自定义: 简洁
来12:1
恢
所以，我们既有这许多的见证人，如同云彩围着我们，就当脱去各样的重担，和容易缠累我们的罪，凭着忍耐奔那摆在我们前头的赛程，
和
我们既有这许多的见证人，如同云彩围着我们，就当放下各样的重担，脱去容易缠累我们的罪，存心忍耐，奔那摆在我们前头的路程，
新
所以，我们既然有这么多的见证人，像云彩围绕着我们，就应该脱下各样的拖累，和容易缠住我们的罪，以坚忍的心奔跑那摆在我们面前的赛程；
思
所以，我们既有如此众多如云的证人，围绕着我们，就该卸下各种累赘和纠缠人的罪过，以坚忍的心，跑那摆在我们面前的赛程，
吕
所以我们也如此。我们既有这样多如密云的舍生作证人围绕着我们，就该脱去各样的拖累、和那容易缠着我们（有古卷作‘使我们精神涣散’）的罪，用坚忍志气跑那摆在我们前头的赛程，
直
所以，事实上我们
原
Τοιγαροῦν καὶ ἡμεῖς τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, δι᾽ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα
R
Therefore let us also, having so great a cloud of witnesses surrounding us, put away every encumbrance and the sin which so easily entangles us and run with endurance the race which is set before us,
K
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
D
Let *us* also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,
Y
Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,
I
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us.
恢
望断以及于耶稣，就是我们信心的创始者与成终者；祂为那摆在前面的喜乐，就轻看羞辱，忍受了十字架，便坐在神宝座的右边。
和
仰望为我们信心创始成终的耶稣（或作“仰望那将真道创始成终的耶稣”）。他因那摆在前面的喜乐，就轻看羞辱，忍受了十字架的苦难，便坐在神宝座的右边。
新
专一注视耶稣，就是我们信心的创始者和完成者。他因为那摆在面前的喜乐，就忍受了十字架，轻看了羞辱，现在就坐在神宝座的右边。
思
双目常注视着信德的创始者和完成者耶稣：他为那摆在他面前的欢乐，轻视了凌辱，忍受了十字架，而今坐在天主宝座的右边。
吕
转脸注视着信仰上的开创者和完成者耶稣：他为了那摆在他前头的喜乐，就坚忍着十字架，轻看羞辱，如今已在上帝的右边坐着呢。
直
定睛在信心的创始者和完全者-耶稣。那一位
原
ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν, ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν αἰσχύνης καταφρονήσας ἐν δεξιᾷ τε τοῦ θρόνου τοῦ θεοῦ κεκάθικεν.
R
Looking away unto Jesus, the Author and Perfecter of our faith, who for the joy set before Him endured the cross, despising the shame, and has sat down on the right hand of the throne of God.
K
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
D
looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.
Y
looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;
I
Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
恢
那忍受罪人这样顶撞自己的，你们要考量比较，免得疲倦灰心。
和
那忍受罪人这样顶撞的，你们要思想，免得疲倦灰心。
新
这位忍受罪人那样顶撞的耶稣，你们要仔细思想，免得疲倦灰心。
思
你们要常想，他所以忍受罪人对他这样的叛逆，是怕你们灰心丧志。
吕
他坚忍着罪人这样地顶撞他，你们要跟他比比，免得你们心灰意冷。
直
因此你们要仔细思想那位忍耐如此．被罪人敌对自己的，使得你们不会在你们的心筋疲力竭、疲倦。
原
ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς ἑαυτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.
R
For compare Him who has endured such contradiction by sinners against Himself, so that you may not grow weary, fainting in your souls.
K
For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
D
For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.
Y
for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls -- being faint.
I
Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart.
恢
你们与罪争斗，还没有抵挡到流血；
和
你们与罪恶相争，还没有抵挡到流血的地步。
新
你们与罪恶斗争，还没有对抗到流血的地步；
思
你们与罪恶争斗，还没有抵抗到流血的地步。
吕
你们跟罪对斗、还没有抵抗到流血呢。
直
你们…还没有抵抗到血的程度。对罪恶争战
原
Οὔπω μέχρις αἵματος ἀντικατέστητε πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι.
