自定义: 简洁
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恢
那时，耶稣在安息日从麦地经过，祂的门徒饿了，就掐起麦穗来吃。
和
那时，耶稣在安息日从麦地经过。他的门徒饿了，就掐起麦穗来吃。
新
安息日那天，耶稣从麦田经过；他的门徒饿了，就摘了些麦穗来吃。
思
那时，耶稣在安息日由麦田中经过：他的门徒饿了，开始掐麦穗吃。
吕
当那时候，耶稣在安息日由麦地经过；他的门徒饿了，就掐起麦穗来吃。
直
在那时候，耶稣在安息日从麦地经过；他的门徒饿了，就开始掐起麦穗来吃。
原
Ἐν ἐκείνῳ τῷ καιρῷ ἐπορεύθη ὁ Ἰησοῦς τοῖς σάββασιν διὰ τῶν σπορίμων· οἱ δὲ μαθηταὶ αὐτοῦ ἐπείνασαν καὶ ἤρξαντο τίλλειν στάχυας καὶ ἐσθίειν.
R
At that time Jesus went on the Sabbath through the grainfields. And His disciples became hungry and began to pick ears of grain and eat.
K
At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
D
At that time Jesus went on the sabbath through the cornfields; and his disciples were hungry, and began to pluck the ears and to eat.
Y
At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat,
I
At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them.
恢
法利赛人看见，就对祂说，看哪，你的门徒在作安息日不可作的事。
和
法利赛人看见，就对耶稣说：“看哪，你的门徒作安息日不可作的事了。”
新
法利赛人看见了，就对他说：“你看，你的门徒作了安息日不可作的事。”
思
法利塞人一见，便对他说：“看，你的门徒作安息日不许作的事。”
吕
法利赛人看见，就对他说：“你看，你的门徒作安息日不可作的事了。”
直
当法利赛人看见，就对他
原
οἱ δὲ Φαρισαῖοι ἰδόντες εἶπαν αὐτῷ, Ἰδοὺ οἱ μαθηταί σου ποιοῦσιν ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ.
R
But the Pharisees, seeing this, said to Him, Behold, Your disciples are doing what is not lawful to do on the Sabbath.
K
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
D
But the Pharisees, seeing [it], said to him, Behold, thy disciples are doing what is not lawful to do on sabbath.
Y
and the Pharisees having seen, said to him, 'Lo, thy disciples do that which it is not lawful to do on a sabbath.'
I
When the Pharisees saw this, they said to him, "Look! Your disciples are doing what is unlawful on the Sabbath."
恢
耶稣却对他们说，大卫和跟从他的人饥饿之时所作的，你们没有念过么？
和
耶稣对他们说：“经上记着大卫和跟从他的人饥饿之时所作的事，你们没有念过吗？
新
耶稣对他们说：“大卫和跟他在一起的人，在饥饿的时候所作的，你们没有念过吗？
思
耶稣对他们说：“你们没有念过：达味与那些同他在一起的人，饥饿时，作了什么？
吕
耶稣对他们说：“大卫和跟随他的人饿着的时候所作的，你们没有诵读过么？
直
他
原
ὁ δὲ εἶπεν αὐτοῖς, Οὐκ ἀνέγνωτε τί ἐποίησεν Δαυὶδ ὅτε ἐπείνασεν καὶ οἱ μετ᾽ αὐτοῦ,
R
But He said to them, Have you not read what David did when he became hungry, and those who were with him;
K
But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
D
But he said to them, Have ye not read what David did when he was hungry, and they that were with him?
Y
And he said to them, 'Did ye not read what David did, when he was hungry, himself and those with him --
I
He answered, "Haven't you read what David did when he and his companions were hungry?
恢
他怎样进了神的殿，他们且吃了陈设饼，就是他不可吃，跟从他的人也不可吃，惟独祭司才可吃的。
和
他怎么进了神的殿，吃了陈设饼，这饼不是他和跟从他的人可以吃的，惟独祭司才可以吃。
新
他不是进了神的殿，吃了他和跟他在一起的人不可以吃，只有祭司才可以吃的陈设饼吗？
思
他怎样进了天主的殿，吃了供饼？这供饼原是不准他吃，也不准同他在一起的人吃，而是只许司祭吃的。
吕
他怎样进了上帝的殿，吃了陈设饼，就是他不可以吃，跟随他的人也不可吃，惟独祭司才可以吃的。
直
他怎么进了神的殿，吃了陈设饼，这饼不是合法给他吃．也不是给那些跟从他的人，除非惟独给祭司。
原
πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγον, ὃ οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν οὐδὲ τοῖς μετ᾽ αὐτοῦ εἰ μὴ τοῖς ἱερεῦσιν μόνοις;
R
How he entered into the house of God, and they ate the bread of the Presence, which was not lawful for him to eat, nor for those who were with him, except for the priests only?
K
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
D
How he entered into the house of God, and ate the shewbread, which it was not lawful for him to eat, nor for those with him, but for the priests only?
Y
how he went into the house of God, and the loaves of the presentation did eat, which it is not lawful to him to eat, nor to those with him, except to the priests alone?
I
He entered the house of God, and he and his companions ate the consecrated bread--which was not lawful for them to do, but only for the priests.
恢
再者，律法上记着，当安息日，祭司在殿里渎犯了安息日，还是没有罪，你们没有念过么？
和
再者，律法上所记的，当安息日，祭司在殿里犯了安息日，还是没有罪，你们没有念过吗？
新
律法书上记着：安息日，祭司在殿里供职，触犯了安息日，也不算有罪；你们也没有念过吗？
思
或者你们在法律上没有念过：安息日，司祭在圣殿内违犯了安息日，也不算为罪过吗？
吕
又律法上说，当安息日祭司在殿里渎犯了安息日还是无罪；你们也没有诵读过么？
直
你们没有在律法上念过吗？当安息日．祭司们在殿里亵渎了安息日．且是没有罪。
原
ἢ οὐκ ἀνέγνωτε ἐν τῷ νόμῳ ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῷ ἱερῷ τὸ σάββατον βεβηλοῦσιν καὶ ἀναίτιοί εἰσιν;
R
Or have you not read in the law that on the Sabbath the priests in the temple profane the Sabbath and are guiltless?
K
Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
D
Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless?
Y
'Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless?
I
Or haven't you read in the Law that on the Sabbath the priests in the temple desecrate the day and yet are innocent?
恢
但我告诉你们，在这里有比殿更大的。
和
但我告诉你们：在这里有一人比殿更大。
新
我告诉你们，这里有一位是比圣殿更大的。
思
但我告诉你们：这里有比圣殿更大的。
吕
我告诉你们，有比殿更大的在这里呢！
直
但我告诉你们，比殿更大的是在这里。
原
λέγω δὲ ὑμῖν ὅτι τοῦ ἱεροῦ μεῖζόν ἐστιν ὧδε.
R
But I say to you that something greater than the temple is here.
K
But I say unto you, That in this place is one greater than the temple.
D
But I say unto you, that there is here what is greater than the temple.
Y
and I say to you, that a greater than the temple is here;
I
I tell you that one greater than the temple is here.
