在上有权柄的，人人都当服从，因为没有权柄不是从神来的，凡掌权的都是神所设立的。

在上有权柄的，人人当顺服他；因为没有权柄不是出于神的，凡掌权的都是神所命的。

政府的权柄，人人都应当服从。因为没有一样权柄不是从神来的；掌权的都是神设立的。

每人要服从上级有权柄的人，因为没有权柄不是从天主来的，所有的权柄都是由天主规定的。

居上位有政权的、人人都当顺服。因为没有政权不是出于上帝的：一切政权都由上帝所定。

每个人…在上的权柄。当顺服．因为没有权柄存在．除非出于神，且那些现有的(权柄)是被神神所命定。

Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. οὐ γὰρ ἔστιν ἐξουσία εἰ μὴ ὑπὸ θεοῦ, αἱ δὲ οὖσαι ὑπὸ θεοῦ τεταγμέναι εἰσίν.

Let every person be subject to the authorities over him, for there is no authority except from God, and those which exist are ordained by God.

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

Let every soul be subject to the authorities that are above [him]. For there is no authority except from God; and those that exist are set up by God.

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.

所以抗拒掌权的，就是抗拒神的设立；抗拒的必自招处罚。

所以抗拒掌权的，就是抗拒神的命；抗拒的必自取刑罚。

所以抗拒掌权的，就是反对神所设立的；反对的人必自招刑罚。

所以谁反抗权柄，就是反抗天主的规定，而反抗的人就是自取处罚。

故此敌挡政权、就是反对上帝所规定；反对的必自招处刑。

所以那抗拒权柄的．就是抗拒神的命令；而那抗拒的人．必为自己拿取刑罚。

ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ τῇ τοῦ θεοῦ διαταγῇ ἀνθέστηκεν, οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήμψονται.

So then he who resists the authority opposes God's ordination, and those who oppose will receive judgment to themselves.

Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

So that he that sets himself in opposition to the authority resists the ordinance of God; and they who [thus] resist shall bring sentence of guilt on themselves.

so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment.

Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.

作官的原不是叫行善的惧怕，乃是叫作恶的惧怕。你愿意不惧怕掌权的么？你只要行善，就可得他的称赞，

作官的原不是叫行善的惧怕，乃是叫作恶的惧怕。你愿意不惧怕掌权的吗？你只要行善，就可得他的称赞，

执政的不是要使行善的惧怕，而是要使作恶的惧怕。你想不怕掌权的吗？只要行善，就会得到称赞；

因为长官为行善的人，不是可怕的；为行恶的人，才是可怕的。你愿意不怕掌权的吗？你行善吧！那就可由他得到称赞，

作官的原不是叫有善行的惧怕，乃是叫有恶行的惧怕。你愿意不惧怕政权么？须要行善，就可以从它得赞许；

因为统治者不是…使人惧怕。为善行，反而是为恶事．而你愿意不惧怕统治者吗？你只要行善，就可得…的称赞；来自他

οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῷ ἀγαθῷ ἔργῳ ἀλλὰ τῷ κακῷ. θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν· τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς·

For the rulers are not a terror to the good work, but to the evil. Do you want to have no fear of the authority? Do what is good, and you will have praise from him;

For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

For rulers are not a terror to a good work, but to an evil [one]. Dost thou desire then not to be afraid of the authority? practise [what is] good, and thou shalt have praise from it;

For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,

For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and he will commend you.

