自定义: 简洁
约3:1
恢
但有一个法利赛人，名叫尼哥底母，是犹太人的官。
和
有一个法利赛人，名叫尼哥底母，是犹太人的官。
新
有一个法利赛人，名叫尼哥德慕，是犹太人的官长。
思
有一个法利塞党人，名叫尼苛德摩，是个犹太人的首领。
吕
法利赛派中有一个人名叫尼哥底母、是犹太人的议员。
直
然后有一个人是来自法利赛教派，他的名字
原
Ἦν δὲ ἄνθρωπος ἐκ τῶν Φαρισαίων, Νικόδημος ὄνομα αὐτῷ, ἄρχων τῶν Ἰουδαίων·
R
But there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
K
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
D
But there was a man from among the Pharisees, his name Nicodemus, a ruler of the Jews;
Y
And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews,
I
Now there was a man of the Pharisees named Nicodemus, a member of the Jewish ruling council.
恢
这人夜里来到耶稣那里，对祂说，拉比，我们知道你是从神那里来作教师的，因为你所行的这些神迹，若没有神同在，无人能行。
和
这人夜里来见耶稣，说：“拉比，我们知道你是由神那里来作师傅的；因为你所行的神迹，若没有神同在，无人能行。”
新
他夜间来到耶稣那里，对他说：“拉比，我们知道你是从神那里来的教师，因为如果没有神同在，你所行的这些神迹，就没有人能行。”
思
有一夜，他来到耶稣前，向他说：“辣彼，我们知道你是由天主而来的师傅，因为天主若不同他在一起，谁也不能行你所行的这些神迹。”
吕
这人夜里来见耶稣，对他说：“老师（希腊文作：拉比），我们知道你是从上帝那里来做教师的；因为一个人、若不是上帝与他同在，就不能行你所行的神迹。”
直
这个人晚上来到他那里，对他说：“老师，我们知道你已从神那来作教师；因为没有人能行这些…神迹，
原
οὗτος ἦλθεν πρὸς αὐτὸν νυκτὸς καὶ εἶπεν αὐτῷ, Ῥαββί, οἴδαμεν ὅτι ἀπὸ θεοῦ ἐλήλυθας διδάσκαλος· οὐδεὶς γὰρ δύναται ταῦτα τὰ σημεῖα ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ θεὸς μετ᾽ αὐτοῦ.
R
This one came to Him by night and said to Him, Rabbi, we know that You have come from God as a teacher, for no one can do these signs that You do unless God is with him.
K
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
D
he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him.
Y
this one came unto him by night, and said to him, 'Rabbi, we have known that from God thou hast come -- a teacher, for no one these signs is able to do that thou dost, if God may not be with him.'
I
He came to Jesus at night and said, "Rabbi, we know you are a teacher who has come from God. For no one could perform the miraculous signs you are doing if God were not with him."
恢
耶稣回答说，我实实在在地告诉你，人若不重生，就不能见神的国。
和
耶稣回答说：“我实实在在地告诉你：人若不重生，就不能见神的国。”
新
耶稣回答：“我实实在在告诉你，人若不重生，就不能见神的国。”
思
耶稣回答说：“我实实在在告诉你：人除非由上而生，不能见到天主的国。”
吕
耶稣回答他说：“我实实在在地告诉你，人若没有重生（或译：从上头生），就不能看见上帝的国。”
直
耶稣回答他说：“我非常真诚地对你说，一个人除非再一次被生下来，他不能看见神的国。”
原
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ θεοῦ.
R
Jesus answered and said to him, Truly, truly, I say to you, Unless one is born anew, he cannot see the kingdom of God.
K
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
D
Jesus answered and said to him, Verily, verily, I say unto thee, Except any one be born anew he cannot see the kingdom of God.
Y
Jesus answered and said to him, 'Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;'
I
In reply Jesus declared, "I tell you the truth, no one can see the kingdom of God unless he is born again. "
恢
尼哥底母说，人已经老了，如何能重生？岂能再进母腹生出来么？
和
尼哥底母说：“人已经老了，如何能重生呢？岂能再进母腹生出来吗？”
新
尼哥德慕说：“人老了，怎能重生呢？难道他能再进母腹生出来吗？”
思
尼苛德摩说：“人已年老，怎样能重生呢？难道他还能再入母腹而重生吗？”
吕
尼哥底母对他说：“人巳经老了，怎能被生下来呢？难道能第二次进他母腹去生下来么？”
直
尼哥德慕对他说：“一个人是老人怎么能被生下呢？怎能第二次进入他母亲的子宫．然后被生下来？”
原
λέγει πρὸς αὐτὸν [ὁ] Νικόδημος, Πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν; μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν καὶ γεννηθῆναι;
R
Nicodemus said to Him, How can a man be born when he is old? He cannot enter a second time into his mother's womb and be born, can he?
