自定义: 简洁
徒24:1
恢
过了五天，大祭司亚拿尼亚同几个长老，和一个辩士帖土罗下来，向总督控告保罗。
和
过了五天，大祭司亚拿尼亚同几个长老和一个辩士帖土罗下来，向巡抚控告保罗。
新
过了五天，大祭司亚拿尼亚同几个长老，和一个律师帖土罗来了，他们向总督控告保罗。
思
过了五天，大司祭阿纳尼雅同几个长老和一个名叫特尔突罗的律师下来，向总督控告保禄。
吕
过了五天，大祭司亚拿尼亚同几个长老和一个律师帖士罗下来；他们将告保罗的事禀报了总督（原意：皇省长）。
直
五天之后，大祭司亚拿尼亚和几个长老…下来，和一个律师帖土罗．他们向总督控告保罗。
原
Μετὰ δὲ πέντε ἡμέρας κατέβη ὁ ἀρχιερεὺς Ἁνανίας μετὰ πρεσβυτέρων τινῶν καὶ ῥήτορος Τερτύλλου τινός, οἵτινες ἐνεφάνισαν τῷ ἡγεμόνι κατὰ τοῦ Παύλου.
R
And after five days the high priest Ananias came down with some elders and a certain orator, Tertullus; and they gave their information against Paul to the governor.
K
And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
D
And after five days came down the high priest Ananias, with the elders, and a certain orator called Tertullus, and laid their informations against Paul before the governor.
Y
And after five days came down the chief priest Ananias, with the elders, and a certain orator -- Tertullus, and they made manifest to the governor the things against Paul;
I
Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor.
恢
保罗被传了来，帖土罗就控告说，
和
保罗被提了来，帖土罗就告他说：
新
保罗传来了之后，帖土罗就控诉他说：“腓力斯大人，因着你的缘故，我们大大地享受着太平；因着你的远见，本国大事改革；
思
保禄被传来后，特尔突罗便开始控告说：“斐理斯大人！因了你，我们才得大享太平，由于你的照料，这民族得了改善：
吕
保罗被传了来，帖士罗开始控告说：“腓力斯大人，我们因了大人得以大享泰平。因了大人的筹谋，这一国里在各方面各处都有改良。
直
他被叫来后．帖土罗开始控诉说：“
原
κληθέντος δὲ αὐτοῦ ἤρξατο κατηγορεῖν ὁ Τέρτυλλος λέγων, Πολλῆς εἰρήνης τυγχάνοντες διὰ σοῦ καὶ διορθωμάτων γινομένων τῷ ἔθνει τούτῳ διὰ τῆς σῆς προνοίας,
R
And when Paul was called, Tertullus began to accuse him, saying, Since we have obtained much peace through you, and since reforms are being carried out for this nation through your forethought
K
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
D
And he having been called, Tertullus began to accuse, saying, Seeing we enjoy great peace through thee, and that excellent measures are executed for this nation by thy forethought,
Y
and he having been called, Tertullus began to accuse him, saying, 'Much peace enjoying through thee, and worthy deeds being done to this nation through thy forethought,
I
When Paul was called in, Tertullus presented his case before Felix: "We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation.
恢
腓力斯大人，我们因你得以大享太平，并且这国因你的先见，随事随处得了改革，我们满心感谢地领受。
和
“腓力斯大人，我们因你得以大享太平，并且这一国的弊病，因着你的先见得以更正了，我们随时随地满心感谢不尽。
新
我们随时随地感激不尽。
思
这是我们时时处处感激不尽的。
吕
我们极感谢地领受。
直
在各方面、各处我们…接纳腓力斯大人!怀着一切的感谢
原
πάντῃ τε καὶ πανταχοῦ ἀποδεχόμεθα, κράτιστε Φῆλιξ, μετὰ πάσης εὐχαριστίας.
R
Both in every way and everywhere, we welcome it, most excellent Felix, with all thankfulness.
K
We accept it always, and in all places, most noble Felix, with all thankfulness.
D
we receive [it] always and everywhere, most excellent Felix, with all thankfulness.
Y
always, also, and everywhere we receive it, most noble Felix, with all thankfulness;
I
Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude.
