自定义: 简洁
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恢
那一天，耶稣从屋子里出来，坐在海边。
和
当那一天，耶稣从房子里出来，坐在海边。
新
那一天，耶稣从房子里出来，坐在海边。
思
在那一天，耶稣从家里出来，坐在海边上，
吕
当那一天、耶稣从屋子里出来，在海边坐着；
直
当那一天，耶稣从房子里出来，坐在海边；
原
Ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν ὁ Ἰησοῦς τῆς οἰκίας ἐκάθητο παρὰ τὴν θάλασσαν·
R
On that day Jesus went out of the house and sat beside the sea.
K
The same day went Jesus out of the house, and sat by the sea side.
D
And that [same] day Jesus went out from the house and sat down by the sea.
Y
And in that day Jesus, having gone forth from the house, was sitting by the sea,
I
That same day Jesus went out of the house and sat by the lake.
恢
有好多群众聚集到祂那里，祂只得上船坐下，群众都站在岸上。
和
有许多人到他那里聚集，他只得上船坐下，众人都站在岸上。
新
有很多人聚集到他那里。于是，他上船坐下来，众人都站在岸上。
思
有许多群众集合到他跟前，他只得上船坐下，群众都站在岸上。
吕
有一大群人聚集到他那里，他只得上船坐下，全群的人都站在滩上。
直
有一大群人被聚集到他那里，因此他上船里坐下，众人都站在海边岸上。
原
καὶ συνήχθησαν πρὸς αὐτὸν ὄχλοι πολλοί, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι, καὶ πᾶς ὁ ὄχλος ἐπὶ τὸν αἰγιαλὸν εἱστήκει.
R
And great crowds were gathered to Him, so that He stepped into a boat and sat, and all the crowd stood on the shore.
K
And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
D
And great crowds were gathered together to him, so that going on board ship himself he sat down, and the whole crowd stood on the shore.
Y
and gathered together unto him were many multitudes, so that he having gone into the boat did sit down, and all the multitude on the beach did stand,
I
Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore.
恢
祂就用比喻对他们讲许多事，说，看哪，那撒种的出去撒种。
和
他用比喻对他们讲许多道理，说：“有一个撒种的出去撒种。
新
他用比喻对众人讲了许多事，说：“有一个撒种的出去撒种。
思
他就用比喻给他们讲论了许多事说：“看，有个撒种的出去撒种；
吕
他就用比喻对他们讲许多道理，说：“看哪，有一个撒种的出去撒种。
直
他对他们讲许多事用比喻，说：看哪！有一个撒种的出去要撒种；
原
καὶ ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς λέγων, Ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν.
R
And He spoke many things to them in parables, saying, Behold, the sower went out to sow.
K
And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
D
And he spoke to them many things in parables, saying, Behold, the sower went out to sow:
Y
and he spake to them many things in similes, saying: 'Lo, the sower went forth to sow,
I
Then he told them many things in parables, saying: "A farmer went out to sow his seed.
恢
撒的时候，有的落在路旁，飞鸟来吃尽了。
和
撒的时候，有落在路旁的，飞鸟来吃尽了；
新
撒的时候，有的落在路旁，小鸟飞来就吃掉了。
思
他撒种的时候，有的落在路旁，飞鸟来把它吃了。
吕
撒的时候、有的落在路旁；飞鸟一来，把它吃尽了。
直
当他撒的时候，有落在路旁的，飞鸟来吃尽它们。
原
καὶ ἐν τῷ σπείρειν αὐτὸν ἃ μὲν ἔπεσεν παρὰ τὴν ὁδόν, καὶ ἐλθόντα τὰ πετεινὰ κατέφαγεν αὐτά.
R
And as he sowed, some seeds fell beside the way, and the birds came and devoured them.
K
And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
D
and as he sowed, some [grains] fell along the way, and the birds came and devoured them;
Y
and in his sowing, some indeed fell by the way, and the fowls did come and devour them,
I
As he was scattering the seed, some fell along the path, and the birds came and ate it up.
恢
又有的落在土浅石头地上，土既不深，立刻发苗；
和
有落在土浅石头地上的，土既不深，发苗最快，
新
有的落在泥土不多的石地上，因为泥土不深，很快就长起来。
思
有的落在石头地里，那里没有多少土壤，因为所有的土壤不深，即刻发了芽；
吕
另有的落在石头地上，没有许多土的地方；因没有深的土，它虽很快长出苗来，
直
其他的有落在石头地上的．那里没有很多土，且它们立刻发芽．因为没有土壤的深度；
原
ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη ὅπου οὐκ εἶχεν γῆν πολλήν, καὶ εὐθέως ἐξανέτειλεν διὰ τὸ μὴ ἔχειν βάθος γῆς·
R
And others fell on the rocky places, where they did not have much earth, and immediately they sprang up because they had no depth of earth.
K
Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
D
and others fell upon the rocky places where they had not much earth, and immediately they sprang up out of [the ground] because of not having [any] depth of earth,
Y
and others fell upon the rocky places, where they had not much earth, and immediately they sprang forth, through not having depth of earth,
I
Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow.
恢
等日头一出来，就晒焦了，又因没有根，便枯干了。
和
日头出来一晒，因为没有根，就枯干了；
新
但太阳一出来，就把它晒干，又因为没有根就枯萎了。
思
但太阳一出来，就被晒焦；又因为没有根，就枯干了。
吕
日头出来，就晒焦了；因为没有根，便枯干了。
直
日头出来一被曝晒，因为没有根，就枯干了。
原
ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη.
R
But when the sun rose, they were scorched; and because they had no root, they withered.
K
And when the sun was up, they were scorched; and because they had no root, they withered away.
D
but when the sun rose they were burned up, and because of not having [any] root were dried up;
Y
and the sun having risen they were scorched, and through not having root, they withered,
I
But when the sun came up, the plants were scorched, and they withered because they had no root.
恢
还有的落在荆棘里，荆棘长起来，就把它挤住了。
和
有落在荆棘里的，荆棘长起来，把它挤住了；
新
有的落在荆棘里，荆棘长大了，就把它挤住。
思
有的落在荆棘中，荆棘长起来，便把它们窒息了。
吕
另有的落在荆棘上；荆棘长起来，把它闷住了。
直
其他有落在荆棘里的，荆棘长起来，把它们挤住了；
原
ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ ἔπνιξαν αὐτά.
R
And others fell on the thorns, and the thorns came up and choked them.
K
And some fell among thorns; and the thorns sprung up, and choked them:
D
and others fell upon the thorns, and the thorns grew up and choked them;
Y
and others fell upon the thorns, and the thorns did come up and choke them,
I
Other seed fell among thorns, which grew up and choked the plants.
恢
但有的落在好土里，就结果实，有的一百倍，有的六十倍，有的三十倍。
和
又有落在好土里的，就结实，有一百倍的，有六十倍的，有三十倍的。
新
有的落在好土里，结出果实，有一百倍的，有六十倍的，有三十倍的。
思
有的落在好地里，就结了实：有一百倍的，有六十倍的，有三十倍的。
吕
另有的落在好土上，结着果实，有的一百倍，有的六十倍，有的三十倍。
直
其他又有落在好土里的，就结实，有一百倍的，有六十倍的，有三十倍的。
原
ἄλλα δὲ ἔπεσεν ἐπὶ τὴν γῆν τὴν καλὴν καὶ ἐδίδου καρπόν, ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα.
R
But others fell on the good earth and yielded fruit, one a hundredfold, and one sixtyfold, and one thirtyfold.
K
But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
D
and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty.
Y
and others fell upon the good ground, and were giving fruit, some indeed a hundredfold, and some sixty, and some thirty.
I
Still other seed fell on good soil, where it produced a crop--a hundred, sixty or thirty times what was sown.
恢
有耳可听的，就应当听。
和
有耳可听的，就应当听。”
新
有耳的，就应当听。”
思
有耳的，听吧！”
吕
有耳的应当听。”
直
有耳朵的人，就应当听！
原
ὁ ἔχων ὦτα ἀκουέτω.
