自定义: 简洁
罗5:1
恢
所以，我们既本于信得称义，就借着我们的主耶稣基督，对神有了和平。
和
我们既因信称义，就借着我们的主耶稣基督得与神相和。
新
所以，我们既然因信称义，就借着我们的主耶稣基督与神和好；
思
我们既因信德成义，便是借我们的主耶稣基督，与天主和好了。
吕
所以我们既本着信得称为义，就借着我们的主耶稣基督得与上帝相和；
直
所以我们因信被称义，我们就…向神有平安。借着我们的主耶稣基督
原
Δικαιωθέντες οὖν ἐκ πίστεως εἰρήνην ἔχομεν πρὸς τὸν θεὸν διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ
R
Therefore having been justified out of faith, we have peace toward God through our Lord Jesus Christ,
K
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
D
Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
Y
Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,
I
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
恢
我们又借着祂，因信得进入现在所站的这恩典中，并且因盼望神的荣耀而夸耀。
和
我们又借着他，因信得进入现在所站的这恩典中，并且欢欢喜喜盼望神的荣耀。
新
我们也凭着信，借着他可以进入现在所站的这恩典中，并且以盼望得享神的荣耀为荣。
思
借着耶稣我们得因信德进入了现今所站立的这恩宠中，并因希望分享天主的光荣而欢跃。
吕
借着他，我们已进于所站立的这恩典中，就因可得上帝之荣耀的那种盼望而欢喜夸胜。
直
也借着他．我们因信已有了路径．进入…这恩典中，
原
δι᾽ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν [τῇ πίστει] εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν καὶ καυχώμεθα ἐπ᾽ ἐλπίδι τῆς δόξης τοῦ θεοῦ.
R
Through whom also we have obtained access by faith into this grace in which we stand and boast because of the hope of the glory of God.
K
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
D
by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
Y
through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.
I
through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.
恢
不但如此，就是在患难中，我们也是夸耀，因为知道患难生忍耐，
和
不但如此，就是在患难中也是欢欢喜喜的。因为知道患难生忍耐，
新
不但这样，我们更以患难为荣；知道患难产生忍耐，
思
不但如此，我们连在磨难中也欢跃，因为我们知道：磨难生忍 耐，
吕
不但如此，我们竟拿苦难而欢喜夸胜呢，因为知道苦难能生出坚忍，
直
并且不但如此，而且在患难中我们也夸口；知道患难成就忍耐，
原
οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν, εἰδότες ὅτι ἡ θλῖψις ὑπομονὴν κατεργάζεται,
R
And not only so, but we also boast in our tribulations, knowing that tribulation produces endurance;
K
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
D
And not only [that], but we also boast in tribulations, knowing that tribulation works endurance;
Y
And not only so, but we also boast in the tribulations, knowing that the tribulation doth work endurance;
I
Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance;
恢
忍耐生老练，老练生盼望，
和
忍耐生老练，老练生盼望，
新
忍耐产生毅力，毅力产生盼望；
思
忍耐生老练，老练生望德，
吕
坚忍能生出老练，老练能生出盼望；
直
而忍耐
原
ἡ δὲ ὑπομονὴ δοκιμήν, ἡ δὲ δοκιμὴ ἐλπίδα.
R
And endurance, approvedness; and approvedness, hope;
K
And patience, experience; and experience, hope:
D
and endurance, experience; and experience, hope;
Y
and the endurance, experience; and the experience, hope;
I
perseverance, character; and character, hope.
恢
盼望不至于蒙羞；因为神的爱已经借着所赐给我们的圣灵，浇灌在我们心里。
和
盼望不至于羞耻；因为所赐给我们的圣灵将神的爱浇灌在我们心里。
新
盼望是不会令人蒙羞的，因为神借着所赐给我们的圣灵，把他的爱浇灌在我们的心里。
思
望德不叫人蒙羞，因为天主的爱，借着所赐与我们的圣神，已倾注在我们心中了。
吕
盼望是令人不失望的；因为上帝的爱、借着所赐给我们、的圣灵、倾注于我们心里。
直
然而盼望不使人羞愧，因为…神的爱被浇灌在我们心里。借着所赐给我们的圣灵
原
ἡ δὲ ἐλπὶς οὐ καταισχύνει, ὅτι ἡ ἀγάπη τοῦ θεοῦ ἐκκέχυται ἐν ταῖς καρδίαις ἡμῶν διὰ πνεύματος ἁγίου τοῦ δοθέντος ἡμῖν.