恢
但为了不多耽误你，只求你宽容，略听我们几句。
和
惟恐多说，你嫌烦絮，只求你宽容听我们说几句话。
新
现在我不想多烦扰你，只求你宽容一下，听我们讲几句话。
思
但为了不多耽误你的时间，我请求你发仁慈，略听我们片刻。
吕
但为了避免多耽搁大人，我就求大人、请温良柔和听我们简截地说。
直
惟恐我们妨碍你太多，恳求你…简短地听我们[说]。以宽容
原
ἵνα δὲ μὴ ἐπὶ πλεῖόν σε ἐγκόπτω, παρακαλῶ ἀκοῦσαί σε ἡμῶν συντόμως τῇ σῇ ἐπιεικείᾳ.
R
But that I may not detain you further, I entreat you to hear us briefly in your forbearance.
K
Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
D
But that I may not too much intrude on thy time, I beseech thee to hear us briefly in thy kindness.
Y
and that I may not be further tedious to thee, I pray thee to hear us concisely in thy gentleness;
I
But in order not to weary you further, I would request that you be kind enough to hear us briefly.
恢
我们看这个人是瘟疫，是鼓动普天下众犹太人生乱的，又是拿撒勒派里的一个头目，
和
我们看这个人，如同瘟疫一般，是鼓动普天下众犹太人生乱的，又是拿撒勒教党里的一个头目，
新
我们看这个人就像瘟疫一样，是煽动普天下犹太人生乱的人，又是拿撒勒派的首领。
思
我们查出这人实在是个危险人物。他鼓动天下的一切犹太人作乱，又是纳匝肋教派的魁首。
吕
我们查出这个人简直是瘟疫，在普天下众犹太人中搅动乱事，又是拿撒勒派的一个头目。
直
我们发现这个人
原
εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμὸν καὶ κινοῦντα στάσεις πᾶσιν τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην πρωτοστάτην τε τῆς τῶν Ναζωραίων αἱρέσεως,
R
For we have found this man a pest and an agitator of insurrections among all the Jews throughout the inhabited earth and a ringleader of the sect of the Nazarenes,
K
For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
D
For finding this man a pest, and moving sedition among all the Jews throughout the world, and a leader of the sect of the Nazaraeans;
Y
for having found this man a pestilence, and moving a dissension to all the Jews through the world -- a ringleader also of the sect of the Nazarenes --
I
We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect
恢
连圣殿他也试图要污秽，我们把他捉住了，要按我们的律法审问。
和
连圣殿他也想要污秽，我们把他捉住了。（有古卷在此有“要按我们的律法审问，
新
他还意图污秽圣殿，我们就把他捉住。
思
他还企图亵渎圣殿，我们便把他抓住了。【本想按我们的法律来审判他，
吕
连圣殿他也试图要亵渎；我们就把他抓住了；（此处有古卷加：想要按我们的律法来审判；）
直
那人甚至想要污秽圣殿；我们把那人捉拿了。
原
ὃς καὶ τὸ ἱερὸν ἐπείρασεν βεβηλῶσαι ὃν καὶ ἐκρατήσαμεν,
R
Who has also tried to profane the temple. Him also we laid hold of and wanted to judge according to our law,
K
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
D
who also attempted to profane the temple; whom we also had seized, [and would have judged according to our law;
Y
who also the temple did try to profane, whom also we took, and according to our law did wish to judge,
I
and even tried to desecrate the temple; so we seized him.
恢
不料，千夫长吕西亚前来，甚是强横，从我们手中把他夺去，
和
不料，千夫长吕西亚前来，甚是强横，从我们手中把他夺去，吩咐告他的人到你这里来。”）
新
（有些抄本在此有以下一段：“我们想按照我们的律法审问他。7可是千夫长吕西亚来了，用武力把他从我们手中抢走，8还吩咐原告到你这里来。”）
思
可是千夫长里息雅赶到，以武力将他从我们手中夺去，
吕
（但千夫长吕西亚却上前来，用极大的暴力从我手中给带走，）
直
韦及联版本的经文无此节
原
R
But Lysias the commander came by and with much force took him away from our hands
K
But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
D
but Lysias, the chiliarch, coming up, took [him] away with great force out of our hands,
Y
and Lysias the chief captain having come near, with much violence, out of our hands did take away,
I
- - -
恢
吩咐告他的人到你这里来。你自己查问他，就可以确知我们告他的一切事了。
和
你自己究问他，就可以知道我们告他的一切事了。”
新
你亲自审问之后，就必清楚知道我们告他的一切事了。”
思
命令控告他的人，到你这里来。】你问问他，便可知道我们控告这人的一切事是真的了。”
吕
（又命令他的原告来到你面前。）关于我们所控告他的这一切事，大人自己审问他，便能确知”
直
借此你自己能够．审问关于一切的事，去了解我们控告他的[事]。”
原
παρ᾽ οὗ δυνήσῃ αὐτὸς ἀνακρίνας περὶ πάντων τούτων ἐπιγνῶναι ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ.
