了，只有这一次；他活，是向神活着。
思
因为他死，是死于罪恶，仅仅一次；他活，是活于天主。
吕
他所死的是向罪而死，尽有一次；他所活的乃是向上帝而活。
直
因为那他所死的，他向罪死了，只有一次；然而那他所活的，他向神活着。
原
ὃ γὰρ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ· ὃ δὲ ζῇ, ζῇ τῷ θεῷ.
R
For the death which He died, He died to sin once for all; but the life which He lives, He lives to God.
K
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
D
For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.
Y
for in that he died, to the sin he died once, and in that he liveth, he liveth to God;
I
The death he died, he died to sin once for all; but the life he lives, he lives to God.
恢
这样，你们在基督耶稣里，向罪也当算自己是死的，向神却当算自己是活的。
和
这样，你们向罪也当看自己是死的；向神在基督耶稣里，却当看自己是活的。
新
你们也应当这样，向罪算自己是死的，在基督耶稣里，向神却是活的。
思
你们也要这样看自己是死于罪恶，在基督耶稣内活于天主的人。
吕
你们也是这样：你们在基督耶稣里、应当算自己向罪为死的，向上帝为活的。
直
这样你们也当看自己．一方面对罪是死的；另一方面对神在基督耶稣里是活的。
原
οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς [εἶναι] νεκροὺς μὲν τῇ ἁμαρτίᾳ ζῶντας δὲ τῷ θεῷ ἐν Χριστῷ Ἰησοῦ.
R
So also you, reckon yourselves to be dead to sin, but living to God in Christ Jesus.
K
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
D
So also *ye*, reckon yourselves dead to sin and alive to God in Christ Jesus.
Y
so also ye, reckon yourselves to be dead indeed to the sin, and living to God in Jesus Christ our Lord.
I
In the same way, count yourselves dead to sin but alive to God in Christ Jesus.
恢
所以不要让罪在你们必死的身体里作王，使你们顺从身体的私欲，
和
所以，不要容罪在你们必死的身上作王，使你们顺从身子的私欲。
新
所以，不要容罪在你们必死的肉身上掌权，使你们顺从肉身的私欲，
思
所以不要让罪恶在你们必死的身体上为王，致令你们顺从它的情欲，
吕
所以不可容罪在你们能死的身体上掌王权，以致听从它的私欲。
直
所以罪不应当…作王，在你们必死的身上．好使你们顺从它的私欲。
原
Μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι εἰς τὸ ὑπακούειν ταῖς ἐπιθυμίαις αὐτοῦ,
R
Do not let sin therefore reign in your mortal body so that you obey the body's lusts;
K
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
D
Let not sin therefore reign in your mortal body to obey its lusts.
Y
Let not then the sin reign in your mortal body, to obey it in its desires;
I
Therefore do not let sin reign in your mortal body so that you obey its evil desires.
恢
也不要将你们的肢体献给罪作不义的兵器；倒要像从死人中活过来的人，将自己献给神，并将你们的肢体献给神作义的兵器。
和
也不要将你们的肢体献给罪作不义的器具；倒要像从死里复活的人，将自己献给神，并将肢体作义的器具献给神。
新
也不要把你们的肢体献给罪，作不义的用具；倒要像出死得生的人，把自己献给神，并且把你们的肢体献给神作义的用具。
思
也不要把你们的肢体交与罪恶，作不义的武器；但该将你们自己献于天主，有如从死者中复活的人，将你们的肢体献于天主，当作正义的武器：
吕
也不可将你们的肢体献给罪、做不义的工具。却要将自己献给上帝，像从死人中起来而活着，将你们的肢体献给上帝、做义的工具；
直
也不要献出你们的肢体．给罪作不义的器具；反倒要献出你们自己给神，像从死里活过来的人，并将你们肢体给神作义的器具。
原
μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ, ἀλλὰ παραστήσατε ἑαυτοὺς τῷ θεῷ ὡσεὶ ἐκ νεκρῶν ζῶντας καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῷ θεῷ.
R
Neither present your members as weapons of unrighteousness to sin, but present yourselves to God as alive from the dead, and your members as weapons of righteousness to God.