因为他是神的仆人，是与你有益的。但你若作恶，就当惧怕，因为他不是徒然佩剑，他是神的仆人，是伸冤的，使忿怒临到那作恶的。

因为他是神的用人，是与你有益的。你若作恶，却当惧怕，因为他不是空空地佩剑。他是神的用人，是伸冤的，刑罚那作恶的。

因为他是神的仆役，是对你有益的。但如果你作恶，就应当惧怕；因为他佩剑，不是没有作用的。他是神的仆役，是向作恶的人施行刑罚的。

因为他是天主的仆役，是为相帮你行善；你若作恶，你就该害怕，因为他不是无故带剑；他既是天主的仆役，就负责惩罚作恶的人；

因为它是为你的好处而做上帝仆役的。但你若行恶，就该惧怕；因为他并不是徒然佩带刀剑权力；它是上帝的仆役，是刑罚者，使上帝之义怒临到作恶之人的。

因为他是神的仆人，是于你有益处。若你作恶，当惧怕；因为…不是枉然，他佩剑．的确他是神的用人，是伸冤的，刑罚那作恶的。

θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ· θεοῦ γὰρ διάκονός ἐστιν ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.

For he is a servant of God to you for good. But if you do what is evil, fear; he does not bear the sword in vain; for he is a servant of God, an avenger for wrath to him who practices evil.

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

For he is God's servant to do you good. But if you do wrong, be afraid, for he does not bear the sword for nothing. He is God's servant, an agent of wrath to bring punishment on the wrongdoer.

所以你们必须服从，不但是因为忿怒，也是因为良心。

所以你们必须顺服，不但是因为刑罚，也是因为良心。

所以你们必须服从，不但是为了刑罚，也是因为良心的缘故。

所以必须服从，不祇是为怕惩罚，而也是为了良心。

所以必须顺服，不但因上帝义怒之缘故，也因良知的缘故。

所以必须去顺服，不但是因为刑罚，而也是因为良心。

διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργὴν ἀλλὰ καὶ διὰ τὴν συνείδησιν.

Therefore it is necessary to be subject, not only because of wrath but also because of conscience.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.

Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience,

Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience.

你们上税也为这缘故，因他们是神的仆役，为这差事专责服役。

你们纳粮也为这个缘故；因他们是神的差役，常常特管这事。

因此，你们也当纳税，因为他们是神的差役，专责处理这事的。

为此，你们也该完粮，因为他们是天主的差役，是专为尽这义务的。

你们纳贡银、也是为了这个缘故，因为他们是上帝的差役，时常事务的正是这事。

的确因为这个缘故，你们也纳粮；因为他们是神的仆人，正是为了这事负责。

διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε· λειτουργοὶ γὰρ θεοῦ εἰσιν εἰς αὐτὸ τοῦτο προσκαρτεροῦντες.

For because of this you also pay taxes; for they are God's officers, attending constantly to this very thing.

For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.

for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

This is also why you pay taxes, for the authorities are God's servants, who give their full time to governing.

凡人所当得的，就给他们：当得税的，就给他上税；当得捐的，就给他纳捐；当惧怕的，就惧怕他；当尊敬的，就尊敬他。

凡人所当得的，就给他；当得粮的，给他纳粮；当得税的，给他上税；当惧怕的，惧怕他；当恭敬的，恭敬他。

你们要向各人清还所欠的；应当纳税的，就要给他纳税；应当进贡的，就给他进贡；应当敬畏的，就敬畏他；应当尊敬的，就尊敬他。

凡人应得的，你们要付清；该给谁完粮，就完粮；该给谁纳税，就纳税；该敬畏的，就敬畏；该尊敬的，就尊敬。

你们向一切人、总要把债还清；该向谁纳贡银，就向谁纳贡银；该向谁上税，就向谁上税；该敬畏谁；就敬畏谁；该尊敬谁，就尊敬谁。

给他，所有他所当得的，为(抽的)税粮、税粮；为(抽的)关税、关税；为使人惧怕的、惧怕；为(该)恭敬的、恭敬。

ἀπόδοτε πᾶσιν τὰς ὀφειλάς, τῷ τὸν φόρον τὸν φόρον, τῷ τὸ τέλος τὸ τέλος, τῷ τὸν φόβον τὸν φόβον, τῷ τὴν τιμὴν τὴν τιμήν.

Render to all the things due: tax to whom tax is due, custom to whom custom is due, fear to whom fear is due, honor to whom honor is due.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Render to all their dues: to whom tribute [is due], tribute; to whom custom, custom; to whom fear, fear; to whom honour, honour.

render, therefore, to all their dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

Give everyone what you owe him: If you owe taxes, pay taxes; if revenue, then revenue; if respect, then respect; if honor, then honor.