恢
还有，你们若明白什么是“我要的是怜悯，不是祭祀，”就不会定无罪的为有罪了。
和
‘我喜爱怜恤，不喜爱祭祀。’你们若明白这话的意思，就不将无罪的当作有罪的了。
新
如果你们明白‘我喜爱怜悯，不喜爱祭祀’这句话的意思，就不会把无罪的定罪了。
思
假如你们了解‘我喜爱仁爱胜过祭献’是什么，你们就决不会判断无罪的人了，
吕
你们若明白了‘我喜爱怜悯，不喜爱祭祀’是什么意思，就不至于定无罪的为有罪了。
直
你们若明白这是什么意思，我喜爱怜恤，而非祭祀，就不会定罪那些无罪的人了。
原
εἰ δὲ ἐγνώκειτε τί ἐστιν, Ἔλεος θέλω καὶ οὐ θυσίαν, οὐκ ἂν κατεδικάσατε τοὺς ἀναιτίους.
R
But if you knew what this means, "I desire mercy and not sacrifice," you would not have condemned the guiltless.
K
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
D
But if ye had known what is: I will have mercy and not sacrifice, ye would not have condemned the guiltless.
Y
and if ye had known what is: Kindness I will, and not sacrifice -- ye had not condemned the blameless,
I
If you had known what these words mean, 'I desire mercy, not sacrifice,' you would not have condemned the innocent.
恢
因为人子是安息日的主。
和
因为人子是安息日的主。”
新
因为人子是安息日的主。”
思
因为人子是安息日的主。”
吕
因为人子就是安息日的主。”
直
因为人子是安息日的主。
原
κύριος γάρ ἐστιν τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου.
R
For the Son of Man is Lord of the Sabbath.
K
For the Son of man is Lord even of the sabbath day.
D
For the Son of man is Lord of the sabbath.
Y
for the son of man is lord even of the sabbath.'
I
For the Son of Man is Lord of the Sabbath."
恢
于是耶稣离开那里，进了他们的会堂；
和
耶稣离开那地方，进了一个会堂。
新
耶稣离开那里，来到他们的会堂。
思
耶稣就离开那里，进了他们的会堂。
吕
耶稣离开那里，进了他们的会堂。
直
他
原
Καὶ μεταβὰς ἐκεῖθεν ἦλθεν εἰς τὴν συναγωγὴν αὐτῶν·
R
And departing from there, He came into their synagogue.
K
And when he was departed thence, he went into their synagogue:
D
And, going away from thence, he came into their synagogue.
Y
And having departed thence, he went to their synagogue,
I
Going on from that place, he went into their synagogue,
恢
看哪，有一个人枯干了一只手；有人问耶稣说，在安息日可以治病么？为的是要控告祂。
和
那里有一个人枯干了一只手。有人问耶稣说：“安息日治病，可以不可以？”意思是要控告他。
新
会堂里有一个人，他的一只手枯干了。有人问耶稣：“在安息日治病，可以吗？”目的是要控告耶稣。
思
看，那里有一个人，他的一只手干枯了，他们问耶稣说：“安息日许不许治病？”为的是要控告他。
吕
有一个人有只手枯干的；有人询问耶稣说：“在安息日治病、可以不可以？”意思是要控告他。
直
看哪！有一个人有一只枯干的手。有人问他
原
καὶ ἰδοὺ ἄνθρωπος χεῖρα ἔχων ξηράν. καὶ ἐπηρώτησαν αὐτὸν λέγοντες, Εἰ ἔξεστιν τοῖς σάββασιν θεραπεῦσαι; ἵνα κατηγορήσωσιν αὐτοῦ.
R
And behold, a man who had a withered hand was there. And they asked Him, saying, Is it lawful to heal on the Sabbath? so that they might accuse Him.
K
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
D
And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him.
Y
and lo, there was a man having the hand withered, and they questioned him, saying, 'Is it lawful to heal on the sabbaths?' that they might accuse him.
I
and a man with a shriveled hand was there. Looking for a reason to accuse Jesus, they asked him, "Is it lawful to heal on the Sabbath?"
恢
祂对他们说，你们中间谁有一只羊，若在安息日掉在坑里，不把它抓住拉上来？
和
耶稣说：“你们中间谁有一只羊，当安息日掉在坑里，不把它抓住拉上来呢？
新
耶稣回答：“你们当中有哪一个，他仅有的一只羊在安息日跌进坑里，会不把羊抓住拉上来呢？
思
耶稣对他们说：“你们中谁有一只羊，假如安息日掉在坑里，而不把它抓住，拉上来呢？
吕
耶稣对他们说：“你们中间有什么人有一只羊，若安息日掉在坑里，他不把它抓住，拉上来呢？
直
他
原
ὁ δὲ εἶπεν αὐτοῖς, Τίς ἔσται ἐξ ὑμῶν ἄνθρωπος ὃς ἕξει πρόβατον ἓν καὶ ἐὰν ἐμπέσῃ τοῦτο τοῖς σάββασιν εἰς βόθυνον, οὐχὶ κρατήσει αὐτὸ καὶ ἐγερεῖ;
R
And He said to them, What man will there be among you who will have one sheep, and if it falls into a pit on the Sabbath, will not take hold of it and lift it out?
K
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
D
But he said to them, What man shall there be of you who has one sheep, and if this fall into a pit on the sabbath, will not lay hold of it and raise [it] up?
Y
And he said to them, 'What man shall be of you, who shall have one sheep, and if this may fall on the sabbaths into a ditch, will not lay hold on it and raise it?
I
He said to them, "If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?
恢
人比羊贵重多了；所以在安息日可以行善。
和
人比羊何等贵重呢！所以，在安息日作善事是可以的。”
新
人比羊贵重得多了！所以，在安息日行善是可以的。”
思
人比羊贵重得多了！所以，安息日是许可行善的。”
吕
人比羊多么贵重啊！所以在安息日行善事是可以的。”
直
所以…何等更贵重呢！人比羊．因此…是合法的。在安息日作善事
原
πόσῳ οὖν διαφέρει ἄνθρωπος προβάτου. ὥστε ἔξεστιν τοῖς σάββασιν καλῶς ποιεῖν.
R
Of how much more value then is a man than a sheep! So then it is lawful to do well on the Sabbath.
K
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
D
How much better then is a man than a sheep! So that it is lawful to do well on the sabbath.
Y
How much better, therefore, is a man than a sheep? -- so that it is lawful on the sabbaths to do good.'
I
How much more valuable is a man than a sheep! Therefore it is lawful to do good on the Sabbath."
恢
于是祂对那人说，伸出手来。他一伸，手就复了原，像另一只手那样的康健。
和
于是对那人说：“伸出手来！”他把手一伸，手就复了原，和那只手一样。
新
于是对那人说：“伸出手来！”他把手一伸，就复原了，好像另一只手一样。
思
于是给那人说：“伸出你的手来！”那人一伸出来，手就完好如初，同另一只一样。
吕
于是对那人说：“伸出手来。”他一伸，就复了原，像那一只那么康健。
直
于是他对那人说：伸出你的手来！他把手一伸，手就被复原，健康如同另一只。
原
τότε λέγει τῷ ἀνθρώπῳ, Ἔκτεινόν σου τὴν χεῖρα. καὶ ἐξέτεινεν καὶ ἀπεκατεστάθη ὑγιὴς ὡς ἡ ἄλλη.
