自定义: 简洁
罗11:1
恢
这样，我说，神弃绝了祂的百姓么？绝对没有！因为我也是以色列人，出于亚伯拉罕的后裔，属便雅悯支派的。
和
我且说，神弃绝了他的百姓吗？断乎没有！因为我也是以色列人，亚伯拉罕的后裔，属便雅悯支派的。
新
那么我要说，难道神丢弃了他的子民吗？绝对没有！因为我自己也是以色列人，是亚伯拉罕的后裔，属于便雅悯支派的。
思
我再问：莫非天主摈弃了自己的人民吗？断然不是！我自己就是个以色列人，出于亚巴郎的后裔，本雅明支派。
吕
那么我要说，上帝把他的子民推开了么？断乎没有；我自己也是以色列人，出于亚伯拉罕的后裔，属便雅悯支派的。
直
所以我说，神难道弃绝了他的百姓吗？绝不能发生：因为就是我也是以色列人，出自亚伯拉罕的子孙，属于便雅悯宗族。
原
Λέγω οὖν, μὴ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ; μὴ γένοιτο· καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενιαμίν.
R
I say then, Has God cast away His people? Absolutely not! For I also am an Israelite, out of the seed of Abraham, of the tribe of Benjamin.
K
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
D
I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of [the] seed of Abraham, of [the] tribe of Benjamin.
Y
I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin:
I
I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
恢
神并没有弃绝祂预先所知道的百姓。你们岂不晓得经上论到以利亚是怎么说的？他怎样向神控告以色列人说，
和
神并没有弃绝他预先所知道的百姓。你们岂不晓得经上论到以利亚是怎么说的呢？他在神面前怎样控告以色列人说：
新
神并没有丢弃他预先知道的子民。难道你们不知道在经上以利亚的话是怎样说的吗？他向神控诉以色列人：
思
天主并没有摈弃他所预选的人民。难道你们不知道圣经在厄里亚篇上说了什么，他怎样向天主抱怨以色列？
吕
上帝并没有把他所预知的子民推开啊。你们不晓得经上在以利亚那段所说的么？他怎样向上帝恳求告以色列说：
直
神没有弃绝…他的百姓。那祂预先所知道的．或是你们不晓得．论到以利亚圣经是怎么说的，他怎样进前到神面前．反对以色列人呢？
原
οὐκ ἀπώσατο ὁ θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω. ἢ οὐκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή, ὡς ἐντυγχάνει τῷ θεῷ κατὰ τοῦ Ἰσραήλ;
R
God has not cast away His people whom He foreknew. Or do you not know what the Scripture says in the passage concerning Elijah, how he pleads with God against Israel?
K
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
D
God has not cast away his people whom he foreknew. Know ye not what the scripture says in [the history of] Elias, how he pleads with God against Israel?
Y
God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,
I
God did not reject his people, whom he foreknew. Don't you know what the Scripture says in the passage about Elijah--how he appealed to God against Israel:
恢
“主啊，他们杀了你的申言者，拆了你的祭坛，只剩下我一个人，他们还要寻索我的命。”
和
“主啊，他们杀了你的先知，拆了你的祭坛，只剩下我一个人，他们还要寻索我的命。”
新
“主啊，他们杀了你的众先知，拆毁了你的祭坛，只剩下我一个人，他们还在寻索我的性命。”
思
‘上主呀！他们杀了你的先知，毁坏了你的祭坛，只剩下了我一个，他们还在谋害我的性命。’
吕
“主啊，他们杀了你的神言人，挖倒了你的祭坛，只剩下我一个人，他们还搜索要我的命呢。”
直
主啊，你的先知们他们杀了，你的祭坛他们拆了，且只剩下我一个人被留下，他们还要寻索我的性命。
原
Κύριε, τοὺς προφήτας σου ἀπέκτειναν, τὰ θυσιαστήριά σου κατέσκαψαν, κἀγὼ ὑπελείφθην μόνος καὶ ζητοῦσιν τὴν ψυχήν μου.
R
"Lord, they have killed Your prophets, they have torn down Your altars; and I am left alone, and they are seeking my life."
K
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
D
Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life.
Y
'Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;'
I
Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me ?
恢
但神的回话是怎么对他说的？是说，“我为自己留下七千人，是未曾向巴力屈膝的。”
和
神的回话是怎么说的呢？他说：“我为自己留下七千人，是未曾向巴力屈膝的。”
新
但神怎样回答他呢？“我为自己留下了七千人，是没有向巴力屈膝的。”
思
然而神谕告诉了他什么？‘我为我自己留下了七千人，他们没有向巴耳屈过膝。’
吕
但上帝的回谕对他说什么呢？“我为自己留下了七千人、是没有向巴力屈过膝的。”
直
但是…怎么对他说呢？神圣的回复．我为自己留下七千人，是未曾…弯下膝盖向巴力的。
原
ἀλλὰ τί λέγει αὐτῷ ὁ χρηματισμός; Κατέλιπον ἐμαυτῷ ἑπτακισχιλίους ἄνδρας, οἵτινες οὐκ ἔκαμψαν γόνυ τῇ Βάαλ.