凡事都不可亏欠人，惟有彼此相爱，要常以为亏欠，因为爱人的就完全了律法。

凡事都不可亏欠人，惟有彼此相爱，要常以为亏欠，因为爱人的就完全了律法。

不要欠人的债；但在彼此相爱的事上，要觉得是欠了人的债。爱别人的，就成全了律法。

除了彼此相爱外，你们不可再欠人什么，因为谁爱别人，就满全了法律。

除了彼此相爱，对任何人都不可欠什么债；因为爱人、便是行尽了律法。

…无任何人、无任何事，你亏欠．除非彼此相爱；因为那爱别人的．就完全了律法。

Μηδενὶ μηδὲν ὀφείλετε εἰ μὴ τὸ ἀλλήλους ἀγαπᾶν· ὁ γὰρ ἀγαπῶν τὸν ἕτερον νόμον πεπλήρωκεν.

Owe nothing to anyone except to love one another; for he who loves the other has fulfilled the law.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

Owe no one anything, unless to love one another: for he that loves another has fulfilled the law.

To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled,

Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law.

因为“不可奸淫，不可杀人，不可偷盗，不可贪心，”以及任何别的诫命，都总括在“要爱邻舍如同自己”这一句话里面了。

像那不可奸淫，不可杀人，不可偷盗，不可贪婪，或有别的诫命，都包在“爱人如己”这一句话之内了。

那“不可奸淫，不可杀人，不可偷盗，不可贪心”等等的诫命，都包括在“爱人如己”这一句话里面了。

其实‘不可奸淫，不可杀人，不可偷盗，不可贪恋，’以及其他任何诫命，都包含在这句话里：就是‘爱你的近人如你自己。’

因为那说：‘你不可奸淫，不可杀人，不可偷窃，不可贪欲’的诫命──以及任何别的诫命──都总归‘在爱你的邻舍如同你自己’这一句话之内。

因为那不可奸淫，不可杀人，不可偷盗，不可贪恋，且假如有任何别的诫命，都总结…这一句话之内了。在爱你的邻人如同你自己

τὸ γὰρ Οὐ μοιχεύσεις, Οὐ φονεύσεις, Οὐ κλέψεις, Οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν τῷ λόγῳ τούτῳ ἀνακεφαλαιοῦται [ἐν τῷ] Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.

For, "You shall not commit adultery, you shall not murder, you shall not steal, you shall not covet," and if there is any other commandment, it is summed up in this word, namely, "You shall love your neighbor as yourself."

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

For, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not lust; and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbour as thyself.

for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbor as thyself;'

The commandments, "Do not commit adultery," "Do not murder," "Do not steal," "Do not covet," and whatever other commandment there may be, are summed up in this one rule: "Love your neighbor as yourself."

爱是不加害与邻舍的，所以爱乃是律法的完满。

爱是不加害于人的，所以爱就完全了律法。

爱是不加害于人的，所以爱是成全律法的。

爱不加害于人，所以爱就是法律的满全。

爱、不作恶事害邻舍；所以爱即是行尽了律法。

爱．…于邻人，不行恶事．所以…就是律法的完全。爱

ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται· πλήρωμα οὖν νόμου ἡ ἀγάπη.

Love does not work evil to his neighbor; therefore love is the fulfillment of the law.

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

Love works no ill to its neighbour; love therefore [is the] whole law.

the love to the neighbor doth work no ill; the love, therefore, is the fulness of law.

Love does no harm to its neighbor. Therefore love is the fulfillment of the law.