R
Then He said to the man, Stretch out your hand. And he stretched it out and it was restored, as sound as the other.
K
Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
D
Then he says to the man, Stretch out thy hand. And he stretched [it] out, and it was restored sound as the other.
Y
Then saith he to the man, 'Stretch forth thy hand,' and he stretched it forth, and it was restored whole as the other.
I
Then he said to the man, "Stretch out your hand." So he stretched it out and it was completely restored, just as sound as the other.
恢
但法利赛人出去，商议怎样抵挡祂，为要除灭祂。
和
法利赛人出去，商议怎样可以除灭耶稣。
新
法利赛人出去，商议怎样对付耶稣，好杀掉他。
思
法利塞人出去，商讨怎样陷害耶稣，怎样除灭他。
吕
法利赛人就出去，商议害耶稣，要怎样杀灭他。
直
法利赛人们出去，商量阴谋敌对他．为要除灭他
原
ἐξελθόντες δὲ οἱ Φαρισαῖοι συμβούλιον ἔλαβον κατ᾽ αὐτοῦ ὅπως αὐτὸν ἀπολέσωσιν.
R
But the Pharisees, going out, took counsel against Him as to how they might destroy Him.
K
Then the Pharisees went out, and held a council against him, how they might destroy him.
D
But the Pharisees, having gone out, took counsel against him, how they might destroy him.
Y
And the Pharisees having gone forth, held a consultation against him, how they might destroy him,
I
But the Pharisees went out and plotted how they might kill Jesus.
恢
耶稣知道了，就离开那里。有许多人跟着祂，祂把他们都治好了，
和
耶稣知道了，就离开那里，有许多人跟着他。他把其中有病的人都治好了。
新
耶稣知道了，就离开那里。有很多人跟随他，他医好他们所有的病人，
思
耶稣知道了，就离开那里；有许多人跟随他，他都治好了他们；
吕
耶稣知道了，就从那里退去。有许多人跟着他；他把他们都治好了；
直
耶稣知道了，就从那里离开。有许多
原
Ὁ δὲ Ἰησοῦς γνοὺς ἀνεχώρησεν ἐκεῖθεν. καὶ ἠκολούθησαν αὐτῷ [ὄχλοι] πολλοί, καὶ ἐθεράπευσεν αὐτοὺς πάντας
R
But Jesus, knowing it, withdrew from there. And many followed Him, and He healed them all;
K
But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
D
But Jesus knowing [it], withdrew thence, and great crowds followed him; and he healed them all:
Y
and Jesus having known, withdrew thence, and there followed him great multitudes, and he healed them all,
I
Aware of this, Jesus withdrew from that place. Many followed him, and he healed all their sick,
恢
又嘱咐他们，不要显扬祂。
和
又嘱咐他们，不要给他传名。
新
又嘱咐他们不可替他张扬。
思
且警告他们不要将他传扬出去：
吕
又警告他们不要将他显扬出去。
直
又嘱咐他们，为要他们不要使他有名。
原
καὶ ἐπετίμησεν αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσιν,
R
And He charged them not to make Him known,
K
And charged them that they should not make him known:
D
and charged them strictly that they should not make him publicly known:
Y
and did charge them that they might not make him manifest,
I
warning them not to tell who he was.
恢
这是要应验那借着申言者以赛亚所说的，说，
和
这是要应验先知以赛亚的话，说：
新
这就应验了以赛亚先知所说的：
思
这是为应验那借依撒意亚先知所说的话：
吕
这是要应验那借神言人以赛亚所说的话，说：
直
为要应验借先知以赛亚说的话，说：
原
ἵνα πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου λέγοντος,
R
In order that what was spoken through Isaiah the prophet might be fulfilled, saying,
K
That it might be fulfilled which was spoken by Esaias the prophet, saying,
D
that that might be fulfilled which was spoken through Esaias the prophet, saying,
Y
that it might be fulfilled that was spoken through Isaiah the prophet, saying,
I
This was to fulfill what was spoken through the prophet Isaiah:
恢
“看哪，我的仆人，我所拣选，我所爱，我魂所喜悦的；我要将我的灵放在祂身上，祂必将公理宣布与外邦。
和
“看哪，我的仆人，我所拣选、所亲爱、心里所喜悦的，我要将我的灵赐给他，他必将公理传给外邦。
新
“看哪！我所拣选的仆人，我所爱，心里所喜悦的；我要把我的灵赐给他，他必向万国宣扬公理。
思
‘看，我的仆人，他是我所拣选，我所钟爱的；他是我心灵所喜悦的；我要使我的神住在他身上，他必向外邦人传布真道。
吕
“看哪，我的仆人，我所拣选，我所爱，我心所喜悦的。我要将我的灵放在他身上；他必将正义传报给外国人。他必不争竞，不喧嚷；也没有人能听见他的声音在大街上。
直
看哪！我的仆人，那我所拣选的，我喜爱的，在他身上我的生命得喜悦；我将赐我的灵给他；他必将公理传给外邦。
原
Ἰδοὺ ὁ παῖς μου ὃν ᾑρέτισα, ὁ ἀγαπητός μου εἰς ὃν εὐδόκησεν ἡ ψυχή μου· θήσω τὸ πνεῦμά μου ἐπ᾽ αὐτόν, καὶ κρίσιν τοῖς ἔθνεσιν ἀπαγγελεῖ.
R
"Behold, My Servant whom I have chosen, My Beloved in whom My soul has found delight. I will put My Spirit upon Him, and He will announce justice to the Gentiles.
K
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
D
Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall shew forth judgment to the nations.
Y
'Lo, My servant, whom I did choose, My beloved, in whom My soul did delight, I will put My Spirit upon him, and judgment to the nations he shall declare,
I
Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations.
恢
祂不争竞，不喧嚷，街上也没有人听见祂的声音。
和
他不争竞，不喧嚷，街上也没有人听见他的声音。
新
他不争吵，也不喧嚷，人在街上听不见他的声音。
思
他不争辩，也不喧嚷，在街市上没有人听到他的声音：
吕
他必不争竞，不喧嚷；也没有人能听见他的声音在大街上。
直
他不争竞，也不呼喊，人在街上也没有听见他的声音。
原
οὐκ ἐρίσει οὐδὲ κραυγάσει, οὐδὲ ἀκούσει τις ἐν ταῖς πλατείαις τὴν φωνὴν αὐτοῦ.
R
He will not strive nor cry out, nor will anyone hear His voice in the streets.
K
He shall not strive, nor cry; neither shall any man hear his voice in the streets.
D
He shall not strive or cry out, nor shall any one hear his voice in the streets;
Y
he shall not strive nor cry, nor shall any hear in the broad places his voice,
I
He will not quarrel or cry out; no one will hear his voice in the streets.