R
But what does the divine answer say to him? "I have reserved for Myself seven thousand men who have not bowed the knee to Baal."
K
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
D
But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
Y
but what saith the divine answer to him? 'I left to Myself seven thousand men, who did not bow a knee to Baal.'
I
And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."
恢
在现今的时候，也是这样，照着恩典的拣选，还有剩下的余数。
和
如今也是这样，照着拣选的恩典，还有所留的余数。
新
因此，现在也是这样，按着恩典的拣选，还有剩下的余数。
思
同样，现在也留下了一些残余，即天主以恩宠所选拔的人。
吕
照样看来，就是在现今这时期、也仍然有按恩典的拣选所留下的余数呢。
直
那么也是这样，在现在这个时候．…剩下的余民。照着恩典的神圣拣选，还有
原
οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατ᾽ ἐκλογὴν χάριτος γέγονεν·
R
In the same way then at the present time also there has come into being a remnant according to the selection of grace.
K
Even so then at this present time also there is a remnant according to the election of grace.
D
Thus, then, in the present time also there has been a remnant according to election of grace.
Y
So then also in the present time a remnant according to the choice of grace there hath been;
I
So too, at the present time there is a remnant chosen by grace.
恢
既是照着恩典，就不再是本于行为；不然，恩典就不再是恩典了。
和
既是出于恩典，就不在乎行为；不然，恩典就不是恩典了。
新
既然是靠着恩典，就不再是由于行为了；不然的话，恩典就不再是恩典了。
思
既然是出于恩宠，就不是出于作为，不然，恩宠就不算为恩宠了。
吕
既是按着恩典，就不是由于行为了；不然，恩典就不再是恩典了。
直
而若是借着恩典，就不再出于行为；否则恩典就不再是恩典了。
原
εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων, ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις.
R
But if by grace, it is no longer out of works; otherwise grace is no longer grace.
K
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
D
But if by grace, no longer of works: since [otherwise] grace is no more grace.
Y
and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.
I
And if by grace, then it is no longer by works; if it were, grace would no longer be grace.
恢
这怎么样？以色列人所切求的，他们没有得着，惟有蒙拣选的人得着了，其余的都成了顽梗不化的。
和
这是怎么样呢？以色列人所求的，他们没有得着，惟有蒙拣选的人得着了，其余的就成了顽梗不化的。
新
那又怎么样呢？以色列人恳切寻找的，他们没有得到，蒙拣选的人倒得着了。其余的人都成了顽固的，
思
那么还说什么呢？以色列全体所寻求的，没有得到，只有那些蒙选的人得到了；其余的都顽梗不化了。
吕
那么便怎么样呢？以色列所切求的、他们竟然没有得着；惟独蒙拣选的人得着了。其余的人就成了顽梗不化的；
直
所以怎么样呢？那以色列人所渴求的，他们没有得着它，然而蒙拣选的人得着了；那么其余的人就成为顽梗的了。
原
τί οὖν; ὃ ἐπιζητεῖ Ἰσραήλ, τοῦτο οὐκ ἐπέτυχεν, ἡ δὲ ἐκλογὴ ἐπέτυχεν· οἱ δὲ λοιποὶ ἐπωρώθησαν,
R
What then? That which Israel is seeking after, this it has not obtained, but the chosen have obtained it, and the rest have been hardened;
K
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
D
What [is it] then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
Y
What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened,
I
What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened,
恢
如经上所记：“神给他们昏睡的灵，看不见的眼，听不见的耳，直到今日。”
和
如经上所记：“神给他们昏迷的心，眼睛不能看见，耳朵不能听见，直到今日。”
新
正如经上所记：“神给了他们麻木的灵，有眼睛却看不见，有耳朵却听不到，直到今日。”
思
正如所记载的：‘天主赋与了他们沉睡的神，有眼看不见，有耳听不见，直到今日，仍是如此。’
吕
正如经上所记的：“上帝给了他们麻木的灵，不能看的眼，不能听的耳，直到今天这日子。”
直
如同被写下，神给他们昏迷的灵，不能看见的眼睛，且不能听见的耳朵，直到今日。
原
καθὼς γέγραπται, Ἔδωκεν αὐτοῖς ὁ θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν καὶ ὦτα τοῦ μὴ ἀκούειν, ἕως τῆς σήμερον ἡμέρας.
R
As it is written, "God gave them a spirit of deep sleep, eyes to see not and ears to hear not, until this very day."
K
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
D
according as it is written, God has given to them a spirit of slumber, eyes not to see, and ears not to hear, unto this day.
Y
according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day,
I
as it is written: "God gave them a spirit of stupor, eyes so that they could not see and ears so that they could not hear, to this very day."