K
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
D
Nicodemus says to him, How can a man be born being old? can he enter a second time into the womb of his mother and be born?
Y
Nicodemus saith unto him, 'How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?'
I
How can a man be born when he is old? Nicodemus asked. "Surely he cannot enter a second time into his mother's womb to be born!"
恢
耶稣回答说，我实实在在地告诉你，人若不是从水和灵生的，就不能进神的国。
和
耶稣说：“我实实在在地告诉你：人若不是从水和圣灵生的，就不能进神的国。
新
耶稣回答：“我实实在在告诉你，人若不是从水和圣灵生的，就不能进神的国。
思
耶稣回答说：“我实实在在告诉你：人除非由水和圣神而生，不能进天主的国：
吕
耶稣回答说：“我实实在在地告诉你，人若不是由水与灵生的，就不能进上帝的国。
直
耶稣回答：“我非常真诚地对你说，一个人除非从水和灵被生下来，他不能进入神的国。
原
ἀπεκρίθη Ἰησοῦς, Ἀμὴν ἀμὴν λέγω σοι, ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ.
R
Jesus answered, Truly, truly, I say to you, Unless one is born of water and the Spirit, he cannot enter into the kingdom of God.
K
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
D
Jesus answered, Verily, verily, I say unto thee, Except any one be born of water and of Spirit, he cannot enter into the kingdom of God.
Y
Jesus answered, 'Verily, verily, I say to thee, If any one may not be born of water, and the Spirit, he is not able to enter into the reign of God;
I
Jesus answered, "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit.
恢
从肉体生的，就是肉体；从那灵生的，就是灵。
和
从肉身生的，就是肉身；从灵生的，就是灵。
新
从肉身生的就是肉身，从灵生的就是灵。
思
由肉生的属于肉，由神生的属于神。
吕
由肉身生的是肉身，由灵生的是灵。
直
被从肉体生的是肉体，被从灵生的是灵。
原
τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν, καὶ τὸ γεγεννημένον ἐκ τοῦ πνεύματος πνεῦμά ἐστιν.
R
That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
K
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
D
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Y
that which hath been born of the flesh is flesh, and that which hath been born of the Spirit is spirit.
I
Flesh gives birth to flesh, but the Spirit gives birth to spirit.
恢
我说，你们必须重生，你不要以为希奇。
和
我说，‘你们必须重生’，你不要以为希奇。
新
你不要因为我对你说‘你们必须重生’而感到希奇。
思
你不要惊奇，因我给你说了：你们应该由上而生。
吕
我对你说：‘你们必须重生（或译：从上头生）’，你不要希奇。
直
不要惊讶我对你说：‘你们必须再一次被生下来’，
原
μὴ θαυμάσῃς ὅτι εἶπόν σοι, Δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν.
R
Do not marvel that I said to you, You must be born anew.
K
Marvel not that I said unto thee, Ye must be born again.
D
Do not wonder that I said to thee, It is needful that *ye* should be born anew.
Y
'Thou mayest not wonder that I said to thee, It behoveth you to be born from above;
I
You should not be surprised at my saying, 'You must be born again.'
恢
风随着意思吹，你听见风的响声，却不晓得从哪里来，往哪里去；凡从那灵生的，就是这样。
和
风随着意思吹，你听见风的响声，却不晓得从哪里来，往哪里去；凡从圣灵生的，也是如此。”
新
风随意而吹，你听见它的响声，却不知道它从哪里来，往哪里去；凡从圣灵生的，也是这样。”
思
风随意向那里吹，你听到风的响声，却不知道风从哪里来，往哪里去：凡由圣神而生的就是这样。”
吕
风（同词：灵）随意地吹，你听见它的响声，却不知道它从哪里来，往哪里去；凡由灵生的、就是这样。”
直
风
原
τὸ πνεῦμα ὅπου θέλει πνεῖ καὶ τὴν φωνὴν αὐτοῦ ἀκούεις, ἀλλ᾽ οὐκ οἶδας πόθεν ἔρχεται καὶ ποῦ ὑπάγει· οὕτως ἐστὶν πᾶς ὁ γεγεννημένος ἐκ τοῦ πνεύματος.
R
The wind blows where it wills, and you hear the sound of it, but you do not know where it comes from and where it goes; so is everyone who is born of the Spirit.
K
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
D
The wind blows where it will, and thou hearest its voice, but knowest not whence it comes and where it goes: thus is every one that is born of the Spirit.
Y
the Spirit where he willeth doth blow, and his voice thou dost hear, but thou hast not known whence he cometh, and whither he goeth; thus is every one who hath been born of the Spirit.'