恢
压伤的芦苇，祂不折断；将残的火把，祂不吹灭，直到祂施行公理，至于得胜。
和
压伤的芦苇，他不折断；将残的灯火，他不吹灭。等他施行公理，叫公理得胜，
新
压伤的芦苇，他不折断，将残的灯火，他不吹灭；直到他施行公理，使公理得胜。
思
已压破的芦苇，他不折断；将熄灭的灯心，他不吹灭，直到他使真道胜利。
吕
压伤的芦苇、他必不折断；发烟的残麻、他必不扑灭，直到他推行正义、至于胜利；
直
压伤的芦苇他不折断，冒烟的烛心他不吹灭，直等他施行公理进入得胜。
原
κάλαμον συντετριμμένον οὐ κατεάξει καὶ λίνον τυφόμενον οὐ σβέσει, ἕως ἂν ἐκβάλῃ εἰς νῖκος τὴν κρίσιν.
R
A bruised reed He will not break, and smoking flax He will not quench until He brings forth justice unto victory.
K
A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
D
a bruised reed shall he not break, and smoking flax shall he not quench, until he bring forth judgment unto victory;
Y
a bruised reed he shall not break, and smoking flax he shall not quench, till he may put forth judgment to victory,
I
A bruised reed he will not break, and a smoldering wick he will not snuff out, till he leads justice to victory.
恢
外邦人都要仰望祂的名。”
和
外邦人都要仰望他的名。”
新
万民都要寄望于他的名。”
思
外邦人将要期待他的名字。’
吕
外国人都要靠望他的名。”
直
他的名外邦人都要仰望。
原
καὶ τῷ ὀνόματι αὐτοῦ ἔθνη ἐλπιοῦσιν.
R
And in His name will the Gentiles hope."
K
And in his name shall the Gentiles trust.
D
and on his name shall [the] nations hope.
Y
and in his name shall nations hope.'
I
In his name the nations will put their hope."
恢
当下，有一个鬼附、又瞎又哑的人，被带到耶稣那里；耶稣就治好了他，以致那哑巴又说话，又看见。
和
当下，有人将一个被鬼附着，又瞎又哑的人，带到耶稣那里，耶稣就医治他，甚至那哑巴又能说话，又能看见。
新
有人带了一个被鬼附着、又瞎又哑的人到耶稣那里。耶稣医好了他，那哑巴就能说话，也能看见了。
思
那时，有人给他领来一个又瞎又哑的附魔人，耶稣治好了他，以致这哑巴能说话，也能看见。
吕
当下有一个被鬼附着、又瞎又哑的人被带到耶稣跟前；耶稣治好了他，以致那哑巴能说话，也能看见。
直
那时
原
Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος τυφλὸς καὶ κωφός, καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν κωφὸν λαλεῖν καὶ βλέπειν.
R
Then there was brought to Him one possessed by a demon, blind and dumb, and He healed him, so that the dumb man spoke and saw.
K
Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
D
Then was brought to him one possessed by a demon, blind and dumb, and he healed him, so that the dumb [man] spake and saw.
Y
Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw.
I
Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.
恢
所有的群众都惊奇，说，莫非这是大卫的子孙么？
和
众人都惊奇，说：“这不是大卫的子孙吗？”
新
群众都很惊奇，说：“难道他就是大卫的子孙？”
思
群众都惊奇说：“莫非这人是达味之子吗？”
吕
群众都惊奇说：“这难道是大卫的子孙么？”
直
群众中所有人都惊奇说：这人是大卫的子孙吗？
原
καὶ ἐξίσταντο πάντες οἱ ὄχλοι καὶ ἔλεγον, Μήτι οὗτός ἐστιν ὁ υἱὸς Δαυίδ;
R
And all the crowds were amazed and said, Is this not the Son of David?
K
And all the people were amazed, and said, Is not this the son of David?
D
And all the crowds were amazed and said, Is this [man] the Son of David?
Y
And all the multitudes were amazed, and said, 'Is this the Son of David?'
I
All the people were astonished and said, "Could this be the Son of David?"
恢
法利赛人听见了，却说，这个人赶鬼，无非是靠着鬼王别西卜。
和
但法利赛人听见，就说：“这个人赶鬼，无非是靠着鬼王别西卜啊！”
新
法利赛人听见了，说：“这个人赶鬼，只不过是靠鬼王别西卜罢了。”
思
法利塞人听了，说：“这人驱魔，无非是仗赖魔王贝耳则步。”
吕
法利赛人听见了就说：“这个人赶鬼，无非是靠着鬼王别西卜罢了！”
直
但法利赛人听见，就说：…这个人不能赶出鬼。若不是靠着鬼王别西卜，
原
οἱ δὲ Φαρισαῖοι ἀκούσαντες εἶπον, Οὗτος οὐκ ἐκβάλλει τὰ δαιμόνια εἰ μὴ ἐν τῷ Βεελζεβοὺλ ἄρχοντι τῶν δαιμονίων.
R
But the Pharisees, hearing this, said, This man does not cast out the demons except by Beelzebul, ruler of the demons.
K
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
D
But the Pharisees, having heard [it], said, This [man] does not cast out demons, but by Beelzebub, prince of demons.
Y
but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.'
I
But when the Pharisees heard this, they said, "It is only by Beelzebub, the prince of demons, that this fellow drives out demons."
恢
耶稣知道他们的心意，就对他们说，凡国自相分争，必至荒凉；凡城或家自相分争，也难站住。
和
耶稣知道他们的意念，就对他们说：“凡一国自相纷争，就成为荒场；一城一家自相纷争，必站立不住；
新
耶稣知道他们的心思，就对他们说：“如果一个国家自相纷争，就必定荒凉；一城一家自相纷争，必站立不住。
思
耶稣知道了他们的意念，就对他们说：“凡一国自相纷争，必成废墟；凡一城或一家自相纷争，必不得存立。
吕
耶稣知道他们的心思，就对他们说：“凡国自相分争，必至于荒凉；凡城或家自相分争，必站立不住。
直
他
原
εἰδὼς δὲ τὰς ἐνθυμήσεις αὐτῶν εἶπεν αὐτοῖς, Πᾶσα βασιλεία μερισθεῖσα καθ᾽ ἑαυτῆς ἐρημοῦται καὶ πᾶσα πόλις ἢ οἰκία μερισθεῖσα καθ᾽ ἑαυτῆς οὐ σταθήσεται.
R
But knowing their thoughts, He said to them, Every kingdom divided against itself becomes desolate, and every city or house divided against itself will not stand.
K
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
D
But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not subsist.
Y
And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand,
I
Jesus knew their thoughts and said to them, "Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand.
恢
若撒但赶逐撒但，他就自相分争，他的国怎能站住？
和
若撒但赶逐撒但，就是自相纷争，他的国怎能站得住呢？
新
如果撒但赶逐撒但，就会自相纷争。那么，他的国怎能站立得住呢？
思
如果撒殚驱逐撒殚，是自相纷争，那么他的国如何能存立呢？
吕
撒但（即：魔鬼的别名）如果赶撒但（即：魔鬼的别名），就自相分争了，那他的国怎能站立得住呢？
直
若撒但赶逐撒但，就是自相纷争，那么他的国怎能站得住呢？
原
καὶ εἰ ὁ Σατανᾶς τὸν Σατανᾶν ἐκβάλλει, ἐφ᾽ ἑαυτὸν ἐμερίσθη· πῶς οὖν σταθήσεται ἡ βασιλεία αὐτοῦ;
R
And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?