恢
大卫也说，“愿他们的筵席成为陷阱，成为网罗，成为绊脚石，作对他们的报应；
和
大卫也说：“愿他们的筵席变为网罗，变为机槛，变为绊脚石，作他们的报应；
新
大卫也说：“愿他们的筵席成为他们的网罗、陷阱、绊脚石和报应；
思
达味也说过：‘愿他们的筵席成为他们的陷阱、罗网、绊脚石和应得的报应。
吕
大卫也说：“愿他们的筵席对他们成了网罗，成了机槛，成了绊跌物，又成了报应；
直
且大卫说：愿他们的筵席变为网罗，成为陷阱，成为绊脚石，成为他们的报应。
原
καὶ Δαυὶδ λέγει, Γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα** καὶ εἰς θήραν **καὶ εἰς σκάνδαλον καὶ εἰς ἀνταπόδομα αὐτοῖς,
R
And David says, "Let their table become a snare and a trap and a stumbling block and a retribution to them;
K
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
D
And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:
Y
and David saith, 'Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;
I
And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them.
恢
愿他们的眼睛昏蒙，不能看见；愿你时常弯下他们的脊背。”
和
愿他们的眼睛昏蒙，不得看见；愿你时常弯下他们的腰。”
新
愿他们的眼睛昏暗，不能看见；愿他们的背脊常常弯曲。”
思
愿他们的眼睛昏迷，不得看见。愿你使他们的脊背常常弯曲。’
吕
愿他们的眼昏蒙、不能看见；愿你使他们的脊背总是弯屈卑服。”
直
愿…被弄昏矇，他们的眼睛．不得看见；且…他们的腰。愿你时常弯下
原
σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν τοῦ μὴ βλέπειν καὶ τὸν νῶτον αὐτῶν διὰ παντὸς σύγκαμψον.
R
Let their eyes be darkened so that they cannot see; and bend their back continually."
K
Let their eyes be darkened, that they may not see, and bow down their back alway.
D
let their eyes be darkened not to see, and bow down their back alway.
Y
let their eyes be darkened -- not to behold, and their back do Thou always bow down.'
I
May their eyes be darkened so they cannot see, and their backs be bent forever."
恢
这样，我说，他们失脚是要他们跌倒么？绝对不是！反倒因他们的过失，救恩便临到外邦人，好惹动他们妒忌。
和
我且说，他们失脚是要他们跌倒吗？断乎不是！反倒因他们的过失，救恩便临到外邦人，要激动他们发愤。
新
那么我要说，他们失足是要倒下去吗？绝对不是！反而因为他们的过犯，救恩就临到外族人，为了要激起他们奋发。
思
那么我再问：他们失足，是要他们永久跌倒吗？绝对不是！而是借着他们的过犯，使救恩临到外邦人，为剌激他们发愤。
吕
那么我要说，难道他们犹太人失了脚，是要全然跌倒么？断乎不是。我乃是说，因他们的过犯、拯救便临到了外国人，好激动他们的羡妒。
直
所以我说，难道他们失足绊跌．岂是要他们倒下吗？绝对不是！反倒因他们的过失，救恩给外邦人，要激动他们嫉妒。
原
Λέγω οὖν, μὴ ἔπταισαν ἵνα πέσωσιν; μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν εἰς τὸ παραζηλῶσαι αὐτούς.
R
I say then, Have they stumbled so as to fall? Absolutely not! But by their misstep salvation has come to the Gentiles, to provoke them to jealousy.
K
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
D
I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy.
Y
I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy;
I
Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
恢
若他们的过失成为世人的富足，他们的缺乏成为外邦人的富足，何况他们的丰满？
和
若他们的过失，为天下的富足，他们的缺乏，为外邦人的富足，何况他们的丰满呢？
新
既然他们的过犯可以使世人富足，他们的失败可以使外族人富足，何况他们的丰盛呢？
思
如果因他们的过犯，世界得以致富，因他们的堕落，外邦人得以致富；他们全体归正，更将怎样呢？
吕
如果他们的过犯致成了世界之富足，而他们之退落减少也致成了外国人之富足，那么他们的满数得救、岂不更是如此么？
直
然而若他们的过失，为天下的富足，他们的失败，为外邦人的富足；而…是何等地更多
原
εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν, πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν.
R
But if their misstep has become riches for the world, and their loss, riches for the Gentiles, how much more their fullness!
K
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
D
But if their fall [be the] world's wealth, and their loss [the] wealth of [the] nations, how much rather their fulness?
Y
and if the fall of them is the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?
I
But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring!