I
The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit."
恢
尼哥底母问祂说，怎能有这事？
和
尼哥底母问他说：“怎能有这事呢？”
新
尼哥德慕说：“怎能有这事呢？”
思
尼苛德摩问说：“这事怎样能成就呢？”
吕
尼哥底母回答他说：“怎能有这些事呢？”
直
尼哥德慕回答他说：“这些事如何能发生呢？”
原
ἀπεκρίθη Νικόδημος καὶ εἶπεν αὐτῷ, Πῶς δύναται ταῦτα γενέσθαι;
R
Nicodemus answered and said to Him, How can these things be?
K
Nicodemus answered and said unto him, How can these things be?
D
Nicodemus answered and said to him, How can these things be?
Y
Nicodemus answered and said to him, 'How are these things able to happen?'
I
How can this be? Nicodemus asked.
恢
耶稣回答说，你是以色列的教师，还不明白这事么？
和
耶稣回答说：“你是以色列人的先生，还不明白这事吗？
新
耶稣说：“你是以色列人的教师，还不明白这事吗？
思
耶稣回答说：“你是以色列的师傅，连这事你都不知道吗？
吕
耶稣回答他说：“你是以色列人的教师，还不明白这些事么？
直
耶稣回答他说：“你是以色列的教师，然后你不知道这些事吗？
原
ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραὴλ καὶ ταῦτα οὐ γινώσκεις;
R
Jesus answered and said to him, You are a teacher of Israel, and you do not know these things?
K
Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
D
Jesus answered and said to him, Thou art the teacher of Israel and knowest not these things!
Y
Jesus answered and said to him, 'Thou art the teacher of Israel -- and these things thou dost not know!
I
You are Israel's teacher, said Jesus, "and do you not understand these things?
恢
我实实在在地告诉你，我们所说的，是我们知道的，我们所见证的，是我们见过的，你们却不领受我们的见证。
和
我实实在在地告诉你：我们所说的，是我们知道的；我们所见证的，是我们见过的；你们却不领受我们的见证。
新
我实实在在告诉你，我们知道的，才讲论；见过的，就作证，然而你们却不接受我们的见证。
思
我实实在在告诉你：我们知道的，我们才讲论；我们见过的，我们才作证；而你们却不接受我们的见证。
吕
我实实在在地告诉你，我们讲我们所知道的，见证我们所见过的，而你们不领受我们的见证。
直
我非常真诚地对你说：我们说我们所知道的．且我们见证我们已见过的，你们却不接受我们的见证。
原
ἀμὴν ἀμὴν λέγω σοι ὅτι ὃ οἴδαμεν λαλοῦμεν καὶ ὃ ἑωράκαμεν μαρτυροῦμεν, καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε.
R
Truly, truly, I say to you, We speak that which we know and testify of that which we have seen, and yet you do not receive our testimony.
K
Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
D
Verily, verily, I say unto thee, We speak that which we know, and we bear witness of that which we have seen, and ye receive not our witness.
Y
'Verily, verily, I say to thee -- What we have known we speak, and what we have seen we testify, and our testimony ye do not receive;
I
I tell you the truth, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony.
恢
我对你们说地上的事，你们尚且不信，若对你们说天上的事，你们如何能信？
和
我对你们说地上的事，你们尚且不信；若说天上的事，如何能信呢？
新
我对你们讲地上的事，你们尚且不信，如果讲天上的事，怎能相信呢？
思
若我给你们说地上的事，你们尚且不信；若我给你们说天上的事，你们怎么会信呢？
吕
我对你们说地上的事，你们尚且不信，若对你们说天上的事，你们怎能信呢？
直
若我对你们说地上的事你们不信，若我说天上的事你们将如何信呢？
原
εἰ τὰ ἐπίγεια εἶπον ὑμῖν καὶ οὐ πιστεύετε, πῶς ἐὰν εἴπω ὑμῖν τὰ ἐπουράνια πιστεύσετε;
R
If I told you of the things on earth and you do not believe, how will you believe if I tell you of the things in heaven?
K
If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
D
If I have said the earthly things to you, and ye believe not, how, if I say the heavenly things to you, will ye believe?
Y
if the earthly things I said to you, and ye do not believe, how, if I shall say to you the heavenly things, will ye believe?
I
I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?
恢
除了从天降下仍旧在天的人子，没有人升过天。
和
除了从天降下仍旧在天的人子，没有人升过天。
新
除了那从天上降下来的人子（有些抄本作“除了那从天上降下来仍旧在天上的人子”），没有人升过天。
思
没有人上过天，除了那自天降下而仍在天上的人子。
吕
除了那从天上降下来的人子（有古卷加：那原在天上的），没有人升过天。
直
没有人已升上到天，除了那从天降下的，人子。
原
καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου.