R
You have not yet resisted unto blood, struggling against sin,
K
Ye have not yet resisted unto blood, striving against sin.
D
Ye have not yet resisted unto blood, wrestling against sin.
Y
Not yet unto blood did ye resist -- with the sin striving;
I
In your struggle against sin, you have not yet resisted to the point of shedding your blood.
恢
你们竟全然忘了那劝勉的话，就是对你们如同对儿子所讲论的，说，“我儿，你不可轻看主的管教，被祂责备的时候，也不可灰心；
和
你们又忘了那劝你们如同劝儿子的话，说：“我儿，你不可轻看主的管教，被他责备的时候，也不可灰心。
新
你们又忘记了那劝你们好像劝儿子的话，说：“我儿！你不可轻看主的管教，受责备的时候也不要灰心；
思
你们竟全忘了天主劝你们，好像劝子女的话说：‘我儿，不要轻视上主的惩戒，也不要厌恶他的谴责，
吕
而你们竟忘却了那劝勉、那和你们、如同和儿子理论的话说：“我儿，主的管教你别小看；你受他指责、也别灰心；
直
并且你们完全忘记那勉励的
原
καὶ ἐκλέλησθε τῆς παρακλήσεως, ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται, Υἱέ μου, μὴ ὀλιγώρει παιδείας κυρίου μηδὲ ἐκλύου ὑπ᾽ αὐτοῦ ἐλεγχόμενος·
R
And you have completely forgotten the exhortation which reasons with you as with sons, "My son, do not regard lightly the discipline of the Lord, nor faint when reproved by Him;
K
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
D
And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;
Y
and ye have forgotten the exhortation that doth speak fully with you as with sons, 'My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,
I
And you have forgotten that word of encouragement that addresses you as sons: "My son, do not make light of the Lord's discipline, and do not lose heart when he rebukes you,
恢
因为主所爱的，祂必管教，又鞭打凡所收纳的儿子。”
和
因为主所爱的，他必管教，又鞭打凡所收纳的儿子。”
新
因为主所爱的，他必管教，他又鞭打所收纳的每一个儿子。”
思
因为上主惩戒他所爱的，鞭打他所接管的每个儿子。’
吕
因为主所爱的、主就管教；他所承认的每一个儿子、他都鞭打”。
直
因为主爱的，他管教，又他惩罚所接纳的每一个孩子。
原
ὃν γὰρ ἀγαπᾷ κύριος παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται.
R
For whom the Lord loves He disciplines, and He scourges every son whom He receives."
K
For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
D
for whom [the] Lord loves he chastens, and scourges every son whom he receives.
Y
for whom the Lord doth love He doth chasten, and He scourgeth every son whom He receiveth;'
I
because the Lord disciplines those he loves, and he punishes everyone he accepts as a son."
恢
为了受管教，你们要忍受。神待你们如同待儿子；哪有儿子是父亲不管教的？
和
你们所忍受的，是神管教你们，待你们如同待儿子。焉有儿子不被父亲管教的呢？
新
为了接受管教，你们要忍受，因为神待你们好像待儿子一样；哪有儿子不受父亲管教的呢？
思
为接受惩戒，你们应该坚忍，因为天主对待你们，就如对待子女；那有儿子，做父亲的不惩戒他呢？
吕
为受管教而坚忍着吧！上帝是待你们做儿子呢。哪有儿子、而父亲不管教的呢？
直
为了训练，你们要忍受，神对待你们如同孩子。因为，哪一个孩子
原
εἰς παιδείαν ὑπομένετε, ὡς υἱοῖς ὑμῖν προσφέρεται ὁ θεός. τίς γὰρ υἱὸς ὃν οὐ παιδεύει πατήρ;
R
It is for discipline that you endure; God deals with you as with sons. For what son is there whom the father does not discipline?
K
If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
D
Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
Y
if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?
I
Endure hardship as discipline; God is treating you as sons. For what son is not disciplined by his father?
