自定义: 简洁
罗7:1
恢
弟兄们，我现在对明白律法的人说，你们岂不知律法作主管辖人，是在他活着的时候么？
和
弟兄们，我现在对明白律法的人说：你们岂不晓得律法管人是在活着的时候吗？
新
弟兄们，我对懂得律法的人说，你们不晓得律法管辖人，是在他活着的期间吗？
思
弟兄们！我现在是对明白法律的人说话：难道你们不知道：法律统治人，只是在人活着的时候吗？
吕
弟兄们，难道你们不知道律法管人、是尽在他活着的时候么？我这是对懂法律的人说的。
直
…或是你们难道不晓得弟兄们，所以我对明白律法的人说，律法管治人．是在他活着的时候吗？
原
Ἢ ἀγνοεῖτε, ἀδελφοί, γινώσκουσιν γὰρ νόμον λαλῶ, ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφ᾽ ὅσον χρόνον ζῇ;
R
Or are you ignorant, brothers (for I speak to those who know the law), that the law lords it over the man as long as he lives?
K
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
D
Are ye ignorant, brethren, (for I speak to those knowing law,) that law rules over a man as long as he lives?
Y
Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth?
I
Do you not know, brothers--for I am speaking to men who know the law--that the law has authority over a man only as long as he lives?
恢
女人有了丈夫，丈夫还活着，就受律法约束，归与丈夫；丈夫若死了，就脱离了丈夫的律法。
和
就如女人有了丈夫，丈夫还活着，就被律法约束；丈夫若死了，就脱离了丈夫的律法。
新
一个已婚的妇人，在丈夫活着的时候，她是受律法约束归属丈夫；丈夫若死了，她就脱离丈夫在律法上的约束。
思
就如有丈夫的女人，当丈夫还活着的时候，是受法律束缚的；如果丈夫死了，她就不再因丈夫而受法律的束缚。
吕
有丈夫的女人，丈夫还活着，她是被法律束缚着、去跟着丈夫的；丈夫若死去，她就得解放、脱离了丈夫律了。
直
因为有丈夫束缚的女人，丈夫还活着时，就被律法约束；但若丈夫死了，…被释放了。就从丈夫的律法中．
原
ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός.
R
For the married woman is bound by the law to her husband while he is living; but if the husband dies, she is discharged from the law regarding the husband.
K
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
D
For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband:
Y
for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;
I
For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law of marriage.
恢
所以，丈夫活着，她若归与别的男人，便叫淫妇；丈夫若死了，她就脱离了那律法，虽然归与别的男人，也不是淫妇。
和
所以丈夫活着，她若归于别人，便叫淫妇；丈夫若死了，她就脱离了丈夫的律法，虽然归于别人，也不是淫妇。
新
所以，当丈夫还活着的时候，如果她归属别的男人，就称为淫妇；丈夫若死了，她就脱离了律法的约束，如果她归属别的男人，也不是淫妇。
思
所以，当丈夫活着的时候，她若依附别的男人，便称为淫妇；但如果丈夫死了，按法律她是自由的；她若依附别的男人，便不是淫妇。
吕
所以丈夫还活着，她若归于别的男人，便称为淫妇；丈夫若死去，她就脱离了那法律而得自由了；归于别的男人，也不是淫妇。
直
那么所以丈夫活着时，…她便被称为淫妇；若归于别的男人，但若丈夫死了，她就自由脱离律法，…她也不是淫妇。虽然归于别的男人，
原
ἄρα οὖν ζῶντος τοῦ ἀνδρὸς μοιχαλὶς χρηματίσει ἐὰν γένηται ἀνδρὶ ἑτέρῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου, τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα γενομένην ἀνδρὶ ἑτέρῳ.
R
So then if, while the husband is living, she is joined to another man, she will be called an adulteress; but if the husband dies, she is free from the law, so that she is not an adulteress, though she is joined to another man.
K
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
D
so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.
Y
so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.
I
So then, if she marries another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress, even though she marries another man.