K
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
D
Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [the] dead, and your members instruments of righteousness to God.
Y
neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God;
I
Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to him as instruments of righteousness.
恢
罪必不能作主管辖你们，因你们不在律法之下，乃在恩典之下。
和
罪必不能作你们的主，因你们不在律法之下，乃在恩典之下。
新
罪必不能辖制你们，因为你们不是在律法之下，而是在恩典之下。
思
罪恶不应再统治你们，因为你们已不在法律权下，而是在恩宠权下。
吕
罪就不能做主管辖你们了；因为你们不在律法之下，乃在恩典之下。
直
的确罪必不作你们的主，因你们不是在律法之下，而是恩典之下。
原
ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει· οὐ γάρ ἐστε ὑπὸ νόμον ἀλλ᾽ ὑπὸ χάριν.
R
For sin will not lord it over you, for you are not under the law but under grace.
K
For sin shall not have dominion over you: for ye are not under the law, but under grace.
D
For sin shall not have dominion over *you*, for ye are not under law but under grace.
Y
for sin over you shall not have lordship, for ye are not under law, but under grace.
I
For sin shall not be your master, because you are not under law, but under grace.
恢
这却怎么样？因我们不在律法之下，乃在恩典之下，就可以犯罪么？绝对不可！
和
这却怎么样呢？我们在恩典之下，不在律法之下，就可以犯罪吗？断乎不可！
新
那却怎么样呢？我们不在律法之下，而在恩典之下，就可以犯罪吗？绝对不可！
思
那么，我们因为不在法律权下，而在恩宠权下，就可以犯罪吗？绝对不可！
吕
这却怎么样呢？因不在律法之下、而在恩典之下、我们便可以犯罪么？断乎不可。
直
所以怎么样呢？…我们就犯罪么？我们不在律法之下，而是在恩典之下，断乎不可！
原
Τί οὖν; ἁμαρτήσωμεν, ὅτι οὐκ ἐσμὲν ὑπὸ νόμον ἀλλ᾽ ὑπὸ χάριν; μὴ γένοιτο.
R
What then? Should we sin, because we are not under the law but under grace? Absolutely not!
K
What then? shall we sin, because we are not under the law, but under grace? God forbid.
D
What then? should we sin because we are not under law but under grace? Far be the thought.
Y
What then? shall we sin because we are not under law but under grace? let it not be!
I
What then? Shall we sin because we are not under law but under grace? By no means!
恢
岂不晓得你们将自己献给谁作奴仆，以至于顺从，就作了你们所顺从者的奴仆么？或作罪的奴仆，以至于死，或作顺从的奴仆，以至于义。
和
岂不晓得你们献上自己作奴仆，顺从谁，就作谁的奴仆吗？或作罪的奴仆，以至于死；或作顺命的奴仆，以至成义。
新
难道你们不知道你们自愿作奴仆去顺从人，顺从谁就作谁的奴仆，或作罪的奴仆以至于死，或作顺从的奴仆以致于义吗？
思
难道你们不知道：你们将自己献给谁当奴隶，而服从他，就成了你们所服从者的奴隶，或作罪恶的奴隶，以致死亡；或作顺命的奴隶，以得正义吗？
吕
岂不晓得、你们献上自己做奴仆听从谁，就给谁做奴仆听从谁：或是做罪的奴仆、以至于死，或是做听从之奴仆、以至于成义么？
直
你们岂不晓得．向谁你们献上自己作奴仆，成为顺服，你们就是那你们所顺服者的奴仆；或向罪
原
οὐκ οἴδατε ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε, ἤτοι ἁμαρτίας εἰς θάνατον ἢ ὑπακοῆς εἰς δικαιοσύνην;
R
Do you not know that to whom you present yourselves as slaves for obedience, his slaves you are whom you obey, whether of sin unto death or of obedience unto righteousness?
K
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
D
Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?
Y
have ye not known that to whom ye present yourselves servants for obedience, servants ye are to him to whom ye obey, whether of sin to death, or of obedience to righteousness?
I
Don't you know that when you offer yourselves to someone to obey him as slaves, you are slaves to the one whom you obey--whether you are slaves to sin, which leads to death, or to obedience, which leads to righteousness?
