自定义: 简洁
罗2:1
恢
人哪，每一个审判人的！你是无法推诿的，你在什么事上审判人，就在什么事上定自己的罪；因你这审判人的，也行同样的事。
和
你这论断人的，无论你是谁，也无可推诿。你在什么事上论断人，就在什么事上定自己的罪。因你这论断人的，自己所行却和别人一样。
新
你这判断人的啊！无论你是谁，都没有办法推诿。你在什么事上判断人，就在什么事上定自己的罪；因为你所作的，正是你所判断的事。
思
所以，人啊！你不论是谁，你判断人，必无可推诿，因为你判断别人，就是定你自己的罪，因为你这判断人的，正作着同样的事。
吕
所以一切论断的人哪，你是无可推诿的。你在什么事上论断人，就在什么事上定你自己的罪；因为你这论断人的人、正行着同样的事。
直
所以…你无可推诿。噢！这每一个论断的人，因为你在什么事上论断别人，就定你自己的罪；因为你这论断人的做那一样的事。
原
Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε πᾶς ὁ κρίνων· ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις, τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.
R
Therefore you are without excuse, O every man who judges, for in what you judge another you condemn yourself; for you who judge practice the same things.
K
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
D
Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Y
Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
I
You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things.
恢
我们知道行这样事的人，神必按真理审判他。
和
我们知道这样行的人，神必照真理审判他。
新
我们知道，神必照着真理审判行这些事的人。
思
我们知道：对于作这样事的人，天主必照真情判断。
吕
我们知道，对行这样事的人、上帝处刑是按着真实的。
直
然而我们知道．神的审判必依照真理．临到这样行的人。
原
οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.
R
But we know that the judgment of God is according to truth upon those who practice such things.
K
But we are sure that the judgment of God is according to truth against them which commit such things.
D
But we know that the judgment of God is according to truth upon those who do such things.
Y
and we have known that the judgment of God is according to truth, upon those practising such things.
I
Now we know that God's judgment against those who do such things is based on truth.
恢
人哪，你审判行这样事的人，自己却照样行，你以为能逃脱神的审判么？
和
你这人哪，你论断行这样事的人，自己所行的却和别人一样，你以为能逃脱神的审判吗？
新
你这个人，你判断行这些事的人，自己所行的却是一样，你以为能逃脱神的审判吗？
思
人啊！你判断作这样事的人，你自己却作同样的事，你以为你能逃脱天主的审判吗？
吕
人哪，你这论断行这样事、自己又去作的人哪，你以为你能逃脱上帝的处刑么？
直
…然而你设想这事，噢！你这人啊！你论断那行这样事的人，也做一样的事，就是以为你能逃脱神的审判吗？
原
λογίζῃ δὲ τοῦτο, ὦ ἄνθρωπε ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας καὶ ποιῶν αὐτά, ὅτι σὺ ἐκφεύξῃ τὸ κρίμα τοῦ θεοῦ;
R
And do you consider this, O man, who judge those who practice such things and do the same yourself, that you will escape the judgment of God?
K
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
D
And thinkest thou this, O man, who judgest those that do such things, and practisest them [thyself], that *thou* shalt escape the judgment of God?
Y
And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?
I
So when you, a mere man, pass judgment on them and yet do the same things, do you think you will escape God's judgment?
恢
还是你藐视祂丰富的恩慈、宽容与恒忍，不晓得神的恩慈是领你悔改？
和
还是你藐视他丰富的恩慈、宽容、忍耐，不晓得他的恩慈是领你悔改呢？
新
还是你藐视神丰富的恩慈、宽容和忍耐，不晓得他的恩慈是要领你悔改的吗？
思
难道你不知道：天主的慈爱是愿引你悔改，而你竟轻视他丰厚的慈爱、宽容与忍耐吗？
吕
还是你轻看他慈惠宽容与恒忍之丰富，不知道上帝的慈惠正领着你悔改么？
直
还是你对他恩慈的丰盛．与宽容和忍耐加以藐视，不晓得神的恩慈．为了领你悔改呢？
原
ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς, ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ θεοῦ εἰς μετάνοιάν σε ἄγει;
R
Or do you despise the riches of His kindness and forbearance and long-suffering, not knowing that God's kindness is leading you to repentance?