恢
只是你们若不受众子所共受的管教，就是私生子，不是儿子了。
和
管教原是众子所共受的，你们若不受管教，就是私子，不是儿子了。
新
作儿子的都受过管教。如果你们没有受管教，就是私生子，不是儿子了。
思
如果你们缺少众人所共受的惩戒，你们就是私生子，而不是儿子。
吕
你们若没受众子所与分的管教，便是私生子，不是儿子了。
直
但是倘若你们不借着训练，这
原
εἰ δὲ χωρίς ἐστε παιδείας ἧς μέτοχοι γεγόνασιν πάντες, ἄρα νόθοι καὶ οὐχ υἱοί ἐστε.
R
But if you are without discipline, of which all sons have become partakers, then you are illegitimate and not sons.
K
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
D
But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.
Y
and if ye are apart from chastening, of which all have become partakers, then bastards are ye, and not sons.
I
If you are not disciplined (and everyone undergoes discipline), then you are illegitimate children and not true sons.
恢
再者，我们曾有肉身的父管教我们，我们尚且敬重他们，何况万灵的父，我们岂不更当服从祂而得活着么？
和
再者，我们曾有生身的父管教我们，我们尚且敬重他；何况万灵的父，我们岂不更当顺服他得生吗？
新
还有，肉身的父亲管教我们，我们尚且敬重他们；何况那万灵的父，我们不是更要顺服他而得生吗？
思
再者，我们肉身的父亲惩戒我们时，我们尚且表示敬畏；何况灵性的父亲，我们不是更该服从，以得生活吗？
吕
再者，我们有我们肉身之父管教我们，我们尚且尊敬他们，何况灵性之父，我们岂不更当顺服他得活么？
直
再来，我们有我们的身体的父、管教者，并且我们尊敬
原
εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτὰς καὶ ἐνετρεπόμεθα· οὐ πολὺ [δὲ] μᾶλλον ὑποταγησόμεθα τῷ πατρὶ τῶν πνευμάτων καὶ ζήσομεν;
R
Furthermore we have had the fathers of our flesh as discipliners and we respected them; shall we not much more be in subjection to the Father of spirits and live?
K
Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
D
Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?
Y
Then, indeed, fathers of our flesh we have had, chastising us, and we were reverencing them; shall we not much rather be subject to the Father of the spirits, and live?
I
Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of our spirits and live!
恢
肉身的父是在短暂的日子里，照自己以为好的管教我们，惟有万灵的父管教我们，是为了我们的益处，使我们有分于祂的圣别。
和
生身的父都是暂随己意管教我们，惟有万灵的父管教我们，是要我们得益处，使我们在他的圣洁上有份。
新
肉身的父亲照着自己的意思管教我们，只有短暂的日子；唯有神管教我们，是为着我们的好处，使我们在他的圣洁上有分。
思
其实，肉身的父亲只是在短暂的时日内，照他们的心意来施行惩戒，但是天主却是为了我们的好处，为叫我们分沾他的圣善。
吕
他们呢、是在短暂日子里照自己以为对的来管教；他呢、却为了我们的益处、要使我们有分于他的圣善。
直
一方面这些在短暂的时间中按着他们的设想
原
οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον, ὁ δὲ ἐπὶ τὸ συμφέρον εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ.
R
For they disciplined for a few days as it seemed good to them; but He, for what is profitable that we might partake of His holiness.
K
For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
D
For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.
Y
for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;
I
Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness.
恢
一切的管教，当时固然不觉得喜乐，反觉得愁苦；后来却给那借此受过操练的人，结出平安的义果。
和
凡管教的事，当时不觉得快乐，反觉得愁苦，后来却为那经练过的人结出平安的果子，就是义。
新
但是一切管教，在当时似乎不觉得快乐，反觉得痛苦；后来却为那些经过这种操练的人，结出平安的果子来，就是义。
思
固然各种惩戒，在当时似乎不是乐事，而是苦事；可是，以后却给那些这样受训练的人，结出义德的和平果实。
吕
一切管教、在当时似乎不是喜乐，而是忧愁；以后呢、却给那些由此而受操练的人结出平安（或译：宁静）的果子、就是正义的果子、来
直
每一个管教在当时．不认为是喜乐而是痛苦；但后来它奖赏义的平安果给通过它被管教的人们。
原
πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι᾽ αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης.