R
And hope does not put us to shame, because the love of God has been poured out in our hearts through the Holy Spirit, who has been given to us.
K
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
D
and hope does not make ashamed, because the love of God is shed abroad in our hearts by [the] Holy Spirit which has been given to us:
Y
and the hope doth not make ashamed, because the love of God hath been poured forth in our hearts through the Holy Spirit that hath been given to us.
I
And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.
恢
因我们还软弱的时候，基督就照所定的时期为不虔者死了。
和
因我们还软弱的时候，基督就按所定的日期为罪人死。
新
当我们还软弱的时候，基督就照所定的日期，为不敬虔的人死了。
思
当我们还在软弱的时候，基督就在指定的时期为不虔敬的人死 了。
吕
假使盼望是空的，为什么当我们还在软弱无力时、基督就在适当的时机替不虔的人死呢？
直
原
ἔτι γὰρ Χριστὸς ὄντων ἡμῶν ἀσθενῶν ἔτι κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν.
R
For while we were yet weak, in due time Christ died for the ungodly.
K
For when we were yet without strength, in due time Christ died for the ungodly.
D
for we being still without strength, in [the] due time Christ has died for [the] ungodly.
Y
For in our being still ailing, Christ in due time did die for the impious;
I
You see, at just the right time, when we were still powerless, Christ died for the ungodly.
恢
为义人死，是少有的；为仁人死，或者有敢作的；
和
为义人死，是少有的；为仁人死，或者有敢作的。
新
为义人死，是少有的；为好人死，或有敢作的；
思
为义人死，是罕有的事：为善人或许有敢死的；
吕
人替义人死、是仅仅有的；替善人死、或者竟有敢作的；
直
因为人会为义人死是稀少的；而为了好人或许有些微机会有人也敢死；
原
μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται· ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν·
R
For scarcely for a righteous man will anyone die, though perhaps for the good man someone would even dare to die.
K
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
D
For scarcely for [the] just [man] will one die, for perhaps for [the] good [man] some one might also dare to die;
Y
for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;
I
Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.
恢
惟有基督在我们还作罪人的时候，为我们死，神就在此将祂自己的爱向我们显明了。
和
惟有基督在我们还作罪人的时候为我们死，神的爱就在此向我们显明了。
新
唯有基督在我们还作罪人的时候为我们死，神对我们的爱就在此显明了。
思
但是，基督在我们还是罪人的时候，就为我们死了，这证明了天主怎样爱我们。
吕
惟独上帝却将他自己的爱向我们证明出来；因为当我们还作罪人时基督就替我们死。
直
但神向我们显示他自己的爱，因为我们还是罪人时，基督为我们死了。
原
συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ θεός, ὅτι ἔτι ἁμαρτωλῶν ὄντων ἡμῶν Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.
R
But God commends His own love to us in that while we were yet sinners, Christ died for us.
K
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
D
but God commends *his* love to us, in that, we being still sinners, Christ has died for us.
Y
and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;
I
But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.
恢
现在我们既因祂的血得称义，就更要借着祂得救脱离忿怒。
和
现在我们既靠着他的血称义，就更要借着他免去神的忿怒。
新
所以，我们现在既然因他的血称义，就更要借着他免受神的忿怒。
思
现在，我们既因他的血而成义，我们更要借着他脱免天主的义 怒，
吕
所以我们如今既因着基督的血得称为义，岂不更要借着他而得救、脱离上帝之义怒么？
直
所以…就更加要我们现在既靠着他的血称义，借着祂而被拯救免去忿怒。
原
πολλῷ οὖν μᾶλλον δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ σωθησόμεθα δι᾽ αὐτοῦ ἀπὸ τῆς ὀργῆς.
R
Much more then, having now been justified in His blood, we will be saved through Him from the wrath.
K
Much more then, being now justified by his blood, we shall be saved from wrath through him.
D
Much rather therefore, having been now justified in [the power of] his blood, we shall be saved by him from wrath.
Y
much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;
I
Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him!