R
And no one has ascended into heaven, but He who descended out of heaven, the Son of Man, who is in heaven.
K
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
D
And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven.
Y
and no one hath gone up to the heaven, except he who out of the heaven came down -- the Son of Man who is in the heaven.
I
No one has ever gone into heaven except the one who came from heaven--the Son of Man.
恢
摩西在旷野怎样举蛇，人子也必照样被举起来，
和
摩西在旷野怎样举蛇，人子也必照样被举起来，
新
摩西在旷野怎样把铜蛇举起，人子也必照样被举起来，
思
正如梅瑟曾在旷野里高举了蛇，人子也应照样被举起来，
吕
摩西怎样在野地里高举了蛇，人子也必须怎样被高举，
直
且正如摩西在旷野举蛇，人子也必须如此被举起来，
原
καὶ καθὼς Μωϋσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου,
R
And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up,
K
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
D
And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,
Y
'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up,
I
Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up,
恢
叫一切信入祂的都得永远的生命。
和
叫一切信他的都得永生（或作“叫一切信的人在他里面得永生”）。
新
使所有信他的人都得永生。
思
使凡信的人，在他内得永生。”
吕
使一切信他的人都得（或译：信的人都在他里面〔都因他而〕得）永生。
直
使得所有相信的人．在他里面有永生。
原
ἵνα πᾶς ὁ πιστεύων ἐν αὐτῷ ἔχῃ ζωὴν αἰώνιον.
R
That everyone who believes into Him may have eternal life.
K
That whosoever believeth in him should not perish, but have eternal life.
D
that every one who believes on him may [not perish, but] have life eternal.
Y
that every one who is believing in him may not perish, but may have life age-during,
I
that everyone who believes in him may have eternal life.
恢
神爱世人，甚至将祂的独生子赐给他们，叫一切信入祂的，不至灭亡，反得永远的生命。
和
“神爱世人，甚至将他的独生子赐给他们，叫一切信他的，不至灭亡，反得永生。
新
“神爱世人，甚至把他的独生子赐给他们，叫一切信他的，不至灭亡，反得永生。
思
天主竟这样爱了世界，甚至赐下了自己的独生子，使凡信他的人不至丧亡，反而获得永生，
吕
上帝这样地爱世人，甚至赐下独生子，使一切信他的人都不灭亡、而得永生。
直
“因为神如此爱世界，因此给了他的独生子，使得所有信他的人．不会灭亡反而有永生。
原
Οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλ᾽ ἔχῃ ζωὴν αἰώνιον.
R
For God so loved the world that He gave His only begotten Son, that everyone who believes into Him would not perish, but would have eternal life.
K
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
D
For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.
Y
for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during.
I
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
恢
因为神差祂的儿子到世上来，不是要定世人的罪，乃是要叫世人借祂得救。
和
因为神差他的儿子降世，不是要定世人的罪（或作“审判世人”。下同），乃是要叫世人因他得救。
新
因为神差他的儿子到世上来，不是要定世人的罪，而是要使世人借着他得救。
思
因为天主没有派遣子到世界上来审判世界，而是为叫世界借着他而获救。
吕
因为上帝差遣那儿子到世界上来，不是要定世人的罪（同词：审判；下同），乃是要叫世人借着他而得救。
直
因为神派遣他的儿子进入世界不是．为了要审判世界，而是要使世界借着他被拯救。
原
οὐ γὰρ ἀπέστειλεν ὁ θεὸς τὸν υἱὸν εἰς τὸν κόσμον ἵνα κρίνῃ τὸν κόσμον, ἀλλ᾽ ἵνα σωθῇ ὁ κόσμος δι᾽ αὐτοῦ.
R
For God did not send the Son into the world to condemn the world, but that the world might be saved through Him.
K
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
D
For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.
Y
For God did not send His Son to the world that he may judge the world, but that the world may be saved through him;
I
For God did not send his Son into the world to condemn the world, but to save the world through him.
恢
信入祂的人，不被定罪；不信的人，罪已经定了，因为他不信入神独生子的名。
和
信他的人，不被定罪；不信的人，罪已经定了，因为他不信神独生子的名。
新
信他的，不被定罪；不信的，罪已经定了，因为他不信神独生子的名。
思
那信从他的，不受审判；那不信的，已受了审判，因为他没有信从天主独生子的名字。
吕
信他的人不被定罪；不信的巳被定罪；因为他不信上帝独生子的名。
直
信他的人，不被审判；
原
ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται· ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς υἱοῦ τοῦ θεοῦ.
