自定义: 简洁
罗10:1
恢
弟兄们，我心里所喜悦的，并我向神为以色列人所祈求的，是要他们得救。
和
弟兄们，我心里所愿的，向神所求的，是要以色列人得救。
新
弟兄们，我心里切切盼望的，并且为以色列人向神祈求的，是要他们得救。
思
弟兄们！我心里所怀的切望，向天主所恳求的，就是为使我的同胞获得救恩。
吕
弟兄们，我心里所切愿、我向上帝所替以色列人祈求的、就是他们之得救。
直
弟兄们，我心里的愿望，和…向神的祈求，代替他们．是为了救恩。
原
Ἀδελφοί, ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ δέησις πρὸς τὸν θεὸν ὑπὲρ αὐτῶν εἰς σωτηρίαν.
R
Brothers, the good pleasure of my heart and my petition to God for them is for their salvation.
K
Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
D
Brethren, the delight of my own heart and my supplication which [I address] to God for them is for salvation.
Y
Brethren, the pleasure indeed of my heart, and my supplication that is to God for Israel, is -- for salvation;
I
Brothers, my heart's desire and prayer to God for the Israelites is that they may be saved.
恢
我可以为他们作见证，他们对神有热心，但不是按着完全的知识；
和
我可以证明他们向神有热心，但不是按着真知识。
新
我可以为他们作证，他们对神有热心，但不是按着真见识；
思
我可以为他们作证：他们对天主有热心，但不合乎真知超见，
吕
我可以给他们作证，他们对上帝倒有热心，只是不按着真认识罢了。
直
因为我可以为他们证明．他们有神的热心，但不是按着知识；
原
μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον θεοῦ ἔχουσιν ἀλλ᾽ οὐ κατ᾽ ἐπίγνωσιν·
R
For I bear them witness that they have a zeal for God, but not according to full knowledge;
K
For I bear them record that they have a zeal of God, but not according to knowledge.
D
For I bear them witness that they have zeal for God, but not according to knowledge.
Y
for I bear them testimony that they have a zeal of God, but not according to knowledge,
I
For I can testify about them that they are zealous for God, but their zeal is not based on knowledge.
恢
因为不知道神的义，又想要建立自己的义，就不服神的义了。
和
因为不知道神的义，想要立自己的义，就不服神的义了。
新
他们既然不明白神的义，而又企图建立自己的义，就不服神的义了。
思
因为他们不认识由天主而来的正义，企图建立自己的正义，而不顺从天主的正义：
吕
因为他们不明白上帝救人之义，只求立自己的义，就不顺服上帝救人之义了。
直
因为不知道神的义，且寻求设立自己的义，就不顺从神的义了。
原
ἀγνοοῦντες γὰρ τὴν τοῦ θεοῦ δικαιοσύνην καὶ τὴν ἰδίαν [δικαιοσύνην] ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ θεοῦ οὐχ ὑπετάγησαν·
R
For because they were ignorant of God's righteousness and sought to establish their own righteousness, they were not subject to the righteousness of God.
K
For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
D
For they, being ignorant of God's righteousness, and seeking to establish their own [righteousness], have not submitted to the righteousness of God.
Y
for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit.
I
Since they did not know the righteousness that comes from God and sought to establish their own, they did not submit to God's righteousness.
恢
原来律法的总结就是基督，使凡信的都得着义。
和
律法的总结就是基督，使凡信他的都得着义。
新
因为律法的终极就是基督，使所有信的人都得着义。
思
因为法律的终向是基督，使凡信他的人获得正义。
吕
其实基督乃是律法的终极，叫一切信的人都归于义的。
直
律法的总结
原
τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.
R
For Christ is the end of the law unto righteousness to everyone who believes.
K
For Christ is the end of the law for righteousness to every one that believeth.
D
For Christ is [the] end of law for righteousness to every one that believes.
Y
For Christ is an end of law for righteousness to every one who is believing,
I
Christ is the end of the law so that there may be righteousness for everyone who believes.
恢
论到那本于律法的义，摩西写着：“行这些事的，必因这些事活着。”
和
摩西写着说：“人若行那出于律法的义，就必因此活着。”
新
论到出于律法的义，摩西写着说：“遵行这些事的人就必因这些事而活。”
思
关于出自法律的正义，梅瑟曾写过：‘遵守法律的人，必因法律而生活。’
吕
摩西写着说：“人若行那本着律法的义，就必因着这个而活。”
直
因为摩西记载．
原
Μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ [τοῦ] νόμου ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.
R
For Moses writes concerning the righteousness which is out of the law: "The man who does them shall live by them."