R
He who has ears to hear, let him hear.
K
Who hath ears to hear, let him hear.
D
He that has ears, let him hear.
Y
He who is having ears to hear -- let him hear.'
I
He who has ears, let him hear."
恢
门徒进前来，对祂说，你对众人讲话，为什么用比喻？
和
门徒进前来，问耶稣说：“对众人讲话为什么用比喻呢？”
新
门徒上前问耶稣：“你对他们讲话，为什么用比喻呢？”
思
门徒们前来对他说：“为什么你用比喻对他们讲话？”
吕
门徒上前来，对耶稣说：“你对众人说话，为什么用比喻呢？”
直
门徒进前来对他
原
Καὶ προσελθόντες οἱ μαθηταὶ εἶπαν αὐτῷ, Διὰ τί ἐν παραβολαῖς λαλεῖς αὐτοῖς;
R
And the disciples came and said to Him, Why do You speak in parables to them?
K
And the disciples came, and said unto him, Why speakest thou unto them in parables?
D
And the disciples came up and said to him, Why speakest thou to them in parables?
Y
And the disciples having come near, said to him, 'Wherefore in similes dost thou speak to them?'
I
The disciples came to him and asked, "Why do you speak to the people in parables?"
恢
祂回答说，因为诸天之国的奥秘，只给你们知道，不给他们知道。
和
耶稣回答说：“因为天国的奥秘，只叫你们知道，不叫他们知道。
新
他回答：“天国的奥秘，只给你们知道，却不给他们知道。
思
耶稣回答他们说：“因为天国的奥妙，是给你们知道，并不是给他们知道。
吕
耶稣回答他们说：“天国的奥秘是给你们知道，而不是给那些人的。
直
他回答
原
ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.
R
And He answered and said to them, Because to you it has been given to know the mysteries of the kingdom of the heavens, but to them it has not been given.
K
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
D
And he answering said to them, Because to you it is given to know the mysteries of the kingdom of the heavens, but to them it is not given;
Y
And he answering said to them that -- 'To you it hath been given to know the secrets of the reign of the heavens, and to these it hath not been given,
I
He replied, "The knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.
恢
因为凡有的，还要给他，他就充盈有余；凡没有的，连他所有的，也要从他夺去。
和
凡有的，还要加给他，叫他有余；凡没有的，连他所有的也要夺去。
新
因为凡是有的，还要给他，他就充足有余；凡是没有的，就连他有什么也要拿去。
思
因为凡有的，还要给他，使他富足；但是，凡没有的，连他所有的，也要由他夺去。
吕
因为凡有的，还要给他，他就充足有余；凡没有的，连他所有的也要从他手里被夺去。
直
因为凡有的，要给他，叫他充足有余；凡没有的，连他所有的，也要从他被夺去。
原
ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
R
For whoever has, it shall be given to him, and he will abound; but whoever does not have, even that which he has shall be taken away from him.
K
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
D
for whoever has, to him shall be given, and he shall be caused to be in abundance; but he who has not, even what he has shall be taken away from him.
Y
for whoever hath, it shall be given to him, and he shall have overabundance, and whoever hath not, even that which he hath shall be taken from him.
I
Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him.
恢
所以我用比喻对他们讲，因为他们看却看不见，听也听不见，也不领悟。
和
所以我用比喻对他们讲，是因他们看也看不见，听也听不见，也不明白。
新
因此，我用比喻对他们讲话，因为他们看却看不见，听也听不到，也不明白。
思
为此，我用比喻对他们讲话，是因为他们看，却看不见；听，却听不见，也不了解；
吕
我用比喻对他们说话，是因为他们看却看不见，听却听不见，也不领悟。
直
所以我用比喻对他们讲，因为他们看也看不见，听也听不见，也不明白。
原
διὰ τοῦτο ἐν παραβολαῖς αὐτοῖς λαλῶ, ὅτι βλέποντες οὐ βλέπουσιν καὶ ἀκούοντες οὐκ ἀκούουσιν οὐδὲ συνίουσιν,
R
For this reason I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.
K
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
D
For this cause I speak to them in parables, because seeing they do not see, and hearing they do not hear nor understand;
Y
'Because of this, in similes do I speak to them, because seeing they do not see, and hearing they do not hear, nor understand,
I
This is why I speak to them in parables: "Though seeing, they do not see; though hearing, they do not hear or understand.
恢
在他们身上，应验了以赛亚的申言，说，“你们听是要听见，却绝不领悟；看是要看见，却绝看不透。
和
在他们身上，正应了以赛亚的预言，说：‘你们听是要听见，却不明白；看是要看见，却不晓得。
新
以赛亚的预言，正应验在他们身上，他说：‘你们听是听见了，总是不明白；看是看见了，总是不领悟。
思
这样为他们正应验了依撒意亚的预言，说：‘你们听是听，但不了解；看是看，但不明白，
吕
以赛亚所传讲的神言、正应验在他们身上了；他说：‘你们要听了又听，却决不领悟；要看了又看，却决不看见。
直
在他们身上正应验了以赛亚的预言说：你们将必要听见，却不明白；你们将必要看见，却不晓得。
原
καὶ ἀναπληροῦται αὐτοῖς ἡ προφητεία Ἠσαΐου ἡ λέγουσα, Ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε, καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε.
R
And in them the prophecy of Isaiah is being fulfilled, which says, "In hearing you shall hear and by no means understand, and seeing you shall see and by no means perceive.
K
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
D
and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;
Y
and fulfilled on them is the prophecy of Isaiah, that saith, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,
I
In them is fulfilled the prophecy of Isaiah: " 'You will be ever hearing but never understanding; you will be ever seeing but never perceiving.
恢
因为这百姓心蒙脂油，耳听不灵，眼睛闭着；恐怕他们眼睛看见，耳朵听见，心里领悟，回转过来，我就医治他们。”
和
因为这百姓油蒙了心，耳朵发沉，眼睛闭着；恐怕眼睛看见，耳朵听见，心里明白，回转过来，我就医治他们。’
新
因为这人民的心思迟钝，用不灵的耳朵去听，又闭上了眼睛；免得自己眼睛看见，耳朵听见，心里明白，回转过来，我就医好他们。’
思
因为这百姓的心迟钝了，耳朵难以听见；他们闭了眼睛，免得眼睛看见，耳朵听见，心里了解而转变，而要我医好他们。’
吕
因为这人民的心给脂油蒙住了；他们以沉重的耳来听，又把眼闭着；恐怕他们用眼看见，用耳听见，用心领悟，回转过来，让我医治他们！’
直
因为这些百姓心变迟钝，耳朵重听，他们的眼睛闭着，恐怕眼睛看见，耳朵听见，心里明白，回转过来，我就医治他们。
原
ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν βαρέως ἤκουσαν καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν, μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς καὶ τοῖς ὠσὶν ἀκούσωσιν καὶ τῇ καρδίᾳ συνῶσιν καὶ ἐπιστρέψωσιν καὶ ἰάσομαι αὐτούς.
R
For the heart of this people has become fat, and with their ears they have heard heavily, and their eyes they have closed, lest they perceive with their eyes and hear with their ears and understand with their heart, and they turn around, and I will heal them."
K
For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
D
for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them.
Y
for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they might see with the eyes, and with the ears might hear, and with the heart understand, and turn back, and I might heal them.
I
For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts and turn, and I would heal them.'
恢
但你们的眼睛是有福的，因为看见了；你们的耳朵也是有福的，因为听见了。
和
但你们的眼睛是有福的，因为看见了；你们的耳朵也是有福的，因为听见了。
新
“你们的眼睛是有福的，因为可以看见；你们的耳朵是有福的，因为可以听见。
思
但你们的眼睛有福，因为看得见；你们的耳朵有福，因为听得见。
吕
但是你们的眼有福啊，因为它们看得见；你们的耳有福啊，因为它们听得着。
直
但你们的眼睛是有福的，因为它们看见了，和你们的耳朵
原
ὑμῶν δὲ μακάριοι οἱ ὀφθαλμοὶ ὅτι βλέπουσιν καὶ τὰ ὦτα ὑμῶν ὅτι ἀκούουσιν.