恢
因为我们作仇敌的时候，且借着神儿子的死得与神和好，既已和好，就更要在祂的生命里得救了。
和
因为我们作仇敌的时候，且借着神儿子的死，得与神和好；既已和好，就更要因他的生得救了。
新
我们作仇敌的时候，尚且借着神儿子的死与他复和，既然复和了，就更要因他的生得救了！
思
因为，假如我们还在为仇敌的时候，因着他圣子的死得与天主和好了；那么，在和好之后，我们一定更要因着他的生命得救了。
吕
我们做仇敌时、既借着上帝儿子的死得与上帝复和，岂不更要在复和之后、因着基督的活以得救么？
直
因为若我们作仇敌时，…得与神和好；借着祂儿子的死，…就更加要既已和好，因他的生得救了。
原
εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ·
R
For if we, being enemies, were reconciled to God through the death of His Son, much more we will be saved in His life, having been reconciled,
K
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
D
For if, being enemies, we have been reconciled to God through the death of his Son, much rather, having been reconciled, we shall be saved in [the power of] his life.
Y
for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.
I
For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!
恢
不但如此，我们现今既借着我们的主耶稣基督，得与神和好，也就要借着祂，在神里面夸耀着，在祂的生命里得救了。
和
不但如此，我们既借着我主耶稣基督得与神和好，也就借着他以神为乐。
新
不但这样，我们现在已经借着我们的主耶稣基督与神复和，也借着他以神为荣。
思
不但如此，我们现今既借着我们的主耶稣基督获得了和好，也必借着他而欢跃于天主。
吕
不但如此，我们竟能借着我们的主耶稣拿上帝而欢喜夸胜呢；因为借着他、我们如今领受了复和了。
直
不只
原
οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ θεῷ διὰ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δι᾽ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν.
R
And not only so, but also boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
K
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
D
And not only [that], but [we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.
Y
And not only so, but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;
I
Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.
恢
这就如罪是借着一人入了世界，死又是借着罪来的，于是死就遍及众人，因为众人都犯了罪。
和
这就如罪是从一人入了世界，死又是从罪来的；于是死就临到众人，因为众人都犯了罪。
新
正好像罪借着一个人入了世界，死又是从罪来的，所以死就临到全人类，因为人人都犯了罪。
思
故此，就如罪恶借着一人进入了世界，死亡借着罪恶也进入了世界；这样死亡就殃及了众人，因为众人都犯了罪：成义也是如此──
吕
故此、罪怎样借着一个人而入了世界，死又借着罪而入了世界，死也怎样因万人都犯了罪而传遍到万人。
直
因此如同从一人．罪入了世界，且死又是借着罪来；于是这样死就临到众人，因为众人都犯了罪。
原
Διὰ τοῦτο ὥσπερ δι᾽ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος, καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφ᾽ ᾧ πάντες ἥμαρτον·
R
Therefore just as through one man sin entered into the world, and through sin, death; and thus death passed on to all men because all have sinned —
K
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
D
For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
Y
because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;
I
Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned--
恢
没有律法之先，罪已经在世上；但没有律法，罪也不算在账上。
和
没有律法之先，罪已经在世上；但没有律法，罪也不算罪。
新
没有律法以前，罪已经在世界上了；不过，没有律法的时候，罪也不算罪。
思
没有法律之前，罪恶已经在世界上；但因没有法律，罪恶本不应算为罪恶。
吕
没有律法之先、罪已经在世界上了；不过没有律法、罪是不算为罪的。
直
因为直到有律法的时候，罪在世上；但…罪不被归算。没有律法时，
原
ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ, ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου,
R
For until the law sin was in the world, but sin is not charged to one's account when there is no law.
K
(For until the law sin was in the world: but sin is not imputed when there is no law.
D
(for until law sin was in [the] world; but sin is not put to account when there is no law;
Y
for till law sin was in the world: and sin is not reckoned when there is not law;
I
for before the law was given, sin was in the world. But sin is not taken into account when there is no law.
恢
然而从亚当到摩西，死就作了王，连那些不照亚当过犯样式犯罪的，也在它的权下；亚当乃是那以后要来者的预像。
和
然而从亚当到摩西，死就作了王，连那些不与亚当犯一样罪过的，也在他的权下。亚当乃是那以后要来之人的预像。
新
可是，从亚当到摩西，死就掌权了，甚至那些不像亚当那样犯罪的人，也在死的权下；亚当正是要来的那一位的预表。
思
但从亚当起，直到梅瑟，死亡却作了王，连那些没有像亚当一样违法犯罪的人，也属它权下：这亚当原是那未来亚当的预像。
吕
然而从亚当到摩西、连那些不按亚当犯法的样子去犯罪过的人，死也掌了王权去管辖他们。亚当原是后来要到的那位之预像。
直
然而…死就作了王，从亚当直到摩西，甚至也在那些不犯．亚当一样罪过的人之上。他是那将要来之人的预表。
原
ἀλλ᾽ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωϋσέως καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδὰμ ὅς ἐστιν τύπος τοῦ μέλλοντος.