K
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
D
or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?
Y
or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!
I
Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God's kindness leads you toward repentance?
恢
你竟任着你刚硬不悔改的心，为自己在神动怒并显示祂公义审判的日子，积蓄忿怒。
和
你竟任着你刚硬不悔改的心，为自己积蓄忿怒，以致神震怒，显他公义审判的日子来到。
新
可是你一直硬着心肠，不肯悔改，为自己积蓄神的忿怒，就是他彰显公义审判的那天所要发的忿怒。
思
你固执而不愿悔改，只是为自己积蓄，在天主忿怒和显示他正义审判的那一天，向你所发的忿怒。
吕
然而你竟依顺你的刚愎和不悔改的心、为自己积聚着上帝的义怒、于上帝义怒的日子，就是上帝公义的刑罚显示出来的日子；
直
然而你依着你的顽梗和不悔改的心，为你自己积蓄忿怒，在…日子。神愤怒和显明公义审判的
原
κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ θεοῦ
R
But, according to your hardness and your unrepentant heart, you are storing up for yourself wrath in the day of wrath and revelation of the righteous judgment of God,
K
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
D
but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in [the] day of wrath and revelation of [the] righteous judgment of God,
Y
but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,
I
But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God's wrath, when his righteous judgment will be revealed.
恢
祂必照各人的行为报应各人：
和
他必照各人的行为报应各人。
新
神必照各人所作的报应各人：
思
到那一天，‘他要照每人的行为予以报应’：
吕
那时他必照各人的行为报应各人：
直
祂必…报应各人。照
原
ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ·
R
Who will render to each according to his works:
K
Who will render to every man according to his deeds:
D
who shall render to each according to his works:
Y
who shall render to each according to his works;
I
God "will give to each person according to what he has done."
恢
凡恒心行善，寻求荣耀、尊贵和不朽坏的，就以永远的生命报应他们；
和
凡恒心行善，寻求荣耀、尊贵和不能朽坏之福的，就以永生报应他们；
新
以永生报答那些耐心行善、寻求荣耀尊贵和不朽的人，
思
凡恒心行善，寻求真荣、尊贵和不朽的人，赐以永生；
吕
对依行善之坚忍去寻求荣耀尊贵和朽的人呢、是永生；
直
一方面对那些依着行善的坚忍恒心，寻求荣耀与尊贵和不能朽坏之福的人，就以永远的生命
原
τοῖς μὲν καθ᾽ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν ζωὴν αἰώνιον,
R
To those who by endurance in good work seek glory and honor and incorruptibility, life eternal;
K
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
D
to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal.
Y
to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility -- life age-during;
I
To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life.
恢
惟有私图好争，不信从真理，反信从不义的，就以忿怒、恼恨报应他们；
和
惟有结党不顺从真理，反顺从不义的，就以忿怒、恼恨报应他们。
新
却以震怒和愤恨报应那些自私自利、不顺从真理而顺从不义的人；
思
凡固执于恶，不顺从真理，反顺从不义的人，报以忿怒和愤恨。
吕
对于营私争胜、硬不顺服真理、反而顺服不义的人呢、是上帝公义的震怒。
直
另一方面对于那些纷争结党．且不顺从真理，反而顺从不义的人，就以忿怒和恼恨
原
τοῖς δὲ ἐξ ἐριθείας καὶ ἀπειθοῦσιν τῇ ἀληθείᾳ πειθομένοις δὲ τῇ ἀδικίᾳ ὀργὴ καὶ θυμός.
R
But to those who are selfishly contentious and disobedient to the truth and obey unrighteousness, wrath and fury.
K
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
D
But to those that are contentious, and are disobedient to the truth, but obey unrighteousness, [there shall be] wrath and indignation,
Y
and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath,
I
But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger.