R
But blessed are your eyes because they see, and your ears because they hear.
K
But blessed are your eyes, for they see: and your ears, for they hear.
D
But blessed are *your* eyes because they see, and your ears because they hear;
Y
'And happy are your eyes because they see, and your ears because they hear,
I
But blessed are your eyes because they see, and your ears because they hear.
恢
我实在告诉你们，曾经有许多申言者和义人，渴想要看你们所看的，却没有看见；要听你们所听的，却没有听见。
和
我实在告诉你们：从前有许多先知和义人要看你们所看的，却没有看见；要听你们所听的，却没有听见。”
新
我实在告诉你们，曾经有许多先知和义人想看你们所看见的，却没有看到，想听你们所听见的，却没有听到。
思
我实在告诉你们：有许多先知和义人，想看你们所看见的，而没有看到；想听你们所听见的，而没有听到。”
吕
我实在告诉你们，许多神言人和义人巴不得要看你们所看见的，却没有看到；要听你们所听见的，却没有听到。
直
我实在告诉你们，有许多先知和义人想要看．你们所看见的，却没有看见，要听．你们所听见的，却没有听见。
原
ἀμὴν γὰρ λέγω ὑμῖν ὅτι πολλοὶ προφῆται καὶ δίκαιοι ἐπεθύμησαν ἰδεῖν ἃ βλέπετε καὶ οὐκ εἶδαν, καὶ ἀκοῦσαι ἃ ἀκούετε καὶ οὐκ ἤκουσαν.
R
For truly I say to you that many prophets and righteous men have desired to perceive the things that you see, and have not perceived them, and to hear the things that you hear, and have not heard them.
K
For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
D
for verily I say unto you, that many prophets and righteous [men] have desired to see the things which ye behold and did not see [them], and to hear the things which ye hear and did not hear [them].
Y
for verily I say to you, that many prophets and righteous men did desire to see that which ye look on, and they did not see, and to hear that which ye hear, and they did not hear.
I
For I tell you the truth, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
恢
所以你们要听这撒种者的比喻。
和
“所以，你们当听这撒种的比喻。
新
“所以你们要听这撒种人的比喻。
思
“那么，你们听这撒种者的比喻吧！
吕
所以你们、要听明白这撒种的比喻。
直
所以你们当听这撒种的比喻。
原
Ὑμεῖς οὖν ἀκούσατε τὴν παραβολὴν τοῦ σπείραντος.
R
You therefore hear the parable of the one who sowed.
K
Hear ye therefore the parable of the sower.
D
*Ye*, therefore, hear the parable of the sower.
Y
'Ye, therefore, hear ye the simile of the sower:
I
Listen then to what the parable of the sower means:
恢
凡听见国度之道不领悟的，那恶者就来，把撒在他心里的夺了去；这就是那撒在路旁的。
和
凡听见天国道理不明白的，那恶者就来，把所撒在他心里的夺了去，这就是撒在路旁的了；
新
凡是听了天国的道却不明白的，那恶者就来把撒在他心中的夺去。这就是撒在路旁的。
思
凡听天国的话，而不了解的，那恶者就来把撒在他心里的夺去：这是指那撒在路旁的。
吕
凡听天国之道而不领悟的，那邪恶者就来，把所撒在他心里的攫了去；这就是撒在路旁的。
直
凡听见天国道理．不明白的，那恶者就来，把所撒在他心里的夺了去；这就是撒在路旁的了。
原
παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος ἔρχεται ὁ πονηρὸς καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ, οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.
R
When anyone hears the word of the kingdom and does not understand, the evil one comes and snatches away that which has been sown in his heart. This is the one sown beside the way.
K
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
D
From every one who hears the word of the kingdom and does not understand [it], the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.
Y
Every one hearing the word of the reign, and not understanding -- the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way.
I
When anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. This is the seed sown along the path.
恢
又有那撒在石头地上的，就是人听了道，立刻欢喜领受，
和
撒在石头地上的，就是人听了道，当下欢喜领受，
新
那撒在石地上的，就是人听了道，立刻欢欢喜喜地接受，
思
那撒在石头地里的，即是指人听了话，立刻高兴接受；
吕
那撒在石头地上的，是人听了道，立刻欢欢喜喜地领受，
直
撒在石头地上的，这人就是人听了道，立刻以欢喜来领受它，
原
ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν,
R
And the one sown on the rocky places, this is he who hears the word and immediately receives it with joy;
K
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
D
But he that is sown on the rocky places -- this is he who hears the word and immediately receives it with joy,
Y
'And that sown on the rocky places, this is he who is hearing the word, and immediately with joy is receiving it,
I
The one who received the seed that fell on rocky places is the man who hears the word and at once receives it with joy.
恢
只因他里面没有根，不过是暂时的；一旦为道遭遇患难或逼迫，就立刻绊跌了。
和
只因心里没有根，不过是暂时的，及至为道遭了患难，或是受了逼迫，立刻就跌倒了；
新
可是他里面没有根，只是暂时的；一旦为道遭遇患难，受到迫害，就立刻跌倒了。
思
但在心里没有根，不能持久，一旦为这话发生了艰难和迫害，就立刻跌倒了。
吕
自己里面却没有根，只是暂时的；及至因道而遭苦难或逼迫，立刻就绊跌了。
直
没有根在他自己里面，而不过是暂时的，因为道有了患难或逼迫，立刻就放弃信仰了。
原
οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.
R
Yet he does not have root in himself but lasts only for a time, and when affliction or persecution occurs because of the word, immediately he is stumbled.
K
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
D
but has no root in himself, but is for a time only; and when tribulation or persecution happens on account of the word, he is immediately offended.
Y
and he hath not root in himself, but is temporary, and persecution or tribulation having happened because of the word, immediately he is stumbled.
I
But since he has no root, he lasts only a short time. When trouble or persecution comes because of the word, he quickly falls away.
恢
还有那撒在荆棘里的，就是人听了道，后来有今世的思虑，和钱财的迷惑，把道全然挤住了，道就不能结实。
和
撒在荆棘里的，就是人听了道，后来有世上的思虑，钱财的迷惑，把道挤住了，不能结实；
新
那撒在荆棘里的，就是人听了道，有今世的忧虑和财富的迷惑把道挤住，结不出果实来。
思
那撒在荆棘中的，即是指人听了话，却有世俗的焦虑和财富的迷惑，把话蒙住了，结不出果实。
吕
那撒到荆棘里的，是人听了道，而今世的才虑和财富的娱乐把道闷煞了，他便不能结实。
直
那被撒在荆棘里的，这就是人听了道，有世上的思虑、钱财的迷惑．把道挤死了．不能结实。
原
ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ ἡ μέριμνα τοῦ αἰῶνος καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον καὶ ἄκαρπος γίνεται.
R
And the one sown in the thorns, this is he who hears the word, and the anxiety of the age and the deceitfulness of riches utterly choke the word, and it becomes unfruitful.
K
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
D
And he that is sown among the thorns -- this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful.
Y
'And that sown toward the thorns, this is he who is hearing the word, and the anxiety of this age, and the deceitfulness of the riches, do choke the word, and it becometh unfruitful.
I
The one who received the seed that fell among the thorns is the man who hears the word, but the worries of this life and the deceitfulness of wealth choke it, making it unfruitful.
