自定义: 简洁
徒17:1
恢
保罗和西拉路过暗妃波里、亚波罗尼亚，来到帖撒罗尼迦，在那里有犹太人的会堂。
和
保罗和西拉经过暗妃波里、亚波罗尼亚，来到帖撒罗尼迦，在那里有犹太人的会堂。
新
保罗和西拉经过暗非波里、亚波罗尼亚，来到帖撒罗尼迦，在那里有犹太人的会堂。
思
保禄和息拉经过安非颇里和阿颇罗尼雅，来到得撒洛尼，在那里有犹太人的会堂。
吕
保罗西拉旅行过暗妃波里、亚波罗尼亚，来到帖撒罗尼迦，在那里有犹太人的会堂。
直
他们
原
Διοδεύσαντες δὲ τὴν Ἀμφίπολιν καὶ τὴν Ἀπολλωνίαν ἦλθον εἰς Θεσσαλονίκην ὅπου ἦν συναγωγὴ τῶν Ἰουδαίων.
R
And they traveled through Amphipolis and Apollonia and came to Thessalonica, where there was a synagogue of the Jews.
K
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
D
And having journeyed through Amphipolis and Apollonia, they came to Thessalonica, where was the synagogue of the Jews.
Y
And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews,
I
When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
恢
保罗照他素常的规矩进到他们那里，一连三个安息日，本着圣经与他们辩论，
和
保罗照他素常的规矩进去，一连三个安息日，本着圣经与他们辩论，
新
保罗照他的习惯进去，一连三个安息日，根据圣经与他们辩论，
思
保禄照常例，到他们那里，一连三个安息日，根据圣经和他们辩论，
吕
保罗照他素常所行的进去，一连三个安息日，根据经典和他们辩论，
直
照保罗素常的规矩．他
原
κατὰ δὲ τὸ εἰωθὸς τῷ Παύλῳ εἰσῆλθεν πρὸς αὐτοὺς καὶ ἐπὶ σάββατα τρία διελέξατο αὐτοῖς ἀπὸ τῶν γραφῶν,
R
And according to his custom Paul went in to them, and on three Sabbaths he reasoned with them from the Scriptures,
K
And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
D
And according to Paul's custom he went in among them, and on three sabbaths reasoned with them from the scriptures,
Y
and according to the custom of Paul, he went in unto them, and for three sabbaths he was reasoning with them from the Writings,
I
As his custom was, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures,
恢
讲解陈明基督必须受害，并从死人中复活，又说，我所传与你们的这位耶稣，就是基督。
和
讲解陈明基督必须受害，从死里复活，又说：“我所传与你们的这位耶稣，就是基督。”
新
讲解证明基督必须受害，从死人中复活，说：“我所传给你们的这位耶稣，就是基督。”
思
阐明指出默西亚必须受难，并从死者中复活；且说：“我向你们所传报的耶稣，就是默西亚。”
吕
开讲陈明上帝所膏立者必须受害，从死人中复起。又说：“我向你们传扬的这位耶稣，就是上帝所膏立者。
直
解释并指出．基督必须受苦且从死人中复活．且这个…耶稣是基督。
原
διανοίγων καὶ παρατιθέμενος ὅτι τὸν χριστὸν ἔδει παθεῖν καὶ ἀναστῆναι ἐκ νεκρῶν καὶ ὅτι οὗτός ἐστιν ὁ χριστὸς [ὁ] Ἰησοῦς ὃν ἐγὼ καταγγέλλω ὑμῖν.
R
Opening and setting before them that the Christ had to suffer and rise from the dead, and saying, This is the Christ, the Jesus whom I announce to you.
K
Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
D
opening and laying down that the Christ must have suffered and risen up from among the dead, and that this is the Christ, Jesus whom *I* announce to you.
Y
opening and alleging, 'That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ -- Jesus whom I proclaim to you.'
I
explaining and proving that the Christ had to suffer and rise from the dead. "This Jesus I am proclaiming to you is the Christ, " he said.
恢
他们中间有些人信服了，就附从保罗和西拉，并有许多敬神的希利尼人，首要的妇女也不少。
和
他们中间有些人听了劝，就附从保罗和西拉，并有许多虔敬的希腊人，尊贵的妇女也不少。
新
他们中间有人给说服了，就附从了保罗和西拉；还有一大群虔诚的希腊人，和不少显要的妇女。
思
他们中有些人信服了，便与保禄和息拉联合，还有许多敬畏天主的人和希腊人，以及不少的显贵妇女。
吕
他们中间有些人受了劝，就附从保罗和西拉，有一大群虔敬的希利尼人，做领袖的妇女（有古卷作：做领袖者的太太）也不少。
直
然后从他们中间有些人相信了．且被加入保罗和西拉，且敬拜神的希腊人的许多群众
原
καί τινες ἐξ αὐτῶν ἐπείσθησαν καὶ προσεκληρώθησαν τῷ Παύλῳ καὶ τῷ Σιλᾷ, τῶν τε σεβομένων Ἑλλήνων πλῆθος πολύ, γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι.
R
And some of them were persuaded and were joined to Paul and Silas, as well as a great multitude of the devout Greeks, and of the chief women not a few.
K
And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
D
And some of them believed, and joined themselves to Paul and Silas, and of the Greeks who worshipped, a great multitude, and of the chief women not a few.
Y
And certain of them did believe, and attached themselves to Paul and to Silas, also of the worshipping Greeks a great multitude, of the principal women also not a few.
I
Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and not a few prominent women.