恢
将患难、困苦加给一切作恶的人，先是犹太人，后是希利尼人；
和
将患难、困苦加给一切作恶的人，先是犹太人，后是希腊人；
新
把患难和愁苦加给所有作恶的人，先是犹太人，后是希腊人，
思
患难和困苦必加于一切作恶的人，先是犹太人，后是希腊人；
吕
又有苦难困迫、加给一切厉行恶事的血气人，先犹太人，而后希利尼人；
直
患难和困苦临到一切…的人作恶．先是犹太人，后是希腊人；
原
θλῖψις καὶ στενοχωρία ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον καὶ Ἕλληνος·
R
Tribulation and anguish upon every soul of man who commits evil, both of Jew first and of Greek;
K
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
D
tribulation and distress, on every soul of man that works evil, both of Jew first, and of Greek;
Y
tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;
I
There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile;
恢
却将荣耀、尊贵与平安加给一切行善的人，先是犹太人，后是希利尼人。
和
却将荣耀、尊贵、平安加给一切行善的人，先是犹太人，后是希腊人。
新
却把荣耀、尊贵与平安赐给所有行善的人，先是犹太人，后是希腊人。
思
光荣、尊贵以及平安，必加于一切行善的人，先是犹太人，后是希腊人，
吕
却有荣耀尊贵和平安、加给一切行善的，先犹太人，而后希利尼人。
直
然而荣耀和尊贵与平安．临到一切那行善的人，先是犹太人，后是希腊人。
原
δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι·
R
But glory and honor and peace to everyone who works good, both to Jew first and to Greek.
K
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
D
but glory and honour and peace to every one that works good, both to Jew first and to Greek:
Y
and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.
I
but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.
恢
因为神并不偏待人。
和
因为神不偏待人。
新
因为神并不偏待人。
思
因为天主决不顾情面。
吕
因为上帝并不以貌取人。
直
因为…不偏袒人。在神那里
原
οὐ γάρ ἐστιν προσωπολημψία παρὰ τῷ θεῷ.
R
For there is no respect of persons with God.
K
For there is no respect of persons with God.
D
for there is no acceptance of persons with God.
Y
For there is no acceptance of faces with God,
I
For God does not show favoritism.
恢
凡在律法以外犯了罪的，也必在律法以外灭亡；凡在律法以下犯了罪的，必按律法受审判，
和
凡没有律法犯了罪的，也必不按律法灭亡；凡在律法以下犯了罪的，也必按律法受审判。
新
凡不在律法之下犯了罪的，将不按律法而灭亡；凡在律法之下犯了罪的，将按律法受审判。
思
凡在法律之外犯了罪的人，也必要在法律之外丧亡；凡在法律之内犯了罪的人，也必要按照法律受审判，
吕
凡在律法以外犯了罪的、也必在律法以外去灭亡；凡在律法以内犯了罪的、就要凭着律法来受定罪。
直
因为只要是没有律法犯了罪，也必无律法灭亡；而只要是在律法以下犯罪的，也必借着律法受审判。
原
ὅσοι γὰρ ἀνόμως ἥμαρτον, ἀνόμως καὶ ἀπολοῦνται, καὶ ὅσοι ἐν νόμῳ ἥμαρτον, διὰ νόμου κριθήσονται·
R
For as many as have sinned without the law shall also perish without the law; and as many as have sinned under the law shall be judged by the law
K
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
D
For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,
Y
for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,
I
All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.
恢
（原来在神面前，不是听律法的为义，乃是行律法的称义。
和
（原来在神面前，不是听律法的为义，乃是行律法的称义。
新
因为在神面前，不是听律法的为义，而是行律法的得称为义。
思
因为在天主前，并不是听法律的算为义人，而是实行法律的才称为义人。
吕
因为在上帝看，不是听律法的算为义，乃是行律法的才算为无罪。
直
因为…不是听律法的人为义，在神面前，而是行出律法的人称义。
原
οὐ γὰρ οἱ ἀκροαταὶ νόμου δίκαιοι παρὰ [τῷ] θεῷ, ἀλλ᾽ οἱ ποιηταὶ νόμου δικαιωθήσονται.
R
(For it is not the hearers of the law who are righteous before God, but the doers of the law shall be justified.
K
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
D
(for not the hearers of the law [are] just before God, but the doers of the law shall be justified.