恢
我的弟兄们，这样说来，你们借着基督的身体，向着律法也已经是死的了，叫你们归与别人，就是归与那从死人中复活的，使我们结果子给神。
和
我的弟兄们，这样说来，你们借着基督的身体，在律法上也是死了，叫你们归于别人，就是归于那从死里复活的，叫我们结果子给神。
新
这样，我的弟兄们，你们借着基督的身体，对律法来说也已经死了，使你们归属另一位，就是那从死人中复活的，为的是要我们结果子给神。
思
所以，我的弟兄们！你们借着基督的身体已死于法律了，为使你们属于另一位，就是属于由死者中复活的那一位，为叫我们给天主结果实，
吕
所以你们呢、我的弟兄们，你们因属于基督的身体、对于律法也可被看为已死的、可以归于别人的，就是归于那从死人中得才活起来的，好叫我们可以给上帝结果子。
直
所以，我的弟兄们，你们也…向律法死了，借着基督的身体，好叫你们归于别人，就是归于那从死里复活的，好使我们结果子给神。
原
ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ Χριστοῦ, εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι, ἵνα καρποφορήσωμεν τῷ θεῷ.
R
So then, my brothers, you also have been made dead to the law through the body of Christ so that you might be joined to another, to Him who has been raised from the dead, that we might bear fruit to God.
K
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
D
So that, my brethren, *ye* also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among [the] dead, in order that we might bear fruit to God.
Y
So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;
I
So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God.
恢
因为我们在肉体中的时候，那借着律法活动的罪欲，就在我们肢体中发动，以致结果子给死。
和
因为我们属肉体的时候，那因律法而生的恶欲就在我们肢体中发动，以致结成死亡的果子。
新
我们从前属肉体的时候，罪恶的情欲借着律法在我们的肢体里发动，就结出死亡的果子。
思
因为我们还在肉性权下的时候，那借法律而倾向于罪恶的情欲，在我们的肢体内活动，结出死亡的果实。
吕
因为我们从前在肉体里的时候，那因律法而生的罪之恶情、运用着动力于我们的肢体中，以致给死结果子。
直
因为当我们在肉体中时，那…罪的情欲，借律法而来．在我们肢体中，以致结成死亡的果子。
原
ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν τὰ διὰ τοῦ νόμου ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν, εἰς τὸ καρποφορῆσαι τῷ θανάτῳ·
R
For when we were in the flesh, the passions for sins, which acted through the law, operated in our members to bear fruit to death.
K
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
D
For when we were in the flesh the passions of sins, which [were] by the law, wrought in our members to bring forth fruit to death;
Y
for when we were in the flesh, the passions of the sins, that are through the law, were working in our members, to bear fruit to the death;
I
For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death.
恢
但我们既然在捆我们的律法上死了，现今就脱离了律法，叫我们在灵的新样里服事，不在字句的旧样里。
和
但我们既然在捆我们的律法上死了，现今就脱离了律法，叫我们服侍主，要按着心灵的新样（“心灵”或作“圣灵”），不按着仪文的旧样。
新
但现在，我们既然向那捆绑我们的律法死了，就脱离了律法的约束，好让我们用心灵的新样子，而不用仪文的旧方式来服事主。
思
但是现在，我们已死于束缚我们的势力，脱离了法律，如此，我们不应再拘泥于旧的条文，而应以新的心神事奉天主。
吕
但如今呢、我们既对那捆绑我们、的律法死了，就得解放、脱离了那律法了；因此我们做奴仆、要依灵之新样子，而不是依典籍之旧样子。
直
但现在…我们从律法被释放，
原
νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου ἀποθανόντες ἐν ᾧ κατειχόμεθα, ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος καὶ οὐ παλαιότητι γράμματος.
R
But now we have been discharged from the law, having died to that in which we were held, so that we serve in newness of spirit and not in oldness of letter.
K
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
D
but now we are clear from the law, having died in that in which we were held, so that we should serve in newness of spirit, and not in oldness of letter.
Y
and now we have ceased from the law, that being dead in which we were held, so that we may serve in newness of spirit, and not in oldness of letter.
I
But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.