恢
我是对你们外邦人说的，因我是外邦人的使徒，所以荣耀我的职事，
和
我对你们外邦人说这话，因我是外邦人的使徒，所以敬重我的职分（“敬重”原文作“荣耀”）。
新
我现在对你们外族人说话，因为我是外族人的使徒，所以尊重我的职分，
思
我对你们外邦人说：我既然是外邦人的宗徒，我必要光荣我的职务；
吕
我这是对你们外国人说的。尽我做外国人的使徒来说，我便以我的执事职分为荣耀，
直
然而我对你们外邦人说话；因我是外邦人的使徒，我敬重我的职分，
原
Ὑμῖν δὲ λέγω τοῖς ἔθνεσιν· ἐφ᾽ ὅσον μὲν οὖν εἰμι ἐγὼ ἐθνῶν ἀπόστολος, τὴν διακονίαν μου δοξάζω,
R
But I am speaking to you, the Gentiles. Inasmuch therefore as I am an apostle of the Gentiles, I glorify my ministry,
K
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
D
For I speak to you, the nations, inasmuch as *I* am apostle of nations, I glorify my ministry;
Y
For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify;
I
I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry
恢
或者可以惹动我骨肉之亲妒忌，好救他们一些人。
和
或者可以激动我骨肉之亲发愤，好救他们一些人。
新
这样也许可以激起我骨肉之亲奋发，使他们中间有一些人得救。
思
这样，或许可激动我的同胞发愤，因而能拯救他们几个人。
吕
或者可以激动我骨肉之亲的羡妒，来救他们一些人。
直
或许我将激动我骨肉之亲忌妒，而救他们一些人。
原
εἴ πως παραζηλώσω μου τὴν σάρκα καὶ σώσω τινὰς ἐξ αὐτῶν.
R
If perhaps I may provoke those of my flesh to jealousy and save some of them.
K
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
D
if by any means I shall provoke to jealousy [them which are] my flesh, and shall save some from among them.
Y
if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,
I
in the hope that I may somehow arouse my own people to envy and save some of them.
恢
若他们被丢弃，世人就得与神和好，他们被收纳，岂不是从死人中复生么？
和
若他们被丢弃，天下就得与神和好；他们被收纳，岂不是死而复生吗？
新
如果他们被舍弃，世人就可以与神复和；他们蒙接纳，不就等于从死人中复活吗？
思
如果因他们被遗弃，世界与天主和好了；那么，他们如果蒙收纳，岂不是死而复生吗？
吕
如果他们之被丢弃致成了世界之与上帝复和，那么他们之蒙收纳、不是要致成了生命从死人中活起来么？
直
若因为他们的失落，为世界的和好；…什么将是
原
εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου, τίς ἡ πρόσλημψις εἰ μὴ ζωὴ ἐκ νεκρῶν;
R
For if their being cast aside is the reconciliation of the world, what will their being received back be, if not life from the dead?
K
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
D
For if their casting away [be the] world's reconciliation, what [their] reception but life from among [the] dead?
Y
for if the casting away of them is a reconciliation of the world, what the reception -- if not life out of the dead?
I
For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
恢
所献面团的头一部分若是圣的，全团也是圣的；树根若是圣的，树枝也是圣的。
和
所献的新面若是圣洁，全团也就圣洁了；树根若是圣洁，树枝也就圣洁了。
新
如果首先献上的生面是圣的，整团面也是圣的；如果树根是圣的，树枝也是圣的。
思
如果所献的初熟的麦面是圣的，全面团也成为圣的；如果树根是圣的，树枝也是圣的。
吕
初熟麦子的面若是圣的，面团也就圣了；树根若是圣的，树枝也就圣了。
直
然而若是献上的初熟谷物圣洁，全团也是；且若是树根圣洁，树枝也是。
原
εἰ δὲ ἡ ἀπαρχὴ ἁγία, καὶ τὸ φύραμα· καὶ εἰ ἡ ῥίζα ἁγία, καὶ οἱ κλάδοι.
R
Now if the dough offered as the firstfruits is holy, the lump is also; and if the root is holy, the branches are also.
K
For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
D
Now if the first-fruit [be] holy, the lump also; and if the root [be] holy, the branches also.
Y
and if the first-fruit is holy, the lump also; and if the root is holy, the branches also.
I
If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
恢
若有几根枝子被折下来，你这野橄榄得在其中接上去，一同有分于橄榄根的肥汁，
和
若有几根枝子被折下来，你这野橄榄得接在其中，一同得着橄榄根的肥汁，
新
如果把几根树枝折下来，让你这野橄榄可以接上去，一同分享那橄榄树根的汁浆，
思
假如有几条橄榄树枝被折下来，而你这枝野橄榄树枝被接上去，同沾橄榄树根的肥脂，
吕
若有几根枝子被折下来，你这野橄榄得以接在上头，一同有分于橄榄树之肥汁的根，
直
然而若有几根树枝被折下来，而你…野生橄榄，这稼接在他们上面．且…分享者，…橄榄根肥汁的成为
原
Εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν, σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς καὶ συγκοινωνὸς τῆς ῥίζης τῆς πιότητος τῆς ἐλαίας ἐγένου,
R
But if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them and became a fellow partaker of the root of fatness of the olive tree,
K
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
D
Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,
Y
And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become --
I
If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,
恢
你就不可向那些枝子夸口；纵然夸口，也不是你托着根，乃是根托着你。
和
你就不可向旧枝子夸口；若是夸口，当知道不是你托着根，乃是根托着你。
新
你就不可向那些树枝夸口。你若要夸口，就应当想想：不是你支持着树根，而是树根支持着你。
思
就不可向旧树枝自夸。如果你想自夸，就该想不是你托着树根，而是树根托着你。
吕
你就别对那些枝子夸胜了。纵然夸胜，也不是你托着根，而是根托着你啊。
直
你不可向枝子夸口；而若是夸口，不是你托着根，反而是根
原
μὴ κατακαυχῶ τῶν κλάδων· εἰ δὲ κατακαυχᾶσαι οὐ σὺ τὴν ῥίζαν βαστάζεις ἀλλ᾽ ἡ ῥίζα σέ.