K
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
D
For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them.
Y
for Moses doth describe the righteousness that is of the law, that, 'The man who did them shall live in them,'
I
Moses describes in this way the righteousness that is by the law: "The man who does these things will live by them."
恢
但那本于信的义如此说，你不要心里说，“谁要升到天上？”就是要领下基督来，
和
惟有出于信心的义如此说：“你不要心里说，谁要升到天上去呢（就是要领下基督来）？
新
但那出于信心的义却这样说：“你心里不要说：‘谁要升到天上去呢？’（就是要把基督领下来，）
思
但是，出自信仰的正义却这样说：‘你心里不要说：谁能升到天上去？’意思是说：使基督从那里下来；
吕
但那本着信的义却是这样说的：“你不要心里说：‘谁要升上天去，〔这就是说，谁要把基督领下来〕呢？’
直
但是出于信心的义如此说：不要在你的心里说：谁要升到天上去呢？这就是要领下基督来；
原
ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, Μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, Τίς ἀναβήσεται εἰς τὸν οὐρανόν; τοῦτ᾽ ἔστιν Χριστὸν καταγαγεῖν·
R
But the righteousness which is out of faith speaks in this way, Do not say in your heart, "Who will ascend into heaven?" that is, to bring Christ down;
K
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
D
But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;
Y
and the righteousness of faith doth thus speak: 'Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down?
I
But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?' " (that is, to bring Christ down)
恢
或说，“谁要下到无底坑？”就是要领基督从死人中上来。
和
谁要下到阴间去呢（就是要领基督从死里上来）？”
新
或是说：‘谁要下到深渊去呢？’（就是要把基督从死人中领上来。）”
思
也不要说：‘谁能下到深渊里去？’意思是说：把基督从死者中领上来。
吕
或是说：‘谁要下无底坑去。〔这就是说，谁要把基督从死人中领上来〕呢？’”
直
或是，谁要下到深渊去呢？这就是要带基督从死里上来。
原
ἤ, Τίς καταβήσεται εἰς τὴν ἄβυσσον; τοῦτ᾽ ἔστιν Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.
R
Or, "Who will descend into the abyss?" that is, to bring Christ up from the dead.
K
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
D
or, Who shall descend into the abyss? that is, to bring up Christ from among [the] dead.
Y
or, 'Who shall go down to the abyss,' that is, Christ out of the dead to bring up.
I
or 'Who will descend into the deep?' (that is, to bring Christ up from the dead).
恢
这义到底怎么说？它说，“这话与你相近，就在你口里，也在你心里。”这就是我们所传信主的话，
和
他到底怎么说呢？他说：“这道离你不远，正在你口里，在你心里。”就是我们所传信主的道。
新
然而那出于信心的义还说什么呢？“这话与你相近，在你口里，也在你心里。”这话就是我们所传信心的信息。
思
正义到底说了什么？她说：‘天主的话离你很近，就在你的口里，就在你的心中。’这就是指我们关于信仰的宣讲。
吕
不，它所写的乃是：“话语是和你相近，就在你口中，就在你心中”：〔这就是说，我们所宣传这本信的话语〕。
直
然而他到底怎么说呢？这道靠你很近，在你口里．和在你心里．这就是…信心的道。那我们所传讲
原
ἀλλὰ τί λέγει; Ἐγγύς σου τὸ ῥῆμά ἐστιν ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου, τοῦτ᾽ ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν.
R
But what does it say? "The word is near you, in your mouth and in your heart," that is, the word of the faith which we proclaim,
K
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
D
But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach:
Y
But what doth it say? 'Nigh thee is the saying -- in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach;
I
But what does it say? "The word is near you; it is in your mouth and in your heart," that is, the word of faith we are proclaiming:
恢
就是你若口里认耶稣为主，心里信神叫祂从死人中复活，就必得救；
和
你若口里认耶稣为主，心里信神叫他从死里复活，就必得救。
新
你若口里认耶稣为主，心里信神使他从死人中复活，就必得救；
思
如果你口里承认耶稣为主，心里相信天主使他从死者中复活起来了，你便可获得救恩，
吕
你若口里承认耶稣为主，心里相信上帝曾叫他从死人中活了起来，就必得救：
直
因为若你在你的口承认
原
ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου κύριον Ἰησοῦν καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ·
R
That if you confess with your mouth Jesus as Lord and believe in your heart that God has raised Him from the dead, you will be saved;
K
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
D
that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among [the] dead, thou shalt be saved.
Y
that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,
I
That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved.