恢
但犹太人嫉妒起来，招聚了一些市井匪类，结伙成群，骚动那城，又闯进耶孙的家，想要将保罗、西拉带到民众那里；
和
但那不信的犹太人心里嫉妒，招聚了些市井匪类，搭伙成群，耸动合城的人闯进耶孙的家，要将保罗、西拉带到百姓那里。
新
但犹太人嫉妒起来，招聚了一些市井流氓，纠合成群，骚动全城，冲进了耶孙的家，搜索保罗和西拉，要把他们交给民众。
思
但是，犹太人却起了嫉妒的心，聚集了一些市井败类，结伙成群，扰乱城市；又闯进雅松家里，搜寻保禄和息拉，要拉他们到民众那里。
吕
但是犹太人却起了妒忌的心，招聚些市井恶人，搭伙成群，轰乱那城，闯进耶孙的家，想法子要将保罗西拉带交民众。
直
但那些犹太人嫉妒，并从[常在市场闲逛的]无赖汉中招聚一些恶人，又组成群众，使城骚动，且逼近耶孙的家，寻索他们
原
Ζηλώσαντες δὲ οἱ Ἰουδαῖοι καὶ προσλαβόμενοι τῶν ἀγοραίων ἄνδρας τινὰς πονηροὺς καὶ ὀχλοποιήσαντες ἐθορύβουν τὴν πόλιν καὶ ἐπιστάντες τῇ οἰκίᾳ Ἰάσονος ἐζήτουν αὐτοὺς προαγαγεῖν εἰς τὸν δῆμον·
R
But the Jews, becoming jealous and taking along some evil men from among the loafers in the marketplace, gathered a crowd and set the city in an uproar; and coming upon the house of Jason, they sought to bring them to the populace.
K
But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
D
But the Jews having been stirred up to jealousy, and taken to [themselves] certain wicked men of the lowest rabble, and having got a crowd together, set the city in confusion; and having beset the house of Jason sought to bring them out to the people;
Y
And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring them to the populace,
I
But the Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason's house in search of Paul and Silas in order to bring them out to the crowd.
恢
只是找不着他们，就把耶孙和几位弟兄，拉到地方官那里，喊叫着说，这些扰乱天下的，也到这里来了，
和
找不着他们，就把耶孙和几个弟兄拉到地方官那里，喊叫说：“那搅乱天下的也到这里来了，
新
搜索不到他们，就把耶孙和几个弟兄，拉到地方长官那里，喊叫着说：“这些扰乱天下的人，也到这里来了，
思
但没有搜到，就把雅松和几个弟兄，拉到本城官长前，呐喊说：“这些扰乱天下的人，也到这里来了，
吕
找不着他们，就把耶孙和几个弟兄拖到众城官那里，呼喊着说：“这些搅乱天下的也到这里来了！
直
既找不着他们
原
μὴ εὑρόντες δὲ αὐτοὺς ἔσυρον Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες οὗτοι καὶ ἐνθάδε πάρεισιν,
R
But when they did not find them, they dragged Jason and some brothers before the city officials, shouting, These men who have upset the world have come here also,
K
And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
D
and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These [men] that have set the world in tumult, are come here also,
Y
and not having found them, they drew Jason and certain brethren unto the city rulers, calling aloud -- 'These, having put the world in commotion, are also here present,
I
But when they did not find them, they dragged Jason and some other brothers before the city officials, shouting: "These men who have caused trouble all over the world have now come here,
恢
耶孙竟然接待他们。这些人行事都违背该撒的诏谕，说另有一个王耶稣。
和
耶孙收留他们。这些人都违背凯撒的命令，说另有一个王耶稣。”
新
耶孙却收留他们。这些人都违背凯撒的法令，说另外还有一个王耶稣。”
思
雅松竟收留了他们；这些人都背叛凯撒谕令行事，说另有一位国王，就是耶稣。”
吕
耶孙招待他们。这些人都作违背该撒诏谕的事，说另有一个人耶稣是王。”
直
耶孙收留他们。而且这些人全都做了违背凯撒命令的事，说有另一个王耶稣。
原
οὓς ὑποδέδεκται Ἰάσων· καὶ οὗτοι πάντες ἀπέναντι τῶν δογμάτων Καίσαρος πράσσουσιν βασιλέα ἕτερον λέγοντες εἶναι Ἰησοῦν.
R
Whom Jason has welcomed; and these all act contrary to the decrees of Caesar, saying that there is another king, Jesus.
K
Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
D
whom Jason has received; and these all do contrary to the decrees of Caesar, saying, that there is another king, Jesus.
Y
whom Jason hath received; and these all do contrary to the decrees of Caesar, saying another to be king -- Jesus.'
I
and Jason has welcomed them into his house. They are all defying Caesar's decrees, saying that there is another king, one called Jesus."
恢
群众和地方官听见他们这话，就惊慌了。
和
众人和地方官听见这话，就惊慌了，
新
群众和地方长官听见这话，就惊慌起来，
思
他们使群众和本城官长们听了这事，都惶惶不安。
吕
他们使群众和城官们听见了这些事而大为震才不安。
直
他们使群众和城市的官员们惊慌，[当他们]听见这些，
原
ἐτάραξαν δὲ τὸν ὄχλον καὶ τοὺς πολιτάρχας ἀκούοντας ταῦτα,
R
And they stirred up the crowd and the city officials, who listened to these things.
K
And they troubled the people and the rulers of the city, when they heard these things.
D
And they troubled the crowd and the politarchs when they heard these things.
Y
And they troubled the multitude and the city rulers, hearing these things,
I
When they heard this, the crowd and the city officials were thrown into turmoil.