R
Do not boast against the branches; but if you boast, remember that it is not you who bear the root, but the root you.
K
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
D
boast not against the branches; but if thou boast, [it is] not *thou* bearest the root, but the root thee.
Y
do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee!
I
do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you.
恢
这样，你要说，那些枝子被折下来，是特为叫我接上去。
和
你若说，那枝子被折下来是特为叫我接上。
新
那么你会说，那些树枝被折下来，就是要把我接上去。
思
或者你要说：树枝被折下来，正是为叫我接上去。
吕
你这就必说：“枝子被折下来，特为地要让我接上啊。”
直
于是你说，枝子被折断．乃为了我被稼接上。
原
ἐρεῖς οὖν, Ἐξεκλάσθησαν κλάδοι ἵνα ἐγὼ ἐγκεντρισθῶ.
R
You will say then, Branches were broken off so that I might be grafted in.
K
Thou wilt say then, The branches were broken off, that I might be graffed in.
D
Thou wilt say then, The branches have been broken out in order that *I* might be grafted in.
Y
Thou wilt say, then, 'The branches were broken off, that I might be graffed in;' right!
I
You will say then, "Branches were broken off so that I could be grafted in."
恢
不错，他们因着不信，所以被折下来，你因着信，所以站立得住。你不可心思高傲，倒要惧怕；
和
不错，他们因为不信，所以被折下来；你因为信，所以立得住。你不可自高，反要惧怕。
新
不错，他们因为不信而被折下来，你因着信才站立得住。只是不可心高气傲，倒要存畏惧的心。
思
不错，他们因了不信而被折下来，你要因着信，才站得住。你决不可心高气傲，反应恐惧，
吕
不错，他们犹太人因了不信的心才被折下；你因了信心才立得住。别存着高傲思想了，却要有畏惧的心。
直
不错！因不信，他们被折下来；而你因信立得住。你不可判断
原
καλῶς· τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. μὴ ὑψηλὰ φρόνει ἀλλὰ φοβοῦ·
R
Rightly said: they were broken off because of unbelief, and you stand by faith. Do not be high-minded, but fear;
K
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
D
Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear:
Y
by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing;
I
Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid.
恢
因为神若不吝惜本来的枝子，也必不吝惜你。
和
神既不爱惜原来的枝子，也必不爱惜你。
新
神既然不顾惜那本来的树枝，也不会顾惜你。
思
因为天主既然没有怜惜了那些原有的树枝，将来也许不怜惜你。
吕
上帝既不爱惜天生的枝子，也就不爱惜你。
直
因为若是神不保留根据自然的树枝，
原
εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο, [μή πως] οὐδὲ σοῦ φείσεται.
R
For if God did not spare the natural branches, neither will He spare you.
K
For if God spared not the natural branches, take heed lest he also spare not thee.
D
if God indeed has not spared the natural branches; lest it might be he spare not thee either.
Y
for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.
I
For if God did not spare the natural branches, he will not spare you either.
恢
你看神的恩慈和严厉：对那跌倒的人是严厉，对你却是神的恩慈，只要你常留在祂的恩慈中；不然，你也要被砍下来。
和
可见神的恩慈和严厉，向那跌倒的人是严厉的，向你是有恩慈的。只要你长久在他的恩慈里，不然，你也要被砍下来。
新
所以要留意神的恩慈和严厉：对跌倒的人，他是严厉的；对你，只要你继续在他的恩慈里，他是恩慈的；不然的话，你也会被砍下来。
思
可见天主又慈善又严厉：天主对于跌倒了的人是严厉的，对于你却是慈善的，只要你存留在他的慈善上；不然你也必要被砍去。
吕
所以你要看上帝的慈惠连同严厉：向跌倒的人是严厉；向你呢、就有属神的慈惠，如果你恒居于慈惠、的话；不然，你也会被砍下来。
直
所以留心！神的恩慈和严厉；向那跌倒的人是严厉，而向你则是神的恩慈；若你留在恩慈里，否则你也要被砍下来。
原
ἴδε οὖν χρηστότητα καὶ ἀποτομίαν θεοῦ· ἐπὶ μὲν τοὺς πεσόντας ἀποτομία, ἐπὶ δὲ σὲ χρηστότης θεοῦ, ἐὰν ἐπιμένῃς τῇ χρηστότητι, ἐπεὶ καὶ σὺ ἐκκοπήσῃ.