R
And ordered his accusers to come to you. When you have examined this man yourself concerning all these things, you will be able to ascertain from him the things which we accuse him of.
K
Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
D
having commanded his accusers to come to thee;] of whom thou canst thyself, in examining [him], know the certainty of all these things of which we accuse him.
Y
having commanded his accusers to come to thee, from whom thou mayest be able, thyself having examined, to know concerning all these things of which we accuse him;'
I
By examining him yourself you will be able to learn the truth about all these charges we are bringing against him."
恢
众犹太人也都附和，证实事情确是这样。
和
众犹太人也随着告他说：“事情诚然是这样。”
新
犹太人也都跟他一同控告保罗，证实事情确是这样。
思
犹太人也一起附和，肯定事情确是如此。
吕
犹太人呢、也联合攻击，指说这些事真是这样。
直
犹太人们也主张同意．这事是这样。”
原
συνεπέθεντο δὲ καὶ οἱ Ἰουδαῖοι φάσκοντες ταῦτα οὕτως ἔχειν.
R
And the Jews also joined in the attack, affirming that these things were so.
K
And the Jews also assented, saying that these things were so.
D
And the Jews also joined in pressing the matter against [Paul], saying that these things were so.
Y
and the Jews also agreed, professing these things to be so.
I
The Jews joined in the accusation, asserting that these things were true.
恢
总督点头叫保罗说话，他就回答说，我知道你在这国里审案多年，所以我乐意为自己的事分诉。
和
巡抚点头叫保罗说话。他就说：“我知道你在这国里断事多年，所以我乐意为自己分诉。
新
总督向保罗示意，叫他说话，他就说：“我知道你在本国审案多年，所以乐意为自己申辩。
思
总督示意叫保禄说话，保禄便回答说：“我知道你多年以来，就作这民族的判官，所以我可放心为我自己的事作辩护。
吕
总督（原意：皇省长）点头叫保罗说话，保罗就回禀说：“我知道大人多年做这一国的审判官，故此我兴奋地为自己的事来分诉。
直
…保罗就说：因总督向他点头要
原
Ἀπεκρίθη τε ὁ Παῦλος νεύσαντος αὐτῷ τοῦ ἡγεμόνος λέγειν, Ἐκ πολλῶν ἐτῶν ὄντα σε κριτὴν τῷ ἔθνει τούτῳ ἐπιστάμενος εὐθύμως τὰ περὶ ἐμαυτοῦ ἀπολογοῦμαι,
R
And when the governor nodded for him to speak, Paul answered: Knowing that for many years you have been a judge to this nation, I gladly make my defense for the things concerning myself,
K
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
D
But Paul, the governor having beckoned to him to speak, answered, Knowing that for many years thou hast been judge to this nation, I answer readily as to the things which concern myself.
Y
And Paul answered -- the governor having beckoned to him to speak -- 'Knowing that for many years thou hast been a judge to this nation, the more cheerfully the things concerning myself I do answer;
I
When the governor motioned for him to speak, Paul replied: "I know that for a number of years you have been a judge over this nation; so I gladly make my defense.
恢
你能确知，从我上耶路撒冷敬拜，到今日不过有十二天。
和
你查问就可以知道，从我上耶路撒冷礼拜到今日，不过有十二天。
新
你清楚知道，自从我上耶路撒冷去礼拜，到现在还没有十二天；
思
你能够查知：自从我上耶路撒冷来朝拜，到现在还不过十二天。
吕
因为大人有能力可以探知、从我上耶路撒冷来敬拜到现在、也不过有十二天。
直
你能够知道：…是不多过十二天。从那
原
δυναμένου σου ἐπιγνῶναι ὅτι οὐ πλείους εἰσίν μοι ἡμέραι δώδεκα ἀφ᾽ ἧς ἀνέβην προσκυνήσων εἰς Ἰερουσαλήμ.
