自定义: 简洁
太11:1
恢
耶稣吩咐完了十二个门徒，就离开那里，在他们的诸城中施教并传道。
和
耶稣吩咐完了十二个门徒，就离开那里，往各城去传道教训人。
新
耶稣吩咐完了十二门徒，就离开那里，在各城里施教传道。
思
耶稣嘱咐完了他的十二门徒，就从那里走了，为在他们的城里施教宣讲。
吕
耶稣吩咐完了他的十二门徒，就离开那里，他们的市镇里教训人，并且宣传。
直
然后当耶稣吩咐完了他的十二个门徒，他从那里离开去教导和传道在他们的城里。
原
Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς διατάσσων τοῖς δώδεκα μαθηταῖς αὐτοῦ, μετέβη ἐκεῖθεν τοῦ διδάσκειν καὶ κηρύσσειν ἐν ταῖς πόλεσιν αὐτῶν.
R
And when Jesus had finished giving instructions to His twelve disciples, He departed from there to teach and to preach in their cities.
K
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
D
And it came to pass when Jesus had finished commanding his twelve disciples, he departed thence to teach and preach in their cities.
Y
And it came to pass, when Jesus ended directing his twelve disciples, he departed thence to teach and to preach in their cities.
I
After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.
恢
这时，约翰在监里听见基督所作的，就要他的门徒带话去，
和
约翰在监里听见基督所作的事，就打发两个门徒去，
新
约翰在监狱里听见基督所作的，就派门徒去问他：
思
若翰在狱中听到了基督所行的，就派遣他的门徒去，
吕
约翰在监狱里听见基督的事工，就打发门徒，
直
约翰在监里听见基督的工作，就派遣借着他的门徒
原
Ὁ δὲ Ἰωάννης ἀκούσας ἐν τῷ δεσμωτηρίῳ τὰ ἔργα τοῦ Χριστοῦ πέμψας διὰ τῶν μαθητῶν αὐτοῦ
R
Now when John heard in the prison of the works of the Christ, he sent word through his disciples
K
Now when John had heard in the prison the works of Christ, he sent two of his disciples,
D
But John, having heard in the prison the works of the Christ, sent by his disciples,
Y
And John having heard in the prison the works of the Christ, having sent two of his disciples,
I
When John heard in prison what Christ was doing, he sent his disciples
恢
问祂说，那要来者是你么？还是我们该期待别人？
和
问他说：“那将要来的是你吗？还是我们等候别人呢？”
新
“你就是那位要来的，还是我们要等别人呢？”
思
对他说：“你就是要来的那一位，或是我们还要等候另一位？”
吕
去问耶稣说：“你是那将要来的么？还是我们须期待着别人呢？”
直
对他说：“你是来的人．或我们等候另一位呢？”
原
εἶπεν αὐτῷ, Σὺ εἶ ὁ ἐρχόμενος ἢ ἕτερον προσδοκῶμεν;
R
And said to Him, Are You the Coming One, or should we expect another?
K
And said unto him, Art thou he that should come, or do we look for another?
D
and said to him, Art *thou* the coming [one]? or are we to wait for another?
Y
said to him, 'Art thou He who is coming, or for another do we look?'
I
to ask him, "Are you the one who was to come, or should we expect someone else?"
恢
耶稣回答他们说，你们去，把所闻所见的报告约翰，
和
耶稣回答说：“你们去，把所听见、所看见的事告诉约翰。
新
耶稣回答他们：“你们回去，把听见和看见的都告诉约翰，
思
耶稣回答他们说：“你们去，把你们所见所闻的报告给若翰：
吕
耶稣回答说：“你们去把所听见所看见的报告约翰；
直
耶稣回答他们说：“你们去报告约翰．你们听见和看见的事。
原
καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ ἀκούετε καὶ βλέπετε·
R
And Jesus answered and said to them, Go, report to John the things that you hear and see:
K
Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
D
And Jesus answering said to them, Go, report to John what ye hear and see.