恢
于是向耶孙和其余的人取了保状，就释放了他们。
和
于是取了耶孙和其余之人的保状，就释放了他们。
新
取得耶孙和其余的人签保后，才放了他们。
思
本城官长便由雅松及其余的人取了保状，便将他们释放了。
吕
城官就从耶孙和其余的人取了保状，释放他们。
直
于是他们收了保释金．从耶孙和其余的人，就释放了他们。
原
καὶ λαβόντες τὸ ἱκανὸν παρὰ τοῦ Ἰάσονος καὶ τῶν λοιπῶν ἀπέλυσαν αὐτούς.
R
And when they had taken bail from Jason and the rest, they released them.
K
And when they had taken security of Jason, and of the other, they let them go.
D
And having taken security of Jason and the rest, they let them go.
Y
and having taking security from Jason and the rest, they let them go.
I
Then they made Jason and the others post bond and let them go.
恢
弟兄们随即在夜间打发保罗和西拉往庇哩亚去，二人到了，就进入犹太人的会堂。
和
弟兄们随即在夜间打发保罗和西拉往庇哩亚去。二人到了，就进入犹太人的会堂。
新
弟兄们当夜立刻送保罗和西拉往比里亚去。二人到了，就进入犹太人的会堂。
思
弟兄们便立即在夜间打发保禄和息拉去贝洛雅；他们到了那里，就进了犹太人的会堂。
吕
弟兄们随即乘夜打发保罗西拉出行，往庇哩亚去。他们到了那里，就进入犹太人的会堂。
直
而弟兄们．随即在夜间．打发保罗和西拉．往庇哩亚去。他们到了，就去到犹太人的会堂。
原
Οἱ δὲ ἀδελφοὶ εὐθέως διὰ νυκτὸς ἐξέπεμψαν τόν τε Παῦλον καὶ τὸν Σιλᾶν εἰς Βέροιαν, οἵτινες παραγενόμενοι εἰς τὴν συναγωγὴν τῶν Ἰουδαίων ἀπῄεσαν.
R
And the brothers immediately sent Paul and Silas away during the night to Berea, who, when they arrived, went off into the synagogue of the Jews.
K
And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
D
But the brethren immediately sent away, in the night, Paul and Silas to Berea; who, being arrived, went away into the synagogue of the Jews.
Y
And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews;
I
As soon as it was night, the brothers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue.
恢
这里的人比帖撒罗尼迦的人开明，他们热切地领受这道，天天考查圣经，要晓得这些事是否这样。
和
这地方的人贤于帖撒罗尼迦的人，甘心领受这道，天天考查圣经，要晓得这道是与不是。
新
这里的人，比帖撒罗尼迦人开明，热切接受主的道，天天考查圣经，要知道所听的是否与圣经相符。
思
这里的人比得撒洛尼人开明，接受这道，极其热切，天天考究圣经，看这些事是否是真的。
吕
这里的人比在帖撒罗尼迦的高尚；他们很热心地接受这道，天天考查经典、看这些事是不是这样。
直
这些人想法比在帖撒罗尼迦的人高贵，他们用每一个乐意接纳这道，每天仔细研究圣经．是否有如此这些事。
原
οὗτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν Θεσσαλονίκῃ, οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας καθ᾽ ἡμέραν ἀνακρίνοντες τὰς γραφὰς εἰ ἔχοι ταῦτα οὕτως.
R
Now these people were more noble than those in Thessalonica, for they received the word with all eagerness, examining the Scriptures daily to see whether these things were so.
K
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
D
And these were more noble than those in Thessalonica, receiving the word with all readiness of mind, daily searching the scriptures if these things were so.
Y
and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;
I
Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.
恢
所以他们中间多有信的，又有尊贵的希利尼妇女，男人也不少。
和
所以他们中间多有相信的，又有希腊尊贵的妇女，男子也不少。
新
结果他们中间有很多人信了，也有高贵的希腊妇女，男的也不少。
思
所以他们中有许多人信从了，还有许多希腊尊贵妇女，男子也不少。
吕
所以他们中间有许多相信，也有好些希利尼的高贵妇女，男人也不少。
直
所以从他们中间
原
πολλοὶ μὲν οὖν ἐξ αὐτῶν ἐπίστευσαν καὶ τῶν Ἑλληνίδων γυναικῶν τῶν εὐσχημόνων καὶ ἀνδρῶν οὐκ ὀλίγοι.
R
Therefore many of them believed, and there were not a few Greek women of high standing and men.
K
Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
D
Therefore many from among them believed, and of Grecian women of the upper classes and men not a few.
Y
many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few.
I
Many of the Jews believed, as did also a number of prominent Greek women and many Greek men.
恢
但帖撒罗尼迦的犹太人，知道保罗又在庇哩亚宣传神的话，也就往那里去，耸动扰乱群众。
和
但帖撒罗尼迦的犹太人知道保罗又在庇哩亚传神的道，也就往那里去，耸动搅扰众人。
新
但帖撒罗尼迦的犹太人，知道保罗又在比里亚宣讲神的道，就到那里去，煽动挑拨群众。
思
可是，得撒洛尼的犹太人，一知道保禄在贝洛雅也传开了天主的圣道，就到那里煽动扰乱群众。
吕
但帖撒罗尼迦的犹太人知道上帝之道也在庇哩亚给保罗传布开了，也就往那里去，摇动群众，搅乱他们。
直
但当
原
Ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς Θεσσαλονίκης Ἰουδαῖοι ὅτι καὶ ἐν τῇ Βεροίᾳ κατηγγέλη ὑπὸ τοῦ Παύλου ὁ λόγος τοῦ θεοῦ, ἦλθον κἀκεῖ σαλεύοντες καὶ ταράσσοντες τοὺς ὄχλους.