R
Since you can realize that it is not more than twelve days since I went up to worship in Jerusalem.
K
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
D
As thou mayest know that there are not more than twelve days since I went up to worship at Jerusalem,
Y
thou being able to know that it is not more than twelve days to me since I went up to worship in Jerusalem,
I
You can easily verify that no more than twelve days ago I went up to Jerusalem to worship.
恢
他们并没有看见我在殿里，或是在会堂里，或是在城里，同什么人辩论，或耸动群众，
和
他们并没有看见我在殿里，或是在会堂里，或是在城里，和人辩论，耸动众人。
新
无论在殿里、会堂中或城里，他们都没有看见我跟人辩论，或煽动群众作乱，
思
他们在圣殿里，或在会堂里，或在城内，没有看见我同什么人争论，或集合过群众。
吕
人们并没有遇见我在殿里和什么人辩论，或是作鼓动群众的事；在会堂里没有，在城里也没有。
直
他们并没有看见我在圣殿里，…和人辩论，或做出群众的煽动。也没有在会堂里，没有在城里，
原
καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον ἢ ἐπίστασιν ποιοῦντα ὄχλου οὔτε ἐν ταῖς συναγωγαῖς οὔτε κατὰ τὴν πόλιν,
R
And neither in the temple did they find me disputing with anyone nor stirring up a crowd, nor in the synagogues, nor throughout the city.
K
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
D
and neither in the temple did they find me discoursing to any one, or making any tumultuous gathering together of the crowd, nor in the synagogues, nor in the city;
Y
and neither in the temple did they find me reasoning with any one, or making a dissension of the multitude, nor in the synagogues, nor in the city;
I
My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city.
恢
就是他们现在所告我的事，也不能向你证实。
和
他们现在所告我的事并不能对你证实了。
新
也不能向你证明他们现在控告我的事。
思
对于他们现在控告我的事，他们也不能向你证明。
吕
人们也不能对你证实他门如今所控告我的事。
直
他们也不能够对你证实．有关现在控告我的事。
原
οὐδὲ παραστῆσαι δύνανταί σοι περὶ ὧν νυνὶ κατηγοροῦσίν μου.
R
Neither are they able to prove to you the things which they now accuse me of.
K
Neither can they prove the things whereof they now accuse me.
D
neither can they make good the things of which they now accuse me.
Y
nor are they able to prove against me the things concerning which they now accuse me.
I
And they cannot prove to you the charges they are now making against me.
恢
但有一件事我要向你承认，就是我正按着他们所称为异端的道路，事奉我们祖宗的神，又信合乎律法的，和申言者书上一切所记载的；
和
但有一件事，我向你承认，就是他们所称为异端的道，我正按着那道侍奉我祖宗的神，又信合乎律法的和先知书上一切所记载的，
新
但有一件事我要向你承认，他们所称为异端的这道，我正是根据这道来敬拜我祖先的神的。一切律法和先知所记的，我都相信。
思
但是有一点，我却向你承认：就是我确是依照他们所称为异端的道，事奉祖先的天主；凡合乎法律及先知书上所记载的一切，我都相信。
吕
但这一点、我倒向大人承认，就是：我正是循着他们之所谓异端的这道路、这样事奉祖宗的上帝，相信律法中和神言人们书上所记载的一切。
直
但我向你承认一件事：按着那道，[就是]他们说是异端，我…，…这样地事奉祖宗的神，相信所有在律法．和被记载在先知书上，
原
ὁμολογῶ δὲ τοῦτό σοι ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν, οὕτως λατρεύω τῷ πατρῴῳ θεῷ πιστεύων πᾶσιν τοῖς κατὰ τὸν νόμον καὶ τοῖς ἐν τοῖς προφήταις γεγραμμένοις,
R
But I confess this to you, that according to the Way, which they call a sect, so I serve the God of our fathers, believing all the things that are written in the Law and in the Prophets;
K
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
D
But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets;
Y
'And I confess this to thee, that, according to the way that they call a sect, so serve I the God of the fathers, believing all things that in the law and the prophets have been written,
I
However, I admit that I worship the God of our fathers as a follower of the Way, which they call a sect. I believe everything that agrees with the Law and that is written in the Prophets,
恢
我向神存着盼望，无论义的和不义的都要复活，就是他们自己也是这样盼望。
和
并且靠着神，盼望死人，无论善恶，都要复活，就是他们自己也有这个盼望。
新
我靠着神所存的盼望，也是他们自己所期待的，就是义人和不义的人都要复活；
思
我对天主所有的希望，也是他们自己所期待的，就是义人及不义的人将要复活。
吕
我对上帝存着这些人自己也存着的盼望，就是：将来必有复活，不但义人的复活，而且不义之人的复活。
直
对神我有这盼望，又这些人
原
ἐλπίδα ἔχων εἰς τὸν θεὸν ἣν καὶ αὐτοὶ οὗτοι προσδέχονται, ἀνάστασιν μέλλειν ἔσεσθαι δικαίων τε καὶ ἀδίκων.