恢
这样，我们可说什么？律法是罪么？绝对不是！只是非借律法，我就不知何为罪；非律法说，“不可起贪心，”我就不知何为贪心。
和
这样，我们可说什么呢？律法是罪吗？断乎不是！只是非因律法，我就不知何为罪。非律法说，“不可起贪心”，我就不知何为贪心。
新
这样，我们可以说什么呢？难道律法是罪吗？绝对不是。不过，如果不是借着律法，我就不知道什么是罪；如果不是律法说“不可贪心”，我就不知道什么是贪心。
思
那么，我们能说法律本身有罪吗？绝对不能！然而借着法律，我才知道罪是什么。如果不是法律说：“不可贪恋！”我就不知道什么是贪情。
吕
这样，我们可怎么说呢？律法是罪么？断乎不是。不过、若不是由于律法，我就不知道罪是什么。若不是律法说：‘你不可贪欲’，我就不知道贪欲是什么。
直
因此我们说什么呢？律法是罪么？断乎不是！反而是…我就不认识罪。若是不借着律法，因为…我就不认识贪欲。若非律法说．“不可贪欲”，
原
Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ ὁ νόμος ἔλεγεν, Οὐκ ἐπιθυμήσεις.
R
What then shall we say? Is the law sin? Absolutely not! But I did not know sin except through the law; for neither did I know coveting, except the law had said, "You shall not covet."
K
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
D
What shall we say then? [is] the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;
Y
What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:
I
What shall we say, then? Is the law sin? Certainly not! Indeed I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, "Do not covet."
恢
然而罪借着诫命得着机会，叫诸般的贪心在我里面发动，因为没有律法，罪是死的。
和
然而罪趁着机会，就借着诫命叫诸般的贪心在我里头发动，因为没有律法，罪是死的。
新
但罪趁着机会，借着诫命在我里面发动各样的贪心，因为没有律法，罪是死的。
思
罪恶遂乘机借着诫命，在我内发动各种贪情；原来若没有法律，罪恶便是死的。
吕
然而罪趁着机会、借着诫命、在我身上动起各种的私欲来。因为在律法以外、罪是死的。
直
然而罪趁着机会，借着诫命…产生在我里头．所有的贪欲；因为没有律法，罪是死的。
原
ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία διὰ τῆς ἐντολῆς κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν· χωρὶς γὰρ νόμου ἁμαρτία νεκρά.
R
But sin, seizing the opportunity through the commandment, worked out in me coveting of every kind; for without the law sin is dead.
K
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
D
but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin [was] dead.
Y
'Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead.
I
But sin, seizing the opportunity afforded by the commandment, produced in me every kind of covetous desire. For apart from law, sin is dead.
恢
我以前没有律法是活着的，但是诫命来到，罪又活了，我就死了。
和
我以前没有律法，是活着的；但是诫命来到，罪又活了，我就死了。
新
在没有律法的时候，我是活的；但诫命一来，罪就活了，
思
从前我没有法律时，我是活人；但诫命一来，罪恶便活了起来，
吕
从前在律法以外、我活着；诫命一来到，罪活了起来，我就死了。
直
然而…我是活着的；以前没有律法，但是诫命来了，罪又活了，
原
ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ, ἐλθούσης δὲ τῆς ἐντολῆς ἡ ἁμαρτία ἀνέζησεν,
R
And I was alive without the law once; but when the commandment came, sin revived and I died.
K
For I was alive without the law once: but when the commandment came, sin revived, and I died.
D
But *I* was alive without law once; but the commandment having come, sin revived, but *I* died.
Y
And I was alive apart from law once, and the command having come, the sin revived, and I died;
I
Once I was alive apart from law; but when the commandment came, sin sprang to life and I died.
恢
那本来叫人得生命的诫命，反倒成了叫我死的；
和
那本来叫人活的诫命，反倒叫我死，
新
我就死了，那本来使人活的诫命，反而使我死了；
思
我反而死了。那本来应叫我生活的诫命，反叫我死了，
吕
那本来要叫人活的诫命、我见得倒是叫人死的，
直
而我就死了．且对我而言，通到生命的诫命被发现．这个
原
ἐγὼ δὲ ἀπέθανον καὶ εὑρέθη μοι ἡ ἐντολὴ ἡ εἰς ζωήν, αὕτη εἰς θάνατον·
R
And the commandment, which was unto life, this very commandment was found to me to be unto death.