R
He who believes into Him is not condemned; but he who does not believe has been condemned already, because he has not believed into the name of the only begotten Son of God.
K
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
D
He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God.
Y
he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.
I
Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God's one and only Son.
恢
光来到世上，世人因自己的行为是恶的，不爱光倒爱黑暗，定他们的罪就是在此。
和
光来到世间，世人因自己的行为是恶的，不爱光倒爱黑暗，定他们的罪就是在此。
新
光来到世上，世人因为自己的行为邪恶，不爱光倒爱黑暗，定他们罪的原因，就在这里。
思
审判就在于此：光明来到了世界，世人却爱黑暗甚于光明，因为他们的行为是邪恶的。
吕
光到了世界上来，人爱黑暗、而不爱光，因为他们的行为邪恶：这就是被定罪的因由。
直
而这就是审判：光已来进入世界，人们更爱黑暗甚于光；因为他们的行为是邪恶的。
原
αὕτη δέ ἐστιν ἡ κρίσις ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς· ἦν γὰρ αὐτῶν πονηρὰ τὰ ἔργα.
R
And this is the condemnation, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil.
K
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
D
And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.
Y
'And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil;
I
This is the verdict: Light has come into the world, but men loved darkness instead of light because their deeds were evil.
恢
凡作恶的便恨光，并不来就光，恐怕他的行为受责备。
和
凡作恶的便恨光，并不来就光，恐怕他的行为受责备；
新
凡作恶的都恨光，不来接近光，免得他的恶行暴露出来。
思
的确，凡作恶的，都憎恶光明，也不来就光明，怕自己的行为彰显出来；
吕
凡作坏事的都恨光，不来就光，恐怕他的行为被讦发；
直
因为所有行恶的人厌恶光，不来到光那里，免得他的行为被责备；
原
πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ·
R
For everyone who practices evil hates the light, and does not come to the light, lest his works be reproved.
K
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
D
For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are;
Y
for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected;
I
Everyone who does evil hates the light, and will not come into the light for fear that his deeds will be exposed.
恢
但行真理的必来就光，要显明他的行为是在神里面行的。
和
但行真理的必来就光，要显明他所行的是靠神而行。”
新
凡行真理的，就来接近光，好显明他所作的都是靠着神而作的。”
思
然而履行真理的，却来就光明，为显示出他的行为是在天主内完成的。
吕
但实行‘真实’的却来就光，要使他的行为显出是在上帝里面（或译：是靠着上帝）而行的。”
直
但行真理的人来到光那里，以致他的行为被显明．是在神里面被完成的。”
原
ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα ὅτι ἐν θεῷ ἐστιν εἰργασμένα.
R
But he who does the truth comes to the light, that his works may be manifested that they are wrought in God.
K
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
D
but he that practises the truth comes to the light, that his works may be manifested that they have been wrought in God.
Y
but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'
I
But whoever lives by the truth comes into the light, so that it may be seen plainly that what he has done has been done through God."
恢
这事以后，耶稣和门徒到了犹太地，同他们在那里居住并施浸。
和
这事以后，耶稣和门徒到了犹太地，在那里居住施洗。
新
这事以后，耶稣和门徒来到犹太地，他和他们住在那里，并且施洗。
思
此后，耶稣和门徒来到犹太地，同他们一起住在那里施洗。
吕
这些事以后，耶稣和门徒到了犹太地，同他们暂时住在那里，施行着洗礼。
直
这些事以后，耶稣和他的门徒们来到了犹太地，在那里和他们一起居住，且施洗。
原
Μετὰ ταῦτα ἦλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὴν Ἰουδαίαν γῆν καὶ ἐκεῖ διέτριβεν μετ᾽ αὐτῶν καὶ ἐβάπτιζεν.
R
After these things, Jesus and His disciples came into the land of Judea, and there He spent some time with them and baptized.
K
After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
D
After these things came Jesus and his disciples into the land of Judaea; and there he abode with them and baptised.
Y
After these things came Jesus and his disciples to the land of Judea, and there he did tarry with them, and was baptizing;
I
After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized.