R
Having hope toward God, which these themselves also look for, that there is to be a resurrection of both the righteous and the unrighteous.
K
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
D
having hope towards God, which they themselves also receive, that there is to be a resurrection both of just and unjust.
Y
having hope toward God, which they themselves also wait for, that there is about to be a rising again of the dead, both of righteous and unrighteous;
I
and I have the same hope in God as these men, that there will be a resurrection of both the righteous and the wicked.
恢
我因此操练自己，对神对人常存无亏的良心。
和
我因此自己勉励，对神对人，常存无亏的良心。
新
因此，我常常勉励自己，对神对人要常存无亏的良心。
思
因此，我自己勉力，对天主对人时常保持良心无愧。
吕
为了这一点、我自己也勉力实行，对上帝对人、时常存着无亏的良知。
直
因此，我自己也操练，…存着无指摘的良心。对神对人总是
原
ἐν τούτῳ καὶ αὐτὸς ἀσκῶ ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν θεὸν καὶ τοὺς ἀνθρώπους διὰ παντός.
R
Because of this I also exercise myself to always have a conscience without offense toward God and men.
K
And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
D
For this cause I also exercise [myself] to have in everything a conscience without offence towards God and men.
Y
and in this I do exercise myself, to have a conscience void of offence toward God and men always.
I
So I strive always to keep my conscience clear before God and man.
恢
过了几年，我上去周济我本国的百姓，并献供物，
和
过了几年，我带着周济本国的捐项和供献的物上去。
新
过了几年我带着捐款回来周济本国，同时也带了祭物，
思
我离开耶路撒冷多年以后，才回到那里，是为周济我国人，并呈献祭物。
吕
过了这好几年，我来这里、对我国行施舍并献供物。
直
经过几年，我带着周济物…到达我本国。和供物
原
δι᾽ ἐτῶν δὲ πλειόνων ἐλεημοσύνας ποιήσων εἰς τὸ ἔθνος μου παρεγενόμην καὶ προσφοράς,
R
Now after many years I came bringing alms to my nation and offerings;
K
Now after many years I came to bring alms to my nation, and offerings.
D
And after a lapse of many years I arrived, bringing alms to my nation, and offerings.
Y
'And after many years I came, about to do kind acts to my nation, and offerings,
I
After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings.
恢
正献的时候，他们看见我在殿里已经洁净了，并没有聚众，也没有生乱，不过只有几个从亚西亚来的犹太人，
和
正献的时候，他们看见我在殿里已经洁净了，并没有聚众，也没有吵嚷，惟有几个从亚细亚来的犹太人。
新
他们看见我在殿里的时候，我已经行完了洁净礼，并没有和一大群人在一起，也没有生乱，
思
这期间，有人见我在圣殿里行取洁礼，既没有集众，也没有作乱。
吕
这时候、人们遇见我在殿里行了清洁礼，没带着群众，也没有闹乱。不过有几个从亚西亚的犹太人──
直
在[供献的事]上，他们看见我在殿里已洁净了，并没有带着群众，也没有喧嚷，
原
ἐν αἷς εὗρόν με ἡγνισμένον ἐν τῷ ἱερῷ οὐ μετὰ ὄχλου οὐδὲ μετὰ θορύβου,
R
In which they found me purified in the temple, with no crowd or uproar. But certain Jews from Asia,
K
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
D
Whereupon they found me purified in the temple, with neither crowd nor tumult. But it was certain Jews from Asia,
Y
in which certain Jews from Asia did find me purified in the temple, not with multitude, nor with tumult,
I
I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance.