Y
And Jesus answering said to them, 'Having gone, declare to John the things that ye hear and see,
I
Jesus replied, "Go back and report to John what you hear and see:
恢
就是瞎子看见，瘸子行走，患麻风的得洁净，聋子听见，死人复活，穷人有福音传给他们。
和
就是瞎子看见，瘸子行走，长大麻风的洁净，聋子听见，死人复活，穷人有福音传给他们。
新
就是瞎的可以看见，瘸的可以走路，患麻风的得到洁净，聋的可以听见，死人复活，穷人有福音听。
思
瞎子看见，瘸子行走，癞病人得了洁净，聋子听见，死人复活，穷苦人得了喜讯。
吕
就是瞎子能看见，瘸子能走路，患麻风属之病的得洁净，聋子能听见，死人得才活起来，穷人有好消息传给他们；
直
视障的恢复看见、跛脚的行走，严重皮肤病的被洁净、听障的听见，死的被复活、贫穷的被传福音。
原
τυφλοὶ ἀναβλέπουσιν καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται καὶ κωφοὶ ἀκούουσιν, καὶ νεκροὶ ἐγείρονται καὶ πτωχοὶ εὐαγγελίζονται·
R
The blind receive their sight and the lame walk; the lepers are cleansed and the deaf hear; and the dead are raised and the poor have the gospel announced to them;
K
The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
D
Blind [men] see and lame walk; lepers are cleansed, and deaf hear; and dead are raised, and poor have glad tidings preached to them:
Y
blind receive sight, and lame walk, lepers are cleansed, and deaf hear, dead are raised, and poor have good news proclaimed,
I
The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor.
恢
凡不因我绊跌的，就有福了。
和
凡不因我跌倒的就有福了。”
新
那不被我绊倒的，就有福了。”
思
凡不因我而绊倒的，是有福的！”
吕
凡不因我而绊跌的，就有福了。”
直
有福的是任何不因我被导致犯罪的人！”
原
καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.
R
And blessed is he who is not stumbled because of Me.
K
And blessed is he, whosoever shall not be offended in me.
D
and blessed is whosoever shall not be offended in me.
Y
and happy is he who may not be stumbled in me.'
I
Blessed is the man who does not fall away on account of me."
恢
他们走了，耶稣就对群众讲论约翰说，你们从前出到旷野，要看什么？被风吹动的芦苇么？
和
他们走的时候，耶稣就对众人讲论约翰说：“你们从前出到旷野是要看什么呢？要看风吹动的芦苇吗？
新
他们走了之后，耶稣对群众讲起约翰来，说：“你们到旷野去，是要看什么？被风吹动的芦苇吗？
思
他们走后，耶稣就对群众论若翰说：“你们出去到荒野里，是为看什么呢？为看风摇曳的芦苇吗？
吕
他们走了，耶稣就对群众讲论约翰说：“你们出去到野地里要看什么呢？被风摇动的芦苇么？
直
这些人离开的时候，耶稣开始对群众说关于约翰：“你们出到旷野要看什么？被风摇动的芦苇吗？
原
Τούτων δὲ πορευομένων ἤρξατο ὁ Ἰησοῦς λέγειν τοῖς ὄχλοις περὶ Ἰωάννου, Τί ἐξήλθατε εἰς τὴν ἔρημον θεάσασθαι; κάλαμον ὑπὸ ἀνέμου σαλευόμενον;
R
And as these went away, Jesus began to say to the crowds concerning John, What did you go out into the wilderness to look at? A reed shaken by the wind?
K
And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
D
But as they went [away], Jesus began to say to the crowds concerning John, What went ye out into the wilderness to see? a reed moved about by the wind?
Y
And as they are going, Jesus began to say to the multitudes concerning John, 'What went ye out to the wilderness to view? -- a reed shaken by the wind?
I
As John's disciples were leaving, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed swayed by the wind?
恢
你们出去，到底要看什么？穿细软衣服的人么？看哪，那穿细软衣服的人，是在王宫里。
和
你们出去到底是要看什么？要看穿细软衣服的人吗？那穿细软衣服的人是在王宫里。
新
你们出去到底要看什么？身穿华丽衣裳的人吗？那些穿着华丽衣裳的人，是在王宫里的。
思
你们出去到底是为看什么？为看一位穿细软衣服的人吗？啊！那穿细软衣服的人是在王宫里。
吕
你们出去，到底要看什么？穿着细软的人么？看哪，那披着细软的人是在王宫里呢。
直
而你们出去看什么呢？穿着柔软衣服的人吗？看哪！穿柔软的人．
原
ἀλλὰ τί ἐξήλθατε ἰδεῖν; ἄνθρωπον ἐν μαλακοῖς ἠμφιεσμένον; ἰδοὺ οἱ τὰ μαλακὰ φοροῦντες ἐν τοῖς οἴκοις τῶν βασιλέων εἰσίν.