K
And the commandment, which was ordained to life, I found to be unto death.
D
And the commandment, which [was] for life, was found, [as] to me, itself [to be] unto death:
Y
and the command that is for life, this was found by me for death;
I
I found that the very commandment that was intended to bring life actually brought death.
恢
因为罪借着诫命得着机会，诱骗了我，并且借着诫命杀了我。
和
因为罪趁着机会，就借着诫命引诱我，并且杀了我。
新
因为罪借着诫命把握着机会来欺骗我，并且杀了我。
思
因为罪恶借着诫命乘机诱惑了我，也借着诫命杀害了我。
吕
因为罪趁着机会、借着诫命、诱惑了我，借着诫命杀死了。
直
因为罪趁着机会，借着诫命欺骗我，并且借着她杀害。
原
ἡ γὰρ ἁμαρτία ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς ἐξηπάτησέν με καὶ δι᾽ αὐτῆς ἀπέκτεινεν.
R
For sin, seizing the opportunity through the commandment, deceived me and through it killed me.
K
For sin, taking occasion by the commandment, deceived me, and by it slew me.
D
for sin, getting a point of attack by the commandment, deceived me, and by it slew [me].
Y
for the sin, having received an opportunity, through the command, did deceive me, and through it did slay me;
I
For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death.
恢
这样看来，律法是圣的，诫命也是圣的、义的并善的。
和
这样看来，律法是圣洁的，诫命也是圣洁、公义、良善的。
新
这样，律法是圣洁的，诫命也是圣洁、公义和良善的。
思
所以法律本是圣的，诫命也是圣的，是正义和美善的。
吕
所以律法是圣的，诫命也是圣的，是义的，又是善的。
直
所以律法是圣洁的，而诫命也是圣洁．既公义且良善的。
原
ὥστε ὁ μὲν νόμος ἅγιος καὶ ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή.
R
So then the law is holy, and the commandment holy and righteous and good.
K
Wherefore the law is holy, and the commandment holy, and just, and good.
D
So that the law indeed [is] holy, and the commandment holy, and just, and good.
Y
so that the law, indeed, is holy, and the command holy, and righteous, and good.
I
So then, the law is holy, and the commandment is holy, righteous and good.
恢
这样，那善的是叫我死么？绝对不是！然而罪为要显出真是罪，就借着那善的叫我死，使罪借着诫命成为极其罪恶的。
和
既然如此，那良善的是叫我死吗？断乎不是！叫我死的乃是罪。但罪借着那良善的叫我死，就显出真是罪，叫罪因着诫命更显出是恶极了。
新
既是这样，那良善的反而使我死吗？绝对不是！但罪借着那良善的使我死，就显出真是罪，为了要使罪借着诫命变成更加邪恶。
思
那么，是善事使我死了吗？绝对不是！而是罪恶。罪恶为显示罪恶的本性，借着善事为我产生了死亡，以致罪恶借着诫命成了极端的凶恶。
吕
那么善是在我身上生出死来么？断乎不是。不，是罪，罪为要显明它是罪，便借着善在我身上造出死来，叫罪借着诫命显出它是有罪到极点的。
直
所以那良善的之于我反成为死亡吗？绝对不是！反而是罪．…为了显出罪；借着那良善的给我带来死亡，…为了显出罪的极至。罪因着诫命
原
Τὸ οὖν ἀγαθὸν ἐμοὶ ἐγένετο θάνατος; μὴ γένοιτο· ἀλλ᾽ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον, ἵνα γένηται καθ᾽ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.
R
Did then that which is good become death to me? Absolutely not! But sin did, that it might be shown to be sin by working out death in me through that which is good, that sin through the commandment might become exceedingly sinful.
K
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
D
Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.
Y
That which is good then, to me hath it become death? let it not be! but the sin, that it might appear sin, through the good, working death to me, that the sin might become exceeding sinful through the command,
I
Did that which is good, then, become death to me? By no means! But in order that sin might be recognized as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.