恢
因为人心里信，就得着义；口里承认，就得救。
和
因为人心里相信，就可以称义；口里承认，就可以得救。
新
因为心里相信就必称义，用口承认就必得救。
思
因为心里相信，可使人成义；口里承认，可使人获得救恩。
吕
心里信就得以称义，口里承认就可以得救。
直
因为他用心相信．进入义，而用口承认．进入拯救。
原
καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην, στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.
R
For with the heart there is believing unto righteousness, and with the mouth there is confession unto salvation.
K
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
D
For with [the] heart is believed to righteousness; and with [the] mouth confession made to salvation.
Y
for with the heart doth one believe to righteousness, and with the mouth is confession made to salvation;
I
For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.
恢
因为经上说，“凡信靠祂的，必不至于羞愧。”
和
经上说：“凡信他的人，必不至于羞愧。”
新
经上说：“所有信靠他的人，必不致失望。”
思
经上又说：‘凡相信他的人，不至于蒙羞。’
吕
因为经上说：“凡信靠他的人总不至于失望。”
直
因为经上说：所有那信他的人．必不羞愧。
原
λέγει γὰρ ἡ γραφή, Πᾶς ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ καταισχυνθήσεται.
R
For the Scripture says, "Everyone who believes on Him shall not be put to shame."
K
For the scripture saith, Whosoever believeth on him shall not be ashamed.
D
For the scripture says, No one believing on him shall be ashamed.
Y
for the Writing saith, 'Every one who is believing on him shall not be ashamed,'
I
As the Scripture says, "Anyone who trusts in him will never be put to shame."
恢
因为犹太人和希利尼人并没有分别，众人同有一位主，祂对一切呼求祂的人是丰富的。
和
犹太人和希腊人并没有分别；因为众人同有一位主，他也厚待一切求告他的人。
新
其实并不分犹太人和希腊人，因为大家同有一位主；他厚待所有求告他的人，
思
其实，并没有犹太人与希腊人的区别，因为众人都有同一的主，他对一切呼号他的人都是富有慈惠的。
吕
犹太人和希利尼人并没有区别：同一位主是万人的主，丰丰富富的恩待一切呼求他的人。
直
的确…并没有分别，犹太人和希腊人．因为…同一位主；属于众人的．厚待一切．那求告他的人。
原
οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος, ὁ γὰρ αὐτὸς κύριος πάντων, πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·
R
For there is no distinction between Jew and Greek, for the same Lord is Lord of all and rich to all who call upon Him;
K
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
D
For there is no difference of Jew and Greek; for the same Lord of all [is] rich towards all that call upon him.
Y
for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him,
I
For there is no difference between Jew and Gentile--the same Lord is Lord of all and richly blesses all who call on him,
恢
因为“凡呼求主名的，就必得救。”
和
因为“凡求告主名的，就必得救”。
新
因为“凡求告主名的，都必得救。”
思
的确，‘凡呼号上主名号的人，必然获救。’
吕
“因为无论谁呼求主的名、都必得救”。
直
因为所有人．他只要是求告主名的，就必得救。
原
Πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα κυρίου σωθήσεται.
R
For "whoever calls upon the name of the Lord shall be saved."
K
For whosoever shall call upon the name of the Lord shall be saved.
D
For every one whosoever, who shall call on the name of the Lord, shall be saved.
Y
for every one -- whoever shall call upon the name of the Lord, he shall be saved.'
I
for, "Everyone who calls on the name of the Lord will be saved."
恢
然而人所未曾信入的，怎能呼求？所未曾听见的，怎能信入？没有传道的，怎能听见？
和
然而人未曾信他，怎能求他呢？未曾听见他，怎能信他呢？没有传道的，怎能听见呢？
新
然而，人还没有信他，怎能求告他呢？没有听见他，怎能信他呢？没有人传扬，怎能听见呢？
思
但是，人若不信他，又怎能呼号他呢？从未听到他，又怎能信他呢？没有宣讲者，又怎能听到呢？
吕
这样看来，人没相信的、人怎能呼求呢？所没听到的、人怎能相信呢？没有宣传的，人怎能听见呢？
直
那么他们怎能求告．那他们未曾相信的呢？且他们怎能相信．那他们未曾听过的呢？且…他们怎能听见呢？没有传道的人，
原
Πῶς οὖν ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσωσιν οὗ οὐκ ἤκουσαν; πῶς δὲ ἀκούσωσιν χωρὶς κηρύσσοντος;
R
How then shall they call upon Him into whom they have not believed? And how shall they believe into Him of whom they have not heard? And how shall they hear without one who proclaims Him?