R
But what did you go out to see? A man arrayed in soft clothing? Behold, those who wear soft clothing are in the houses of kings.
K
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
D
But what went ye out to see? a man clothed in delicate raiment? behold, those who wear delicate things are in the houses of kings.
Y
'But what went ye out to see? -- a man clothed in soft garments? lo, those wearing the soft things are in the kings' houses.
I
If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings' palaces.
恢
你们出去究竟为什么？要看申言者么？我告诉你们，是的，他比申言者大多了。
和
你们出去究竟是为什么？是要看先知吗？我告诉你们：是的，他比先知大多了。
新
那么，你们出去要看什么？先知吗？我告诉你们，是的。他比先知重要得多了。
思
你们究竟为什么出去？为看一位先知吗？是的！我给你们说：而且他比先知还大。
吕
你们出去，到底是为了什么？要看神言人么？是的，我告诉你们；而且还是比神言人大多的呢！
直
而你们出去是要看
原
ἀλλὰ τί ἐξήλθατε ἰδεῖν; προφήτην; ναὶ λέγω ὑμῖν, καὶ περισσότερον προφήτου.
R
But why did you go out? To see a prophet? Yes, I say to you, and much more than a prophet.
K
But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
D
But what went ye out to see? a prophet? Yea, I say to you, and more than a prophet:
Y
'But what went ye out to see? -- a prophet? yes, I say to you, and more than a prophet,
I
Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
恢
这人就是经上所记的，“看哪，我在你面前差遣我的使者，他要在你前面预备你的道路。”
和
经上记着说：‘我要差遣我的使者在你前面预备道路。’所说的就是这个人。
新
经上所记：‘看哪，我差遣我的使者在你面前，他必在你前头预备你的道路。’这句话是指着他说的。
思
关于这人，经上记载说：‘看，我派遣我的使者在你面前，他要在你前面预备你的道路。’
吕
这个人就是经上所记到的，说：“看哪，我差遣我的使者在你前面，他要在你前面准备你的道路。’
直
这个人是关于他被写着：看哪！我差遣我的使者在你面前．他要预备你的道路在你前面，
原
οὗτός ἐστιν περὶ οὗ γέγραπται, Ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, **ὃς κατασκευάσει τὴν ὁδόν** σου **ἔμπροσθέν** σου.
R
This is he concerning whom it is written, "Behold, I send My messenger before Your face, who will prepare Your way before You."
K
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
D
this is he of whom it is written, Behold, *I* send my messenger before thy face, who shall prepare thy way before thee.
Y
for this is he of whom it hath been written, Lo, I do send My messenger before thy face, who shall prepare thy way before thee.
I
This is the one about whom it is written: " 'I will send my messenger ahead of you, who will prepare your way before you.'
恢
我实在告诉你们，妇人所生的，没有一个兴起来大过施浸者约翰的；然而在诸天的国里最小的比他还大。
和
我实在告诉你们：凡妇人所生的，没有一个兴起来大过施洗约翰的；然而天国里最小的比他还大。
新
我实在告诉你们，妇人所生的，没有一个比施洗的约翰更大；然而天国里最小的比他还大。
思
我实在告诉你们：在妇女所生者中，没有兴起一位比洗者若翰更大的；但在天国里最小的，也比他大。
吕
我实在告诉你们，妇人所生的，没有一个兴起来比施洗者约翰更大的；然而在天国里最小的比他还大！
直
我真诚地告诉你们，女人生的人中没有被兴起．施洗约翰的更大者；然而在天国中最小的．是他的更大者。
原
ἀμὴν λέγω ὑμῖν· οὐκ ἐγήγερται ἐν γεννητοῖς γυναικῶν μείζων Ἰωάννου τοῦ βαπτιστοῦ· ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τῶν οὐρανῶν μείζων αὐτοῦ ἐστιν.
R
Truly I say to you, Among those born of women there has not arisen one greater than John the Baptist, yet he who is least in the kingdom of the heavens is greater than he.
K
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
D
Verily I say to you, that there is not arisen among [the] born of women a greater than John the baptist. But he who is a little one in the kingdom of the heavens is greater than he.
Y
Verily I say to you, there hath not risen, among those born of women, a greater than John the Baptist, but he who is least in the reign of the heavens is greater than he.
I
I tell you the truth: Among those born of women there has not risen anyone greater than John the Baptist; yet he who is least in the kingdom of heaven is greater than he.