恢
约翰在靠近撒冷的哀嫩也施浸，因为那里水多，众人都去受浸。
和
约翰在靠近撒冷的哀嫩也施洗，因为那里水多，众人都去受洗。
新
约翰也在靠近撒冷的艾嫩施洗，因为那里水多；众人都去受洗。
思
那时若翰也在临近撒林的艾农施洗，因为那里水多，人们常来受洗。
吕
约翰在靠近撒冷的哀嫩也施行着洗礼，因为那里水多，人都去受洗礼；
直
而约翰也在靠近撒冷的哀嫩施洗，因为那里有许多水，他们来且受洗；
原
ἦν δὲ καὶ ὁ Ἰωάννης βαπτίζων ἐν Αἰνὼν ἐγγὺς τοῦ Σαλείμ, ὅτι ὕδατα πολλὰ ἦν ἐκεῖ, καὶ παρεγίνοντο καὶ ἐβαπτίζοντο·
R
And John also was baptizing in Aenon near Salim, because there was much water there; and people came and were baptized;
K
And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
D
And John also was baptising in Aenon, near Salim, because there was a great deal of water there; and they came to [him] and were baptised:
Y
and John was also baptizing in Aenon, nigh to Salem, because there were many waters there, and they were coming and were being baptized --
I
Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were constantly coming to be baptized.
恢
那时约翰还没有下在监里。
和
那时约翰还没有下在监里。
新
那时约翰还没有入狱。
思
那时，若翰尚未被投在监狱里。
吕
〔那时约翰还没有下在监里〕。
直
因为约翰还没有被下在监牢里。
原
οὔπω γὰρ ἦν βεβλημένος εἰς τὴν φυλακὴν ὁ Ἰωάννης.
R
For John had not yet been thrown into prison.
K
For John was not yet cast into prison.
D
for John was not yet cast into prison.
Y
for John was not yet cast into the prison --
I
(This was before John was put in prison.)
恢
约翰的门徒，和一个犹太人辩论洁净的礼。
和
约翰的门徒和一个犹太人辩论洁净的礼，
新
约翰的门徒和一个犹太人为洁净礼发生辩论。
思
若翰的门徒和一个犹太人，关于取洁礼发生了争辩。
吕
当下约翰门徒中的人同犹太人（有古卷作：同个犹太人）起了辩论关于洁净的事。
直
那时有一个…辩论。出自约翰的门徒们和一个犹太人之间．关于洁净礼的
原
Ἐγένετο οὖν ζήτησις ἐκ τῶν μαθητῶν Ἰωάννου μετὰ Ἰουδαίου περὶ καθαρισμοῦ.
R
There arose therefore a questioning on the part of John's disciples with a Jew about purification.
K
Then there arose a question between some of John's disciples and the Jews about purifying.
D
There was therefore a reasoning of the disciples of John with a Jew about purification.
Y
there arose then a question from the disciples of John with some Jews about purifying,
I
An argument developed between some of John's disciples and a certain Jew over the matter of ceremonial washing.
恢
他们来到约翰那里，对他说，拉比，从前同你在约但河外，你所见证的那位，看哪，祂正在施浸，众人都往祂那里去了。
和
就来见约翰说：“拉比，从前同你在约旦河外，你所见证的那位，现在施洗，众人都往他那里去了。”
新
他们来到约翰那里，对他说：“拉比，你看，从前和你在约旦河东，你为他作见证的那一位，他也在施洗，众人都到他那里去了。”
思
他们便来到若翰前对他说：“辣彼！曾同你一起在约但河对岸，你给他作证的那位，看，他也施洗；并且众人都到他那里去了。”
吕
他们来见约翰，对他说：“老师，从前同你在约但河外、你所见证的那一位，你看，这个人正施行洗礼呢，众人都找他去了。”
直
就来到约翰那里，对他说：“拉比，那曾和你一起在约但河外、你所见证的那位，看哪！这人施洗，且所有人都去他那里了。”
原
καὶ ἦλθον πρὸς τὸν Ἰωάννην καὶ εἶπαν αὐτῷ, Ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε οὗτος βαπτίζει καὶ πάντες ἔρχονται πρὸς αὐτόν.
R
And they came to John and said to him, Rabbi, He who was with you across the Jordan, of whom you have testified, behold, He is baptizing and all are coming to Him.
K
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
D
And they came to John and said to him, Rabbi, he who was with thee beyond the Jordan, to whom thou barest witness, behold, he baptises, and all come to him.
Y
and they came unto John, and said to him, 'Rabbi, he who was with thee beyond the Jordan, to whom thou didst testify, lo, this one is baptizing, and all are coming unto him.'
I
They came to John and said to him, "Rabbi, that man who was with you on the other side of the Jordan--the one you testified about--well, he is baptizing, and everyone is going to him."
恢
约翰回答说，若不是从天上赐的，人就不能得到什么。
和
约翰说：“若不是从天上赐的，人就不能得什么。
新
约翰回答：“除了从天上赐下来给他的，人就不能得到什么。
思
若翰回答说：“人不能领受什么，除非有天上的赏赐。
吕
约翰回答说：“一个人、若不是从天上给了他，他什么也不能得。
直
约翰回答说：“人…不能得到，甚至一件什么也．若不是从天上被赐给他的。
原
ἀπεκρίθη Ἰωάννης καὶ εἶπεν, Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδὲ ἓν ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.