恢
他们若有告我的事，就应当到你面前来告我。
和
他们若有告我的事，就应当到你面前来告我。
新
只有几个从亚西亚来的犹太人而已。他们若有事要控告我，就应该到你面前来控告。
思
不过，只有几个从亚细亚来的犹太人，他们若有告我的事，他们应该到你面前控告。
吕
这些人应当出场在你面前，如果有告我的事、尽可以控告。
直
惟有一些从亚细亚来的犹太人，…就应当到你面前来控告。如果他们对我有任何[控诉]，
原
τινὲς δὲ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι, οὓς ἔδει ἐπὶ σοῦ παρεῖναι καὶ κατηγορεῖν εἴ τι ἔχοιεν πρὸς ἐμέ.
R
Who should have been present before you and made accusation if they had anything against me —
K
Who ought to have been here before thee, and object, if they had ought against me.
D
who ought to appear before thee and accuse, if they have anything against me;
Y
whom it behoveth to be present before thee, and to accuse, if they had anything against me,
I
But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me.
恢
即或不然，当我站在议会前，这些人若看出我有不对的地方，他们自己也可以说出来。
和
即或不然，这些人若看出我站在公会前有妄为的地方，他们自己也可以说明。
新
要不然，当我站在公议会中受审的时候，这些人若发现我有什么罪行，早就亲自说出来了。
思
或者，如果这里的这些人，见我站在公议会前有什么不对，他们尽可提出；
吕
即或不然、这些人如果看出我站在议院面前有什么不对的地方，他们自己也可以说明。
直
或者，这些人自己说，他们看出…某些不当的行为。我站在议会前
原
ἢ αὐτοὶ οὗτοι εἰπάτωσαν τί εὗρον ἀδίκημα στάντος μου ἐπὶ τοῦ συνεδρίου,
R
Or else let these men themselves say what wrongdoing they found when I stood before the Sanhedrin,
K
Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
D
or let these themselves say what wrong they found in me when I stood before the council,
Y
or let these same say if they found any unrighteousness in me in my standing before the sanhedrim,
I
Or these who are here should state what crime they found in me when I stood before the Sanhedrin--
恢
纵然有，也不过是为了我站在他们中间所喊的这一声：我今日在你们面前受审，是为死人复活。
和
纵然有，也不过一句话，就是我站在他们中间大声说：‘我今日在你们面前受审，是为死人复活的道理。’”
新
如果有的话，就是我站在他们中间所喊的：‘我今天在你们面前受审，是为了死人复活的事’那一句话。”
思
即使有，无非是为了我站在他们中间所喊的这一声：为了死者的复活，我今天才受你们审判。”
吕
纵然有，也不过是为了我站在他们中间所喊着的这一个声明：‘我今天在你们面前受审判、是为了死人复活的问题。’”
直
或为了一句这话，就是我站在他们中间大声说：‘…是为死人复活的道理。’”我今日在你们面前受审，
原
ἢ περὶ μιᾶς ταύτης φωνῆς ἧς ἐκέκραξα ἐν αὐτοῖς ἑστὼς ὅτι Περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ἐφ᾽ ὑμῶν.
R
Other than concerning this one sound which I cried out while standing among them, Concerning the resurrection of the dead I am being judged today before you.
K
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
D
[other] than concerning this one voice which I cried standing amongst them: I am judged this day by you touching [the] resurrection of [the] dead.
Y
except concerning this one voice, in which I cried, standing among them -- Concerning a rising again of the dead I am judged to-day by you.'