恢
可是，从施浸者约翰的日子直到现在，诸天的国是强力夺取的，强力的人就夺得了。
和
从施洗约翰的时候到如今，天国是努力进入的，努力的人就得着了。
新
从施洗的约翰的时候直到现在，天国不断遭受猛烈的攻击，强暴的人企图把它夺去。
思
由洗者若翰的日子直到如今，天国是以猛力夺取的，以猛力夺取的人，就攫取了它，
吕
从施洗者约翰到现在，天国连用着权力，用力的人（或译：天国是被强取的，强取的人）攫取了它。
直
从施洗约翰的日子直到现在，天国被暴力迫害，暴力的人抢夺它。
原
ἀπὸ δὲ τῶν ἡμερῶν Ἰωάννου τοῦ βαπτιστοῦ ἕως ἄρτι ἡ βασιλεία τῶν οὐρανῶν βιάζεται καὶ βιασταὶ ἁρπάζουσιν αὐτήν.
R
But from the days of John the Baptist until now, the kingdom of the heavens is taken by violence, and violent men seize it.
K
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
D
But from the days of John the baptist until now, the kingdom of the heavens is taken by violence, and [the] violent seize on it.
Y
'And, from the days of John the Baptist till now, the reign of the heavens doth suffer violence, and violent men do take it by force,
I
From the days of John the Baptist until now, the kingdom of heaven has been forcefully advancing, and forceful men lay hold of it.
恢
因为众申言者和律法申言，到约翰为止；
和
因为众先知和律法说预言，到约翰为止。
新
所有的先知和律法，直到约翰为止，都说了预言。
思
因为众先知和法律讲说预言，直到若翰为止。
吕
因为众神言人和律法书传了神言（或译：说了预言），到约翰为止。
直
因为所有的先知和律法说预言直到约翰；
原
πάντες γὰρ οἱ προφῆται καὶ ὁ νόμος ἕως Ἰωάννου ἐπροφήτευσαν·
R
For all the prophets and the law prophesied until John;
K
For all the prophets and the law prophesied until John.
D
For all the prophets and the law have prophesied unto John.
Y
for all the prophets and the law till John did prophesy,
I
For all the Prophets and the Law prophesied until John.
恢
你们若肯接受，他就是那要来的以利亚。
和
你们若肯领受，这人就是那应当来的以利亚。
新
如果你们肯接受，约翰就是那要来的以利亚。
思
若是你们愿意接受，他就是那位要来的厄里亚。
吕
你们若肯接受，这人就是那将要来的以利亚。
直
你们若愿意接受，他就是那要来的以利亚。
原
καὶ εἰ θέλετε δέξασθαι, αὐτός ἐστιν Ἠλίας ὁ μέλλων ἔρχεσθαι.
R
And if you are willing to receive it, he is Elijah, who is to come.
K
And if ye will receive it, this is Elias, which was for to come.
D
And if ye will receive it, this is Elias, who is to come.
Y
and if ye are willing to receive it, he is Elijah who was about to come;
I
And if you are willing to accept it, he is the Elijah who was to come.
恢
有耳可听的，就应当听。
和
有耳可听的，就应当听。
新
有耳的，就应当听。
思
有耳的，听吧！”
吕
有耳（有古卷加：可听）的应当听。
直
有耳朵的人，让他听！
原
ὁ ἔχων ὦτα ἀκουέτω.
R
He who has ears to hear, let him hear.
K
He that hath ears to hear, let him hear.
D
He that has ears to hear, let him hear.
Y
he who is having ears to hear -- let him hear.
I
He who has ears, let him hear.