恢
但那撒在好土里的，就是人听了道，也领悟了，他就结出果实，有的结了一百倍，有的六十倍，有的三十倍。
和
撒在好地上的，就是人听道明白了，后来结实，有一百倍的，有六十倍的，有三十倍的。”
新
那撒在好土里的，就是人听了道，又明白了，结出果实来，有一百倍的，有六十倍的，有三十倍的。”
思
那撒在好地里的，即是指那听了话而了解的人，他当然结实，有结一百倍的，有结六十倍的，有结三十倍的。”
吕
但那撒在好土上的，是人听了道就领悟；他总是结实：有的结了一百倍，有的六十倍，有的三十倍。”
直
那被撒在好土上的，这就是人听道且明白了，他确实结实，且生产
原
ὁ δὲ ἐπὶ τὴν καλὴν γῆν σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ συνιείς, ὃς δὴ καρποφορεῖ καὶ ποιεῖ ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα.
R
But the one sown on the good earth, this is he who hears the word and understands, who by all means bears fruit and produces, one a hundredfold, and one sixtyfold, and one thirtyfold.
K
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
D
But he that is sown upon the good ground -- this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.
Y
'And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.'
I
But the one who received the seed that fell on good soil is the man who hears the word and understands it. He produces a crop, yielding a hundred, sixty or thirty times what was sown."
恢
耶稣在他们跟前另设一个比喻，说，诸天的国好比人撒好种在他的田里；
和
耶稣又设个比喻对他们说：“天国好像人撒好种在田里，
新
耶稣对他们另外讲了一个比喻，说：“天国好像人把好的种子撒在田里。
思
耶稣给他们另设了一个比喻说：“天国好像一个人，在自己田里撒了好种子；
吕
耶稣把另一个比喻摆在他们面前，说：“天国好比一个人撒好种子在他的田地里。
直
他
原
Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων, Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ σπείραντι καλὸν σπέρμα ἐν τῷ ἀγρῷ αὐτοῦ.
R
Another parable He set before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field.
K
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
D
Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field;
Y
Another simile he set before them, saying: 'The reign of the heavens was likened to a man sowing good seed in his field,
I
Jesus told them another parable: "The kingdom of heaven is like a man who sowed good seed in his field.
恢
及至人们睡觉的时候，他的仇敌来了，将稗子撒在麦子中间，就走了。
和
及至人睡觉的时候，有仇敌来，将稗子撒在麦子里就走了。
新
人们睡了的时候，他的仇敌来把稗子撒在麦子中间，就走了。
思
但在人睡觉的时候，他的仇人来，在麦子中间撒上莠子，就走了。
吕
人们睡觉的时候、他的仇敌就来，将稗子加撒在麦子中间，走了。
直
在人睡觉的时候，他的仇敌来，将稗子撒在麦子中间．就走了。
原
ἐν δὲ τῷ καθεύδειν τοὺς ἀνθρώπους ἦλθεν αὐτοῦ ὁ ἐχθρὸς καὶ ἐπέσπειρεν ζιζάνια ἀνὰ μέσον τοῦ σίτου καὶ ἀπῆλθεν.
R
But while the men slept, his enemy came and sowed tares in the midst of the wheat and went away.
K
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
D
but while men slept, his enemy came and sowed darnel amongst the wheat, and went away.
Y
and, while men are sleeping, his enemy came and sowed darnel in the midst of the wheat, and went away,
I
But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away.
恢
到长苗吐穗的时候，稗子也显出来。
和
到长苗吐穗的时候，稗子也显出来。
新
到了发苗吐穗的时候，稗子也显出来。
思
苗长起来，抽出穗的时候，莠子也显出来了。
吕
到苗发了芽、结了果仁的时候、那时稗子也显出来了。
直
当长苗吐穗的时候，那时连稗子也显明出来。
原
ὅτε δὲ ἐβλάστησεν ὁ χόρτος καὶ καρπὸν ἐποίησεν, τότε ἐφάνη καὶ τὰ ζιζάνια.
R
And when the blade sprouted and produced fruit, then the tares appeared also.
K
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
D
But when the blade shot up and produced fruit, then appeared the darnel also.
Y
and when the herb sprang up, and yielded fruit, then appeared also the darnel.
I
When the wheat sprouted and formed heads, then the weeds also appeared.
恢
家主的奴仆就进前来对他说，主啊，你不是撒好种在你的田里么？从哪里来的稗子？
和
田主的仆人来告诉他说：‘主啊，你不是撒好种在田里吗？从哪里来的稗子呢？’
新
仆人都前来问家主：‘主人，你不是把好的种子撒在田里吗？那些稗子是从哪里来的呢？’
思
家主的仆人，就前来对他说：主人！你不是在你田地里撒了好种子吗？那么从那里来了莠子？
吕
家主的奴仆上前来，对他说：“主人哪，你不是撒好种子在田地里么？从哪里有稗子呢？”
直
田主的仆人们来告诉他说：主啊，你不是撒好种在你的田里吗？从那里来的稗子呢？
原
προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ, Κύριε, οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ σῷ ἀγρῷ; πόθεν οὖν ἔχει ζιζάνια;
R
And the slaves of the master of the house came and said to him, Sir, did you not sow good seed in your field? Where then did the tares come from?
K
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
D
And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel?
Y
'And the servants of the householder, having come near, said to him, Sir, good seed didst thou not sow in thy field? whence then hath it the darnel?
I
The owner's servants came to him and said, 'Sir, didn't you sow good seed in your field? Where then did the weeds come from?'
恢
他就对他们说，这是仇敌作的。奴仆就对他说，那么你要我们去薅集它们么？
和
主人说：‘这是仇敌作的。’仆人说：‘你要我们去薅出来吗？’
新
他回答：‘这是仇敌所作的。’仆人问他：‘你要我们去拔掉它吗？’
思
家主对他们说：这是仇人做的。仆人对他说：那么，你愿我们去把莠子收集起来吗？
吕
他对他们说：“是有个敌人行了这事的。”奴仆对他说：“那你愿意我们去薅出来么？”
直
他对他们说：仇敌做这个的。
原
ὁ δὲ ἔφη αὐτοῖς, Ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν. οἱ δὲ δοῦλοι λέγουσιν αὐτῷ, Θέλεις οὖν ἀπελθόντες συλλέξωμεν αὐτά;
R
And he said to them, An enemy has done this. And the slaves said to him, Do you want us then to go and collect them?
K
He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
D
And he said to them, A man [that is] an enemy has done this. And the bondmen said to him, Wilt thou then that we should go and gather it [up]?
Y
And he saith to them, A man, an enemy, did this; and the servants said to him, Wilt thou, then, that having gone away we may gather it up?
I
'An enemy did this,' he replied. The servants asked him, 'Do you want us to go and pull them up?'
恢
他就说，不，免得薅集稗子，连麦子也一齐带根薅出来。
和
主人说：‘不必，恐怕薅稗子，连麦子也拔出来。
新
他说：‘不用，因为拔稗子的时候，恐怕也把麦子连根拔出来。
思
他却说：不，免得你们收集莠子，连麦子也拔了出来。
吕
他说：“不；恐怕你们薅稗子，连麦子的根都一同拔起来！
直
但他说：不必，免得收取稗子时，你们把麦子和它们一起连根拔除。
原
ὁ δέ φησιν, Οὔ, μήποτε συλλέγοντες τὰ ζιζάνια ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον.
R
But he said, No, lest while collecting the tares, you uproot the wheat along with them.
K
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
D
But he said, No; lest [in] gathering the darnel ye should root up the wheat with it.
Y
'And he said, No, lest -- gathering up the darnel -- ye root up with it the wheat,
I
'No,' he answered, 'because while you are pulling the weeds, you may root up the wheat with them.
恢
让这两样一齐长，直到收割。在收割的时候，我要对收割的人说，先薅集稗子，捆成捆，好把它们烧了，麦子却要收到我的仓里。
和
容这两样一齐长，等着收割。当收割的时候，我要对收割的人说：先将稗子薅出来，捆成捆，留着烧，惟有麦子要收在仓里。’”
新
收割之前，让它们一同生长。到了收割的时候，我会吩咐收割的工人先拔掉稗子，捆起来，留着焚烧，却要把麦子收进我的仓里。’”
思
让两样一起长到收割的时候好了；在收割时，我要对收割的人说：你们先收集莠子，把莠子捆成捆，好燃烧，把麦子却收入我的仓里。”
吕
容两样一齐长大，等着收割时；当收割的时机，我要对收割的说：‘先将稗子薅出来，捆成捆，好烧掉；至于麦子，却要收集在我仓里。’”
直
允许这两样一齐长直到收割，当收割时，我要对收割的人说，首先收取稗子，捆它们成捆，为要烧它们；但麦子要收入我的仓里。
原
ἄφετε συναυξάνεσθαι ἀμφότερα ἕως τοῦ θερισμοῦ, καὶ ἐν καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς, Συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά, τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου.