Y
for not the hearers of the law are righteous before God, but the doers of the law shall be declared righteous: --
I
For it is not those who hear the law who are righteous in God's sight, but it is those who obey the law who will be declared righteous.
恢
没有律法的外邦人，若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法：
和
没有律法的外邦人若顺着本性行律法上的事，他们虽然没有律法，自己就是自己的律法。
新
没有律法的外族人，如果按本性行律法上的事，他们虽然没有律法，自己就是自己的律法；
思
几时，没有法律的外邦人，顺着本性去行法律上的事，他们虽然没有法律，但自己对自己就是法律。
吕
没有律法的外国人、若依本性去行律法上的事，他们虽没有律法，自己对自己即是律法。
直
因为无论何时那没有律法的外邦人．若顺着本性行律法上的事，他们没有律法，他们自己的
原
ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῶσιν, οὗτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσιν νόμος·
R
For when Gentiles, who have no law, do by nature the things of the law, these, though they have no law, are a law to themselves,
K
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
D
For when [those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;
Y
For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;
I
(Indeed, when Gentiles, who do not have the law, do by nature things required by the law, they are a law for themselves, even though they do not have the law,
恢
他们显出那写在他们心里律法的功用，他们的良心同作见证，并且他们的思想互相控告或者也辩护。）
和
这是显出律法的功用刻在他们心里，他们是非之心同作见证，并且他们的思念互相较量，或以为是，或以为非。）
新
这就表明律法的作用是刻在他们的心里，有他们的良心一同作证，他们的思想互相较量，或作控告、或作辩护。
思
如此证明了法律的精华已刻在他们的心上，他们的良心也为此作证，因为他们的思想有时在控告，有时在辩护；
吕
这种人就证显律法之功用是写在他们心里；他们的良知一同作证，他们的思想互相控告为有罪，或者自己辩护为无罪、
直
这些都证明律法的功用．刻在他们的心里，他们的良心作见证，并且他们的思念彼此之间互相．控告或者甚至辩护。
原
οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων,
R
Who show the work of the law written in their hearts, their conscience bearing witness with it and their reasonings, one with the other, accusing or even excusing them.)
K
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
D
who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)
Y
who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,
I
since they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them.)
恢
就是在神借耶稣基督，照着我的福音，审判人隐秘事的日子。
和
就在神借耶稣基督审判人隐秘事的日子，照着我的福音所言。
新
这也要照着我所传的福音，在神借着耶稣基督审判各人隐情的那一天，彰显出来。
思
这事必要彰显在天主审判人隐秘行为的那天；依照我的福音，这审判是要借耶稣基督而执行的。
吕
于上帝审判人隐密事的日子。照我所传的福音，这审判是借着耶稣基督而行的。
直
就在…的日子。神…审判人们的秘密事依据我的福音、借着耶稣基督、
原
ἐν ἡμέρᾳ ὅτε κρίνει ὁ θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ Χριστοῦ Ἰησοῦ.
R
In the day when God judges the secrets of men according to my gospel through Jesus Christ.
K
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
D
in [the] day when God shall judge the secrets of men, according to my glad tidings, by Jesus Christ.
Y
in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.
I
This will take place on the day when God will judge men's secrets through Jesus Christ, as my gospel declares.