恢
但我可把这世代比作什么？好比孩童坐在市场上，招呼另一些孩童说，
和
我可用什么比这世代呢？好像孩童坐在街市上招呼同伴，说：
新
“我要把这世代比作什么呢？它好像一些小孩子坐在市中心，呼叫别的小孩子，
思
“我可把这一代比作什么呢？它像坐在大街上的儿童，向其他的孩子喊叫，
吕
“至于世代、我要用什么来比拟它呢？那就像小孩子坐在市场上呼叫别的小孩说（有古卷：呼叫同伴）：
直
我将用什么比较这个时代呢？是好像孩子们坐在市场．对其他的喊叫
原
Τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; ὁμοία ἐστὶν παιδίοις καθημένοις ἐν ταῖς ἀγοραῖς ἃ προσφωνοῦντα τοῖς ἑτέροις
R
But to what shall I liken this generation? It is like little children sitting in the marketplaces, who call to the others
K
But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
D
But to whom shall I liken this generation? It is like children sitting in the markets, which, calling to their companions,
Y
'And to what shall I liken this generation? it is like little children in market-places, sitting and calling to their comrades,
I
To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:
恢
我们向你们吹笛，你们不跳舞；我们哀歌，你们不捶胸。
和
‘我们向你们吹笛，你们不跳舞；我们向你们举哀，你们不捶胸。’
新
说：‘我们给你们吹笛子，你们却不跳舞；我们唱哀歌，你们也不捶胸。’
思
说：我们给你们吹了笛，你们却不跳舞；我们唱了哀歌，你们却不捶胸。
吕
‘我们向你们吹笛，你们也不跳舞；我们向你们哀号，你们也不捶胸。’
直
说：‘我们对你们吹笛，你们不跳舞；我们唱哀歌，你们不捶胸。’
原
λέγουσιν, Ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε, ἐθρηνήσαμεν καὶ οὐκ ἐκόψασθε.
R
And say, We have played the flute to you, and you did not dance; we have sung a dirge, and you did not mourn.
K
And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
D
say, We have piped to you, and ye have not danced: we have mourned to you, and ye have not wailed.
Y
and saying, We piped unto you, and ye did not dance, we lamented to you, and ye did not smite the breast.
I
'We played the flute for you, and you did not dance; we sang a dirge and you did not mourn.'
恢
约翰来了，不吃不喝，人就说，他有鬼附着。
和
约翰来了，也不吃，也不喝，人就说他是被鬼附着的；
新
约翰来了，不吃也不喝，人说他是鬼附的；
思
若翰来了，也不吃，也不喝，他们便说：他附了魔；
吕
约翰来了，也不吃、也不喝，人就说：‘他有鬼附着’。
直
因为约翰来了，也不吃也不喝，然后他们说：他有邪灵。
原
ἦλθεν γὰρ Ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν, Δαιμόνιον ἔχει.
R
For John came neither eating nor drinking; and they say, He has a demon.
K
For John came neither eating nor drinking, and they say, He hath a devil.
D
For John has come neither eating nor drinking, and they say, He has a demon.
Y
'For John came neither eating nor drinking, and they say, He hath a demon;
I
For John came neither eating nor drinking, and they say, 'He has a demon.'
恢
人子来了，也吃也喝，人又说，看哪，一个贪食好酒的人，一个税吏和罪人的朋友。但智慧从她的行为得称为义。
和
人子来了，也吃也喝，人又说他是贪食好酒的人，是税吏和罪人的朋友。但智慧之子，总以智慧为是（有古卷作“但智慧在行为上就显为是”）。”
新
人子来了，又吃又喝，人却说：‘你看，这人贪食好酒，与税吏和罪人为友。’但智慧借着它所作的，就证实是公义的了。”
思
人子来了，也吃也喝，他们却说：看哪！一个贪吃嗜酒的人，税吏和罪人的朋友！但智慧必借自己的工程彰显自己的正义。”
吕
人子来了，也吃也才，人就说：‘看哪，一个贪吃的人和酒徒！收税人和‘罪人’的朋友！’但智慧总是从智慧的行为（有古卷：儿女）得证为对的。”
直
人子来了，也吃也喝，然后他们说：看哪！一个贪吃酗酒的人，税吏和罪人的朋友。而智慧从它的工作被证实。”
原
ἦλθεν ὁ υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, Ἰδοὺ ἄνθρωπος φάγος καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν ἔργων αὐτῆς.
R
The Son of Man came eating and drinking; and they say, Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners. Yet wisdom is justified by her works.
K
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
D
The Son of man has come eating and drinking, and they say, Behold, a man [that is] eating and wine-drinking, a friend of tax-gatherers, and of sinners: -- and wisdom has been justified by her children.
Y
the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'
I
The Son of Man came eating and drinking, and they say, 'Here is a glutton and a drunkard, a friend of tax collectors and "sinners." ' But wisdom is proved right by her actions."