K
And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
D
And if Satan casts out Satan, he is divided against himself; how then shall his kingdom subsist?
Y
and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand?
I
If Satan drives out Satan, he is divided against himself. How then can his kingdom stand?
恢
我若是靠着别西卜赶鬼，你们的子弟又是靠着谁赶呢？这样，他们就要审判你们了。
和
我若靠着别西卜赶鬼，你们的子弟赶鬼又靠着谁呢？这样，他们就要断定你们的是非。
新
我若靠别西卜赶鬼，你们的子孙又靠谁呢？这样，他们就要断定你们的不是。
思
如果我仗赖贝耳则步驱魔，你们子弟是仗赖谁驱魔？为此，他们将是你们的裁判者。
吕
我若是靠着别西卜赶鬼，你们的子弟又靠着谁赶呢？为了这一点、他们就要反驳你们了。
直
我若靠着别西卜赶鬼，你们的子弟靠着谁赶鬼呢？这样他们就将是你们的审判官了。
原
καὶ εἰ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβάλλουσιν; διὰ τοῦτο αὐτοὶ κριταὶ ἔσονται ὑμῶν.
R
And if I, by Beelzebul, cast out the demons, by whom do your sons cast them out? Therefore they shall be your judges.
K
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
D
And if *I* cast out demons by Beelzebub, your sons, by whom do they cast [them] out? For this reason *they* shall be your judges.
Y
'And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges.
I
And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges.
恢
我若靠着神的灵赶鬼，这就是神的国临到你们了。
和
我若靠着神的灵赶鬼，这就是神的国临到你们了。
新
我若靠神的灵赶鬼，神的国就已经临到你们了。
思
如果我仗赖天主的神驱魔，那么，天主的国已来到你们中间了。
吕
但我若是靠着上帝的灵赶鬼，那么上帝的国就临到你们了。
直
若靠着神的灵我赶鬼，这就是神的国临到你们了。
原
εἰ δὲ ἐν πνεύματι θεοῦ ἐγὼ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ θεοῦ.
R
But if I, by the Spirit of God, cast out the demons, then the kingdom of God has come upon you.
K
But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
D
But if *I* by [the] Spirit of God cast out demons, then indeed the kingdom of God is come upon you.
Y
'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God.
I
But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.
恢
人怎能进壮者家里，抢夺他的家具？除非先捆绑那壮者，才能洗劫他的家。
和
人怎能进壮士家里，抢夺他的家具呢？除非先捆住那壮士，才可以抢夺他的家财。
新
如果不先把壮汉绑起来，怎能进到他的家里，抢夺财物呢？如果绑起来了，就可以抢劫他的家了。
思
或者，一个人如何能进入一个壮士的家，抢他的家具？除非先把壮士捆住，然后才抢他的家。
吕
人怎能进强壮者的家，去抢夺他的家具呢？除非先把那强壮者捆住了，然后才能抢夺他的家。
直
或是人怎能进壮士家里，抢夺他的家产呢？除非先捆住那壮士，然后才可以掳掠他的家。
原
ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ καὶ τὰ σκεύη αὐτοῦ ἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.
R
Or how can anyone enter into the house of the strong man and plunder his goods unless he first binds the strong man? And then he will thoroughly plunder his house.
K
Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
D
Or how can any one enter into the house of the strong [man] and plunder his goods, unless first he bind the strong [man]? and then he will plunder his house.
Y
'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder.
I
Or again, how can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can rob his house.
恢
不与我相合的，就是敌我的；不同我收聚的，就是分散的。
和
不与我相合的，就是敌我的；不同我收聚的，就是分散的。
新
不站在我这一边的就是反对我的，不跟我一起收聚的，就是分散的。
思
不随同我的，就是反对我；不与我收集的，就是分散。
吕
不同着我的、就是敌我；不同我收集的、就是分散。
直
不与我相合的，就是敌我的，不同我聚拢的，就是分散的。
原
ὁ μὴ ὢν μετ᾽ ἐμοῦ κατ᾽ ἐμοῦ ἐστιν, καὶ ὁ μὴ συνάγων μετ᾽ ἐμοῦ σκορπίζει.
R
He who is not with Me is against Me, and he who does not gather with Me scatters.
K
He that is not with me is against me; and he that gathereth not with me scattereth abroad.
D
He that is not with me is against me, and he that gathers not with me scatters.
Y
'He who is not with me is against me, and he who is not gathering with me, doth scatter.
I
He who is not with me is against me, and he who does not gather with me scatters.
恢
所以我告诉你们，人一切的罪和亵渎，都能得赦免；惟独亵渎那灵，不能得赦免。
和
所以我告诉你们：人一切的罪和亵渎的话，都可得赦免；惟独亵渎圣灵，总不得赦免。
新
因此，我告诉你们，人的一切罪和亵渎的话，都可以赦免；可是，亵渎圣灵就得不着赦免。
思
为此，我告诉你们：一切罪过和亵渎，人都可得赦免；但是亵渎圣神的罪，必不得赦免。
吕
故此我告诉你们，一切得罪人和毁谤人的事、都可以得赦免，惟独谤渎（同词：毁谤）圣灵，总不能得赦免。
直
所以我告诉你们：一切的罪和亵渎神的话人都可被赦免，但对圣灵的亵渎总不被赦免。
原
Διὰ τοῦτο λέγω ὑμῖν, πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις, ἡ δὲ τοῦ πνεύματος βλασφημία οὐκ ἀφεθήσεται.
R
Therefore I say to you, Every sin and blasphemy will be forgiven men, but blasphemy against the Spirit will not be forgiven.
K
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
D
For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.
Y
Because of this I say to you, all sin and evil speaking shall be forgiven to men, but the evil speaking of the Spirit shall not be forgiven to men.
I
And so I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven.
恢
并且无论谁说话抵挡人子，他都能得赦免；但无论谁说话抵挡圣灵，无论在今世，或是在来世，他都不能得赦免。
和
凡说话干犯人子的，还可得赦免；惟独说话干犯圣灵的，今世、来世总不得赦免。”
新
无论谁说话得罪了人子，还可以赦免；但说话得罪了圣灵的，今生来世都得不着赦免。
思
凡出言干犯人子的，可得赦免；但出言干犯圣神的，在今世及来世，都不得赦免。”
吕
凡说话干犯人子的、他还可以得赦免，惟独说话干犯圣灵的、无论今世来世、总不能得赦免。
直
凡任何人说话敌对人子的，还可被赦免；但任何人说话敌对圣灵的，将不被赦免．不在今世、也不在来世。
原
καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ᾽ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι.
R
And whoever speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in this age nor in the one to come.
K
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
D
And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one].
Y
And whoever may speak a word against the Son of Man it shall be forgiven to him, but whoever may speak against the Holy Spirit, it shall not be forgiven him, neither in this age, nor in that which is coming.
I
Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.