K
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
D
How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?
Y
How then shall they call upon him in whom they did not believe? and how shall they believe on him of whom they did not hear? and how shall they hear apart from one preaching?
I
How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?
恢
若非奉差遣，怎能传道？如经上所记：“传福音报喜信的人，他们的脚踪何等佳美！”
和
若没有奉差遣，怎能传道呢？如经上所记：“报福音传喜信的人，他们的脚踪何等佳美！”
新
如果没有蒙差遣，怎能传扬呢？如经上所记：“那些传美事报喜讯的人，他们的脚踪多么美！”
思
若没有奉派遣，人又怎能去宣讲呢？正如所记载的：‘传布福音者的脚步是多么美丽啊！’
吕
若没有奉差遣，怎能宣传呢？正如经上所记：“传美事之好消息者的脚踪何等的佳美啊！”
直
然而若没有被差遣怎能传扬呢？如被写的：传扬美好事福音的人的脚是何等美丽！
原
πῶς δὲ κηρύξωσιν ἐὰν μὴ ἀποσταλῶσιν; καθὼς γέγραπται, Ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων [τὰ] ἀγαθά.
R
And how shall they proclaim Him unless they are sent? As it is written, "How beautiful are the feet of those who announce the news of good things!"
K
And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
D
and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!
Y
and how shall they preach, if they may not be sent? according as it hath been written, 'How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!'
I
And how can they preach unless they are sent? As it is written, "How beautiful are the feet of those who bring good news!"
恢
只是人没有都顺从福音，因为以赛亚说，“主啊，我们所传给人听的，有谁信？”
和
只是人没有都听从福音。因为以赛亚说：“主啊，我们所传的有谁信呢？”
新
但并不是所有的人都顺从福音，因为以赛亚说：“主啊，我们所传的，有谁信呢？”
思
然而并不是所有的人都服从了福音。依撒意亚曾说过：‘上主，有谁相信了我们的报道呢？’
吕
然而人们却没有都听从好消息啊；因为以赛亚说：“主啊，我们所传给人听的、有谁相信呢？”
直
但是并非所有人都顺从福音，因为以赛亚说：主啊，谁相信我们的信息呢？
原
Ἀλλ᾽ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ. Ἠσαΐας γὰρ λέγει, Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;
R
But not all have obeyed the gospel, for Isaiah says, "Lord, who has believed what he has heard from us?"
K
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
D
But they have not all obeyed the glad tidings. For Esaias says, Lord, who has believed our report?
Y
But they were not all obedient to the good tidings, for Isaiah saith, 'Lord, who did give credence to our report?'
I
But not all the Israelites accepted the good news. For Isaiah says, "Lord, who has believed our message?"
恢
可见信是由于听，听是借着基督的话。
和
可见信道是从听道来的，听道是从基督的话来的。
新
可见信心是从所听的道来的，所听的道是借着基督的话来的。
思
所以信仰是出于报道，报道是出于基督的命令。
吕
可见信是由于听，听是凭着基督的话语。
直
所以信来自所听见的，而所听见的借着基督的话
原
ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος Χριστοῦ.
R
So faith comes out of hearing, and hearing through the word of Christ.
K
So then faith cometh by hearing, and hearing by the word of God.
D
So faith then [is] by a report, but the report by God's word.
Y
so then the faith is by a report, and the report through a saying of God,
I
Consequently, faith comes from hearing the message, and the message is heard through the word of Christ.
恢
但我说，他们未曾听见么？的确听见了：“他们的声音传遍全地，他们的言语达到地极。”
和
但我说，人没有听见吗？诚然听见了。“他们的声音传遍天下，他们的言语传到地极。”
新
但是我要说，他们没有听见吗？他们的确听见了，如经上所记：“他们的声音传遍全地，他们的言语传到地极。”
思
但我要问：难道他们没有听过吗？一定听过了。‘他们的声音传遍普世，他们的言语达于地极。’
吕
但是我说，人们难道没有听见么？诚然听见了：“他们的音响、发出于全地，他们的话语、传到天下之极边。”
直
但是我说，他们果真没有听见吗？的确有，…传开到全地；他们的声音．且…到世界的极处。他们的言语
原
ἀλλὰ λέγω, μὴ οὐκ ἤκουσαν; μενοῦνγε Εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.
R
But I say, Have they not heard? Yes surely: "Their voice has gone out into all the earth and their words to the ends of the inhabited earth."
K
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
D
But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world.
Y
but I say, Did they not hear? yes, indeed -- 'to all the earth their voice went forth, and to the ends of the habitable world their sayings.'