恢
你名为犹太人，又倚靠律法，且指着神夸口，
和
你称为犹太人，又倚靠律法，且指着神夸口；
新
你身为犹太人，倚靠律法，仗着神夸口，
思
你既号称“犹太人”，又依仗法律，且拿天主来自夸；
吕
但是你呢、你既名为犹太人，既依靠着律法，并拿上帝来夸口；
直
然而倘若你自称为犹太人，又倚靠律法，且借着神夸口；
原
Εἰ δὲ σὺ Ἰουδαῖος ἐπονομάζῃ καὶ ἐπαναπαύῃ νόμῳ καὶ καυχᾶσαι ἐν θεῷ
R
But if you bear the name of Jew, and rest upon the law, and boast in God,
K
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
D
But if *thou* art named a Jew, and restest in the law, and makest thy boast in God,
Y
Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,
I
Now you, if you call yourself a Jew; if you rely on the law and brag about your relationship to God;
恢
既从律法受了教导，就认识神的旨意，也能鉴赏那更美的事，
和
既从律法中受了教训，就晓得神的旨意，也能分别是非（或作“也喜爱那美好的事”）；
新
而且明白他的旨意，又从律法得了教导，能够辨别什么是好的，
思
你既然认识他的旨意，又从法律中受了教训，能辨别是非，
吕
你既由律法受教训，知道上帝的旨意，也能验别是非；
直
并且认识旨意，…也能分别真正重要的事；被律法教导，
原
καὶ γινώσκεις τὸ θέλημα καὶ δοκιμάζεις τὰ διαφέροντα κατηχούμενος ἐκ τοῦ νόμου,
R
And know the will, and approve the things that are more excellent, being instructed out of the law,
K
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
D
and knowest the will, and discerningly approvest the things that are more excellent, being instructed out of the law;
Y
and dost know the will, and dost approve the distinctions, being instructed out of the law,
I
if you know his will and approve of what is superior because you are instructed by the law;
恢
又深信自己是给瞎子领路的，是黑暗中之人的光，
和
又深信自己是给瞎子领路的，是黑暗中人的光，
新
自信是瞎子的向导，在黑暗中的人的光，
思
又深信自己是瞎子的响导，是黑暗中人的光明，
吕
你既深信自己是瞎子的领路人，是暗中人的光，
直
深信你自己．是瞎子的向导，那在黑暗中人的光，
原
πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν, φῶς τῶν ἐν σκότει,
R
And have confidence that you yourself are a guide to the blind, a light to those in darkness,
K
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
D
and hast confidence that thou thyself art a leader of the blind, a light of those who [are] in darkness,
Y
and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,
I
if you are convinced that you are a guide for the blind, a light for those who are in the dark,
恢
是愚昧人的管教者，是幼稚人的教师，在律法上有知识和真理的规模；
和
是蠢笨人的师傅，是小孩子的先生，在律法上有知识和真理的模范。
新
愚昧人的导师，小孩子的教师，在律法上得了整套的知识和真理；
思
是愚昧者的教师，是小孩子的师傅，有法律作知识和真理的标 准；
吕
是管教糊涂人的，是幼儿的教师，因为你在律法上拥有具体之知识、即具体之真理──
直
是蠢笨人的师傅，是小孩子的先生，…具有知识和真理的化身。在律法上
原
παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ·
R
One who disciplines the foolish, a teacher of babes, having the proper form of the knowledge and truth in the law;
K
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
D
an instructor of the foolish, a teacher of babes, having the form of knowledge and of truth in the law:
Y
an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.
I
an instructor of the foolish, a teacher of infants, because you have in the law the embodiment of knowledge and truth--
恢
这样，你这教导别人的，不教导自己么？你这传讲不可偷窃的，自己偷窃么？
和
你既是教导别人，还不教导自己吗？你讲说人不可偷窃，自己还偷窃吗？
新
你既然教导别人，难道不教导自己吗？你传讲不可偷窃，自己却偷窃吗？
思
那么，你这教导别人的，就不教导你自己吗？为什么你宣讲不可偷盗，自己却去偷？
吕
那么你这教导别人的，你不教导自己么？你这宣传说不可偷窃的，你偷窃么？
直
所以你这教导别人的，不教导你自己吗？你这宣讲不可偷窃的，竟偷窃吗？
原
ὁ οὖν διδάσκων ἕτερον σεαυτὸν οὐ διδάσκεις; ὁ κηρύσσων μὴ κλέπτειν κλέπτεις;
R
You therefore who teach another, do you not teach yourself? You who preach not to steal, do you steal?
K
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
D
thou then that teachest another, dost thou not teach thyself? thou that preachest not to steal, dost thou steal?
Y
Thou, then, who art teaching another, thyself dost thou not teach?