恢
那时，耶稣开始责备那些祂曾在其中行过大多数异能的城，因为她们没有悔改：
和
耶稣在诸城中行了许多异能，那些城的人终不悔改，就在那时候责备他们说：
新
那时，耶稣责备那些他曾在那里行过许多神迹的城，因为它们不肯悔改：
思
那时，耶稣就开始谴责那曾看过他许多异能的城邑，因为她们没有悔改：
吕
于是耶稣开始责备那些城：他大多数的异能是在它们中间行的，它们还不悔改。
直
那时他开始责备…城市，
原
Τότε ἤρξατο ὀνειδίζειν τὰς πόλεις ἐν αἷς ἐγένοντο αἱ πλεῖσται δυνάμεις αὐτοῦ, ὅτι οὐ μετενόησαν·
R
Then He began to reproach the cities in which most of His works of power took place, because they did not repent:
K
Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
D
Then began he to reproach the cities in which most of his works of power had taken place, because they had not repented.
Y
Then began he to reproach the cities in which were done most of his mighty works, because they did not reform.
I
Then Jesus began to denounce the cities in which most of his miracles had been performed, because they did not repent.
恢
哥拉汛哪，你有祸了！伯赛大啊，你有祸了！因为在你们中间所行的异能，若行在推罗、西顿，她们早已披麻蒙灰悔改了。
和
“哥拉汛哪，你有祸了！伯赛大啊，你有祸了！因为在你们中间所行的异能，若行在推罗、西顿，他们早已披麻蒙灰悔改了。
新
“哥拉逊啊，你有祸了！伯赛大啊，你有祸了！在你们那里行过的神迹，如果行在推罗和西顿，它们早已披麻蒙灰悔改了。
思
“苛辣匝因，你是有祸的！贝特赛达，你是有祸的！因为在你们那里所行的异能，如果行在提洛和漆冬，她们早已身披苦衣，头上撒灰做补赎了。
吕
他说“哥拉汛哪，你有祸啊！伯赛大啊，你有祸啊！因为在你们中间所行过的异能，若行在推罗西顿，他们早就披麻撒灰悔改了。
直
“你有祸了，哥拉汛哪！你有祸了，伯赛大啊！因为…若发生在泰尔、西顿，
原
Οὐαί σοι, Χοραζίν, οὐαί σοι, Βηθσαϊδά· ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ μετενόησαν.
R
Woe to you, Chorazin! Woe to you, Bethsaida! For if the works of power which took place in you had taken place in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
K
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
D
Woe to thee, Chorazin! woe to thee Bethsaida! for if the works of power which have taken place in you, had taken place in Tyre and Sidon, they had long ago repented in sackcloth and ashes.
Y
'Wo to thee, Chorazin! wo to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed;
I
Woe to you, Korazin! Woe to you, Bethsaida! If the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
恢
但我告诉你们，在审判的日子，推罗、西顿所受的，比你们所受的还容易。
和
但我告诉你们，当审判的日子，推罗、西顿所受的比你们还容易受呢！
新
但我告诉你们，在审判的日子，推罗和西顿所受的，比你们还轻呢。
思
但是我给你们说：在审判的日子，提洛和漆冬所受的惩罚也要比你们容易忍受。
吕
然而我告诉你们，当审判的日子、推罗西顿所受的，必比你们还容易受呢！
直
但我对你们说，审判的日子对于泰尔、西顿比对于你们还更可忍受。
原
πλὴν λέγω ὑμῖν, Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ ὑμῖν.
R
But I say to you, It will be more tolerable for Tyre and Sidon in the day of judgment than for you.
K
But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
D
But I say to you, that it shall be more tolerable for Tyre and Sidon in judgment-day than for you.
Y
but I say to you, to Tyre and Sidon it shall be more tolerable in a day of judgment than for you.
I
But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.
恢
还有你，迦百农啊，你已经被高举到天上，你必坠落到阴间。因为在你那里所行的异能，若行在所多玛，她必会存留到今天。
和
迦百农啊，你已经升到天上（或作“你将要升到天上吗？”），将来必坠落阴间，因为在你那里所行的异能，若行在所多玛，它还可以存到今日。
新
迦百农啊！你会被高举到天上吗？你必降到阴间。在你那里行过的神迹，如果行在所多玛，那城还会存留到今天。
思
还有你，葛法翁！莫非你要被高举到天上吗？将来你必下到阴府里；因为在你那里所行的异能，如果行在索多玛，她必会存留到今天。
吕
你呢、迦百农啊！难道你要被高举到天上么？你必被降下到阴间哪！因为在你中间所行过的异能，若行在所多玛，它还可以存到今日。
直
然后你，迦百农啊！你难道将被举高直到天上吗？你将坠落直到阴间；因为在你那里发生的异能若发生在所多玛，它可能留到今日。
原
καὶ σύ, Καφαρναούμ, μὴ ἕως οὐρανοῦ ὑψωθήσῃ ; ἕως ᾅδου καταβήσῃ ὅτι εἰ ἐν Σοδόμοις ἐγενήθησαν αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμεινεν ἂν μέχρι τῆς σήμερον.