R
Let both grow together until the harvest, and at the time of the harvest I will say to the reapers, Collect first the tares and bind them into bundles to burn them up, but the wheat gather into my barn.
K
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
D
Suffer both to grow together unto the harvest, and in time of the harvest I will say to the harvestmen, Gather first the darnel, and bind it into bundles to burn it; but the wheat bring together into my granary.
Y
suffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.'
I
Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.' "
恢
耶稣在他们跟前另设一个比喻，说，诸天的国好像一粒芥菜种，有人拿去种在他的田里。
和
他又设个比喻对他们说：“天国好像一粒芥菜种，有人拿去种在田里。
新
耶稣又对他们讲了另外一个比喻，说：“天国好像一粒芥菜种，人拿去把它种在田里。
思
耶稣给他们另设一个比喻说：“天国好像一粒芥子，人把它撒在自己的田里。
吕
耶稣把另一个比喻摆在他们面前，说：“天国好像一粒芥菜种；人拿了，种在他的田地里。
直
他给他们另一个比喻说：天国好像一粒芥菜种，有人拿去种在他的田里；
原
Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων, Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔσπειρεν ἐν τῷ ἀγρῷ αὐτοῦ
R
Another parable He set before them, saying, The kingdom of the heavens is like a mustard seed, which a man took and sowed in his field,
K
Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
D
Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard [seed] which a man took and sowed in his field;
Y
Another simile he set before them, saying: 'The reign of the heavens is like to a grain of mustard, which a man having taken, did sow in his field,
I
He told them another parable: "The kingdom of heaven is like a mustard seed, which a man took and planted in his field.
恢
这乃是百种里最小的，但长起来，却比别的菜都大，且成了树，甚至天空的飞鸟来栖宿在它的枝上。
和
这原是百种里最小的，等到长起来，却比各样的菜都大，且成了树，天上的飞鸟来宿在它的枝上。”
新
它是种子中最小的，但长大了，却比其他的蔬菜都大，成为一棵树，甚至天空的飞鸟也来在它的枝头搭窝。”
思
它固然是各样种子里最小的，但当它长起来，却比各种蔬菜都大，竟成了树，甚至天上的飞鸟飞来，在它的枝上栖息。”
吕
这是比一切种子都小的；但长大时，却比别的蔬菜都大，竟成了树；甚至空中的飞鸟也来，栖息在它的枝子里。
直
它比所有种子还小，但当它长起来比各样的蔬菜都大，且成了树，因此天上的飞鸟来．宿在它的树枝上。
原
ὃ μικρότερον μέν ἐστιν πάντων τῶν σπερμάτων, ὅταν δὲ αὐξηθῇ μεῖζον τῶν λαχάνων ἐστὶν καὶ γίνεται δένδρον, ὥστε ἐλθεῖν τὰ πετεινὰ τοῦ οὐρανοῦ καὶ κατασκηνοῦν ἐν τοῖς κλάδοις αὐτοῦ.
R
And which is smaller than all the seeds; but when it has grown, it is greater than the herbs and becomes a tree, so that the birds of heaven come and roost in its branches.
K
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
D
which is less indeed than all seeds, but when it is grown is greater than herbs, and becomes a tree, so that the birds of heaven come and roost in its branches.
Y
which less, indeed, is than all the seeds, but when it may be grown, is greatest of the herbs, and becometh a tree, so that the birds of the heaven do come and rest in its branches.'
I
Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds of the air come and perch in its branches."
恢
祂对他们另讲一个比喻说，诸天的国好像面酵，有妇人拿去藏在三斗面里，直到全团都发了酵。
和
他又对他们讲个比喻说：“天国好像面酵，有妇人拿来，藏在三斗面里，直等全团都发起来。”
新
他对他们讲了另一个比喻：“天国好像面酵，妇女拿去放在三斗面里，直到全团发起来。”
思
他又给他们讲了一个比喻：“天国好像酵母，女人取来藏在三斗面里，直到全部发了酵。”
吕
耶稣对他们讲了另一个比喻说：“天国好像面酵，妇人拿了，藏在三斗面里，等到全团都发起酵来。”
直
他对他们讲另一个比喻；天国好像面酵，有妇人拿了来，放在三斗面粉里，直等全团都发起来。
原
Ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς· Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ, ἣν λαβοῦσα γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία ἕως οὗ ἐζυμώθη ὅλον.
R
Another parable He spoke to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.
K
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
D
He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.
Y
Another simile spake he to them: 'The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.'
I
He told them still another parable: "The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough."
恢
耶稣用比喻对群众讲说这一切的事，若不用比喻，就不对他们说什么。
和
这都是耶稣用比喻对众人说的话；若不用比喻，就不对他们说什么。
新
耶稣用比喻向群众讲了这一切，他所讲的，没有不用比喻的。
思
耶稣用比喻给群众讲解了这一切，不用比喻就不给他们讲什么；
吕
耶稣用比喻对群众讲这一切；不用比喻，就不对他们讲什么；
直
这些都是耶稣用比喻对众人说的，且不用比喻，他就不对他们说什么。
原
Ταῦτα πάντα ἐλάλησεν ὁ Ἰησοῦς ἐν παραβολαῖς τοῖς ὄχλοις καὶ χωρὶς παραβολῆς οὐδὲν ἐλάλει αὐτοῖς,
R
All these things Jesus spoke in parables to the crowds, and apart from a parable He spoke nothing to them,
K
All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
D
All these things Jesus spoke to the crowds in parables, and without a parable he did not speak to them,
Y
All these things spake Jesus in similes to the multitudes, and without a simile he was not speaking to them,
I
Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.
恢
这是要应验那借着申言者所说的，说，“我要开口用比喻，把创世以来所隐藏的事说出来。”
和
这是要应验先知的话，说：“我要开口用比喻，把创世以来所隐藏的事发明出来。”
新
这就应验了先知所说的：“我要开口用比喻，把创世以来隐秘的事说出来。”
思
这样应验了先知所说的话：‘我要开口说比喻，要说出由创世以来的隐密事。’
吕
好应验那借神言人所说的话、说：“我要开口，用比喻把世界之创立以来所隐藏的事吐露出来。”
直
这是为要应验借先知说的话，说：我要用比喻开我的口，说明…所被隐藏的事。从创造世界以来
原
ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος, Ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου, **ἐρεύξομαι κεκρυμμένα ἀπὸ καταβολῆς** [κόσμου]
R
So that what was spoken through the prophet might be fulfilled, saying, "I will open My mouth in parables; I will utter things hidden from the foundation of the world."
K
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
D
so that that should be fulfilled which was spoken through the prophet, saying, I will open my mouth in parables; I will utter things hidden from [the] world's foundation.
Y
that it might be fulfilled that was spoken through the prophet, saying, 'I will open in similes my mouth, I will utter things having been hidden from the foundation of the world.'
I
So was fulfilled what was spoken through the prophet: "I will open my mouth in parables, I will utter things hidden since the creation of the world."
恢
当下，耶稣离开群众，进了屋里，祂的门徒到祂跟前来，说，请把田间稗子的比喻，给我们讲解清楚。
和
当下耶稣离开众人，进了房子。他的门徒进前来，说：“请把田间稗子的比喻讲给我们听。”
新
耶稣离开群众，进到屋里，门徒前来问他：“请你给我们解释田里稗子的比喻。”
思
那时，耶稣离开了群众，来到家里，他的门徒就前来对他说：“请把田间莠子的比喻给我们讲解一下！”
吕
耶稣离开那一群人，进了屋里，门徒就上他跟前来说：“请把田间稗子的比喻给我们讲解吧。”
直
那时他
原
Τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν οἰκίαν. καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες, Διασάφησον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ.