恢
感谢神，你们从前虽然作罪的奴仆，现今却从心里顺从了你们被交于其中之教训的规模。
和
感谢神！因为你们从前虽然作罪的奴仆，现今却从心里顺服了所传给你们道理的模范。
新
感谢神，你们虽然作过罪的奴仆，现在却从心里顺从了传授给你们的教义的规范。
思
感谢天主，虽然你们曾作过罪恶的奴隶，现今你们却从心里听从那传给你们的教理规范，
吕
感谢上帝，你们虽曾做罪的奴仆，却已从心里听从你们所被传授的教训系统，
直
而感谢神！因为你们虽然曾作罪的奴仆，但却从心里顺服了．那所传给你们道理的模范。
原
χάρις δὲ τῷ θεῷ ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς,
R
But thanks be to God that though you were slaves of sin, you have obeyed from the heart the form of teaching into which you were delivered.
K
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
D
But thanks [be] to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.
Y
and thanks to God, that ye were servants of the sin, and -- were obedient from the heart to the form of teaching to which ye were delivered up;
I
But thanks be to God that, though you used to be slaves to sin, you wholeheartedly obeyed the form of teaching to which you were entrusted.
恢
你们既从罪里得了释放，就作了义的奴仆。
和
你们既从罪里得了释放，就作了义的奴仆。
新
你们既然从罪里得了释放，就作了义的奴仆。
思
脱离罪恶，获得了自由，作了正义的奴隶。
吕
已得自由脱离了罪、给义做奴仆了。
直
既然你们从罪里得了释放，就作了义的奴仆。
原
ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας ἐδουλώθητε τῇ δικαιοσύνῃ.
R
And having been freed from sin, you were enslaved to righteousness.
K
Being then made free from sin, ye became the servants of righteousness.
D
Now, having got your freedom from sin, ye have become bondmen to righteousness.
Y
and having been freed from the sin, ye became servants to the righteousness.
I
You have been set free from sin and have become slaves to righteousness.
恢
我因你们肉体的软弱，就照着人的常情说，你们从前怎样将肢体献给不洁不法作奴仆，以至于不法，现今也要照样将肢体献给义作奴仆，以至于圣别。
和
我因你们肉体的软弱，就照人的常话对你们说：你们从前怎样将肢体献给不洁、不法作奴仆，以至于不法；现今也要照样将肢体献给义作奴仆，以至于成圣。
新
因为你们肉体的弱点，我就按一般人的话来说，你们从前怎样把你们的肢体献给不洁和不法作奴仆，以致于不法，现在也要照样把你们的肢体献给义作奴仆，以致于成圣。
思
为了你们本性的软弱，我且按常情来说：你们从前怎样将你们的肢体当作奴隶，献于不洁和不法，行不法的事；如今也要怎样将你们的肢体当作奴隶，献于正义，行圣善的事。
吕
我因了你们肉体之软弱、且照人类的说法来讲：你们从前怎样将你们的肢体献给污秽和不法做奴仆、以至于不法，如今也当怎样将你们的肢体献给义做奴仆、以至于圣化。
直
我…以人的方式说。因你们的肉体的软弱，因为正如你们曾给出你们的肢体们．作奴仆给不道德和无律法．导致无律法；现在当照样给出你们的肢体们．作奴仆给义导致成圣。
原
ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν. ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν, οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν.
R
I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves to uncleanness and lawlessness unto lawlessness, so now present your members as slaves to righteousness unto sanctification.
K
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
D
I speak humanly on account of the weakness of your flesh. For even as ye have yielded your members in bondage to uncleanness and to lawlessness unto lawlessness, so now yield your members in bondage to righteousness unto holiness.
Y
In the manner of men I speak, because of the weakness of your flesh, for even as ye did present your members servants to the uncleanness and to the lawlessness -- to the lawlessness, so now present your members servants to the righteousness -- to sanctification,
I
I put this in human terms because you are weak in your natural selves. Just as you used to offer the parts of your body in slavery to impurity and to ever-increasing wickedness, so now offer them in slavery to righteousness leading to holiness.