R
But when the Jews from Thessalonica found out that the word of God had been announced by Paul in Berea also, they came there as well, agitating and stirring up the crowds.
K
But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
D
But when the Jews from Thessalonica knew that the word of God was announced in Berea also by Paul, they came there also, stirring up the crowds.
Y
And when the Jews from Thessalonica knew that also in Berea was the word of God declared by Paul, they came thither also, agitating the multitudes;
I
When the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, they went there too, agitating the crowds and stirring them up.
恢
当时弟兄们便立刻打发保罗往海边去，西拉和提摩太仍留在庇哩亚。
和
当时弟兄们便打发保罗往海边去，西拉和提摩太仍住在庇哩亚。
新
弟兄们立刻把保罗送到海边去；西拉和提摩太仍然留在比里亚。
思
弟兄们遂立即打发保禄往海边去；息拉和弟茂德仍留在贝洛雅。
吕
弟兄们立刻送保罗出城、直到海边；西拉和提摩太还留顿在那里。
直
在那时弟兄们便立刻打发保罗．前行直到海边，西拉和提摩太仍留在那处
原
εὐθέως δὲ τότε τὸν Παῦλον ἐξαπέστειλαν οἱ ἀδελφοὶ πορεύεσθαι ἕως ἐπὶ τὴν θάλασσαν, ὑπέμεινάν τε ὅ τε Σιλᾶς καὶ ὁ Τιμόθεος ἐκεῖ.
R
And immediately the brothers then sent Paul off, to go as far as the sea; and Silas and Timothy remained there.
K
And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
D
And then immediately the brethren sent away Paul to go as to the sea; but Silas and Timotheus abode there.
Y
and then immediately the brethren sent forth Paul, to go on as it were to the sea, but both Silas and Timothy were remaining there.
I
The brothers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea.
恢
护送保罗的人带他到了雅典；既领了保罗给西拉和提摩太的命令，叫他们赶紧到他这里来，就回去了。
和
送保罗的人带他到了雅典，既领了保罗的命，叫西拉和提摩太速速到他这里来，就回去了。
新
护送保罗的人带他到了雅典；保罗吩咐他们叫西拉和提摩太赶快去见他，于是他们就回去了。
思
送保禄的人领他一直到了雅典；他们领了保禄的命令，叫息拉和弟茂德赶快来到他那里，以后就走了。
吕
护送保罗的人直带他到雅典，就受保罗吩咐叫西拉和提摩太尽可能赶紧去见他，就离开他。
直
那些护送的人带着保罗直到雅典，既领了
原
οἱ δὲ καθιστάνοντες τὸν Παῦλον ἤγαγον ἕως Ἀθηνῶν, καὶ λαβόντες ἐντολὴν πρὸς τὸν Σιλᾶν καὶ τὸν Τιμόθεον ἵνα ὡς τάχιστα ἔλθωσιν πρὸς αὐτὸν ἐξῄεσαν.
R
And those who conducted Paul brought him as far as Athens; and receiving a command for Silas and Timothy to come to him as quickly as possible, they went off.
K
And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
D
But they that conducted Paul brought him as far as Athens; and, having received a commandment to Silas and Timotheus, that they should come to him as quickly as possible, they departed.
Y
And those conducting Paul, brought him unto Athens, and having received a command unto Silas and Timotheus that with all speed they may come unto him, they departed;
I
The men who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.
恢
保罗在雅典等候他们的时候，看见满城都是偶像，他里面的灵就受到激愤。
和
保罗在雅典等候他们的时候，看见满城都是偶像，就心里着急，
新
保罗在雅典等候他们的时候，看见满城都是偶像，心灵十分忿激。
思
保禄在雅典等候他们时，见城里满是偶像，心神很是悲愤。
吕
保罗在雅典等待他们的时候，见城里满是偶像，心灵上很愤慨激动。
直
保罗在雅典等待他们的时候，他的灵在他里面被刺激．看见这城满是偶像。
原
Ἐν δὲ ταῖς Ἀθήναις ἐκδεχομένου αὐτοὺς τοῦ Παύλου παρωξύνετο τὸ πνεῦμα αὐτοῦ ἐν αὐτῷ θεωροῦντος κατείδωλον οὖσαν τὴν πόλιν.
R
And while Paul was waiting for them in Athens, his spirit was provoked within him as he beheld that the city was full of idols.
K
Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
D
But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry.
Y
and Paul waiting for them in Athens, his spirit was stirred in him, beholding the city wholly given to idolatry,
I
While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols.
恢
于是在会堂里，与犹太人和敬神的人辩论，也与每日在市场上所遇见的人辩论。
和
于是在会堂里与犹太人和虔敬的人，并每日在市上所遇见的人辩论。
新
于是在会堂里，同犹太人和虔诚的人辩论；并且天天在市中心和所遇见的人辩论。
思
所以他就在会堂里，同犹太人和敬畏天主的人辩论，每天也在街市上，同所遇到的人辩论。
吕
就在会堂里对犹太人和虔敬的人、对每日碰巧在广场上的人、辩论。
直
于是在会堂里与犹太人和敬拜神者讨论，且每天在市场里对刚好在的人讨论。
原
διελέγετο μὲν οὖν ἐν τῇ συναγωγῇ τοῖς Ἰουδαίοις καὶ τοῖς σεβομένοις καὶ ἐν τῇ ἀγορᾷ κατὰ πᾶσαν ἡμέραν πρὸς τοὺς παρατυγχάνοντας.
R
He reasoned therefore in the synagogue with the Jews and the devout, and in the marketplace every day with those who happened to be there.