R
Behold then the kindness and severity of God: on those who fell, severity; but on you, the kindness of God, if you continue in His kindness; otherwise you also will be cut off.
K
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
D
Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] *thou* also wilt be cut away.
Y
Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off.
I
Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.
恢
而且他们若不是常留于不信中，仍要被接上，因为神能够把他们重新接上。
和
而且他们若不是长久不信，仍要被接上，因为神能够把他们重新接上。
新
至于他们，如果不是继续不信，他们仍然会被接上去，因为神能够把他们再接上去。
思
至于他们，如果他们不固执于无信之中，必会再被接上去，因为天主有能力重新把他们接上去。
吕
他们呢、若不恒居于‘不信’之内，仍然会被接上；因为上帝能把他们接上。
直
而且甚至他们．若不是继续不信，仍要被稼接上；因为神能够．再次把他们稼接上。
原
κἀκεῖνοι δέ, ἐὰν μὴ ἐπιμένωσιν τῇ ἀπιστίᾳ, ἐγκεντρισθήσονται· δυνατὸς γάρ ἐστιν ὁ θεὸς πάλιν ἐγκεντρίσαι αὐτούς.
R
And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again.
K
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
D
And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
Y
And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;
I
And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
恢
你是从那天然的野橄榄树上砍下来的，尚且逆着性得接在栽种的橄榄树上，何况这些天然的枝子，岂不更要接在自己的橄榄树上么？
和
你是从那天生的野橄榄上砍下来的，尚且逆着性得接在好橄榄上，何况这本树的枝子要接在本树上呢！
新
你这从野生的橄榄树上砍下来的，尚且可以不自然地接在栽种的橄榄树上，那些本来就有的树枝，不是更能够接在原来的橄榄树上吗？
思
其实，如果你这由本生的野橄榄树上被砍下来的，逆着性被接在好橄榄树上，何况他们那些原生的树枝，岂不更容易接在自己原来的橄榄树上么？
吕
你从天生的野橄榄上被砍下来，尚且逆着性接在好橄榄上，何况这些天生的枝子、岂不更要接在原本的橄榄树上么？
直
因为若你从那天生的野橄榄树上被砍下来，尚且超乎本性稼接在栽培的橄榄树上，更何况这些天生的
原
εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ.
R
For if you were cut off from what is by nature a wild olive tree and were grafted contrary to nature into the cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree!
K
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
D
For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
Y
for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who are according to nature, be graffed into their own olive tree?
I
After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
恢
弟兄们，我不愿意你们不知道这奥秘（恐怕你们自以为精明），就是以色列人有几分硬心，直到外邦人的数目添满了，
和
弟兄们，我不愿意你们不知道这奥秘（恐怕你们自以为聪明），就是以色列人有几分是硬心的，等到外邦人的数目添满了，
新
弟兄们，我不愿意你们对这奥秘一无所知，免得你们自以为聪明。这奥秘就是以色列人当中有一部分是硬心的，直到外族人的全数满了；
思
弟兄们！免得你们自作聪明，我不愿意你们不知道这项奥秘的事，就是只有一部分是执迷不悟的，直到外邦人全数进入天国为 止：
吕
弟兄们，我不愿意你们不明白这奥秘，免得你们自以为精明。这奥秘就是：以色列人有几分的顽梗，等到外国人的满数都进了来，
直
因为我不愿意你们不知道，兄弟们．这个奥秘，免得你们在自己以为是聪明的，就是顽固发生在部分以色列人．等到外邦人的足数达成了，
原
Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε [παρ᾽] ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρι οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ
R
For I do not want you, brothers, to be ignorant of this mystery (lest you be wise in yourselves), that hardness has come upon Israel in part, until the fullness of the Gentiles comes in;
K
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
D
For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
Y
For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in;
I
I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.
恢
于是以色列全家都要得救，如经上所记：“必有拯救者从锡安出来，祂要从雅各家消除不虔。
和
于是以色列全家都要得救。如经上所记：“必有一位救主从锡安出来，要消除雅各家的一切罪恶。”
新
这样，全以色列都要得救，如经上所记：“拯救者必从锡安出来，除掉雅各家的不敬虔的心；
思
那时，全以色列也必获救，正如经上所载：‘拯救者必要来自熙雍，从雅各伯中消除不敬之罪；
吕
全以色列才会得救；正如经上所记：“那援救主必从锡安出来，他必使不虔之心转离雅各”；
直
且这样以色列全家都要得救。如所记载：必有…从锡安来到一位救主，要消除…罪恶；雅各家的
原
καὶ οὕτως πᾶς Ἰσραὴλ σωθήσεται, καθὼς γέγραπται, Ἥξει ἐκ Σιὼν ὁ ῥυόμενος, ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ.
R
And thus all Israel will be saved, as it is written, "The Deliverer will come out of Zion; He will turn away ungodliness from Jacob.
K
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
D
and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
Y
and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,
I
And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob.