再者，你们晓得这时期，现在就是你们该睡醒的时刻了，因为我们得救，现今比初信的时候更近了。

再者，你们晓得现今就是该趁早睡醒的时候，因为我们得救，现今比初信的时候更近了。

还有，你们知道这是什么时期了，现在正是你们应该睡醒的时候，因为我们得救，现在比初信的时候更加接近了。

再者，你们该认清这个时期，现在已经是由睡梦中醒来的时辰了，因为我们的救恩，现今比我们当初信的时候更临近了。

还有一点，你们知道这时机已是多么危急了。已时该从睡眠中醒起的钟点了；因为救恩、现今比我们初信时、更接近于我们了。

并且你们晓得这个时刻；就是你们该已经…的时候，从睡眠中起来．因为现今…更靠近我们了。救恩．比在我们相信的时候，

Καὶ τοῦτο εἰδότες τὸν καιρόν, ὅτι ὥρα ἤδη ὑμᾶς ἐξ ὕπνου ἐγερθῆναι, νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν.

And this, knowing the time, that it is already the hour for you to be raised from sleep; for now is our salvation nearer than when we believed.

And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

This also, knowing the time, that it is already time that *we* should be aroused out of sleep; for now [is] our salvation nearer than when we believed.

And this, knowing the time, that for us, the hour already is to be aroused out of sleep, for now nearer is our salvation than when we did believe;

And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed.

黑夜已深，白昼将近，所以我们当脱去黑暗的行为，穿上光的兵器。

黑夜已深，白昼将近；我们就当脱去暗昧的行为，带上光明的兵器。

黑夜已深，白昼近了，所以我们要除掉暗昧的行为，带上光明的武器。

黑夜深了，白日已近，所以我们该脱去黑暗的行为，佩戴光明的武器；

黑夜已深，白昼已近；所以我们要脱去黑暗之行为，穿上亮光之军装。

黑夜往前去了，而白昼将近；所以我们就当脱去黑暗的行为，而穿戴上光明的兵器。

ἡ νὺξ προέκοψεν, ἡ δὲ ἡμέρα ἤγγικεν. ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους, ἐνδυσώμεθα [δὲ] τὰ ὅπλα τοῦ φωτός.

The night is far advanced, and the day has drawn near. Let us therefore cast off the works of darkness, and let us put on the weapons of light.

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light.

the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;

The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light.

行事为人要端正得体，好像在白昼；不可荒宴醉酒，不可纵欲淫荡，不可争竞嫉妒；

行事为人要端正，好像行在白昼；不可荒宴醉酒，不可好色邪荡，不可争竞嫉妒。

行事为人要光明磊落，好像行在白昼。不可荒宴醉酒，不可放荡纵欲，不可纷争嫉妒。

行动要端庄，好像在白天一样，不可狂宴豪饮，不可淫乱放荡，不可争斗嫉妒；

要端端正正而行，像在白昼之中，而不是在荒宴醉酒中，不是在好房事邪荡中，也不是在纷争妒忌中。

好像在白昼里，端正地行事为人。不可荒宴和醉酒，不可滥交和放纵自己，不可争竞和嫉妒；

ὡς ἐν ἡμέρᾳ εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ,

Let us walk becomingly as in the day; not in reveling and drunkenness, not in fornication and licentiousness, not in strife and jealousy.

Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy.

总要穿上主耶稣基督，不要为肉体打算，去放纵私欲。

总要披戴主耶稣基督，不要为肉体安排，去放纵私欲。

总要披戴主耶稣基督，不要为肉体安排，去放纵私欲。

但该穿上主耶稣基督；不应只挂念肉性的事，以满足私欲。

总要穿上主耶稣基督为军装；别为肉体筹谋、去放纵私欲了。

反而要披戴主耶稣基督，且…为肉体的体贴，不要行事．以致(满足)私欲。

ἀλλ᾽ ἐνδύσασθε τὸν κύριον Ἰησοῦν Χριστὸν καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε εἰς ἐπιθυμίας.

But put on the Lord Jesus Christ, and make no provision for the flesh to fulfill its lusts.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

But put on the Lord Jesus Christ, and do not take forethought for the flesh to [fulfil its] lusts.

but put ye on the Lord Jesus Christ, and for the flesh take no forethought -- for desires.

Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.