R
John answered and said, A man cannot receive anything unless it has been given to him from heaven.
K
John answered and said, A man can receive nothing, except it be given him from heaven.
D
John answered and said, A man can receive nothing unless it be given him out of heaven.
Y
John answered and said, 'A man is not able to receive anything, if it may not have been given him from the heaven;
I
To this John replied, "A man can receive only what is given him from heaven.
恢
我曾说，我不是基督，不过是奉差遣在祂前面来的，你们自己可以给我作见证。
和
我曾说‘我不是基督，是奉差遣在他前面的’，你们自己可以给我作见证。
新
你们自己可以为我作证：我曾说，我不是基督，不过是奉差遣作他的先锋的。
思
你们自己可以给我作证，我曾说过：我不是默西亚，我只是被派遣作他前驱的，
吕
你们自己能给我作见证：我曾说过：‘我不是基督，我乃是奉差遣在那一位前头的’。
直
你们自己可以给我作见证，我曾说：‘我不是基督，而是奉差遣在那位之前的’。
原
αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε ὅτι εἶπον [ὅτι] Οὐκ εἰμὶ ἐγὼ ὁ χριστός, ἀλλ᾽ ὅτι Ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.
R
You yourselves testify of me that I said, I am not the Christ, but I have been sent before Him.
K
Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
D
Ye yourselves bear me witness that I said, I am not the Christ, but, that I am sent before him.
Y
ye yourselves do testify to me that I said, I am not the Christ, but, that I am having been sent before him;
I
You yourselves can testify that I said, 'I am not the Christ but am sent ahead of him.'
恢
娶新妇的，就是新郎；新郎的朋友站着听祂，因着新郎的声音就欢喜快乐；所以我这喜乐满足了。
和
娶新妇的就是新郎，新郎的朋友站着听见新郎的声音就甚喜乐，故此我这喜乐满足了。
新
娶新娘的是新郎。新郎的好友站在那里听着，听见新郎的声音就非常喜乐。因此，我这喜乐满溢了！
思
有新娘的是新郎；新郎的朋友，侍立静听，一听得新郎的声音，就非常喜乐：我的喜乐已满足了。
吕
娶新妇的是新郎；新郎的朋友、那站着听他的、一听见新郎的声音，就欢喜快乐；所以我的这喜乐是已得完满了。
直
那拥有新娘的就是新郎；新郎的朋友．那站着的、且听见他的．…大大喜乐。因为新郎的声音．所以我这喜乐满足了。
原
ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν· ὁ δὲ φίλος τοῦ νυμφίου ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου. αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.
R
He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices with joy because of the bridegroom's voice. This joy of mine therefore is made full.
K
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
D
He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.
Y
he who is having the bride is bridegroom, and the friend of the bridegroom, who is standing and hearing him, with joy doth rejoice because of the voice of the bridegroom; this, then, my joy hath been fulfilled.
I
The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom's voice. That joy is mine, and it is now complete.
恢
祂必扩增，我必衰减。
和
他必兴旺，我必衰微。”
新
他必兴旺，我必衰微。
思
他应该兴盛，我却应该衰微。”
吕
那一位必须增旺，我呢、必须衰减。”
直
那人必须兴旺，而我必须衰微。”
原
ἐκεῖνον δεῖ αὐξάνειν, ἐμὲ δὲ ἐλαττοῦσθαι.
R
He must increase, but I must decrease.
K
He must increase, but I must decrease.
D
He must increase, but I must decrease.
Y
'Him it behoveth to increase, and me to become less;
I
He must become greater; I must become less.
恢
那从上头来的，是在万有之上；那出于地的，是属于地，他所说的，也是属于地。那从天上来的，是在万有之上。
和
“从天上来的是在万有之上；从地上来的是属乎地，他所说的也是属乎地。从天上来的是在万有之上。
新
“那从天上来的，是在万有之上；从地上来的，是属于地，所讲的也是属于地。那从天上来的，是超越万有之上。
思
那由上而来的，超越一切。那出于下地的，是属于下地，且讲论下地的事；那自上天而来的，超越万有之上，
吕
“那从上头来的是在万有之上；那从地上出的是属地的，他讲属地的事。那从天上来的（有古卷加：是在万有之上。）
直
“那从上面来的是在万有之上；那从地上来是属乎地，他讲说属乎地的事。从天上来的．是在万有之上；
原
Ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν· ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν καὶ ἐκ τῆς γῆς λαλεῖ. ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος [ἐπάνω πάντων ἐστίν·]
R
He who comes from above is above all; he who is from the earth is of the earth and speaks out of the earth. He who comes from heaven is above all.