R
Now no discipline at the present time seems to be a matter of joy, but of grief; but afterward it yields the peaceable fruit of righteousness to those who have been exercised by it.
K
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
D
But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.
Y
and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.
I
No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
恢
所以你们要把下垂的手，瘫弱的膝挺起来；
和
所以，你们要把下垂的手、发酸的腿挺起来，
新
所以，你们要把下垂的手和发软的腿挺直起来；
思
为此，你们应该伸直痿弱的手和麻木的膝；
吕
所以你们要把衰弱下垂的手举起来，把瘫痪发抖的膝盖伸直；
直
所以，…变弱的手和发酸无力的膝盖；你们务要挺直；
原
Διὸ τὰς παρειμένας χεῖρας καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε,
R
Therefore set straight the hands which hang down and the paralyzed knees,
K
Wherefore lift up the hands which hang down, and the feeble knees;
D
Wherefore lift up the hands that hang down, and the failing knees;
Y
Wherefore, the hanging-down hands and the loosened knees set ye up;
I
Therefore, strengthen your feeble arms and weak knees.
恢
也要为自己的脚把路径修直了，使瘸子不至脱臼，反得医治。
和
也要为自己的脚，把道路修直了，使瘸子不至歪脚，反得痊愈（“歪脚”或作“差路”）。
新
也要把你们所走的道路修直，使瘸子不至于扭脚，反而得到复原。
思
你们的脚应履行正直的路，叫瘸子不要偏离正道，反叫他能得痊愈。
吕
使你们的脚行直的路线，使瘸子的不全脱了骱、倒重复矫健。
直
并且你们务要行出笔直的道路给你们的脚，好叫瘸腿的人不偏移，反倒得痊愈。
原
καὶ τροχιὰς ὀρθὰς ποιεῖτε τοῖς ποσὶν ὑμῶν, ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μᾶλλον.
R
And make straight paths for your feet, that what is lame may not be put out of joint but rather may be healed.
K
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
D
and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.
Y
and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;
I
Make level paths for your feet, so that the lame may not be disabled, but rather healed.
恢
你们要追求与众人和睦，并要追求圣别，非圣别没有人能见主；
和
你们要追求与众人和睦，并要追求圣洁，非圣洁没有人能见主。
新
你们要竭力寻求与众人和睦，并且要竭力追求圣洁。如果没有圣洁，谁也不能见主。
思
你们应设法与众人和平相处，尽力追求圣德；若无圣德，谁也见不到主；
吕
你们要跟众人一齐追求和平与圣化；非圣化，没有人能看见主。
直
你们务要追求与众人和睦，并
原
Εἰρήνην διώκετε μετὰ πάντων καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν κύριον,
R
Pursue peace with all men and sanctification, without which no one will see the Lord;
K
Follow peace with all men, and holiness, without which no man shall see the Lord:
D
Pursue peace with all, and holiness, without which no one shall see the Lord:
Y
peace pursue with all, and the separation, apart from which no one shall see the Lord,
I
Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord.
恢
要监察，免得有人坠落离开神的恩典；免得有苦根长起来缠扰你们，许多人便因此沾染污秽；
和
又要谨慎，恐怕有人失了神的恩，恐怕有毒根生出来扰乱你们，因此叫众人沾染污秽。
新
你们要小心，免得有人失去了神的恩典；免得有苦根长起来缠绕你们，因而污染了许多人；
思
又应该谨慎，免得有人疏忽天主的恩宠，免得有苦根子长出来，而累及你们，使许多人因此蒙受玷污。
吕
你们要小心关顾，免得有人在上帝的恩惠上赶不上；免得有苦恨之根长起来缠磨（申29：18〔17〕七十子译本作‘有根在苦胆和毒苦中长起来’按希腊文‘缠磨’一词乃由‘在苦胆中’二词调换字母组成的）你们，许多人便由这个而被染污；
直
要注意，不可有人从神的恩惠错过了，不可有任何苦的根往上长大来扰乱．并且借着它污染许多人，
原
ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ θεοῦ, μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ καὶ δι᾽ αὐτῆς μιανθῶσιν πολλοί,
R
Looking carefully lest anyone fall away from the grace of God; lest any root of bitterness springing up trouble you, and through this many be defiled;
K
Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
D
watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it;
Y
looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;
I
See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many.