K
Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
D
He reasoned therefore in the synagogue with the Jews, and those who worshipped, and in the market-place every day with those he met with.
Y
therefore, indeed, he was reasoning in the synagogue with the Jews, and with the worshipping persons, and in the market-place every day with those who met with him.
I
So he reasoned in the synagogue with the Jews and the God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there.
恢
还有一些以彼古罗和斯多亚的哲学家，与他争论，有的说，这胡言乱语的想要说什么？有的说，他似乎是传说异邦鬼神的。这话是因保罗传扬耶稣与复活为福音。
和
还有以彼古罗和斯多亚两门的学士与他争论。有的说：“这胡言乱语的要说什么？”有的说：“他似乎是传说外邦鬼神的。”这话是因保罗传讲耶稣与复活的道。
新
还有伊壁鸠鲁派和斯多亚派的哲学家也同他争论，有的说：“这个拾人牙慧的人要说什么呢？”有的说：“他似乎是一个宣传外地鬼神的人。”这是因为保罗传扬耶稣和复活的道理。
思
有几个伊壁鸩鲁派和斯多噶派的哲士同他争论，有的说：“这个饶舌多言的人想说什么？”有的说：“看来他是个外国鬼神的宣传者”──因为保禄宣讲耶稣及复活的福音。
吕
还有伊壁鸠鲁和斯多亚几个哲学家跟他争论。有的说：“这个胡乱拉扯的想要说什么？”还有的说：“他似乎是传布外国鬼神的。”──因为保罗传耶稣与复活之福音。
直
有些伊壁鸠鲁和斯多亚学派的哲学家．和他讨论，然后有些人说：“这胡言乱语的想要说什么？”其他人：“他似乎是外国神灵的传道者。”因为他传耶稣与复活的福音。
原
τινὲς δὲ καὶ τῶν Ἐπικουρείων καὶ Στοϊκῶν φιλοσόφων συνέβαλλον αὐτῷ, καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι, ὅτι τὸν Ἰησοῦν καὶ τὴν ἀνάστασιν εὐηγγελίζετο.
R
And some of the Epicurean and Stoic philosophers also confronted him. And some said, What would this babbler wish to say? And others, He seems to be an announcer of foreign deities — because he was announcing Jesus and the resurrection as the gospel.
K
Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
D
But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection [to them].
Y
And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,
I
A group of Epicurean and Stoic philosophers began to dispute with him. Some of them asked, "What is this babbler trying to say?" Others remarked, "He seems to be advocating foreign gods." They said this because Paul was preaching the good news about Jesus and the resurrection.
恢
他们就拉住保罗，把他带到亚略巴古，说，你所讲的这新教训是什么，我们可以知道么？
和
他们就把他带到亚略巴古，说：“你所讲的这新道，我们也可以知道吗？
新
他们拉着保罗，把他带到亚略．巴古那里，说：“你所讲的这个新道理，我们可以知道吗？
思
他们遂带保禄，领他到了阿勒约帕哥，说：“我们可以知道你所讲的这新道理是什么吗？
吕
众人就拉住保罗，带到亚略巴古，说：“你所讲的这个新教训是什么，我们可以知道么？”
直
原
ἐπιλαβόμενοί τε αὐτοῦ ἐπὶ τὸν Ἄρειον Πάγον ἤγαγον λέγοντες, Δυνάμεθα γνῶναι τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή;
R
And they took hold of him and led him to the Areopagus, saying, May we know what this new teaching is which is being spoken by you?
K
And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
D
And having taken hold on him they brought [him] to Areopagus, saying, Might we know what this new doctrine which is spoken by thee [is]?
Y
having also taken him, unto the Areopagus they brought him, saying, 'Are we able to know what is this new teaching that is spoken by thee,
I
Then they took him and brought him to a meeting of the Areopagus, where they said to him, "May we know what this new teaching is that you are presenting?
恢
因为你有些奇怪的事，传到我们耳中，我们愿意知道这些事是什么意思。
和
因为你有些奇怪的事传到我们耳中，我们愿意知道这些事是什么意思。”
新
因为你把一切新奇的事，传到我们耳中，我们愿意知道这些事是什么意思。”
思
我们听见你说了一些新奇的事，所以我们想知道这到底有什么意思。”
吕
你把一些令人奇怪的事传到我们耳中；因此我们想要知道这些事是什么意思。”
直
因为你将有些令人惊讶的东西带进我们的耳朵；所以我们希望知道这些意指是什么。”
原
ξενίζοντα γάρ τινα εἰσφέρεις εἰς τὰς ἀκοὰς ἡμῶν· βουλόμεθα οὖν γνῶναι τίνα θέλει ταῦτα εἶναι.
R
For you are bringing strange things to our ears. We intend to know therefore what these things mean.
K
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
D
For thou bringest certain strange things to our ears. We wish therefore to know what these things may mean.
Y
for certain strange things thou dost bring to our ears? we wish, then, to know what these things would wish to be;'
I
You are bringing some strange ideas to our ears, and we want to know what they mean."
恢
（所有的雅典人和住在那里的客旅，都没有闲暇顾别的事，只将较新的事说说听听。）
和
（雅典人和住在那里的客人都不顾别的事，只将新闻说说听听。）
新
原来所有雅典人和外侨，专好谈论和打听新奇的事，来打发时间。
思
原来所有的雅典人和侨居在那里的外国人，不管其他的事，只是论谈或探听一些新奇的事。
吕
〔原来雅典人和所有旅居的客人都没有闲暇工夫顾到别的，只将一些新奇的事说说听听而已〕。
直
所有雅典人和暂居的外国人．花时间不在别的，或说或听些比较新的什么。
原
Ἀθηναῖοι δὲ πάντες καὶ οἱ ἐπιδημοῦντες ξένοι εἰς οὐδὲν ἕτερον ηὐκαίρουν ἢ λέγειν τι ἢ ἀκούειν τι καινότερον.