恢
或说树好，果子就好；或说树坏，果子也坏；树总是凭果子认出来的。
和
“你们或以为树好，果子也好；树坏，果子也坏。因为看果子就可以知道树。
新
“你们种好树就结好果子，种坏树就结坏果子；凭着果子就能认出树来。
思
“你们或者说树好，它的果子也好；或者说树坏，它的果子也坏，因为由果子可认出树来。
吕
“你们要认清，或是说树好，而它的果子也好；或是说树坏，而它的果子也坏；树是由果子而被认识的。
直
或你们栽种好树，它的果子也好；或者你们栽种坏树，它的果子也坏；因为从果子就可以知道树。
原
Ἢ ποιήσατε τὸ δένδρον καλὸν καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρὸν καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται.
R
Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for by the fruit the tree is known.
K
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
D
Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.
Y
'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known.
I
Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.
恢
毒蛇之种，你们既是恶的，怎能说出善来？因为心里所充满的，口里就说出来。
和
毒蛇的种类！你们既是恶人，怎能说出好话来呢？因为心里所充满的，口里就说出来。
新
毒蛇所生的啊，你们既然是邪恶的，怎能说出良善的话？因为心中所充满的，口里就说出来。
思
毒蛇的种类哪！你们既是恶的，怎能说出善来？因为心里充满什么，口里就说什么。
吕
毒蛇的种啊，你们既然邪恶，怎能说出美善来呢？因为由于心里所充溢的，口就说出来。
直
毒蛇的种类！…怎能说出好话来呢？你们既是邪恶，因为出于心里所充满的，口里就说出来。
原
γεννήματα ἐχιδνῶν, πῶς δύνασθε ἀγαθὰ λαλεῖν πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.
R
Offspring of vipers, how can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks.
K
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
D
Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.
Y
'Brood of vipers! how are ye able to speak good things -- being evil? for out of the abundance of the heart doth the mouth speak.
I
You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks.
恢
善人从他所存的善，发出善来；恶人从他所存的恶，发出恶来。
和
善人从他心里所存的善就发出善来；恶人从他心里所存的恶就发出恶来。
新
良善的人从他良善的心（“心”原文作“库房”）发出良善，邪恶的人从他邪恶的心（“心”原文作“库房”）发出邪恶。
思
善人从善库里，取出善来；恶人从恶库里，取出恶来。
吕
善人由善之库房里发出善来；恶人由邪恶之库房里发出邪恶来。
直
善人从
原
ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ ἐκβάλλει ἀγαθά, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά.
R
The good man, out of his good treasure, brings forth good things, and the evil man, out of his evil treasure, brings forth evil things.
K
A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
D
The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.
Y
The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things.
I
The good man brings good things out of the good stored up in him, and the evil man brings evil things out of the evil stored up in him.
恢
我还告诉你们，人所说的每句闲话，在审判的日子，都必须供出来。
和
我又告诉你们：凡人所说的闲话，当审判的日子，必要句句供出来。
新
我告诉你们，人所说的闲话，在审判的日子，句句都要供出来，
思
但我告诉你们：人所说的每句废话，在审判之日，都要交账，
吕
我告诉你们，凡人所说的各句闲话、当审判的日子、都必须供明。
直
我告诉你们，凡人们所说的闲话，…关于它们他们必要供出话来；当审判的日子，
原
λέγω δὲ ὑμῖν ὅτι πᾶν ῥῆμα ἀργὸν ὃ λαλήσουσιν οἱ ἄνθρωποι ἀποδώσουσιν περὶ αὐτοῦ λόγον ἐν ἡμέρᾳ κρίσεως·
R
And I say to you that every idle word which men shall speak, they will render an account concerning it in the day of judgment.
K
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
D
But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:
Y
'And I say to you, that every idle word that men may speak, they shall give for it a reckoning in a day of judgment;
I
But I tell you that men will have to give account on the day of judgment for every careless word they have spoken.
恢
因为要凭你的话，称你为义；也要凭你的话，定你有罪。
和
因为要凭你的话定你为义；也要凭你的话定你有罪。”
新
因为你要照你的话被称为义，或定为有罪。”
思
因为凭你的话，要定你为义人；也凭你的话，要定你为罪人。”
吕
因为你必由你的话被判为无罪，也必由你的话被定为有罪。”
直
因为从你的话你将被称义，且从你的话你将被定罪。
原
ἐκ γὰρ τῶν λόγων σου δικαιωθήσῃ, καὶ ἐκ τῶν λόγων σου καταδικασθήσῃ.
R
For by your words you shall be justified, and by your words you shall be condemned.
K
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
D
for by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Y
for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'
I
For by your words you will be acquitted, and by your words you will be condemned."
恢
当时有几个经学家和法利赛人应声对耶稣说，夫子，我们愿意你显个神迹给我们看。
和
当时，有几个文士和法利赛人对耶稣说：“夫子，我们愿意你显个神迹给我们看。”
新
当时，有一些经学家和法利赛人对耶稣说：“老师，我们想请你显个神迹看看。”
思
那时，有几个经师和法利塞人对耶稣说：“师傅，我们愿意你显示一个征兆给我们看。”
吕
当下有几个经学士和法利赛人应时对耶稣说：“先生，我们愿意从你手里看个神迹。”
直
当时…回答他
原
Τότε ἀπεκρίθησαν αὐτῷ τινες τῶν γραμματέων καὶ Φαρισαίων λέγοντες, Διδάσκαλε, θέλομεν ἀπὸ σοῦ σημεῖον ἰδεῖν.
R
Then some of the scribes and Pharisees answered Him, saying, Teacher, we want to see a sign from You.
K
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
D
Then answered him some of the scribes and Pharisees, saying, Teacher, we desire to see a sign from thee.
Y
Then answered certain of the scribes and Pharisees, saying, 'Teacher, we will to see a sign from thee.'
I
Then some of the Pharisees and teachers of the law said to him, "Teacher, we want to see a miraculous sign from you."
恢
耶稣回答他们说，邪恶淫乱的世代寻求神迹，除了申言者约拿的神迹以外，再没有神迹给它。
和
耶稣回答说：“一个邪恶、淫乱的世代求看神迹，除了先知约拿的神迹以外，再没有神迹给他们看。
新
但耶稣说：“邪恶和淫乱的世代寻求神迹，除了约拿先知的神迹以外，再没有神迹给你们了。
思
他回答他们说：“邪恶淫乱的世代要求征兆，但除了约纳先知的征兆外，必不给它其他的征兆。
吕
耶稣回答他们说：“邪恶淫乱的世代切求看神迹；但是除了神言人约拿的神迹以外，必没有神迹给它。
直
那回答的人
原
ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου.
R
But He answered and said to them, An evil and adulterous generation seeks after a sign, and a sign shall not be given to it except the sign of Jonah the prophet.
K
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
D
But he, answering, said to them, A wicked and adulterous generation seeks after a sign, and a sign shall not be given to it save the sign of Jonas the prophet.
Y
And he answering said to them, 'A generation, evil and adulterous, doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;
I
He answered, "A wicked and adulterous generation asks for a miraculous sign! But none will be given it except the sign of the prophet Jonah.