R
And you, Capernaum, who have been exalted to heaven, to Hades you will be brought down. For if the works of power which took place in you had taken place in Sodom, it would have remained until today.
K
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
D
And *thou*, Capernaum, who hast been raised up to heaven, shalt be brought down even to hades. For if the works of power which have taken place in thee, had taken place in Sodom, it had remained until this day.
Y
'And thou, Capernaum, which unto the heaven wast exalted, unto hades shalt be brought down, because if in Sodom had been done the mighty works that were done in thee, it had remained unto this day;
I
And you, Capernaum, will you be lifted up to the skies? No, you will go down to the depths. If the miracles that were performed in you had been performed in Sodom, it would have remained to this day.
恢
但我告诉你们，在审判的日子，所多玛地所受的，比你所受的还容易。
和
但我告诉你们：当审判的日子，所多玛所受的，比你还容易受呢！”
新
但我告诉你们，在审判的日子，所多玛那地方所受的，比你还轻呢。”
思
但是我给你们说：在审判的日子，索多玛地所受的惩罚也要比你们容易忍受。”
吕
然而我告诉你们，当审判的日子、所多玛地方所受的、必比你还容易受呢！”
直
但我对你们说，审判的日子对于所多玛的地比对于你们更可忍受。”
原
πλὴν λέγω ὑμῖν ὅτι γῇ Σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως ἢ σοί.
R
But I say to you that it will be more tolerable for the land of Sodom in the day of judgment than for you.
K
But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
D
But I say to you, that it shall be more tolerable for [the] land of Sodom in judgment-day than for thee.
Y
but I say to you, to the land of Sodom it shall be more tolerable in a day of judgment than to thee.'
I
But I tell you that it will be more bearable for Sodom on the day of judgment than for you."
恢
那时，耶稣回答说，父啊，天地的主，我颂扬你，因为你将这些事，向智慧通达人藏起来，向婴孩却启示出来。
和
那时，耶稣说：“父啊，天地的主，我感谢你！因为你将这些事向聪明通达人就藏起来，向婴孩就显出来。
新
就在那时候，耶稣说：“父啊，天地的主，我赞美你，因为你把这些事向智慧和聪明的人隐藏起来，却向婴孩显明。
思
就在那时候，耶稣发言说：“父啊！天地的主宰！我称谢你，因为你将这些事瞒住了智慧和明达的人，而启示给小孩子。
吕
当那些时候，耶稣应时地说：“父啊，天地的主啊，我称谢你，因为你将这些事向智慧通达的人隐藏起来，向婴孩却启示了。
直
在那时耶稣继续说：“我赞美你，父啊，天地的主！因为你从智慧和聪明的人隐藏这些事，对婴孩显明它们。
原
Ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἐξομολογοῦμαί σοι, πάτερ, κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι ἔκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν καὶ ἀπεκάλυψας αὐτὰ νηπίοις·
R
At that time Jesus answered and said, I extol You, Father, Lord of heaven and of earth, because You have hidden these things from the wise and intelligent and have revealed them to infants.
K
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
D
At that time, Jesus answering said, I praise thee, Father, Lord of the heaven and of the earth, that thou hast hid these things from the wise and prudent, and hast revealed them to babes.
Y
At that time Jesus answering said, 'I do confess to Thee, Father, Lord of the heavens and of the earth, that thou didst hide these things from wise and understanding ones, and didst reveal them to babes.
I
At that time Jesus said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.
恢
父啊，是的，因为在你眼中看为美的，本是如此。
和
父啊，是的，因为你的美意本是如此。
新
父啊，是的，这就是你的美意。
思
是的，父啊！你原来喜欢这样。
吕
是的，父啊，在你面前，你的美意就是如此。
直
是的，父啊，因为如此是美意在你前面。
原
ναὶ ὁ πατήρ, ὅτι οὕτως εὐδοκία ἐγένετο ἔμπροσθέν σου.
R
Yes, Father, for thus it has been well-pleasing in Your sight.
K
Even so, Father: for so it seemed good in thy sight.
D
Yea, Father, for thus has it been well-pleasing in thy sight.