恢
我们原晓得律法是属灵的，但我是属肉的，是已经卖给罪了。
和
我们原晓得律法是属乎灵的，但我是属乎肉体的，是已经卖给罪了。
新
我们知道律法是属灵的，我却是属肉体的，已经卖给罪了。
思
我们知道：法律是属神的，但我是属血肉的，已被卖给罪恶作奴隶。
吕
我们晓得、律法是属灵的；我却是属肉的，是卖在罪之下做奴仆的。
直
因为我们晓得．律法是属乎灵的，但我是属乎肉体的，是已经被卖在罪之下了。
原
οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν, ἐγὼ δὲ σάρκινός εἰμι πεπραμένος ὑπὸ τὴν ἁμαρτίαν.
R
For we know that the law is spiritual; but I am fleshy, sold under sin.
K
For we know that the law is spiritual: but I am carnal, sold under sin.
D
For we know that the law is spiritual: but *I* am fleshly, sold under sin.
Y
for we have known that the law is spiritual, and I am fleshly, sold by the sin;
I
We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.
恢
因为我所行出来的，我不认可；我所愿意的，我并不作；我所恨恶的，我倒去作。
和
因为我所作的，我自己不明白。我所愿意的，我并不作；我所恨恶的，我倒去作。
新
因为我所作的，我不明白；我所愿意的，我没有去作，我所恨恶的，我倒去作。
思
因为我不明白我作的是什么：我所愿意的，我偏不作；我所憎恨的，我反而去作。
吕
因为我所作出来的、我竟不明白：我所愿意的、我不去作；我所恨恶的、我倒去行。
直
的确我所做的，我不明白；因为我所愿意的这事我不做，反而我所恨恶的这事．我去做。
原
ὃ γὰρ κατεργάζομαι οὐ γινώσκω· οὐ γὰρ ὃ θέλω τοῦτο πράσσω, ἀλλ᾽ ὃ μισῶ τοῦτο ποιῶ.
R
For what I work out, I do not acknowledge; for what I will, this I do not practice; but what I hate, this I do.
K
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
D
For that which I do, I do not own: for not what I will, this I do; but what I hate, this I practise.
Y
for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.
I
I do not understand what I do. For what I want to do I do not do, but what I hate I do.
恢
若我所作的，是我所不愿意的，我就同意律法是善的。
和
若我所作的，是我所不愿意的，我就应承律法是善的。
新
如果我所不愿意的，我倒去作，我就不得不承认律法是好的。
思
我若去作我所不愿意的，这便是承认法律是善的。
吕
若我所不愿意的、我倒去行，我就同意律法是好的了。
直
然而若…所不愿意的这事，我做，我同意律法是善的。
原
εἰ δὲ ὃ οὐ θέλω τοῦτο ποιῶ, σύμφημι τῷ νόμῳ ὅτι καλός.
R
But if what I do not will, this I do, I agree with the law that it is good.
K
If then I do that which I would not, I consent unto the law that it is good.
D
But if what I do not will, this I practise, I consent to the law that [it is] right.
Y
And if what I do not will, this I do, I consent to the law that it is good,
I
And if I do what I do not want to do, I agree that the law is good.
恢
其实，不是我行出来的，乃是住在我里面的罪行出来的。
和
既是这样，就不是我作的，乃是住在我里头的罪作的。
新
既是这样，那就不是我作的，而是住在我里面的罪作的。
思
实际上作那事的已不是我，而是在我内的罪恶。
吕
其实呢、不再是我作出来的，乃是那住在我里面的罪作出来的。
直
然而现在不再是我完成它，而是住在我里头的罪。
原
νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλ᾽ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.
R
Now then it is no longer I that work it out but sin that dwells in me.
K
Now then it is no more I that do it, but sin that dwelleth in me.
D
Now then [it is] no longer *I* [that] do it, but the sin that dwells in me.
Y
and now it is no longer I that work it, but the sin dwelling in me,
I
As it is, it is no longer I myself who do it, but it is sin living in me.