恢
因为约拿怎样三日三夜在大鱼腹中，人子也必照样三日三夜在地心里。
和
约拿三日三夜在大鱼肚腹中，人子也要这样三日三夜在地里头。
新
约拿怎样三日三夜在大鱼的腹中，人子也要照样三日三夜在地里。
思
有如约纳曾在大鱼腹中三天三夜；同样，人子也要在地里三天三夜。
吕
约拿怎样三昼三夜在大鱼腹中，人子也必怎样三昼三夜在地心里。
直
因为如同约拿…在大鱼腹中，三日三夜．照样人子也将要…在地心里。三日三夜
原
ὥσπερ γὰρ ἦν Ἰωνᾶς ἐν τῇ κοιλίᾳ τοῦ κήτους τρεῖς ἡμέρας καὶ τρεῖς νύκτας, οὕτως ἔσται ὁ υἱὸς τοῦ ἀνθρώπου ἐν τῇ καρδίᾳ τῆς γῆς τρεῖς ἡμέρας καὶ τρεῖς νύκτας.
R
For just as Jonah was in the belly of the great fish three days and three nights, so will the Son of Man be in the heart of the earth three days and three nights.
K
For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
D
For even as Jonas was in the belly of the great fish three days and three nights, thus shall the Son of man be in the heart of the earth three days and three nights.
Y
for, as Jonah was in the belly of the fish three days and three nights, so shall the Son of Man be in the heart of the earth three days and three nights.
I
For as Jonah was three days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.
恢
在审判的时候，尼尼微人要同这世代站起来，并要定这世代的罪，因为他们听了约拿所传扬的，就悔改了。看哪，在这里有比约拿更大的。
和
当审判的时候，尼尼微人要起来定这世代的罪，因为尼尼微人听了约拿所传的，就悔改了。看哪，在这里有一人比约拿更大。
新
审判的时候，尼尼微人要和这个世代一同起来，定这个世代的罪，因为他们听了约拿所传的就悔改了。你看，这里有一位是比约拿更大的。
思
尼尼微人在审判时，将同这一代人起来，定他们的罪，因为尼尼微人因了约纳的宣讲而悔改了；看，这里有一位大于约纳的！
吕
当审判的时候、尼尼微人必和这一代一同复起，定它的罪；因为他们因了约拿所宣传的就悔改了；你们看，有比约拿大的在这里呢！
直
…尼尼微人要起来当审判的时候，和这世代一起．且定的她的罪，因为他们…悔改因约拿所传的道。看哪！在这里有一比约拿更大的！
原
ἄνδρες Νινευῖται ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν, ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ, καὶ ἰδοὺ πλεῖον Ἰωνᾶ ὧδε.
R
Ninevite men will stand up in the judgment with this generation and will condemn it, because they repented at the preaching of Jonah, and behold, something more than Jonah is here.
K
The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
D
Ninevites shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas [is] here.
Y
'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, for they reformed at the proclamation of Jonah, and lo, a greater than Jonah here!
I
The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now one greater than Jonah is here.
恢
在审判的时候，南方的女王要同这世代起来，并要定这世代的罪，因为她从地极来，要听所罗门的智慧话。看哪，在这里有比所罗门更大的。
和
当审判的时候，南方的女王要起来定这世代的罪，因为她从地极而来，要听所罗门的智慧话。看哪，在这里有一人比所罗门更大。”
新
审判的时候，南方的女王要和这个世代一同起来，定这个世代的罪，因为她从地极来到，要听所罗门智慧的话。你看，这里有一位是比所罗门更大的。
思
南方的女王，在审判时，将同这一代人起来，而定他们的罪，因为她从地极而来，听撒罗满的智慧；看，这里有一位大于撒罗满的！
吕
当审判的时候、南方的女王必和这一代一同起来，定它的罪；因为她从地极来，听所罗门的智慧；但你看，有比所罗门大的在这里呢！
直
…南方的女王要起来当审判的时候，和这世代一起．定它的罪，因为她从地极而来，要听所罗门的智慧。看哪！在这里有一人比所罗门更大。
原
βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτήν, ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶνος, καὶ ἰδοὺ πλεῖον Σολομῶνος ὧδε.
R
The queen of the south will rise up in the judgment with this generation and will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, something more than Solomon is here.
K
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
D
A queen of [the] south shall rise up in the judgment with this generation, and shall condemn it; for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon [is] here.
Y
'A queen of the south shall rise up in the judgment with this generation, and shall condemn it, for she came from the ends of the earth to hear the wisdom of Solomon, and lo, a greater than Solomon here!
I
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to listen to Solomon's wisdom, and now one greater than Solomon is here.
恢
污灵从人里面出来，在无水之地荡来荡去，寻找安歇之处，却寻不着。
和
“污鬼离了人身，就在无水之地过来过去，寻求安歇之处，却寻不着。
新
“有一个污灵离开了一个人，走遍干旱之地，寻找栖身的地方，却没有找到。
思
邪魔由人身上出来以后，走遍干旱之地，寻找一个安息之所，却没有寻着；
吕
“污灵从人里面出来，走遍无水之地，寻求安歇，却寻不着。
直
当污鬼从人那里出来，就在无水之地过来过去，寻求安歇，却寻不着。
原
Ὅταν δὲ τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι᾽ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν καὶ οὐχ εὑρίσκει.
R
When the unclean spirit goes out from the man, it roams through waterless places, seeking rest, and does not find it.
K
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
D
But when the unclean spirit has gone out of the man, he goes through dry places, seeking rest, and does not find [it].
Y
'And, when the unclean spirit may go forth from the man, it doth walk through dry places seeking rest, and doth not find;
I
When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it.
恢
便说，我要回到我所出来我的屋里去。到了，就见里面空着，打扫干净，装饰好了。
和
于是说：‘我要回到我所出来的屋里去。’到了，就看见里面空闲，打扫干净，修饰好了，
新
他就说：‘我要回到我从前离开了的那房子。’到了之后，看见里面空着，已经打扫干净，粉饰好了，
思
他于是说：我要回到我出来的那间屋里去。他来到后，见里面空着，打扫干净，装饰整齐，
吕
便说：‘我要回到我所由出的屋里去’。他来到，见无人居住，打扫干净，修饰齐整。
直
然后说：我要回到从那里出来我的屋里去；到了就发现里面空置着，打扫干净，修饰好了。
原
τότε λέγει, Εἰς τὸν οἶκόν μου ἐπιστρέψω ὅθεν ἐξῆλθον· καὶ ἐλθὸν εὑρίσκει σχολάζοντα σεσαρωμένον καὶ κεκοσμημένον.
R
Then it says, I will return to my house from which I came out. And it comes and finds it unoccupied, swept, and decorated.
K
Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
D
Then he says, I will return to my house whence I came out; and having come, he finds [it] unoccupied, swept, and adorned.
Y
then it saith, I will turn back to my house whence I came forth; and having come, it findeth it unoccupied, swept, and adorned:
I
Then it says, 'I will return to the house I left.' When it arrives, it finds the house unoccupied, swept clean and put in order.