R
Then, leaving the crowds, He went into the house. And His disciples came to Him, saying, Make the parable of the tares of the field clear to us.
K
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
D
Then, having dismissed the crowds, he went into the house; and his disciples came to him, saying, Expound to us the parable of the darnel of the field.
Y
Then having let away the multitudes, Jesus came to the house, and his disciples came near to him, saying, 'Explain to us the simile of the darnel of the field.'
I
Then he left the crowd and went into the house. His disciples came to him and said, "Explain to us the parable of the weeds in the field."
恢
祂就回答说，那撒好种的就是人子，
和
他回答说：“那撒好种的就是人子，
新
他回答：“那撒好种子的是人子，
思
他就回答说：“那撒好种子的，就是人子；
吕
耶稣回答说：“那撒好种子的、是人子。
直
那回答的人说：那撒好种的人．就是人子；
原
ὁ δὲ ἀποκριθεὶς εἶπεν, Ὁ σπείρων τὸ καλὸν σπέρμα ἐστὶν ὁ υἱὸς τοῦ ἀνθρώπου,
R
And He answered and said, He who sows the good seed is the Son of Man;
K
He answered and said unto them, He that soweth the good seed is the Son of man;
D
But he answering said, He that sows the good seed is the Son of man,
Y
And he answering said to them, 'He who is sowing the good seed is the Son of Man,
I
He answered, "The one who sowed the good seed is the Son of Man.
恢
田地就是世界，好种就是国度之子，稗子就是恶者之子，
和
田地就是世界，好种就是天国之子，稗子就是那恶者之子，
新
田就是世界，好种子就是属天国的人，稗子就是属那恶者的人，
思
田就是世界；好种子，即是天国的子民，莠子即是邪恶的子民；
吕
田地呢、是世界；好种子呢、是天国之子；稗子呢、是那恶者之子。
直
田地就是世界，而好种、这些就是天国之子；稗子就是那恶者之子，
原
ὁ δὲ ἀγρός ἐστιν ὁ κόσμος, τὸ δὲ καλὸν σπέρμα οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ,
R
And the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;
K
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
D
and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil [one];
Y
and the field is the world, and the good seed, these are the sons of the reign, and the darnel are the sons of the evil one,
I
The field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one,
恢
撒稗子的仇敌就是魔鬼，收割的时候就是这世代的终结，收割的人就是天使。
和
撒稗子的仇敌就是魔鬼，收割的时候就是世界的末了，收割的人就是天使。
新
撒稗子的仇敌是魔鬼，收割的时候是这世代的终结，收割的工人是天使。
思
那撒莠子的仇人，即是魔鬼；收获时期，即是今世的终结；收割者即是天使。
吕
那撒稗子的仇敌呢、是魔鬼。收割的时候呢、是今世之完结；收割的呢、是天使。
直
那仇敌撒种它们
原
ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος, ὁ δὲ θερισμὸς συντέλεια αἰῶνός ἐστιν, οἱ δὲ θερισταὶ ἄγγελοί εἰσιν.
R
And the enemy who sowed them is the devil; and the harvest is the consummation of the age; and the reapers are angels.
K
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
D
and the enemy who has sowed it is the devil; and the harvest is [the] completion of [the] age, and the harvestmen are angels.
Y
and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers.
I
and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
恢
所以稗子怎样被薅集，且被火焚烧，在这世代的终结，也要如此。
和
将稗子薅出来用火焚烧，世界的末了也要如此。
新
稗子怎样被拔掉用火焚烧，在这世代终结的时候，也是一样。
思
就如将莠子收集起来，用火焚烧；在今世终结时也将是如此：
吕
所以稗子怎样薅出来，用火烧掉，恶人在今世之完结，也必这样。
直
因此如同将稗子收取出来．用火烧尽，在世界的末了也将要如此。
原
ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ [κατα]καίεται, οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος·
R
Therefore just as the tares are collected and burned up with fire, so will it be at the consummation of the age.
K
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
D
As then the darnel is gathered and is burned in the fire, thus it shall be in the completion of the age.
Y
'As, then, the darnel is gathered up, and is burned with fire, so shall it be in the full end of this age,
I
As the weeds are pulled up and burned in the fire, so it will be at the end of the age.
恢
人子要差遣祂的使者，从祂的国里薅集一切绊跌人的事，和行不法的人，
和
人子要差遣使者，把一切叫人跌倒的和作恶的，从他国里挑出来，
新
那时，人子要差派他的使者，把一切使人犯罪的事和不法之徒，从他的国中拔掉，
思
人子要差遣他的天使，由他的国内，将一切使人跌倒的事，及作恶的人收集起来，
吕
人子要差遣他的使者，把一切使人绊跌的事、以及行不法的事的人、都从他国里薅出来，
直
人子要差遣他的使者，从他的国里收取．一切叫人跌倒的事．和作恶的人，
原
ἀποστελεῖ ὁ υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ, καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα καὶ τοὺς ποιοῦντας τὴν ἀνομίαν
R
The Son of Man will send His angels, and they will collect out of His kingdom all the stumbling blocks and those who practice lawlessness,
K
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
D
The Son of man shall send his angels, and they shall gather out of his kingdom all offences, and those that practise lawlessness;
Y
the Son of Man shall send forth his messengers, and they shall gather up out of his kingdom all the stumbling-blocks, and those doing the unlawlessness,
I
The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil.
恢
且要把他们丢到火炉里，在那里必要哀哭切齿了。
和
丢在火炉里，在那里必要哀哭切齿了。
新
丢进火炉，在那里必要哀哭切齿。
思
扔到火窑里；在那里要有哀号和切齿。
吕
丢在火炉里；在那里必有哀哭和切齿。
直
丢他们在火炉里；在那里必要有哀号．和咬牙切齿了。
原
καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
R
And will cast them into the furnace of fire. In that place there will be the weeping and the gnashing of teeth.
K
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
D
and they shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.
Y
and shall cast them to the furnace of the fire; there shall be the weeping and the gnashing of the teeth.
I
They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
恢
那时，义人在他们父的国里，要发光如同太阳。有耳可听的，就应当听。
和
那时，义人在他们父的国里，要发出光来，像太阳一样。有耳可听的，就应当听。”
新
那时，义人在他们父的国中，要像太阳一样的照耀。有耳的，就应当听。
思
那时，义人要在他们父的国里，发光如同太阳。有耳的，听吧！”
吕
那时义人必在他们的父国里射发光辉、如同太阳。有耳的应当听。
直
那时义人要发出光来，…像太阳一样在他们父的国里。有耳的人就应当听！
原
Τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν. ὁ ἔχων ὦτα ἀκουέτω.
R
Then the righteous will shine forth like the sun in the kingdom of their Father. He who has ears to hear, let him hear.
K
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
D
Then the righteous shall shine forth as the sun in the kingdom of their Father. He that has ears, let him hear.
Y
'Then shall the righteous shine forth as the sun in the reign of their Father. He who is having ears to hear -- let him hear.
I
Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.
恢
诸天的国好像宝贝藏在田地里，人找到了，就藏起来，欢欢喜喜地去变卖他一切所有的，买这田地。
和
“天国好像宝贝藏在地里，人遇见了就把它藏起来，欢欢喜喜地去变卖一切所有的，买这块地。”
新
“天国好像藏在田里的宝贝，有人发现了，就把它藏起来，高高兴兴地离去，变卖了他的一切，来买那田地。
思
“天国好像是藏在地里的宝贝；人找到了，就把它藏起来，高兴地去卖掉他所有的一切，买了那块地。”
吕
“天国好像宝贝藏在田地里。人遇见（或译：寻见）了，就藏起来；由于欢喜的缘故、就去卖了他所有的，来买那田地。
直
天国好像宝物藏在田地里，人发现了它就把它藏起来，在他的欢喜中去．变卖他
原
Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῷ κεκρυμμένῳ ἐν τῷ ἀγρῷ, ὃν εὑρὼν ἄνθρωπος ἔκρυψεν, καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει καὶ πωλεῖ πάντα ὅσα ἔχει καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον.