恢
我除去他们罪的时候，这就是我与他们所立的约。”
和
又说：“我除去他们罪的时候，这就是我与他们所立的约。”
新
我除去他们罪恶的时候，就与他们立这样的约。”
思
这是我与他们所定立的盟约：那时我要赦免他们的罪恶。’
吕
“我除掉他们的罪那时候，这就是对他们实行我这方面的约了。”
直
并且这就是为了他们．从我而来的约，当我除去他们的罪恶时。
原
καὶ αὕτη αὐτοῖς ἡ παρ᾽ ἐμοῦ διαθήκη, ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν.
R
And this is the covenant from Me with them, when I take away their sins."
K
For this is my covenant unto them, when I shall take away their sins.
D
And this is the covenant from me to them, when I shall have taken away their sins.
Y
and this to them is the covenant from Me, when I may take away their sins.'
I
And this is my covenant with them when I take away their sins."
恢
就着福音说，他们因你们的缘故是仇敌；但就着拣选说，他们因列祖的缘故是蒙爱的。
和
就着福音说，他们为你们的缘故是仇敌；就着拣选说，他们为列祖的缘故是蒙爱的。
新
就福音来说，因你们的缘故，他们是仇敌；就拣选来说，因祖宗的缘故，他们是蒙爱的。
思
照福音来说，他们由于你们的缘故，成了天主的仇人；但照召选来说，由于他们祖先的缘故，他们仍是可爱的，
吕
按接受福音来说呢，为了你们的益处、他们算仇敌；但按拣选来说才，他们却因了列祖的缘故是蒙爱者。
直
根据福音，
原
κατὰ μὲν τὸ εὐαγγέλιον ἐχθροὶ δι᾽ ὑμᾶς, κατὰ δὲ τὴν ἐκλογὴν ἀγαπητοὶ διὰ τοὺς πατέρας·
R
According to the gospel they are enemies for your sake, but according to the selection they are beloved for the fathers' sake.
K
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
D
As regards the glad tidings, [they are] enemies on your account; but as regards election, beloved on account of the fathers.
Y
As regards, indeed, the good tidings, they are enemies on your account; and as regards the choice -- beloved on account of the fathers;
I
As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs,
恢
因为神的恩赐和呼召，是没有后悔的。
和
因为神的恩赐和选召是没有后悔的。
新
因为神的恩赏和呼召是决不会反悔的。
思
因为天主的恩赐和召选是决不会撤回的。
吕
因为上帝的恩赐与呼召是没有后悔的。
直
…是不会被撤回的。因为神的恩赐和选召
原
ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ θεοῦ.
R
For the gracious gifts and the calling of God are irrevocable.
K
For the gifts and calling of God are without repentance.
D
For the gifts and the calling of God [are] not subject to repentance.
Y
for unrepented of are the gifts and the calling of God;
I
for God's gifts and his call are irrevocable.
恢
你们从前不信从神，如今却因他们的不信从，蒙了怜悯；
和
你们从前不顺服神，如今因他们的不顺服，你们倒蒙了怜恤；
新
正如你们从前不顺服神，现在却因着他们的不顺服，你们倒蒙了怜悯；
思
就如你们以前背叛了天主，如今却因了他们的背叛而蒙受了怜 悯；
吕
你们从前不顺服上帝，如今因他们的不顺服、你们倒蒙了怜恤；
直
因为正如你们从前不顺服神，而如今…你们倒蒙了怜恤。因他们的悖逆，
原
ὥσπερ γὰρ ὑμεῖς ποτε ἠπειθήσατε τῷ θεῷ, νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ,
R
For just as you once disobeyed God, but now have been shown mercy because of their disobedience,
K
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
D
For as indeed *ye* [also] once have not believed in God, but now have been objects of mercy through the unbelief of *these*;
Y
for as ye also once did not believe in God, and now did find kindness by the unbelief of these:
I
Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,
恢
照样，他们现今也是不信从的，叫他们因着你们所蒙的怜悯，现今也就蒙怜悯。
和
这样，他们也是不顺服，叫他们因着施给你们的怜恤，现在也就蒙怜恤。
新
照样，他们因着你们所蒙的怜悯，现在也不顺服，使他们现在也可以蒙怜悯。
思
同样，因了你们所受的怜悯；他们如今背叛，这是为叫他们今后也蒙受怜悯，
吕
这样，如今连他们也硬不顺服了，这是要使他们、因着所施给你们的那同样的怜恤、如今也蒙怜恤。
直
这样地这些人现在也是不服从．借着给你的怜悯，使得他们现在也被怜悯。
原
οὕτως καὶ οὗτοι νῦν ἠπείθησαν τῷ ὑμετέρῳ ἐλέει, ἵνα καὶ αὐτοὶ [νῦν] ἐλεηθῶσιν.
R
So these also now have disobeyed, so that because of the mercy shown to you they also now may be shown mercy.
K
Even so have these also now not believed, that through your mercy they also may obtain mercy.
D
so these also have now not believed in your mercy, in order that *they* also may be objects of mercy.