恢
免得有淫乱的或贪恋世俗如以扫的，他因一口食物把自己长子的名分卖了。
和
恐怕有淫乱的，有贪恋世俗如以扫的，他因一点食物把自己长子的名分卖了。
新
又免得有人成为淫乱的和贪恋世俗的，好像以扫一样，为了一点点食物，竟把自己长子的名分出卖了。
思
谁也不要成为淫乱和亵圣者，如厄撒乌一样，他为了一餐饭，竟出卖了自己长子的名分。
吕
免得有嫖妓或做男倡的、或凡俗的、像以扫，他为了一碗食品，就把自己的长子名分卖掉了。
直
免得有任何行奸淫的人或全然属世的人如以扫，那位
原
μή τις πόρνος ἢ βέβηλος ὡς Ἠσαῦ, ὃς ἀντὶ βρώσεως μιᾶς ἀπέδετο τὰ πρωτοτόκια ἑαυτοῦ.
R
Lest there be any fornicator or profane person like Esau, who for one meal gave up his own birthright.
K
Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
D
lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright;
Y
lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,
I
See that no one is sexually immoral, or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.
恢
后来他也想要承受祝福，竟被拒绝；虽然带着泪苦求，还是没有反悔的余地，这是你们知道的。
和
后来想要承受父所祝的福，竟被弃绝，虽然号哭切求，却得不着门路使他父亲的心意回转。这是你们知道的。
新
你们知道，后来以扫想要承受祝福，却被拒绝了；他虽然带着眼泪寻求，还是没有反悔的余地。
思
你们知道，后来他纵然愿意承受祝福，也遭到了拒绝；虽流泪苦求，但没有得到翻悔的余地。
吕
你们知道：就是后来他想要承受祝福，虽带泪地寻求也被弃绝，寻不着改变心意之余地。
直
那么你们知道，后来想要承受祝福，他甚至被拒绝，…却找不着后悔的机会。虽然流泪之后苦求他
原
ἴστε γὰρ ὅτι καὶ μετέπειτα θέλων κληρονομῆσαι τὴν εὐλογίαν ἀπεδοκιμάσθη, μετανοίας γὰρ τόπον οὐχ εὗρεν καίπερ μετὰ δακρύων ἐκζητήσας αὐτήν.
R
For you know that also afterward, when he desired to inherit the blessing, he was rejected; for he found no place for repentance, even though he sought it with tears.
K
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
D
for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.
Y
for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.
I
Afterward, as you know, when he wanted to inherit this blessing, he was rejected. He could bring about no change of mind, though he sought the blessing with tears.