恢
因为你们作罪之奴仆的时候，就不受义的约束。
和
因为你们作罪之奴仆的时候，就不被义约束了。
新
你们作罪的奴仆的时候，就不受义的约束。
思
当你们作罪恶的奴隶时，不受正义的束缚；
吕
你们从前给罪做奴仆的时候，是自由自主不受义约束的。
直
因为当你们是罪之奴仆时，你们就不被义约束了。
原
ὅτε γὰρ δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ.
R
For when you were slaves of sin, you were free with regard to righteousness.
K
For when ye were the servants of sin, ye were free from righteousness.
D
For when ye were bondmen of sin ye were free from righteousness.
Y
for when ye were servants of the sin, ye were free from the righteousness,
I
When you were slaves to sin, you were free from the control of righteousness.
恢
那时你们有什么果子？不过是你们现今所看为羞耻的事，那些事的结局就是死。
和
你们现今所看为羞耻的事，当日有什么果子呢？那些事的结局就是死；
新
那么，你们在现今以为羞耻的事上，当时得了什么呢？那些事的结局就是死。
思
但那时你们得了什么效果？只是叫你们现在以那些事为可耻，因为其结局就是死亡；
吕
那么、你们当时得了什么果子呢？无非是你们如今所看为羞耻的事罢了：那些事的结局就是死。
直
所以…那时有什么果子呢？那些你们现在所看为羞耻的事，的确那些事的结局就是死。
原
τίνα οὖν καρπὸν εἴχετε τότε; ἐφ᾽ οἷς νῦν ἐπαισχύνεσθε, τὸ γὰρ τέλος ἐκείνων θάνατος.
R
What fruit then did you have at that time? Things of which you are now ashamed, for the end of those things is death.
K
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
D
What fruit therefore had ye *then* in the things of which ye are *now* ashamed? for the end of *them* [is] death.
Y
what fruit, therefore, were ye having then, in the things of which ye are now ashamed? for the end of those is death.
I
What benefit did you reap at that time from the things you are now ashamed of? Those things result in death!
恢
但现今你们既从罪里得了释放，作了神的奴仆，就有圣别的果子，结局就是永远的生命。
和
但现今你们既从罪里得了释放，作了神的奴仆，就有成圣的果子，那结局就是永生。
新
现在你们既然从罪里得了释放，作了神的奴仆，就有成圣的果子，那结局就是永生。
思
可是现在，你们脱离了罪恶，获得了自由，作了天主的奴隶，你们所得的效果是使你们成圣，结局就是永生。
吕
但如今呢、你们既得自由、脱离了罪、给上帝做奴仆，就有果子以至于圣化了：那结局乃是永生。
直
但如今既然从罪里得了释放，而且作了神的奴仆，你们就有你们的果子，以致成为圣洁，而那结局就是永远的生命。
原
νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας δουλωθέντες δὲ τῷ θεῷ ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον.
R
But now, having been freed from sin and enslaved to God, you have your fruit unto sanctification, and the end, eternal life.
K
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
D
But *now*, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.
Y
And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during;
I
But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life.
恢
因为罪的工价乃是死，惟有神的恩赐，在我们的主基督耶稣里，乃是永远的生命。
和
因为罪的工价乃是死；惟有神的恩赐，在我们的主基督耶稣里，乃是永生。
新
因为罪的工价就是死，但神的恩赏，在我们的主基督耶稣里，却是永生。
思
因为罪恶的薪俸是死亡，但是天主的恩赐是在我们的主基督耶稣内的永生。
吕
因为罪的工价即是死，然而上帝的恩赐乃是永生、于我们的主基督耶稣里。
直
因为罪的工价乃是死；而神的恩赐，…乃是永远的生命。在我们的主基督耶稣里，
原
τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος, τὸ δὲ χάρισμα τοῦ θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ κυρίῳ ἡμῶν.
R
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
K
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
D
For the wages of sin [is] death; but the act of favour of God, eternal life in Christ Jesus our Lord.
Y
for the wages of the sin is death, and the gift of God is life age-during in Christ Jesus our Lord.
I
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
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