Y
so also these now did not believe, that in your kindness they also may find kindness;
I
so they too have now become disobedient in order that they too may now receive mercy as a result of God's mercy to you.
恢
因为神将众人都圈在不信从之中，为要怜悯众人。
和
因为神将众人都圈在不顺服之中，特意要怜恤众人。
新
因为神把所有的人都圈在不顺服之中，为了要怜悯所有的人。
思
因为天主把众人都禁锢在背叛之中，是为要怜悯众人。
吕
因为上帝将万人都圈住在不顺服之中，好怜恤万人。
直
因为…一起关神将所有人都．在不顺服之中，为了要怜恤所有人。
原
συνέκλεισεν γὰρ ὁ θεὸς τοὺς πάντας εἰς ἀπείθειαν, ἵνα τοὺς πάντας ἐλεήσῃ.
R
For God has shut up all in disobedience that He might show mercy to all.
K
For God hath concluded them all in unbelief, that he might have mercy upon all.
D
For God hath shut up together all in unbelief, in order that he might shew mercy to all.
Y
for God did shut up together the whole to unbelief, that to the whole He might do kindness.
I
For God has bound all men over to disobedience so that he may have mercy on them all.
恢
深哉，神的丰富、智慧和知识！祂的判断何其难测，祂的道路何其难寻！
和
深哉！神丰富的智慧和知识。他的判断何其难测！他的踪迹何其难寻！
新
神的丰富、智慧和知识，是多么高深啊！他的判断是多么难测，他的道路是多么难寻！
思
啊，天主的富饶、上智和知识，是多么高深！他的决断是多么不可测量！他的道路是多么不可探察！
吕
极深哪！上帝智慧与知识之丰富啊！他的判断、多么不能探索啊！他的道路、多么追踪不尽啊！
直
哦！丰富深奥．神的智慧和知识！何其难测他的判断！且何其难明他的道路！
原
Ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως θεοῦ· ὡς ἀνεξεραύνητα τὰ κρίματα αὐτοῦ καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ.
R
Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and untraceable His ways!
K
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
D
O depth of riches both of [the] wisdom and knowledge of God! how unsearchable his judgments, and untraceable his ways!
Y
O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!
I
Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
恢
谁曾知道主的心思，谁曾作过祂的策士？
和
谁知道主的心？谁作过他的谋士呢？
新
“谁知道主的心意，谁作过他的参谋？”
思
有谁曾知道上主的心意？或者，有谁曾当过他的顾问？
吕
“谁知道主的心思？谁做过他的参谋呢？
直
因为谁知道主的心思？或是谁作过他的谋士呢？
原
Τίς γὰρ ἔγνω νοῦν κυρίου; ἢ τίς σύμβουλος αὐτοῦ ἐγένετο;
R
For who has known the mind of the Lord, or who has become His counselor?
K
For who hath known the mind of the Lord? or who hath been his counsellor?
D
For who has known [the] mind of [the] Lord, or who has been his counsellor?
Y
for who did know the mind of the Lord? or who did become His counsellor?
I
Who has known the mind of the Lord? Or who has been his counselor?
恢
谁曾先给了祂，使祂后来偿还？
和
谁是先给了他，使他后来偿还呢？
新
“谁先给了他，以致他要偿还呢？”
思
或者，有谁曾先施恩于他，而望他还报呢？
吕
谁先给了他，使他报答人呢？”
直
或谁先给了他，而使他得报偿呢？
原
ἢ τίς προέδωκεν αὐτῷ, καὶ ἀνταποδοθήσεται αὐτῷ;
R
Or who has first given to Him, and it will be repaid to him?
K
Or who hath first given to him, and it shall be recompensed unto him again?
D
or who has first given to him, and it shall be rendered to him?
Y
or who did first give to Him, and it shall be given back to him again?
I
Who has ever given to God, that God should repay him?
恢
因为万有都是本于祂、借着祂并归于祂；愿荣耀归与祂，直到永远。阿们。
和
因为万有都是本于他，倚靠他，归于他。愿荣耀归给他，直到永远。阿们！
新
因为万有都是本于他，倚靠他，归于他。愿荣耀归给他，直到永远。阿们。
思
因为万物都出于他，依赖他，而归于他。愿光荣归于他至于永世！阿们。
吕
万有都本于他，借着他，归于他；愿荣耀归于他，万世无穷！阿们（即：‘诚心所愿’的意思）。
直
因为…出于他，倚靠他，归于他。万有都是．愿荣耀归给他，直到永远。阿们！
原
ὅτι ἐξ αὐτοῦ καὶ δι᾽ αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα· αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας, ἀμήν.
R
Because out from Him and through Him and to Him are all things. To Him be the glory forever. Amen.
K
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
D
For of him, and through him, and for him [are] all things: to him be glory for ever. Amen.
Y
because of Him, and through Him, and to Him are the all things; to Him is the glory -- to the ages. Amen.
I
For from him and through him and to him are all things. To him be the glory forever! Amen.
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