恢
你们原不是来到那可摸、有火烧着的山，和黑暗、幽暗、旋风、
和
你们原不是来到那能摸的山，此山有火焰、密云、黑暗、暴风、
新
你们不是来到那座摸得着的山。那里有烈火、密云、幽暗、暴风、
思
你们原来并不是走近了那可触摸的山，那里有烈火、浓云、黑暗、暴风、
吕
因为你们上了的并不是一个可摸触的山：那里有烧着的火、与昏黑幽冥和旋风、
直
因为你们不是来到可被触摸的．和被点燃的火焰和黑暗和阴暗和暴风
原
Οὐ γὰρ προσεληλύθατε ψηλαφωμένῳ καὶ κεκαυμένῳ πυρὶ καὶ γνόφῳ καὶ ζόφῳ καὶ θυέλλῃ
R
For you have not come forward to a mountain which could be touched and which was set on fire, and to darkness and gloom and whirlwind,
K
For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
D
For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest,
Y
For ye came not near to the mount touched and scorched with fire, and to blackness, and darkness, and tempest,
I
You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;
恢
角声与说话的声音那里；那些听见这声音的，都恳求不要再对他们多说话；
和
角声与说话的声音。那些听见这声音的，都求不要再向他们说话。
新
号筒的响声和说话的声音；那些听见这声音的人，都请求神不要再向他们多说话；
思
号筒的响声以及说话的声音，当时那些听见的人，都恳求天主不要再给他们说话，
吕
号筒的响声、和说话之声音的；当时听见的都请求不要把话语加传给他们；
直
和号角的声音和话语的声音，听见这
原
καὶ σάλπιγγος ἤχῳ καὶ φωνῇ ῥημάτων, ἧς οἱ ἀκούσαντες παρῃτήσαντο μὴ προστεθῆναι αὐτοῖς λόγον,
R
And to the sound of a trumpet and to the voice of words, because of which those who heard entreated that no further word be spoken to them;
K
And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
D
and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:
Y
and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them,
I
to a trumpet blast or to such a voice speaking words that those who heard it begged that no further word be spoken to them,
恢
因为他们担当不起所嘱咐他们的话：“即使是走兽摸了这山，也要用石头打死。”
和
因为他们当不起所命他们的话，说：“靠近这山的，即便是走兽，也要用石头打死。”
新
因为他们担当不起那命令：“就是走兽挨近这山，也要用石头把它打死。”
思
因为他们承担不起所吩咐的事：‘即使是一只走兽触摸了这山，也应用石头砸死；’
吕
因为他们当不起所训谕的话说：“就使走兽触着了这山，也必被扔石头打死的”。
直
因为他们无法承受那命令
原
οὐκ ἔφερον γὰρ τὸ διαστελλόμενον, Κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται·
R
For they could not bear that which was being commanded: "If even a beast touch the mountain, it shall be stoned."
K
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
D
(for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;
Y
for they were not bearing that which is commanded, 'And if a beast may touch the mountain, it shall be stoned, or with an arrow shot through,'
I
because they could not bear what was commanded: "If even an animal touches the mountain, it must be stoned."
恢
并且所显现的是如此可怕，甚至摩西说，“我甚是恐惧战兢。”
和
所见的极其可怕，甚至摩西说：“我甚是恐惧战兢。”
新
当时，显出的景象是那么可怕，连摩西也说：“我非常恐惧战兢。”
思
并且所显现的是这么可怕，连梅瑟也说：‘我很是恐慌战栗。’
吕
并且所颢现的是这么可怕，以致摩西说：我非常畏惧而战兢”。
直
且所出现的
原
καί, οὕτως φοβερὸν ἦν τὸ φανταζόμενον, Μωϋσῆς εἶπεν, Ἔκφοβός εἰμι καὶ ἔντρομος.
R
And so fearful was the sight, Moses said, "I am full of fear and trembling."
K
And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
D
and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;)
Y
and, (so terrible was the sight,) Moses said, 'I am fearful exceedingly, and trembling.'
I
The sight was so terrifying that Moses said, "I am trembling with fear."