I
unless it was this one thing I shouted as I stood in their presence: 'It is concerning the resurrection of the dead that I am on trial before you today.' "
恢
腓力斯既更加详确地晓得关于这道路的事，就拖延他们，说，且等千夫长吕西亚下来，我要审断你们的事。
和
腓力斯本是详细晓得这道，就支吾他们说：“且等千夫长吕西亚下来，我要审断你们的事。”
新
腓力斯本来就详细晓得这道，却故意拖延他们，说：“等千夫长吕西亚来了，再断定你们的事。”
思
斐理斯对于这道，既有比较确切的认识，便有意拖延，就对他们说：“等里息雅千夫长下来，我再审断你们的事。”
吕
腓力斯对于这道路本有比较详确的知识，就延搁他们，说：“千夫长吕西亚下来的时候，我就要审断你们中间的的事”。
直
腓力斯…，就拖延他们详细知道那关于这道的事．说：“当千夫长吕西亚下来时，我要裁决你们的事。”
原
Ἀνεβάλετο δὲ αὐτοὺς ὁ Φῆλιξ, ἀκριβέστερον εἰδὼς τὰ περὶ τῆς ὁδοῦ εἴπας, Ὅταν Λυσίας ὁ χιλίαρχος καταβῇ, διαγνώσομαι τὰ καθ᾽ ὑμᾶς
R
But Felix, knowing more accurately the things concerning the Way, deferred them, saying, When Lysias the commander comes down, I will determine your affairs.
K
And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
D
And Felix, knowing accurately the things concerning the way, adjourned them, saying, When Lysias the chiliarch is come down I will determine your affair;
Y
And having heard these things, Felix delayed them -- having known more exactly of the things concerning the way -- saying, 'When Lysias the chief captain may come down, I will know fully the things concerning you;'
I
Then Felix, who was well acquainted with the Way, adjourned the proceedings. "When Lysias the commander comes," he said, "I will decide your case."
恢
于是吩咐百夫长看守保罗，并且宽待他，也不拦阻他自己的人来供给他。
和
于是吩咐百夫长看守保罗，并且宽待他，也不拦阻他的亲友来供给他。
新
于是吩咐百夫长看守保罗，但要宽待他，不可阻止亲友来照料他。
思
遂命百夫长看守保禄，要从宽待他，不要阻止他的近人来接济他。
吕
于是吩咐百夫长看守保罗，让他宽松舒适，也不要拦阻他自己的人来供事他。
直
就下令百夫长看守他
原
διαταξάμενος τῷ ἑκατοντάρχῃ τηρεῖσθαι αὐτὸν ἔχειν τε ἄνεσιν καὶ μηδένα κωλύειν τῶν ἰδίων αὐτοῦ ὑπηρετεῖν αὐτῷ.
R
And he directed the centurion to keep him in custody, and that he should have some liberty and that no one should prevent his own people from attending to him.
K
And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
D
ordering the centurion to keep him, and that he should have freedom, and to hinder none of his friends to minister to him.
Y
having given also a direction to the centurion to keep Paul, to let him also have liberty, and to forbid none of his own friends to minister or to come near to him.
I
He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs.
恢
过了几天，腓力斯和他夫人犹太的女子土西拉一同来到，就传见保罗，并听他讲论信入基督耶稣的事。
和
过了几天，腓力斯和他夫人、犹太的女子土西拉一同来到，就叫了保罗来，听他讲论信基督耶稣的道。
新
过了几天，腓力斯和他的犹太妻子土西拉一同来到，他又传见保罗，听听他对基督耶稣的信仰。
思
过了几天，斐理斯和他的犹太籍妻子得鲁息拉一起来到，就打发人叫保禄来，听他讲论有关信仰基督耶稣的道理。
吕
过了几天、腓力斯和他的夫人、犹太的女子士西拉、一同来，就打发人将保罗叫来，听他讲论信基督耶稣的事。
直
过了一些日子，腓力斯和…土西拉一同来到，自己的妻子──是犹太的女子──请来保罗，听他
原
Μετὰ δὲ ἡμέρας τινὰς παραγενόμενος ὁ Φῆλιξ σὺν Δρουσίλλῃ τῇ ἰδίᾳ γυναικὶ οὔσῃ Ἰουδαίᾳ μετεπέμψατο τὸν Παῦλον καὶ ἤκουσεν αὐτοῦ περὶ τῆς εἰς Χριστὸν Ἰησοῦν πίστεως.
R
But after some days, Felix arrived with Drusilla his wife, who was a Jewess, and he sent for Paul and heard him concerning the faith in Christ Jesus.
K
And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
D
And after certain days, Felix having arrived with Drusilla his wife, who was a Jewess, he sent for Paul and heard him concerning the faith in Christ.
Y
And after certain days, Felix having come with Drusilla his wife, being a Jewess, he sent for Paul, and heard him concerning the faith toward Christ,
I
Several days later Felix came with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.