恢
我知道住在我里面，就是我肉体之中，并没有善，因为立志为善由得我，只是行出来由不得我。
和
我也知道在我里头，就是我肉体之中，没有良善。因为立志为善由得我，只是行出来由不得我。
新
我知道在我里面，就是在我肉体之中，没有良善，因为立志行善由得我，行出来却由不得我。
思
我也知道，善不在我内，即不在我的肉性内，因为我有心行善，但实际上却不能行善。
吕
我知道在我里面、就是在我肉体之中、没有善住着；因为志愿呢、我虽有，把善作出来呢、我却不能。
直
因为我也知道…不住在我里头，这就是在我肉体之中；良善，因为那愿望在我手边，只是那善事的成就却不在。
原
οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί, τοῦτ᾽ ἔστιν ἐν τῇ σαρκί μου, ἀγαθόν· τὸ γὰρ θέλειν παράκειταί μοι, τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὔ·
R
For I know that in me, that is, in my flesh, nothing good dwells; for to will is present with me, but to work out the good is not.
K
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
D
For I know that in me, that is, in my flesh, good does not dwell: for to will is there with me, but to do right [I find] not.
Y
for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,
I
I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out.
恢
因为我所愿意的善，我反不作；我所不愿意的恶，我倒去作。
和
故此，我所愿意的善，我反不作；我所不愿意的恶，我倒去作。
新
所以我愿意行的善，我没有去行；我不愿意作的恶，我倒去作了。
思
因此，我所愿意的善，我不去行；而我所不愿意的恶，我却去 作。
吕
因为我所愿意的善、我不去行；我所不愿意的恶、我倒去作。
直
所以我不做那我所愿意的善，而那我所不愿意的恶，我反倒去做这事。
原
οὐ γὰρ ὃ θέλω ποιῶ ἀγαθόν, ἀλλ᾽ ὃ οὐ θέλω κακὸν τοῦτο πράσσω.
R
For I do not do the good which I will; but the evil which I do not will, this I practice.
K
For the good that I would I do not: but the evil which I would not, that I do.
D
For I do not practise the good that I will; but the evil I do not will, that I do.
Y
for the good that I will, I do not; but the evil that I do not will, this I practise.
I
For what I do is not the good I want to do; no, the evil I do not want to do--this I keep on doing.
恢
若我去作所不愿意的，就不是我行出来的，乃是住在我里面的罪行出来的。
和
若我去作所不愿意作的，就不是我作的，乃是住在我里头的罪作的。
新
我若作自己不愿意作的事，那就不是我作的，而是住在我里面的罪作的。
思
但我所不愿意的，我若去作，那么已不是我作那事，而是在我内的罪恶。
吕
我所不愿意的、我若去行，便不再是我作出来的，乃是住在我里面的罪作出来的。
直
然而若我做这我不愿意的事．不再是我完成它，而是住在我里面的罪。
原
εἰ δὲ ὃ οὐ θέλω [ἐγὼ] τοῦτο ποιῶ, οὐκέτι ἐγὼ κατεργάζομαι αὐτὸ ἀλλ᾽ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.
R
But if what I do not will, this I do, it is no longer I that work it out but sin that dwells in me.
K
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
D
But if what *I* do not will, this I practise, [it is] no longer *I* [that] do it, but the sin that dwells in me.
Y
And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.
I
Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.
恢
于是我发现那律与我这愿意为善的人同在，就是那恶与我同在。
和
我觉得有个律，就是我愿意为善的时候，便有恶与我同在。
新
因此，我发现了一个律，就是我想向善的时候，恶就在我里面出现。
思
所以我发见这条规律：就是我愿意为善的时候，总有邪恶依附着我。
吕
所以我见有个律：就是我愿意行善的时候，总有恶和我同在。
直
所以我发现有个律，就是当我愿意为善时，便有恶与我同在。
原
Εὑρίσκω ἄρα τὸν νόμον, τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλόν, ὅτι ἐμοὶ τὸ κακὸν παράκειται·
R
I find then the law with me who wills to do the good, that is, the evil is present with me.
K
I find then a law, that, when I would do good, evil is present with me.
D
I find then the law upon *me* who will to practise what is right, that with *me* evil is there.
Y
I find, then, the law, that when I desire to do what is right, with me the evil is present,
I
So I find this law at work: When I want to do good, evil is right there with me.