恢
但你们乃是来到锡安山，来到活神的城，属天的耶路撒冷，来到千万天使整体的聚集，
和
你们乃是来到锡安山、永生神的城邑，就是天上的耶路撒冷。那里有千万的天使，
新
你们却是来到锡安山和永活的神的城，就是天上的耶路撒冷；在那里有千万的天使聚集，
思
然而你们却接近了熙雍山和永生天主的城，天上的耶路撒冷，接近了千万天使的盛会，
吕
不，你们上了的乃是锡安山、永活上帝的城、天上的耶路撒冷，那里有千千万万的天使、
直
但是你们来到锡安山且
原
ἀλλὰ προσεληλύθατε Σιὼν ὄρει καὶ πόλει θεοῦ ζῶντος, Ἰερουσαλὴμ ἐπουρανίῳ, καὶ μυριάσιν ἀγγέλων, πανηγύρει
R
But you have come forward to Mount Zion and to the city of the living God, the heavenly Jerusalem; and to myriads of angels, to the universal gathering;
K
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
D
but ye have come to mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to myriads of angels,
Y
But, ye came to Mount Zion, and to a city of the living God, to the heavenly Jerusalem, and to myriads of messengers,
I
But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly,
恢
来到名字记录在诸天之上众长子的召会，来到审判众人的神这里，来到被成全之义人的灵这里，
和
有名录在天上诸长子之会所共聚的总会，有审判众人的神和被成全之义人的灵魂，
新
有名字登记在天上众长子的教会，有审判众人的神，有被成全的义人的灵魂，
思
和那些已被登录在天上的首生者的集会，接近了审判众人的天主，接近了已获得成全的义人的灵魂，
吕
有名录在天上诸首生者的欢乐盛会或总聚会（与‘教会’一词同字）、有审判主、万人的上帝、有已得完全的义人之灵、
直
且
原
καὶ ἐκκλησίᾳ πρωτοτόκων ἀπογεγραμμένων ἐν οὐρανοῖς καὶ κριτῇ θεῷ πάντων καὶ πνεύμασιν δικαίων τετελειωμένων
R
And to the church of the firstborn, who have been enrolled in the heavens; and to God, the Judge of all; and to the spirits of righteous men who have been made perfect;
K
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
D
the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;
Y
to the company and assembly of the first-born in heaven enrolled, and to God the judge of all, and to spirits of righteous men made perfect,
I
to the church of the firstborn, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect,
恢
来到新约的中保耶稣这里，并来到所洒的血这里，这血所说的比亚伯的血所说的更美。
和
并新约的中保耶稣，以及所洒的血。这血所说的比亚伯的血所说的更美。
新
有新约的中保耶稣，还有他所洒的血。这血所传的信息比亚伯的血所传的更美。
思
接近了新约的中保耶稣，以及他所洒的血：这血比亚伯尔的血说话说得更好。
吕
并有新约的中保耶稣、以及洒撒之血、比亚伯说得更好的。
直
和新约的中保-耶稣，以及洒下的血；
原
καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ καὶ αἵματι ῥαντισμοῦ κρεῖττον λαλοῦντι παρὰ τὸν Ἅβελ.
R
And to Jesus, the Mediator of a new covenant; and to the blood of sprinkling, which speaks something better than that of Abel.
K
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
D
and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.
Y
and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!
I
to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
恢
你们要谨慎，不可弃绝那说话的，因为那些弃绝那在地上警戒他们者的，尚且不能逃罪，何况我们这转离那从诸天之上警戒我们者的？
和
你们总要谨慎，不可弃绝那向你们说话的，因为那些弃绝在地上警戒他们的，尚且不能逃罪，何况我们违背那从天上警戒我们的呢？
新
你们要谨慎，不要弃绝那位说话的，因为从前的人弃绝了那位在地上警戒他们的，尚且不能逃罪；何况现在我们背弃那位从天上警戒我们的呢？
思
你们要谨慎，不要拒绝说话的那位！如果从前那些拒绝听他在地上宣布启示的人，不能逃脱惩罚，何况我们这些背弃由天上说话的那位呢？
吕
你们要谨慎，不要拒绝那向你们说话的；因为那些拒绝在地上传神谕的尚且不能逃罪；我们若（希腊文作‘这’字）转脸不顾那从天上传神谕的、哪能逃罪呢？
直
你们务要细思量，你们不可拒绝那
原
Βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα· εἰ γὰρ ἐκεῖνοι οὐκ ἐξέφυγον ἐπὶ γῆς παραιτησάμενοι τὸν χρηματίζοντα, πολὺ μᾶλλον ἡμεῖς οἱ τὸν ἀπ᾽ οὐρανῶν ἀποστρεφόμενοι,
R
See that you do not refuse Him who speaks, for if those did not escape who refused Him who warned them upon the earth, much more we shall not escape who turn away from Him who warns from heaven,
K
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
D
See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him [who does so] from heaven:
Y
See, may ye not refuse him who is speaking, for if those did not escape who refused him who upon earth was divinely speaking -- much less we who do turn away from him who speaketh from heaven,
I
See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven?