R
But death reigned from Adam until Moses, even over those who had not sinned after the likeness of Adam's transgression, who is a type of Him who was to come.
K
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
D
but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [the] figure of him to come.
Y
but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.
I
Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come.
恢
只是过犯不如恩赐；若因一人的过犯，多人都死了，神的恩典，与耶稣基督一人恩典中白白的恩赐，就更加洋溢地临到多人。
和
只是过犯不如恩赐。若因一人的过犯，众人都死了，何况神的恩典，与那因耶稣基督一人恩典中的赏赐，岂不更加倍地临到众人吗？
新
但恩赏和过犯是截然不同的；如果因着那一人的过犯，众人都死了，神的恩典和这一人耶稣基督在恩典里的赏赐，对众人就更加丰盛了。
思
但恩宠决不是过犯所能比的，因为如果因一人的过犯大众都死了；那么，天主的恩宠和那因耶稣基督一人的恩宠所施与的恩惠，更要丰富地洋溢到大众身上。
吕
但上帝的恩赐是远超乎人之过犯的；万众既因那一人的过犯而死，那么上帝之恩典、以及在耶稣基督一人恩典中白白之恩、岂不越发加给万众么？
直
但不像过错，恩赐甚至是这样；因为若因一人的过错，许多人死，神的恩典和礼物岂不更多地．因耶稣基督一人的恩典．使丰盛临到许多人！
原
Ἀλλ᾽ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα· εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ θεοῦ καὶ ἡ δωρεὰ ἐν χάριτι τῇ τοῦ ἑνὸς ἀνθρώπου Ἰησοῦ Χριστοῦ εἰς τοὺς πολλοὺς ἐπερίσσευσεν.
R
But it is not that as the offense was, so also the gracious gift is; for if by the offense of the one the many died, much more the grace of God and the free gift in grace of the one man Jesus Christ have abounded to the many.
K
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
D
But [shall] not the act of favour [be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [is] by the one man Jesus Christ, abounded unto the many.
Y
But, not as the offence so also is the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;
I
But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many!
恢
并且一人犯罪的结果，也不如白白的恩赐；因为审判是由于一次过犯而定罪，恩赐乃是由于许多过犯而称义。
和
因一人犯罪就定罪，也不如恩赐；原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。
新
这赏赐和那一人犯罪的后果也是不同的；因为审判是由一人而来，以致定罪，恩赏却由许多过犯而来，以致称义。
思
这恩惠的效果，也不是那因一人犯罪的结果所能比的，因为审判固然是由于一人的过犯而来，被判定罪；但恩赐却使人在犯了许多过犯之后，获得成义。
吕
上帝的恩赏又是远超乎一人犯罪之结果的：因为罪案是起于一次的过犯、而有定罪之事；但恩赐呢、虽起于许多次过犯，却仍有断为无罪之举。
直
且恩赐不像借着一人犯罪这样，因为审判是由一人．而定罪，但恩典乃是由许多过犯．而称义。
原
καὶ οὐχ ὡς δι᾽ ἑνὸς ἁμαρτήσαντος τὸ δώρημα· τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.
R
And it is not that as through one who sinned, so also the free gift is; for the judgment was out of one offense unto condemnation, but the gracious gift is out of many offenses unto justification.
K
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
D
And [shall] not as by one that has sinned [be] the gift? For the judgment [was] of one to condemnation, but the act of favour, of many offences unto justification.
Y
and not as through one who did sin is the free gift, for the judgment indeed is of one to condemnation, but the gift is of many offences to a declaration of 'Righteous,'
I
Again, the gift of God is not like the result of the one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.
恢
若因一人的过犯，死就借着这一人作了王，那些受洋溢之恩，并洋溢之义恩赐的，就更要借着耶稣基督一人，在生命中作王了。
和
若因一人的过犯，死就因这一人作了王；何况那些受洪恩又蒙所赐之义的，岂不更要因耶稣基督一人在生命中作王吗？
新
如果因着那一人的过犯，死就因那一人而掌权，那些蒙丰富的恩典并且得公义为赏赐的，就更要因这一位耶稣基督在生命中掌权了。
思
如果因一人的过犯，死亡就因那一人作了王；那么，那些丰富地蒙受了恩宠和正义恩惠的人，更要借着耶稣基督一人在生命中为王了。
吕
死既因那一人的过犯、借那一人而掌王权，那么那些领受满溢之恩典和称义白白之恩的人、岂不更要借着耶稣基督一人而在生命中掌王权么？
直
因为若因一人的过错，死就借着一人作王，更多地，那些恩典和义的礼物的丰盛的接受者．将…在生命中作王。借着耶稣基督一人
原
εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός, πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς Ἰησοῦ Χριστοῦ.