恢
因为按着里面的人，我是喜欢神的律，
和
因为按着我里面的意思（原文作“人”），我是喜欢神的律；
新
按着我里面的人来说，我是喜欢神的律，
思
因为照我的内心，我是喜悦天主的法律；
吕
因为按我‘内心的人’来说呢、我倒极赞喜上帝之律；
直
因为…我是喜欢神的律法；按着我里面的人，
原
συνήδομαι γὰρ τῷ νόμῳ τοῦ θεοῦ κατὰ τὸν ἔσω ἄνθρωπον,
R
For I delight in the law of God according to the inner man,
K
For I delight in the law of God after the inward man:
D
For I delight in the law of God according to the inward man:
Y
for I delight in the law of God according to the inward man,
I
For in my inner being I delight in God's law;
恢
但我看出我肢体中另有个律，和我心思的律交战，借着那在我肢体中罪的律，把我掳去。
和
但我觉得肢体中另有个律和我心中的律交战，把我掳去叫我附从那肢体中犯罪的律。
新
但我发觉肢体中另有一个律，和我心中的律争战，把我掳去附从肢体中的罪律。
思
可是，我发觉在我的肢体内，另有一条法律，与我理智所赞同的法律交战，并把我掳去，叫我隶属于那在我肢体内的罪恶的法律。
吕
但我却看出，在我肢体中另有个律、和我心思之律交战，把我掳去、去附从那在我肢体中的罪之律。
直
但我看见在我肢体中另一个规则．和我心的规则交战，借着…罪的规则掳走我，在我的肢体中
原
βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου καὶ αἰχμαλωτίζοντά με ἐν τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου.
R
But I see a different law in my members, warring against the law of my mind and making me a captive to the law of sin which is in my members.
K
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
D
but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.
Y
and I behold another law in my members, warring against the law of my mind, and bringing me into captivity to the law of the sin that is in my members.
I
but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members.
恢
我是个苦恼的人！谁要救我脱离那属这死的身体？
和
我真是苦啊！谁能救我脱离这取死的身体呢？
新
我这个人真是苦啊！谁能救我脱离这使我死亡的身体呢？
思
我这个人真不幸呀！谁能救我脱离这该死的肉身呢？
吕
惨苦啊，我这个人！谁能援救我脱离这有死掌权的身体呢？
直
我是悲惨的人啊！谁能救我离开这个死的身体呢？
原
ταλαίπωρος ἐγὼ ἄνθρωπος· τίς με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου;
R
Wretched man that I am! Who will deliver me from the body of this death?
K
O wretched man that I am! who shall deliver me from the body of this death?
D
O wretched man that I [am]! who shall deliver me out of this body of death?
Y
A wretched man I am! who shall deliver me out of the body of this death?
I
What a wretched man I am! Who will rescue me from this body of death?
恢
感谢神，借着我们的主耶稣基督！这样看来，我自己用心思服事神的律，却用肉体服事罪的律。
和
感谢神！靠着我们的主耶稣基督就能脱离了。这样看来，我以内心顺服神的律，我肉体却顺服罪的律了。
新
感谢神，借着我们的主耶稣基督就能脱离了。可见，一方面我自己心里服事神的律，另一方面我的肉体却服事罪的律。
思
感谢天主，借着我们的主耶稣基督。这样看来，我这人是以理智去服从天主的法律，而以肉性去服从罪恶的法律。
吕
感谢上帝，借着我们的主耶稣基督、就能脱离了。这样看来，论我自己、我是心思上（或译：以心思）给上帝之律做奴仆，而肉体上（或译：以肉体）给罪之律做奴仆的。
直
但感谢神！
原
χάρις δὲ τῷ θεῷ διὰ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν. ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ θεοῦ τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.
R
Thanks be to God, through Jesus Christ our Lord! So then with the mind I myself serve the law of God, but with the flesh, the law of sin.
K
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
D
I thank God, through Jesus Christ our Lord. So then *I* *myself* with the mind serve God's law; but with the flesh sin's law.
Y
I thank God -- through Jesus Christ our Lord; so then, I myself indeed with the mind do serve the law of God, and with the flesh, the law of sin.
I
Thanks be to God--through Jesus Christ our Lord! So then, I myself in my mind am a slave to God's law, but in the sinful nature a slave to the law of sin.
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