恢
当时祂的声音震动了地；但如今祂应许说，“再一次我不单要震动地，还要震动天。”
和
当时他的声音震动了地，但如今他应许说：“再一次我不单要震动地，还要震动天。”
新
当时他的声音震动了地；现在他却应许说：“下一次，我不但要震动地，还要震动天。”
思
从前他的声音动摇了下地，如今他却应许说：‘还有一次，我不但动摇下地，而且也动摇上天。’
吕
他的声音当时摇动了地，如今却有话应许说：“还有一次，我不单要震动地，还要震动天”。
直
那位
原
οὗ ἡ φωνὴ τὴν γῆν ἐσάλευσεν τότε, νῦν δὲ ἐπήγγελται λέγων, Ἔτι ἅπαξ ἐγὼ σείσω οὐ μόνον τὴν γῆν ἀλλὰ καὶ τὸν οὐρανόν.
R
Whose voice at that time shook the earth but now has promised, saying, "Yet once more I will shake not only the earth but also heaven."
K
Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
D
whose voice then shook the earth; but now he has promised, saying, Yet once will *I* shake not only the earth, but also the heaven.
Y
whose voice the earth shook then, and now hath he promised, saying, 'Yet once -- I shake not only the earth, but also the heaven;'
I
At that time his voice shook the earth, but now he has promised, "Once more I will shake not only the earth but also the heavens."
恢
这“再一次，”指明那被震动的，就是受造之物，都要挪去，使那不被震动的常存。
和
这再一次的话，是指明被震动的，就是受造之物都要挪去，使那不被震动的常存。
新
“下一次”这句话，是表明那些被震动的，要像被造之物那样被除去，好使那些不能震动的可以留存，
思
这‘还有一次’一句，是指明那些被动摇的事物，因为是受造的，必起变化，好叫那些不可动摇的事物得以常存。
吕
这‘还有一次’是指明被摇动之物、就是受造之物、要被迁移，使那不能被摇动的得以长存。
直
而这再一次
原
τὸ δὲ Ἔτι ἅπαξ δηλοῖ [τὴν] τῶν σαλευομένων μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
R
And this word, "Yet once more," shows clearly the removal of the things being shaken as being of things having been made, that the things which are not shaken may remain.
K
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
D
But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
Y
and this -- 'Yet once' -- doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;
I
The words "once more" indicate the removing of what can be shaken--that is, created things--so that what cannot be shaken may remain.
恢
所以我们既领受了不能震动的国，就当接受恩典，借此得以照神所喜悦的，以虔诚和畏惧事奉神；
和
所以，我们既得了不能震动的国，就当感恩，照神所喜悦的，用虔诚、敬畏的心侍奉神。
新
因此，我们既然领受了不能震动的国，就应该感恩，照着神所喜悦的，用虔诚敬畏的心事奉他；
思
为此，我们既然是蒙受一个不可动摇的国度，就应该感恩，借此怀着虔诚和敬畏之情，事奉天主，叫他喜悦，
吕
所以我们既领受了摇动不了的国，就应当有感恩的心，拿感恩的心照上帝所喜欢的来事奉他，存着虔诚敬畏的心；
直
所以
原
Διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες ἔχωμεν χάριν, δι᾽ ἧς λατρεύωμεν εὐαρέστως τῷ θεῷ μετὰ εὐλαβείας καὶ δέους·
R
Therefore receiving an unshakable kingdom, let us have grace, through which we may serve God well-pleasingly with piety and fear;
K
Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
D
Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.
Y
wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;
I
Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe,
恢
因为我们的神乃是烈火。
和
因为我们的神乃是烈火。
新
因为我们的神是烈火。
思
因为我们的天主实是吞灭的烈火。
吕
因为我们的上帝乃是才灭的火。
直
因为我们的神也
原
καὶ γὰρ ὁ θεὸς ἡμῶν πῦρ καταναλίσκον.
R
For our God is also a consuming fire.
K
For our God is a consuming fire.
D
For also our God [is] a consuming fire.
Y
for also our God is a consuming fire.
I
for our "God is a consuming fire."
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