R
(Now all the Athenians and the foreigners sojourning there spent their time on nothing other than telling or hearing something new.)
K
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
D
Now all [the] Athenians and the strangers sojourning there spent their time in nothing else than to tell and to hear the news.
Y
and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.
I
(All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)
恢
保罗站在亚略巴古当中，说，诸位，雅典人哪，我看你们凡事都很敬畏鬼神。
和
保罗站在亚略巴古当中，说：“众位雅典人哪，我看你们凡事很敬畏鬼神。
新
保罗站在亚略．巴古当中，说：“各位雅典人，我看你们在各方面都非常敬畏鬼神。
思
保禄遂即站在阿勒约帕哥当中说：“众位雅典人，我看你们在各方面都更敬畏神明，
吕
保罗就站在亚略巴古当中，说：“众位雅典人哪，我看你们各方面都敬畏鬼神。
直
保罗站在亚略‧巴古的中间就说：“雅典人哪！我看见你们关于每件事都如此地虔诚。
原
Σταθεὶς δὲ [ὁ] Παῦλος ἐν μέσῳ τοῦ Ἀρείου Πάγου ἔφη, Ἄνδρες Ἀθηναῖοι, κατὰ πάντα ὡς δεισιδαιμονεστέρους ὑμᾶς θεωρῶ.
R
And Paul stood in the midst of the Areopagus and said, Men of Athens, I observe that in every way you very much revere your deities.
K
Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
D
And Paul standing in the midst of Areopagus said, Athenians, in every way I see you given up to demon worship;
Y
And Paul, having stood in the midst of the Areopagus, said, 'Men, Athenians, in all things I perceive you as over-religious;
I
Paul then stood up in the meeting of the Areopagus and said: "Men of Athens! I see that in every way you are very religious.
恢
我经过各处的时候，仔细观看你们所敬拜的，遇见一座坛，上面写着：给未识之神。你们所不认识而敬拜的，我现在传给你们。
和
我游行的时候，观看你们所敬拜的，遇见一座坛，上面写着‘未识之神’。你们所不认识而敬拜的，我现在告诉你们：
新
我走路的时候，仔细看你们所敬拜的，发现有一座坛，上面写着‘献给不认识的神’。我现在把你们不认识而敬拜的这位神，传给你们。
思
因为我行经各处，细看你们所敬之物，也见到一座祭坛，上面写着“给未识之神。”现在，我就将你们所敬拜而不认识的这位，传告给你们。
吕
因为我走遍各处的时候，留心看你们所敬拜的，居然遇见一座坛、上面写着说：‘献与不认识的神’。那么你们所不认识而敬拜的，我把这个传布给你们。
直
因为我经过并仔细观察你们的敬拜的对象的时候．甚至发现见一个祭坛中被写上，不认识的神。这样，你们不认识而敬拜的，我宣扬这个
原
διερχόμενος γὰρ καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν εὗρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο, Ἀγνώστῳ θεῷ. ὃ οὖν ἀγνοοῦντες εὐσεβεῖτε, τοῦτο ἐγὼ καταγγέλλω ὑμῖν.
R
For while I was passing through and carefully observing the objects of your worship, I even found an altar on which was inscribed, TO AN UNKNOWN GOD. What therefore you worship without knowing, this I announce to you.
K
For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
D
for, passing through and beholding your shrines, I found also an altar on which was inscribed, To the unknown God. Whom therefore ye reverence, not knowing [him], him I announce to you.
Y
for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you.
I
For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription:
恢
创造宇宙和其中万物的神，既是天地的主，就不住人手所造的殿，
和
创造宇宙和其中万物的神，既是天地的主，就不住人手所造的殿，
新
创造宇宙和其中万有的神，既然是天地的主，就不住在人手所造的殿宇，
思
创造宇宙及其中万物的天主，既是天地的主宰，就不住人手所建的殿宇，
吕
那造宇宙和其中万物的这位上帝、既是天地的主，就不住在人手造的殿堂，
直
创造了宇宙和在它
原
ὁ θεὸς ὁ ποιήσας τὸν κόσμον καὶ πάντα τὰ ἐν αὐτῷ, οὗτος οὐρανοῦ καὶ γῆς ὑπάρχων κύριος οὐκ ἐν χειροποιήτοις ναοῖς κατοικεῖ
R
The God who made the world and all things in it, this One, being Lord of heaven and earth, does not dwell in temples made with hands;
K
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
D
The God who has made the world and all things which are in it, *he*, being Lord of heaven and earth, does not dwell in temples made with hands,
Y
'God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell,
I
The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands.
恢
也不用人手服事，好像缺少什么，自己倒将生命、气息、万物赐给万人。
和
也不用人手服侍，好像缺少什么；自己倒将生命、气息、万物，赐给万人。
新
也不受人手的服事，好像他缺少什么；他自己反而把生命、气息和一切，赐给万人。
思
也不受人手的侍候，好像需要什么似的，而是他将生命、呼吸和一切赏给了众人。
吕
也不受人手的服事，好像另外需要什么似的。倒是他自己将生命、气息、和万物、赐给万人。
直
也不需要任何什么而受人的手服务，他自己赐生命、气息、所有一切给所有人。
原
οὐδὲ ὑπὸ χειρῶν ἀνθρωπίνων θεραπεύεται προσδεόμενός τινος, αὐτὸς διδοὺς πᾶσιν ζωὴν καὶ πνοὴν καὶ τὰ πάντα·
R
Neither is He served by human hands as though He needed anything in addition, since He Himself gives to all life and breath and all things.