I
But I ask: Did they not hear? Of course they did: "Their voice has gone out into all the earth, their words to the ends of the world."
恢
但我说，以色列人不知道么？先有摩西说，“我要用那不是国民的，惹动你们妒忌；我要用那无知的民，触动你们发怒。”
和
我再说，以色列人不知道吗？先有摩西说：“我要用那不成子民的，惹动你们的愤恨；我要用那无知的民，触动你们的怒气。”
新
我再说：以色列人真的不明白吗？首先，摩西说：“我要使你们对那不是子民的生嫉妒，对那无知的民族起忿怒。”
思
但是我再问：难道以色列人不明白吗？首先梅瑟说过：‘我要以那不成子民的人，激起你们的妒火；以愚昧的民族，惹起你们的怒气。’
吕
但是我说，以色列难道不明白么？先有摩西说：“我要激动你们羡妒那不是国民的，我要惹动你们气忿那蒙昧的国民。”
直
但是我说，难道以色列人不知道吗？首先摩西说：我要…惹动你们忌恨；用那不是子民的，用那无知的国族．激动你们生气。
原
ἀλλὰ λέγω, μὴ Ἰσραὴλ οὐκ ἔγνω; πρῶτος Μωϋσῆς λέγει, Ἐγὼ παραζηλώσω** ὑμᾶς **ἐπ᾽ οὐκ ἔθνει, **ἐπ᾽ ἔθνει ἀσυνέτῳ παροργιῶ** ὑμᾶς.
R
But I say, Did Israel not know this? First, Moses says, "I will provoke you to jealousy by them who are not a nation; by a nation without understanding I will anger you."
K
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
D
But I say, Has not Israel known? First, Moses says, *I* will provoke you to jealousy through [them that are] not a nation: through a nation without understanding I will anger you.
Y
But I say, Did not Israel know? first Moses saith, 'I will provoke you to jealousy by that which is not a nation; by an unintelligent nation I will anger you,'
I
Again I ask: Did Israel not understand? First, Moses says, "I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding."
恢
又有以赛亚放胆说，“没有寻找我的，我叫他们遇见；没有求问我的，我向他们显现。”
和
又有以赛亚放胆说：“没有寻找我的，我叫他们遇见；没有访问我的，我向他们显现。”
新
后来，以赛亚也放胆地说：“没有寻找我的，我让他们找到；没有求问我的，我向他们显现。”
思
继而依撒意亚也放胆说：‘未曾寻找我的人，找到了我；对未曾访问我的人，我显现了。’
吕
又有以赛亚放胆而说：“没有寻求我的、我使他们遇见；没有求问我的、我向他们显现。”
直
且以赛亚很大胆说：对没有寻找我的，我被遇见；对没有询问我的，我成为可知的。
原
Ἠσαΐας δὲ ἀποτολμᾷ καὶ λέγει, Εὑρέθην** [ἐν] **τοῖς ἐμὲ μὴ ζητοῦσιν, ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν.
R
And Isaiah is very bold and says, "I was found by those who did not seek Me; I became manifest to those who did not ask for Me."
K
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
D
But Esaias is very bold, and says, I have been found by those not seeking me; I have become manifest to those not inquiring after me.
Y
and Isaiah is very bold, and saith, 'I was found by those not seeking Me; I became manifest to those not inquiring after Me;'
I
And Isaiah boldly says, "I was found by those who did not seek me; I revealed myself to those who did not ask for me."
恢
至于以色列人，他却说，“我整天向那悖逆顶嘴的百姓伸手招呼。”
和
至于以色列人，他说：“我整天伸手招呼那悖逆、顶嘴的百姓。”
新
论到以色列人，他却说：“我整天向那悖逆顶嘴的子民伸开双手。”
思
但关于以色列人却说：‘我整天向悖逆违抗的民族，伸出我的手。’
吕
论到以色列呢、他却说：“我向悖逆顶撞的子民、整天伸手来招呼呢！”
直
然而向以色列人，他说：整天我伸开我的手．向那…百姓。悖逆又顶嘴的
原
πρὸς δὲ τὸν Ἰσραὴλ λέγει, Ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα.
R
But with regard to Israel he says, "All the day long I have stretched out My hands to a people who disobey and contradict."
K
But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
D
But unto Israel he says, All the day long I have stretched out my hands unto a people disobeying and opposing.
Y
and unto Israel He saith, 'All the day I did stretch out My hands unto a people unbelieving and gainsaying.'
I
But concerning Israel he says, "All day long I have held out my hands to a disobedient and obstinate people."
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