R
The kingdom of the heavens is like a treasure hidden in the field, which a man found and hid, and in his joy goes and sells all that he has, and buys that field.
K
Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
D
The kingdom of the heavens is like a treasure hid in the field, which a man having found has hid, and for the joy of it goes and sells all whatever he has, and buys that field.
Y
'Again, the reign of the heavens is like to treasure hid in the field, which a man having found did hide, and from his joy goeth, and all, as much as he hath, he selleth, and buyeth that field.
I
The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
恢
诸天的国又好像一个商人，寻找好珠子，
和
“天国又好像买卖人寻找好珠子，
新
“天国好像一个商人，搜罗宝贵的珍珠。
思
“天国又好像一个寻找完美珍珠的商人；
吕
“天国又好像商人寻找好珠子。
直
天国又好像．买卖人寻找好的珍珠；
原
Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ ἐμπόρῳ ζητοῦντι καλοὺς μαργαρίτας·
R
Again, the kingdom of the heavens is like a merchant seeking fine pearls;
K
Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
D
Again, the kingdom of the heavens is like a merchant seeking beautiful pearls;
Y
'Again, the reign of the heavens is like to a man, a merchant, seeking goodly pearls,
I
Again, the kingdom of heaven is like a merchant looking for fine pearls.
恢
寻到一颗珍贵的珠子，就去变卖他一切所有的，买了这珠子。
和
遇见一颗重价的珠子，就去变卖他一切所有的，买了这颗珠子。”
新
他发现了一颗极贵重的珍珠，就离去，变卖了他的一切，来买那颗珍珠。
思
他一找到一颗宝贵的珍珠，就去，卖掉他所有的一切，买了它。”
吕
寻见（遇见）了一颗宝贵的珠子，就去变卖他所有的一切，来买了它。
直
发现一颗重价的珍珠，就去变卖他一切所有的，买了它。
原
εὑρὼν δὲ ἕνα πολύτιμον μαργαρίτην ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν καὶ ἠγόρασεν αὐτόν.
R
And finding one pearl of great value, he went and sold all that he had and bought it.
K
Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
D
and having found one pearl of great value, he went and sold all whatever he had and bought it.
Y
who having found one pearl of great price, having gone away, hath sold all, as much as he had, and bought it.
I
When he found one of great value, he went away and sold everything he had and bought it.
恢
还有，诸天的国好像网撒在海里，聚拢各样的水族。
和
“天国又好像网撒在海里，聚拢各样水族。
新
“天国又好像一个网，撒在海里，网到各样的鱼。
思
“天国又好像撒在海里的网，网罗各种的鱼。
吕
“天国又好像拖网撒在海里，聚拢着各样的水族。
直
天国又好像．拖网被撒在海里，聚拢各样水族，
原
Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ βληθείσῃ εἰς τὴν θάλασσαν καὶ ἐκ παντὸς γένους συναγαγούσῃ·
R
Again, the kingdom of the heavens is like a net cast into the sea and gathering from every species,
K
Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
D
Again, the kingdom of the heavens is like a seine which has been cast into the sea, and which has gathered together of every kind,
Y
'Again, the reign of the heavens is like to a net that was cast into the sea, and did gather together of every kind,
I
Once again, the kingdom of heaven is like a net that was let down into the lake and caught all kinds of fish.
恢
网既满了，人就拉上岸来，坐下，把好的收到器皿里，坏的丢到外面去。
和
网既满了，人就拉上岸来；坐下，拣好的收在器具里，将不好的丢弃了。
新
网满了之后，人就把网拉上岸，坐下来把好的拣出，收藏起来，不好的就丢在外面。
思
网一满了，人就拉上岸来，坐下，拣好的，放在器皿里；坏的，扔在外面。
吕
网既满了，人就拉上摊来，坐下，收取好的在桶子里，把坏的丢在外面。
直
当网满了，人就拉上岸来，坐下后，收集好的在器具里，将不好的丢弃在外面。
原
ἣν ὅτε ἐπληρώθη ἀναβιβάσαντες ἐπὶ τὸν αἰγιαλὸν καὶ καθίσαντες συνέλεξαν τὰ καλὰ εἰς ἄγγη, τὰ δὲ σαπρὰ ἔξω ἔβαλον.
R
Which, when it was filled, they brought onto the shore, and sat down and collected the good into vessels; but the foul they cast out.
K
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
D
which, when it has been filled, having drawn up on the shore and sat down, they gathered the good into vessels and cast the worthless out.
Y
which, when it was filled, having drawn up again upon the beach, and having sat down, they gathered the good into vessels, and the bad they did cast out,
I
When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away.
恢
在这世代的终结，也要如此：天使要出来，把恶人从义人中间分别出来，
和
世界的末了也要这样。天使要出来，从义人中把恶人分别出来，
新
这世代终结的时候，也是一样。那时天使要出去，把恶人从义人中分别出来。
思
在今世的终结时，也将如此：天使要出去，把恶人由义人中分开，
吕
恶人在今世之完结也必这样。天使必出来，把恶人从义人中分别出来，
直
世代的末了也将要这样；天使要出来，…把恶人分别出来从义人中间
原
οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος· ἐξελεύσονται οἱ ἄγγελοι καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων
R
So it will be at the consummation of the age: the angels will go forth and separate the evil from the midst of the righteous,
K
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
D
Thus shall it be in the completion of the age: the angels shall go forth and sever the wicked from the midst of the just,
Y
so shall it be in the full end of the age, the messengers shall come forth and separate the evil out of the midst of the righteous,
I
This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous
恢
且要把他们丢到火炉里，在那里必要哀哭切齿了。
和
丢在火炉里，在那里必要哀哭切齿了。”
新
丢进火炉，在那里必要哀哭切齿。
思
把他们扔在火窑里；在那里要有哀号和切齿号。
吕
丢在火炉里；在那里必有哀哭和切齿。”
直
把他们丢在火炉里；在那里必要有哀号．和咬牙切齿了。
原
καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
R
And will cast them into the furnace of fire. In that place there will be the weeping and the gnashing of teeth.
K
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
D
and shall cast them into the furnace of fire; there shall be the weeping and the gnashing of teeth.
Y
and shall cast them to the furnace of the fire, there shall be the weeping and the gnashing of the teeth.'
I
and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
恢
这一切的事，你们都领悟了么？他们对祂说，是的。
和
耶稣说：“这一切的话你们都明白了吗？”他们说：“我们明白了。”
新
“这一切你们明白吗？”他们回答：“明白。”
思
这一切你们都明白了吗？”他们说：“是的。”
吕
“这一切你们都领悟了么？”他们对他说：“都领悟了。”
直
你们明白这一切的话吗？他们对他说：是的。
原
Συνήκατε ταῦτα πάντα; λέγουσιν αὐτῷ, Ναί.
R
Have you understood all these things? They said to Him, Yes.
K
Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
D
Jesus says to them, Have ye understood all these things? They say to him, Yea, [Lord].
Y
Jesus saith to them, 'Did ye understand all these?' They say to him, 'Yes, sir.'
I
Have you understood all these things? Jesus asked. "Yes," they replied.