I
you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
恢
你这说不可奸淫的，自己奸淫么？你这憎恶偶像的，自己抢劫庙宇么？
和
你说人不可奸淫，自己还奸淫吗？你厌恶偶像，自己还偷窃庙中之物吗？
新
你说不可奸淫，自己却奸淫吗？你憎恶偶像，自己却劫掠庙宇吗？
思
说不可行奸淫，自己却去行奸淫？憎恶偶像，自己却去劫掠庙宇？
吕
你这说不可奸淫的，你奸淫么？你这憎恶偶像之污染，你掠劫庙中之物么？
直
你这说不可奸淫的，还奸淫吗？你这厌恶偶像的，还抢夺圣殿吗？
原
ὁ λέγων μὴ μοιχεύειν μοιχεύεις; ὁ βδελυσσόμενος τὰ εἴδωλα ἱεροσυλεῖς;
R
You who say not to commit adultery, do you commit adultery? You who abhor idols, do you rob their temples?
K
Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
D
thou that sayest [man should] not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
Y
thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?
I
You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
恢
你指着律法夸口，自己却犯律法玷辱神么？
和
你指着律法夸口，自己倒犯律法玷辱神吗？
新
你既然以律法夸口，自己却因犯律法而羞辱神吗？
思
以法律自夸，自己却因违反法律而使天主受侮辱？
吕
你这指着律法而夸口的，你因违犯律法而侮辱上帝么？
直
你指着律法夸口，借着违犯律法，羞辱神吗？
原
ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν θεὸν ἀτιμάζεις
R
You who boast in the law, do you by transgression of the law dishonor God?
K
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
D
thou who boastest in law, dost thou by transgression of the law dishonour God?
Y
thou who in the law dost boast, through the transgression of the law God dost thou dishonour?
I
You who brag about the law, do you dishonor God by breaking the law?
恢
如经上所记：“神的名在外邦人中，因你们受了亵渎。”
和
神的名在外邦人中，因你们受了亵渎，正如经上所记的。
新
正如经上所说的：“神的名，因你们的缘故在列邦中被亵渎。”
思
正如经上所记载的：‘天主的名在异民中因你们而受了亵渎。’
吕
正如经上所记：“上帝的名在外国人中因你们而受了谤才”！
直
所以神的名字，…因你们受了亵渎，在外邦人中．正如
原
τὸ γὰρ ὄνομα τοῦ θεοῦ δι᾽ ὑμᾶς βλασφημεῖται ἐν τοῖς ἔθνεσιν, καθὼς γέγραπται.
R
For "the name of God is blasphemed among the Gentiles because of you," even as it is written.
K
For the name of God is blasphemed among the Gentiles through you, as it is written.
D
For the name of God is blasphemed on your account among the nations, according as it is written.
Y
for the name of God because of you is evil spoken of among the nations, according as it hath been written.
I
As it is written: "God's name is blasphemed among the Gentiles because of you."
恢
你若行律法，割礼固然于你有益；但你若是犯律法的，你的割礼就不算割礼。
和
你若是行律法的，割礼固然于你有益；若是犯律法的，你的割礼就算不得割礼。
新
你若遵行律法，割礼固然有益处；但你若是犯律法的，你的割礼就不是割礼了。
思
如果你遵行法律，割损才有益；但如果你违犯法律，你虽受割损，仍等于未受割损。
吕
你如果行律法，割礼于你、固然有益；但你若违犯律法，你的受割礼就等于没受割礼了。
直
因为…割礼固然于你有益；若你行律法，但你若是违犯律法的，你的割礼就变成没有割礼。
原
περιτομὴ μὲν γὰρ ὠφελεῖ ἐὰν νόμον πράσσῃς· ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.
R
For circumcision profits if you practice the law; but if you are a transgressor of the law, your circumcision has become uncircumcision.
K
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
D
For circumcision indeed profits if thou keep [the] law; but if thou be a law-transgressor, thy circumcision is become uncircumcision.
Y
For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.
I
Circumcision has value if you observe the law, but if you break the law, you have become as though you had not been circumcised.