R
For if, by the offense of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.
K
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
D
For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)
Y
for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.
I
For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.
恢
如此说来，借着一次的过犯，众人都被定罪，照样，借着一次的义行，众人也都被称义得生命了。
和
如此说来，因一次的过犯，众人都被定罪；照样，因一次的义行，众人也就被称义得生命了。
新
这样看来，因一次的过犯，全人类都被定罪；照样，因一次的义行，全人类都被称义得生命了。
思
这样看来：就如因一人的过犯，众人都被定了罪；同样，也因一人的正义行为，众人也都获得了正义和生命。
吕
这么说来，因一人的过犯、万人怎样都受定罪；照样，因一人所行的义、万人也怎样都被断为无罪而得生命。
直
那么所以如同借着一次的过犯，以致所有人都成为该死；照样也借着一次的义行，以致所有人都有生命的义了。
原
Ἄρα οὖν ὡς δι᾽ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα, οὕτως καὶ δι᾽ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς·
R
So then as it was through one offense unto condemnation to all men, so also it was through one righteous act unto justification of life to all men.
K
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
D
so then as [it was] by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
Y
So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life;
I
Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men.
恢
借着一人的悖逆，多人构成了罪人，照样，借着一人的顺从，多人也要构成义的了。
和
因一人的悖逆，众人成为罪人；照样，因一人的顺从，众人也成为义了。
新
因着那一人的悖逆，众人就被列为罪人；照样，因着这一人的顺服，众人也被列为义人了。
思
正如因一人的悖逆，大众都成了罪人；同样，因一人的服从，大众都成了义人。
吕
因那一人之不听从、万众也怎样被认为罪人；照样，因这一人之听从、万众也怎样都被认为义人。
直
因为正如借着一人的悖逆，众人成为罪人；也照样借着一人的顺从，众人成为义了。
原
ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.
R
For just as through the disobedience of one man the many were constituted sinners, so also through the obedience of the One the many will be constituted righteous.
K
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
D
For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.
Y
for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.
I
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
恢
律法插进来，是叫过犯增多，只是罪在哪里增多，恩典就更洋溢了，
和
律法本是外添的，叫过犯显多；只是罪在哪里显多，恩典就更显多了。
新
律法的出现，是要叫过犯增多；然而罪在哪里增多，恩典就更加增多了。
思
法律本是后加的，是为增多过犯；但是罪恶在那里越多，恩宠在那里也越格外丰富，
吕
律法溜了进来，使过犯增多；但罪在哪里增多，恩典也就在哪里格外地满溢；
直
然而律法溜进来，以致过犯变多；只是罪在那里显多，恩典就更加丰盛了。
原
νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις,
R
And the law entered in alongside that the offense might abound; but where sin abounded, grace has superabounded,
K
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
D
But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
Y
And law came in, that the offence might abound, and where the sin did abound, the grace did overabound,
I
The law was added so that the trespass might increase. But where sin increased, grace increased all the more,
恢
使罪怎样在死中作王，恩典也照样借着义作王，叫人借着我们的主耶稣基督得永远的生命。
和
就如罪作王叫人死；照样，恩典也借着义作王，叫人因我们的主耶稣基督得永生。
新
罪借着死掌权；照样，恩典也借着义掌权，使人借着我们的主耶稣基督进入永生。
思
以致罪恶怎样借死亡为王，恩宠也怎样借正义而为王，使人借着我们的主耶稣基督获得永生。
吕
以玫罪在死中怎样掌了王权，恩典也可以借着救人之义怎样掌王权，使人借着我们的主耶稣基督得永生。
直
以致如同罪在死里作王；照样恩典也…作王，借着义．叫人…有永远的生命。借着我们的主耶稣基督
原
ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν.
R
In order that just as sin reigned in death, so also grace might reign through righteousness unto eternal life through Jesus Christ our Lord.
K
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
D
in order that, even as sin has reigned in [the power of] death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.
Y
that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.
I
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
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