K
Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
D
nor is served by men's hands as needing something, himself giving to all life and breath and all things;
Y
neither by the hands of men is He served -- needing anything, He giving to all life, and breath, and all things;
I
And he is not served by human hands, as if he needed anything, because he himself gives all men life and breath and everything else.
恢
祂从一本造出万族的人，住在全地面上，并且预先定准他们的时期，和居住的疆界，
和
他从一本造出万族的人（“本”有古卷作“血脉”），住在全地上，并且预先定准他们的年限和所住的疆界，
新
他从一个本源造出了万族来，使他们住在整个大地上，并且定了他们的期限和居住的疆界，
思
他由一个人造了全人类，使他们住在全地面上，给他们立定了年限，和他们所居处的疆界；
吕
他从一本造了万国的人住在全地上，又立定安排好了的时期（或译：立定排列好了的节气）和他们居处的疆界，
直
并且…他从一个创造人的每一族住在地的每个表面上，
原
ἐποίησέν τε ἐξ ἑνὸς πᾶν ἔθνος ἀνθρώπων κατοικεῖν ἐπὶ παντὸς προσώπου τῆς γῆς, ὁρίσας προστεταγμένους καιροὺς καὶ τὰς ὁροθεσίας τῆς κατοικίας αὐτῶν
R
And He made from one every nation of men to dwell on all the face of the earth, determining beforehand their appointed seasons and the boundaries of their dwelling,
K
And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
D
and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling,
Y
He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings --
I
From one man he made every nation of men, that they should inhabit the whole earth; and he determined the times set for them and the exact places where they should live.
恢
要叫他们寻求神，或者可以揣摩而得，其实祂离我们各人不远；
和
要叫他们寻求神，或者可以揣摩而得，其实他离我们各人不远，
新
要他们寻求神，或者可以摸索而找到他。其实他离我们各人不远，
思
如他们寻求天主，或者可以摸索而找到他；其实，他离我们每人并不远，
吕
要他们寻求上帝，或者可以揣摩而得；其实他离我们每一个人倒不远。
直
使寻求神，是否或许至少摸索祂
原
ζητεῖν τὸν θεόν, εἰ ἄρα γε ψηλαφήσειαν αὐτὸν καὶ εὕροιεν, καί γε οὐ μακρὰν ἀπὸ ἑνὸς ἑκάστου ἡμῶν ὑπάρχοντα.
R
That they might seek God, if perhaps they might grope for Him and find Him, even though He is not far from each one of us;
K
That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
D
that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us:
Y
to seek the Lord, if perhaps they did feel after Him and find, -- though, indeed, He is not far from each one of us,
I
God did this so that men would seek him and perhaps reach out for him and find him, though he is not far from each one of us.
恢
因我们生活、行动、存留都在于祂，就如你们中间有些作诗的说，原来我们也是祂的族类。
和
我们生活、动作、存留，都在乎他。就如你们作诗的，有人说：‘我们也是他所生的。’
新
因着他我们可以生存、活动、存在，就如你们有些诗人说：‘原来我们也是他的子孙。’
思
因为我们生活、行动、存在，都在他内，正如你们的某些诗人说的：“原来我们也是他的子孙。”
吕
因为‘我们生活、行动、存在、都在于他’；就如你们自己的诗人也有的（有古卷作：你们中间也有人）说：‘我们也是他的族类。’
直
因为在他里面我们活着、活动、存在，就如你们的诗人中也有些人说，‘因为我们也是他的后裔。’
原
Ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν, ὡς καί τινες τῶν καθ᾽ ὑμᾶς ποιητῶν εἰρήκασιν, Τοῦ γὰρ καὶ γένος ἐσμέν.
R
For in Him we live and move and are, as even some poets among you have said, For we are also His race.
K
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
D
for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring.
Y
for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring.
I
'For in him we live and move and have our being.' As some of your own poets have said, 'We are his offspring.'
恢
我们既是神的族类，就不当以为那神圣的，像人用手艺、心思所雕刻的金、银、石头一样。
和
我们既是神所生的，就不当以为神的神性像人用手艺、心思所雕刻的金、银、石。
新
我们既然是神的子孙，就不应该以为他的神性是好像人用手艺、心思所雕刻的金银石头一样。
思
我们既是天主的子孙，就不该想：神就像由人的艺术及思想所制的金银石刻的东西一样。
吕
那么我们既是上帝的族类，就不该以神性为仿佛金银或石头、人的手艺和心思所雕刻的。
直
所以既然是神的子孙，我们不应该设想…金、银或石头、人类的技能和心思雕刻的东西。
原
γένος οὖν ὑπάρχοντες τοῦ θεοῦ οὐκ ὀφείλομεν νομίζειν χρυσῷ ἢ ἀργύρῳ ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου, τὸ θεῖον εἶναι ὅμοιον.
R
Being then the race of God, we ought not to suppose that what is divine is like gold or silver or stone, like an engraving of art and thought of man.
K
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
D
Being therefore [the] offspring of God, we ought not to think that which is divine to be like gold or silver or stone, [the] graven form of man's art and imagination.
Y
'Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man;
I
Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone--an image made by man's design and skill.