恢
祂又对他们说，因此，凡经学家作诸天之国门徒的，就像一个作家主的人，从他库里拿出新旧的东西来。
和
他说：“凡文士受教作天国的门徒，就像一个家主从他库里拿出新旧的东西来。”
新
耶稣说：“所以，每一个作天国门徒的经学家，就像家主从宝库中拿出新和旧的东西来。”
思
他就对他们说：“为此，凡成为天国门徒的经师，就好像一个家主，从他的宝库里，提出新的和旧的东西。”
吕
他对他们说：“故此每一个经学士受教为门徒归于天国的、就像一个做家主的人，从他库房里拿出新旧的东西来。”
直
他对他们说：因此凡文士受教作天国的门徒，就好像一个家主．他从他宝库里拿出新旧的东西来。
原
ὁ δὲ εἶπεν αὐτοῖς, Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς τῇ βασιλείᾳ τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
R
And He said to them, For this reason every scribe discipled to the kingdom of the heavens is like a householder who brings forth out of his treasure things new and old.
K
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
D
And he said to them, For this reason every scribe discipled to the kingdom of the heavens is like a man [that is] a householder who brings out of his treasure things new and old.
Y
And he said to them, 'Because of this every scribe having been discipled in regard to the reign of the heavens, is like to a man, a householder, who doth bring forth out of his treasure things new and old.'
I
He said to them, "Therefore every teacher of the law who has been instructed about the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old."
恢
耶稣说完了这些比喻，就离开那里，
和
耶稣说完了这些比喻，就离开那里，
新
耶稣讲完了这些比喻，就离开那地方。
思
耶稣讲完了这些比喻，就从那里走了。
吕
耶稣讲完了这些比喻，就离开那里；
直
结果当耶稣说完了这些比喻，就从那里离开
原
Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τὰς παραβολὰς ταύτας, μετῆρεν ἐκεῖθεν.
R
And when Jesus had finished these parables, He departed from there.
K
And it came to pass, that when Jesus had finished these parables, he departed thence.
D
And it came to pass when Jesus had finished these parables he withdrew thence.
Y
And it came to pass, when Jesus finished these similes, he removed thence,
I
When Jesus had finished these parables, he moved on from there.
恢
来到自己的家乡，在他们的会堂里教训他们，以致他们都惊讶说，这人的智慧和异能，是从哪里来的？
和
来到自己的家乡，在会堂里教训人，甚至他们都希奇，说：“这人从哪里有这等智慧和异能呢？
新
他回到自己的家乡，在会堂里教导人，众人都惊奇，说：“这个人的智慧和能力是从哪里来的呢？
思
他来到自己的家乡，在会堂里教训人，以致人们都惊讶说：“这人从那里得了这样的智慧和奇能？
吕
来到自己家乡，在他们的会堂里教训他们，以致他们都惊骇说：“这个人从哪里得了这智慧和这些异能呢？
直
来到他的家乡，在他们的会堂里教训他们，以致于他们都希奇，说：从那里这人有这等智慧和异能呢？
原
καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήσσεσθαι αὐτοὺς καὶ λέγειν, Πόθεν τούτῳ ἡ σοφία αὕτη καὶ αἱ δυνάμεις;
R
And He came into His own country and taught them in their synagogue, so that they were astounded and said, Where did this man get this wisdom and these works of power?
K
And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
D
And having come into his own country, he taught them in their synagogue, so that they were astonished, and said, Whence has this [man] this wisdom and these works of power?
Y
and having come to his own country, he was teaching them in their synagogue, so that they were astonished, and were saying, 'Whence to this one this wisdom and the mighty works?
I
Coming to his hometown, he began teaching the people in their synagogue, and they were amazed. "Where did this man get this wisdom and these miraculous powers?" they asked.
恢
这不是那木匠的儿子么？祂母亲不是叫马利亚么？祂兄弟们不是雅各、约西、西门和犹大么？
和
这不是木匠的儿子吗？他母亲不是叫马利亚吗？他弟兄们不是叫雅各、约西（有古卷作“约瑟”）、西门、犹大吗？
新
他不是木匠的儿子吗？他母亲不是马利亚，他弟弟不是雅各、约瑟、西门和犹大吗？
思
这人不是那木匠的儿子？他旳母亲不是叫玛利亚，他的弟兄不是叫雅各伯、若瑟、西满和犹达吗？
吕
这不是那木匠的儿子么？他母亲不是叫马利亚，而他弟兄叫雅各、约瑟、西门、犹大么？
直
这人不是木匠的儿子吗？他母亲不是叫马利亚．且他弟兄们雅各、约瑟、西门、犹大吗？
原
οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; οὐχ ἡ μήτηρ αὐτοῦ λέγεται Μαριὰμ καὶ οἱ ἀδελφοὶ αὐτοῦ Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας;
R
Is not this the carpenter's son? Is not His mother called Mary, and His brothers James and Joseph and Simon and Judas?
K
Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
D
Is not this the son of the carpenter? Is not his mother called Mary, and his brethren James, and Joseph, and Simon, and Judas?
Y
is not this the carpenter's son? is not his mother called Mary, and his brethren James, and Joses, and Simon, and Judas?
I
Isn't this the carpenter's son? Isn't his mother's name Mary, and aren't his brothers James, Joseph, Simon and Judas?
恢
祂妹妹们不也都在我们这里么？祂这一切是从哪里来的？
和
他妹妹们不是都在我们这里吗？这人从哪里有这一切的事呢？”
新
他妹妹不是都在我们这里吗？他这一切是从哪里来的呢？”
思
他的姊妹不是都在我们这里吗？那么他的一切是从那里来的呢？”
吕
他妹妹们不是都在我们这里么？这个人从哪里得了这一切呢？”
直
他妹妹们不是都和我们在一起吗？因此从那里这人有这一切的事呢？
原
καὶ αἱ ἀδελφαὶ αὐτοῦ οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσιν; πόθεν οὖν τούτῳ ταῦτα πάντα;
R
And His sisters, are they not all with us? Where then did this man get all these things?
K
And his sisters, are they not all with us? Whence then hath this man all these things?
D
And his sisters, are they not all with us? Whence then has this [man] all these things?
Y
and his sisters -- are they not all with us? whence, then, to this one all these?'
I
Aren't all his sisters with us? Where then did this man get all these things?"
恢
他们就因祂绊跌。但耶稣对他们说，申言者除了在本地本家之外，没有不被人尊敬的。
和
他们就厌弃他（“厌弃他”原文作“因他跌倒”）。耶稣对他们说：“大凡先知，除了本地本家之外，没有不被人尊敬的。”
新
他们就厌弃耶稣。耶稣对他们说：“先知除了在本乡本家之外，没有不受人尊敬的。”
思
他们就对他起了反感。耶稣却对他们说：“先知除了在自己的本乡本家外，没有不受尊敬的。”
吕
就跟他格格不入。耶稣对他们说：“神言人除了在他家乡和他本家之外，没有不受尊敬的。”
直
他们就因他而犯罪。耶稣对他们说：…先知没有不被尊敬。除了在家乡和他的家之外
原
καὶ ἐσκανδαλίζοντο ἐν αὐτῷ. ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐκ ἔστιν προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.
R
And they were stumbled because of Him. But Jesus said to them, A prophet is not without honor except in his own country and in his own house.
K
And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
D
And they were offended in him. And Jesus said to them, A prophet is not without honour, unless in his country and in his house.
Y
and they were stumbled at him. And Jesus said to them, 'A prophet is not without honor except in his own country, and in his own house:'
I
And they took offense at him. But Jesus said to them, "Only in his hometown and in his own house is a prophet without honor."
恢
因为他们不信，祂就不在那里多行异能了。
和
耶稣因为他们不信，就在那里不多行异能了。
新
因为他们不信，他就不在那里多行神迹了。
思
他在那里，因为他们不信，没有多行奇能。
吕
因了他们不信、耶稣在那里就没有行许多异能。
直
…就不在那里行许多异能了。因为他们的不信，
原
καὶ οὐκ ἐποίησεν ἐκεῖ δυνάμεις πολλὰς διὰ τὴν ἀπιστίαν αὐτῶν.
R
And He did not do many works of power there because of their unbelief.
K
And he did not many mighty works there because of their unbelief.
D
And he did not there many works of power, because of their unbelief.
Y
and he did not there many mighty works, because of their unbelief.
I
And he did not do many miracles there because of their lack of faith.
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