恢
保罗讲论公义、节制和将来的审判，腓力斯感到惧怕，就说，你暂且去吧，等我得便再叫你来。
和
保罗讲论公义、节制和将来的审判。腓力斯甚觉恐惧，说：“你暂且去吧！等我得便再叫你来。”
新
保罗讲到公义、自制和将来的审判的时候，腓力斯就害怕起来，说：“你先走吧，等我有空的时候再叫你来。”
思
保禄讲论到公义、节操和将来的审判时，斐理斯害怕起来，便回答说：“现在你回去，等我得便，再叫你来。”
吕
保罗辩论到公义、节制、和将来的审判时，腓力斯很觉得惧怕，就应时说：“如今你暂且去，得机会我就打发人去叫你来”。
直
原
διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης καὶ ἐγκρατείας καὶ τοῦ κρίματος τοῦ μέλλοντος, ἔμφοβος γενόμενος ὁ Φῆλιξ ἀπεκρίθη, Τὸ νῦν ἔχον πορεύου, καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε,
R
And as he was reasoning concerning righteousness and self-control and the judgment to come, Felix became afraid and answered, Go for the present, and when I have an opportunity, I will call for you;
K
And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
D
And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee;
Y
and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, 'For the present be going, and having got time, I will call for thee;'
I
As Paul discoursed on righteousness, self-control and the judgment to come, Felix was afraid and said, "That's enough for now! You may leave. When I find it convenient, I will send for you."
恢
同时腓力斯又指望保罗送钱给他，所以屡次打发人叫他来，和他谈论。
和
腓力斯又指望保罗送他银钱，所以屡次叫他来，和他谈论。
新
同时他也希望保罗送钱给他，所以又多次传见他，和他谈话。
思
他同时也希望保禄给他些钱，因此，屡次打发人叫他来和他谈话。
吕
同时腓力斯也指望保罗有钱送给他，因此更常常打发人去叫保罗来和他谈论。
直
同时他也期待．钱被保罗送给他；所以更频繁地请他来与他谈话。
原
ἅμα καὶ ἐλπίζων ὅτι χρήματα δοθήσεται αὐτῷ ὑπὸ τοῦ Παύλου· διὸ καὶ πυκνότερον αὐτὸν μεταπεμπόμενος ὡμίλει αὐτῷ.
R
Hoping at the same time also that money would be given to him by Paul. Therefore he also sent for him more frequently and conversed with him.
K
He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
D
hoping at the same time that money would be given him by Paul: wherefore also he sent for him the oftener and communed with him.
Y
and at the same time also hoping that money shall be given to him by Paul, that he may release him, therefore, also sending for him the oftener, he was conversing with him;
I
At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.
恢
过了两年，波求非斯都接了腓力斯的任；腓力斯要讨好犹太人，就留保罗在捆锁中。
和
过了两年，波求非斯都接了腓力斯的任。腓力斯要讨犹太人的喜欢，就留保罗在监里。
新
过了两年，波求．非斯都接了腓力斯的任；腓力斯为要讨好犹太人，就把保罗留在监里。
思
满了两年，颇尔基约斐斯托接了斐理斯的任；斐理斯愿意向犹太人讨好，就将保禄留在监里。
吕
过了两年，波求非斯都接了腓力斯的任。腓力斯想要对犹太人作个人情，就将保罗留下，仍然带着锁才。
直
满了两年的时间，腓力斯接受波求‧非斯都的继任；想要对犹太人表示善意，腓力斯就留保罗
原
Διετίας δὲ πληρωθείσης ἔλαβεν διάδοχον ὁ Φῆλιξ Πόρκιον Φῆστον, θέλων τε χάριτα καταθέσθαι τοῖς Ἰουδαίοις ὁ Φῆλιξ κατέλιπεν τὸν Παῦλον δεδεμένον.
R
And when two years were completed, Felix was succeeded by Porcius Festus; and wanting to gain favor with the Jews, Felix left Paul bound.
K
But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
D
But when two years were completed, Felix was relieved by Porcius Festus as his successor; and Felix, desirous to oblige the Jews, to acquire their favour, left Paul bound.
Y
and two years having been fulfilled, Felix received a successor, Porcius Festus; Felix also willing to lay a favour on the Jews, left Paul bound.
I
When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.
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