恢
世人蒙昧无知的时候，神并不鉴察，如今却吩咐各处的人都要悔改，
和
世人蒙昧无知的时候，神并不监察，如今却吩咐各处的人都要悔改。
新
过去那无知的时代，神不加以追究；现在，他却吩咐各处的人都要悔改，
思
天主对那愚昧无知的时代，原不深究；如今却传谕各处的人都要悔改，
吕
这样，无知的时候、上帝不加细察，如今却嘱咐各处的人都要悔改。
直
然后神忽略无知的时代，现在却对人
原
τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ θεός, τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πάντας πανταχοῦ μετανοεῖν,
R
Therefore, having overlooked the times of ignorance, God now charges all men everywhere to repent,
K
And the times of this ignorance God winked at; but now commandeth all men every where to repent:
D
God therefore, having overlooked the times of ignorance, now enjoins men that they shall all everywhere repent,
Y
the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,
I
In the past God overlooked such ignorance, but now he commands all people everywhere to repent.
恢
因为祂已经定了日子，要借着祂所设立的人，按公义审判天下；祂已叫这人从死人中复活，供万人作可信的凭据。
和
因为他已经定了日子，要借着他所设立的人按公义审判天下，并且叫他从死里复活，给万人作可信的凭据。”
新
因为他已经定好了日子，要借着他所立的人，按公义审判天下，并且使他从死人中复活，给万人作一个可信的凭据。”
思
因为他已定了一个日期，要由他所立定的人，按正义审判天下，他为给众人一个可信的凭据，就叫这人从死者中复活了。”
吕
因为他已经定了一个日子，将要借着他所立定的人、按公义审判天下、把可信的凭据供给万人，使他从死人中复起。”
直
因为他设立了日子，就是在这日即将用公义判断世界，借着他选定的人，使他从死人复活来给予信心给所有人。”
原
καθότι ἔστησεν ἡμέραν ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ, ἐν ἀνδρὶ ᾧ ὥρισεν, πίστιν παρασχὼν πᾶσιν ἀναστήσας αὐτὸν ἐκ νεκρῶν.
R
Because He has set a day in which He is to judge the world in righteousness by the man whom He has designated, having furnished proof to all by raising Him from the dead.
K
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
D
because he has set a day in which he is going to judge the habitable earth in righteousness by [the] man whom he has appointed, giving the proof [of it] to all [in] having raised him from among [the] dead.
Y
because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.'
I
For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to all men by raising him from the dead."
恢
众人听见死人复活，就有讥诮他的，又有人说，我们还要再听你讲这个。
和
众人听见从死里复活的话，就有讥诮他的，又有人说：“我们再听你讲这个吧！”
新
众人一听到死人复活的事，就讥笑他，但有的说：“我们要再听听你讲这件事！”
思
他们一听见死人复活，有的讥笑，有的却说：“关于这事，我们后来再听你吧！”
吕
他们一听到死人之复活，有的就讥刺，有的却说：“关于这事、我们还要再听你。”
直
听见死人的复活，有些人嘲笑，但另一些人说：“我们也将再听你
原
Ἀκούσαντες δὲ ἀνάστασιν νεκρῶν οἱ μὲν ἐχλεύαζον, οἱ δὲ εἶπαν, Ἀκουσόμεθά σου περὶ τούτου καὶ πάλιν.
R
And when they heard of a resurrection of the dead, some scoffed; and others said, We will hear you yet again concerning this.
K
And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
D
And when they heard [of the] resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this.
Y
And having heard of a rising again of the dead, some, indeed, were mocking, but others said, 'We will hear thee again concerning this;'
I
When they heard about the resurrection of the dead, some of them sneered, but others said, "We want to hear you again on this subject."
恢
这样，保罗便从他们当中出去了。
和
于是保罗从他们当中出去了。
新
这样，保罗就离开他们。
思
这样，保禄便从他们当中出去了。
吕
这样，保罗就从他们中间出来了。
直
如此保罗从他们的中间出去了。
原
οὕτως ὁ Παῦλος ἐξῆλθεν ἐκ μέσου αὐτῶν.
R
Thus Paul went out from their midst.
K
So Paul departed from among them.
D
Thus Paul went out of their midst.
Y
and so Paul went forth from the midst of them,
I
At that, Paul left the Council.
恢
但有几个人贴近他，并且信了，其中有亚略巴古的官丢尼修，和一个名叫大马哩的妇人，还有其他同着他们的人。
和
但有几个人贴近他，信了主，其中有亚略巴古的官丢尼修，并一个妇人，名叫大马哩，还有别人一同信从。
新
但有几个人接近他，并且信了主，其中有亚略．巴古的议员丢尼修，一个名叫戴马里的女子，还有其他的人。
思
可是，也有几个人依附保禄而信从了，其中有阿勒约帕哥的官员狄约尼削，和一个名叫达玛黎的妇人；同他们一起信从的，还有其他一些人。
吕
但是有些人却接近他而相信；其中也有亚略巴古的议员丢尼修、和一个妇人名叫大马哩，还有别人同着他们。
直
但有些人加入他，相信了，就是亚略‧巴古的议员丢尼修，和一个女人，名叫大马哩．和另一些跟他们在一起的人。
原
τινὲς δὲ ἄνδρες κολληθέντες αὐτῷ ἐπίστευσαν, ἐν οἷς καὶ Διονύσιος ὁ Ἀρεοπαγίτης καὶ γυνὴ ὀνόματι Δάμαρις καὶ ἕτεροι σὺν αὐτοῖς.
R
But some men joined him and believed, among whom also was Dionysius the Areopagite and a woman named Damaris and others with them.
K
Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
D
But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them.
Y
and certain men having cleaved to him, did believe, among whom is also Dionysius the Areopagite, and a woman, by name Damaris, and others with them.
I
A few men became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.
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