Y
Yes, Father, because so it was good pleasure before Thee.
I
Yes, Father, for this was your good pleasure.
恢
我父已将一切都交付了我；除了父，没有人认识子；除了子和子所愿意启示的，也没有人认识父。
和
一切所有的，都是我父交付我的。除了父，没有人知道子；除了子和子所愿意指示的，没有人知道父。
新
我父已经把一切交给我；除了父没有人认识子，除了子和子所愿意启示的人，没有人认识父。
思
我父将一切交给了我；除了父外，没有人认识子；除了子和子所愿意启示的人外，也没有人认识父。
吕
一切都由我父交付了我；除了父，没有一个认识子；除了子和子所愿意启示的，也没有一个认识父。
直
所有都被我的父交给我，没有人认识子除了父，也不认识父除了子，和子若愿意启示的。
原
Πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου, καὶ οὐδεὶς ἐπιγινώσκει τὸν υἱὸν εἰ μὴ ὁ πατήρ, οὐδὲ τὸν πατέρα τις ἐπιγινώσκει εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι.
R
All things have been delivered to Me by My Father, and no one fully knows the Son except the Father; neither does anyone fully know the Father except the Son and him to whom the Son wills to reveal Him.
K
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
D
All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].
Y
'All things were delivered to me by my Father, and none doth know the Son, except the Father, nor doth any know the Father, except the Son, and he to whom the Son may wish to reveal Him.
I
All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.
恢
凡劳苦担重担的，可以到我这里来，我必使你们得安息。
和
凡劳苦担重担的人，可以到我这里来，我就使你们得安息。
新
你们所有劳苦担重担的人哪，到我这里来吧！我必使你们得安息。
思
凡劳苦和负重担的，你们都到我跟前来，我要使你们安息。
吕
一切劳苦背重担的人哪，来找我吧，我便给你们安歇。
直
来吧！到我这里，所有劳苦有重担的人，我就使你们安息。
原
Δεῦτε πρός με πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι, κἀγὼ ἀναπαύσω ὑμᾶς.
R
Come to Me all who toil and are burdened, and I will give you rest.
K
Come unto me, all ye that labour and are heavy laden, and I will give you rest.
D
Come to me, all ye who labour and are burdened, and *I* will give you rest.
Y
'Come unto me, all ye labouring and burdened ones, and I will give you rest,
I
Come to me, all you who are weary and burdened, and I will give you rest.
恢
我心里柔和谦卑，因此你们要负我的轭，且要跟我学，你们魂里就必得安息；
和
我心里柔和谦卑，你们当负我的轭，学我的样式，这样，你们心里就必得享安息。
新
我心里柔和谦卑，你们应当负我的轭，向我学习，你们就必得着心灵的安息；
思
你们背起我的轭，跟我学吧！因为我是良善心谦的：这样你们必要找得你们灵魂的安息，
吕
我心里柔和谦卑，你们要负我的轭来跟我学，你们心里就可得安歇。
直
要拿我的轭在你们身上，并从我学习，因为我在心中谦虚卑微，你们就将得到安息在你们的灵魂中。
原
ἄρατε τὸν ζυγόν μου ἐφ᾽ ὑμᾶς καὶ μάθετε ἀπ᾽ ἐμοῦ, ὅτι πραΰς εἰμι καὶ ταπεινὸς τῇ καρδίᾳ, καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν·
R
Take My yoke upon you and learn from Me, for I am meek and lowly in heart, and you will find rest for your souls.
K
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
D
Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls;
Y
take up my yoke upon you, and learn from me, because I am meek and humble in heart, and ye shall find rest to your souls,
I
Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.
恢
因为我的轭是容易的，我的担子是轻省的。
和
因为我的轭是容易的，我的担子是轻省的。”
新
我的轭是容易负的，我的担子是轻省的。”
思
因为我的轭是柔和的，我的担子是轻松的。”
吕
因为我的轭是好负的，我的担子是轻省的。”
直
因为我的轭是容易的，我的担子是轻的。”
原
ὁ γὰρ ζυγός μου χρηστὸς καὶ τὸ φορτίον μου ἐλαφρόν ἐστιν.
R
For My yoke is easy and My burden is light.
K
For my yoke is easy, and my burden is light.
D
for my yoke is easy, and my burden is light.
Y
for my yoke is easy, and my burden is light.'
I
For my yoke is easy and my burden is light."
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