恢
所以那未受割礼的，若遵守律法的典章，他虽然未受割礼，岂不算是受割礼的么？
和
所以那未受割礼的，若遵守律法的条例，他虽然未受割礼，岂不算是有割礼吗？
新
这样，没有受割礼的人，如果遵守律法所规定的，他虽然没有受过割礼，不也算是受过割礼的吗？
思
反之，如果未受割损的人遵守了法律的规条，他虽未受割损，岂不算是受了割损吗？
吕
所以没受割礼、如果遵守律法的规条，他的没受割礼、岂不是要算为受割礼么？
直
因此若那未受割礼的，遵守律法的条例，他的未割礼岂不．被算是割礼吗？
原
ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;
R
If therefore the uncircumcision keeps the ordinances of the law, will not his uncircumcision be accounted as circumcision?
K
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
D
If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
Y
If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?
I
If those who are not circumcised keep the law's requirements, will they not be regarded as though they were circumcised?
恢
而且那本来未受割礼的，若全守律法，就要审判你这有字句和割礼却犯律法的人。
和
而且那本来未受割礼的，若能全守律法，岂不是要审判你这有仪文和割礼竟犯律法的人吗？
新
那本来没有受割礼却遵守律法的人，就要审判你这有仪文和割礼而犯律法的人。
思
并且，那生来未受割损而全守法律的人，必要裁判你这具有法典，并受了割损而违犯法律的人。
吕
而那生来没受割礼、且能行尽律法的人、就是将你这凭着典籍和割礼去违犯律法的人定罪了。
直
而且…要审判那自本源未割礼、全守律法的，你这有仪文和割礼．违犯律法的人。
原
καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία τὸν νόμον τελοῦσα σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου.
R
And the uncircumcision by nature, if he fulfills the law, will judge you who through the letter and circumcision are a transgressor of the law.
K
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
D
and uncircumcision by nature, fulfilling the law, judge thee, who, with letter and circumcision, [art] a law-transgressor?
Y
and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, art a transgressor of law.
I
The one who is not circumcised physically and yet obeys the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
恢
因为外表上作犹太人的，并不是犹太人；外表上肉体的割礼，也不是割礼。
和
因为外面作犹太人的，不是真犹太人；外面肉身的割礼，也不是真割礼。
新
因为表面上作犹太人的并不是犹太人，在肉身上表面的割礼也不是割礼。
思
外表上作犹太人的，并不是真犹太人；在外表上，肉身上的割损，也不是真割损；
吕
因为外表上做犹太人的、并不是真的犹太人；外表上肉身上的割礼、也不是真的割礼。
直
因为不是那外表的人，是犹太人；也不是那外面在身体上的．
原
οὐ γὰρ ὁ ἐν τῷ φανερῷ Ἰουδαῖός ἐστιν οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή,
R
For he is not a Jew who is one outwardly; neither is circumcision that which is outward in the flesh.
K
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
D
For he is not a Jew who [is] one outwardly, neither that circumcision which is outward in flesh;
Y
For he is not a Jew who is so outwardly, neither is circumcision that which is outward in flesh;
I
A man is not a Jew if he is only one outwardly, nor is circumcision merely outward and physical.
恢
惟有在内里作的，才是犹太人；割礼也是心里的，在于灵，不在于字句。这人的称赞，不是从人来的，乃是从神来的。
和
惟有里面作的，才是真犹太人；真割礼也是心里的，在乎灵，不在乎仪文。这人的称赞不是从人来的，乃是从神来的。
新
唯有在内心作犹太人的才是犹太人；割礼也是心里的，是靠着圣灵而不是靠着仪文。这样的人所受的称赞，不是从人来的，而是从神来的。
思
惟在内心做犹太人的，才是真犹太人。心中的割损，是出于神，并不是出于文字；这样的人受赞扬，不是来自人，而是来自天主。
吕
惟独那在心里面做犹太人的、才是真的犹太人。那属于心的割礼、才是真的割礼──本着灵、不本着典籍的。这种人之受称赞、不是由于人，乃是由于上帝。
直
而是那里面的人，
原
ἀλλ᾽ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων ἀλλ᾽ ἐκ τοῦ θεοῦ.
R
But he is a Jew who is one inwardly; and circumcision is of the heart, in spirit, not in letter, whose praise is not from men, but from God.
K
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
D
but he [is] a Jew [who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [is] not of men, but of God.
Y
but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God.
I
No, a man is a Jew if he is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a man's praise is not from men, but from God.
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