K
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
D
He who comes from above is above all. He who has his origin in the earth is of the earth, and speaks [as] of the earth. He who comes out of heaven is above all,
Y
he who from above is coming is above all; he who is from the earth, from the earth he is, and from the earth he speaketh; he who from the heaven is coming is above all.
I
The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all.
恢
祂将所见所闻的见证出来，只是没有人领受祂的见证。
和
他将所见所闻的见证出来，只是没有人领受他的见证。
新
他把所见所闻的见证出来，可是没有人接受他的见证。
思
他对所见所闻的，予以作证，却没有人接受他的见证。
吕
将所见所听过的这件事见证出来，而没有人领受他的见证。
直
…那他所看见和听见的，他见证这．只是没有人领受他的见证。
原
ὃ ἑώρακεν καὶ ἤκουσεν τοῦτο μαρτυρεῖ, καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει.
R
What He has seen and heard, of this He testifies, and no one receives His testimony.
K
And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
D
[and] what he has seen and has heard, this he testifies; and no one receives his testimony.
Y
'And what he hath seen and heard this he doth testify, and his testimony none receiveth;
I
He testifies to what he has seen and heard, but no one accepts his testimony.
恢
那领受祂见证的，就盖上印，证明神是真的。
和
那领受他见证的，就印上印，证明神是真的。
新
那接受他的见证的，就确认神是真的。
思
那接受他见证的人，就是证实天主是真实的。
吕
那领受他的见证的、便是盖上了印、承认上帝为真实。
直
那领受他的见证的就证明，神是真实的。
原
ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ θεὸς ἀληθής ἐστιν.
R
He who receives His testimony has sealed that God is true.
K
He that hath received his testimony hath set to his seal that God is true.
D
He that has received his testimony has set to his seal that God is true;
Y
he who is receiving his testimony did seal that God is true;
I
The man who has accepted it has certified that God is truthful.
恢
神所差来的，就说神的话，因为祂赐那灵是没有限量的。
和
神所差来的，就说神的话；因为神赐圣灵给他，是没有限量的。
新
神所差来的那一位讲神的话，因为神把圣灵无限地赐给他。
思
天主所派遣的，讲论天主的话，因为天主把圣神无限量地赏赐了他。
吕
上帝所差遣的那一位讲上帝的话语；因为上帝赐圣灵、总无限量。
直
那神所差来的．讲说神的话，因为他赐下圣灵是没有限量的。
原
ὃν γὰρ ἀπέστειλεν ὁ θεὸς τὰ ῥήματα τοῦ θεοῦ λαλεῖ, οὐ γὰρ ἐκ μέτρου δίδωσιν τὸ πνεῦμα.
R
For He whom God has sent speaks the words of God, for He gives the Spirit not by measure.
K
For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
D
for he whom God has sent speaks the words of God, for God gives not the Spirit by measure.
Y
for he whom God sent, the sayings of God he speaketh; for not by measure doth God give the Spirit;
I
For the one whom God has sent speaks the words of God, for God gives the Spirit without limit.
恢
父爱子，已将万有交在祂手里。
和
父爱子，已将万有交在他手里。
新
父爱子，已经把万有交在他手里。
思
父爱子，并把一切交在他手中。
吕
父爱子，巳赐万有在他手里。
直
父爱子，且他将万有赐在他手里。
原
ὁ πατὴρ ἀγαπᾷ τὸν υἱὸν καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.
R
The Father loves the Son and has given all into His hand.
K
The Father loveth the Son, and hath given all things into his hand.
D
The Father loves the Son, and has given all things [to be] in his hand.
Y
the Father doth love the Son, and all things hath given into his hand;
I
The Father loves the Son and has placed everything in his hands.
恢
信入子的人有永远的生命；不信从子的人不得见生命，神的震怒却停留在他身上。
和
信子的人有永生；不信子的人得不着永生（原文作“不得见永生”），神的震怒常在他身上。”
新
信子的，有永生；不信从子的，必不得见永生，神的震怒却常在他身上。”
思
那信从子的，便有永生；那不信从子的，不但不会见到生命，反有天主的义怒常在他身上。
吕
信子的有永恒的生命；不信从子的必不得见生命，上帝的义怒却停留在他身上。”
直
信子的人有永远的生命；而不信子的人将不见永远的生命，但神的震怒停留在他身上。”
原
ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ οὐκ ὄψεται ζωήν, ἀλλ᾽ ἡ ὀργὴ τοῦ θεοῦ μένει ἐπ᾽ αὐτόν.
R
He who believes into the Son has eternal life; but he who disobeys the Son shall not see life, but the wrath of God abides upon him.
K
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
D
He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.
Y
he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'
I
Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on him."
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