恢
于是去另带了七个比自己更恶的灵来，一同进去，住在那里。那人末后的景况，就比先前更坏了。这邪恶的世代，也要如此。
和
便去另带了七个比自己更恶的鬼来，都进去住在那里。那人末后的景况比先前更不好了。这邪恶的世代也要如此。”
新
他就去带了另外七个比自己更恶的污灵来，一齐进去住在那里；那人后来的情况，比以前更坏了。这邪恶的世代也会这样。”
思
就去，另外带了七个比他更恶的魔鬼来，进去，住在那里；那人末后的处境就比以前的更坏了。对这邪恶的世代也必是这样。”
吕
便去，另外带了七个比自己更邪恶的灵一同来，进去，住在那里。那人末后的景况就比先前的更坏了。这邪恶的世代也必如此。”
直
然后他就去．带了…和自己一起．另外七个比自己更恶的鬼，都进去住在那里。那人末后的景况比先前的更不好了。照样这邪恶的世代也是如此。
原
τότε πορεύεται καὶ παραλαμβάνει μεθ᾽ ἑαυτοῦ ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ καὶ εἰσελθόντα κατοικεῖ ἐκεῖ· καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. οὕτως ἔσται καὶ τῇ γενεᾷ ταύτῃ τῇ πονηρᾷ.
R
Then it goes and takes along with itself seven other spirits more evil than itself, and they enter in and settle down there. And the last state of that man becomes worse than the first. Thus shall it be also with this evil generation.
K
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
D
Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also.
Y
then doth it go, and take with itself seven other spirits more evil than itself, and having gone in they dwell there, and the last of that man doth become worse than the first; so shall it be also to this evil generation.'
I
Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that man is worse than the first. That is how it will be with this wicked generation."
恢
耶稣还对群众说话的时候，看哪，祂的母亲和兄弟站在外面，要找祂说话。
和
耶稣还对众人说话的时候，不料，他母亲和他弟兄站在外边，要与他说话。
新
耶稣还在对群众讲话的时候，他的母亲和弟弟站在外面，要找他讲话。
思
耶稣还同群众说话的时候，看，他的母亲和他的兄弟，站在外边，想要同他说话。
吕
耶稣还对那一群人说话时，他母亲和弟兄站在外边，想法子要和他说话。
直
他
原
Ἔτι αὐτοῦ λαλοῦντος τοῖς ὄχλοις ἰδοὺ ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ εἱστήκεισαν ἔξω ζητοῦντες αὐτῷ λαλῆσαι.
R
While He was still speaking to the crowds, behold, His mother and His brothers stood outside seeking to speak to Him.
K
While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
D
But while he was yet speaking to the crowds, behold, his mother and his brethren stood without, seeking to speak to him.
Y
And while he was yet speaking to the multitudes, lo, his mother and brethren had stood without, seeking to speak to him,
I
While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him.
恢
有人对祂说，看哪，你的母亲和兄弟站在外面，要找你说话。
和
有人告诉他说：“看哪，你母亲和你弟兄站在外边，要与你说话。”
新
有人告诉耶稣：“你的母亲和弟弟站在外面，有话要跟你说。”
思
有人告诉他说：“看！你的母亲同你的兄弟，站在外边，想要同你说话。”
吕
有一个人对他说：“你看，你母亲和你弟兄站在外边，想法子要和你说话呢。”
直
原
εἶπεν δέ τις αὐτῷ, Ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ἑστήκασιν ζητοῦντές σοι λαλῆσαι.]
R
And someone said to Him, Behold, Your mother and Your brothers are standing outside seeking to speak to You.
K
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
D
Then one said unto him, Behold, thy mother and thy brethren are standing without, seeking to speak to thee.
Y
and one said to him, 'Lo, thy mother and thy brethren do stand without, seeking to speak to thee.'
I
Someone told him, "Your mother and brothers are standing outside, wanting to speak to you."
恢
祂却回答那对祂说话的人说，谁是我的母亲？谁是我的弟兄？
和
他却回答那人说：“谁是我的母亲？谁是我的弟兄？”
新
他回答那人：“谁是我的母亲？谁是我的弟兄？”
思
他却回答那告诉他的人说：“谁是我的母亲？谁是我的兄弟？”
吕
他却回答那告诉他的人说：“谁是我母亲？谁是我弟兄啊？”
直
那回答的却对那说话的人说：谁是我的母亲？且谁是我的弟兄们？
原
ὁ δὲ ἀποκριθεὶς εἶπεν τῷ λέγοντι αὐτῷ, Τίς ἐστιν ἡ μήτηρ μου καὶ τίνες εἰσὶν οἱ ἀδελφοί μου;
R
But He answered and said to him who spoke to Him, Who is My mother, and who are My brothers?
K
But he answered and said unto him that told him, Who is my mother? and who are my brethren?
D
But he answering said to him that spoke to him, Who is my mother, and who are my brethren?
Y
And he answering said to him who spake to him, 'Who is my mother? and who are my brethren?'
I
He replied to him, "Who is my mother, and who are my brothers?"
恢
就伸手指着门徒说，看哪，我的母亲，我的弟兄！
和
就伸手指着门徒说：“看哪，我的母亲，我的弟兄。
新
他伸手指着门徒说：“你看，我的母亲，我的弟兄！
思
遂伸出他的手，指着自己的门徒说：“看！我的母亲，我的兄弟！
吕
就伸手指着门徒说：“你看，我的母亲，我的弟兄！
直
就伸手指着门徒，说：看哪，我的母亲，我的弟兄们。
原
καὶ ἐκτείνας τὴν χεῖρα αὐτοῦ ἐπὶ τοὺς μαθητὰς αὐτοῦ εἶπεν, Ἰδοὺ ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου.
R
And stretching out His hand toward His disciples, He said, Behold, My mother and My brothers!
K
And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
D
And, stretching out his hand to his disciples, he said, Behold my mother and my brethren;
Y
And having stretched forth his hand toward his disciples, he said, 'Lo, my mother and my brethren!
I
Pointing to his disciples, he said, "Here are my mother and my brothers.
恢
因为凡实行我在诸天之上父旨意的，就是我的弟兄、姊妹和母亲了。
和
凡遵行我天父旨意的人，就是我的弟兄、姐妹和母亲了。”
新
凡是遵行我天父旨意的，就是我的弟兄、姊妹和母亲了。”
思
不拘谁遵行我在天之父的意旨，他就是我的兄弟、姊妹和母亲。”
吕
凡实行我在天上之父的旨意的，才是我的弟兄、姐妹、和母亲。”
直
因为凡任何人遵行我天父的旨意，他就是我的弟兄姐妹和母亲了。
原
ὅστις γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ πατρός μου τοῦ ἐν οὐρανοῖς αὐτός μου ἀδελφὸς καὶ ἀδελφὴ καὶ μήτηρ ἐστίν.
R
For whoever does the will of My Father who is in the heavens, he is My brother and sister and mother.
K
For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
D
for whosoever shall do the will of my Father who is in [the] heavens, he is my brother, and sister, and mother.
Y
for whoever may do the will of my Father who is in the heavens, he is my brother, and sister, and mother.'
I
For whoever does the will of my Father in heaven is my brother and sister and mother."
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