我们所讲之事的要点，就是我们有这样的大祭司，祂已经坐在诸天之上至尊至大者宝座的右边，

我们所讲的事，其中第一要紧的，就是我们有这样的大祭司，已经坐在天上至大者宝座的右边，

我们所讲论的重点，就是我们有这样的一位大祭司，他已经坐在众天之上至尊者的宝座右边，

我们所论述的要点即是：我们有这样一位大司祭，他已坐在天上“尊威”的宝座右边，

论到我们所讲的、要点就是：我们有这样的大祭司，他已在天上皇威之宝座右边坐着；

然而，关于所讲的事(的)要点(就是)：我们有这样的大祭司，那位已坐在宝座的右边．(在)天上威荣者，

Κεφάλαιον δὲ ἐπὶ τοῖς λεγομένοις, τοιοῦτον ἔχομεν ἀρχιερέα, ὃς ἐκάθισεν ἐν δεξιᾷ τοῦ θρόνου τῆς μεγαλωσύνης ἐν τοῖς οὐρανοῖς,

Now in the things which are being said the chief point is this: We have such a High Priest, who sat down on the right hand of the throne of the Majesty in the heavens,

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

Now a summary of the things of which we are speaking [is], We have such a one high priest who has sat down on [the] right hand of the throne of the greatness in the heavens;

And the sum concerning the things spoken of is: we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,

The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,

作了圣所，就是真帐幕的执事；这帐幕是主所支的，不是人所支的。

在圣所，就是真帐幕里作执事。这帐幕是主所支的，不是人所支的。

在至圣所和真会幕里供职；这真会幕是主支搭的，不是人支搭的。

在圣所，即真会幕里作臣仆；这会幕是上主而不是人所支搭的。

是圣所、真帐幕、的圣役。这帐幕是主所支，不是人所支的。

这圣所的仆役，也是真实帐幕的(仆役)；这(帐幕是)主支搭的，不是人(支搭的)。

τῶν ἁγίων λειτουργὸς καὶ τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ κύριος, οὐκ ἄνθρωπος.

A Minister of the holy places, even of the true tabernacle, which the Lord pitched, not man.

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.

minister of the holy places and of the true tabernacle, which the Lord has pitched, [and] not man.

of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,

and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man.

凡大祭司都是为献礼物和祭物设立的，所以这一位也必须有所献的。

凡大祭司都是为献礼物和祭物设立的，所以这位大祭司也必须有所献的。

所有大祭司都是为了献礼物和祭品而设立的，所以这位大祭司，也必须有所献上的。

凡大司祭都是为奉献供物和牺牲而立的，因此这一位也必须有所奉献。

凡大祭司都是为供献礼物和祭物而设立的；所以这一位也必须有所供献。

任何一个大祭司(是)为了献上(不单)礼物和祭物被设立，所以必须有某些(被设立的)这位也．可献上。

πᾶς γὰρ ἀρχιερεὺς εἰς τὸ προσφέρειν δῶρά τε καὶ θυσίας καθίσταται· ὅθεν ἀναγκαῖον ἔχειν τι καὶ τοῦτον ὃ προσενέγκῃ.

For every high priest is established for the offering of both gifts and sacrifices; hence it is necessary that this One also have something which He may offer.

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.

for every chief priest to offer both gifts and sacrifices is appointed, whence it is necessary for this one to have also something that he may offer;

Every high priest is appointed to offer both gifts and sacrifices, and so it was necessary for this one also to have something to offer.

因此祂若在地上，必不得作祭司，因为已经有照律法献礼物的祭司；

他若在地上，必不得为祭司，因为已经有照律法献礼物的祭司。

如果他在地上，就不会作祭司，因为已经有按照律法献礼物的祭司了。

假使他在地上，他就不必当司祭，因为已有了按法律奉献供物的司祭。

假使他在地上，就不必做祭司，因为已有按律法供献礼物的祭司了。

因此，一方面倘若他在地上，必不是祭司，(因为)有了照着律法献上礼物的(祭司)。

εἰ μὲν οὖν ἦν ἐπὶ γῆς, οὐδ᾽ ἂν ἦν ἱερεύς, ὄντων τῶν προσφερόντων κατὰ νόμον τὰ δῶρα·

Now then if He were on earth, He would not be a Priest at all, there being those who offer the gifts according to the law,

For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:

If then indeed he were upon earth, he would not even be a priest, there being those who offer the gifts according to the law,

for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,

If he were on earth, he would not be a priest, for there are already men who offer the gifts prescribed by the law.

他们的事奉，乃是天上事物的样本和影儿，正如摩西将要完成帐幕的时候，蒙神指示他说，“你要谨慎，照着在山上所指示你的模型，作各样的物件。”

他们供奉的事本是天上事的形状和影像，正如摩西将要造帐幕的时候，蒙神警戒他，说：“你要谨慎，作各样的物件都要照着在山上指示你的样式。”

这些祭司所供奉的职事，不过是天上的事物的副本和影像，就如摩西将要造会幕的时候，神曾经警告他说：“你要留心，各样物件，都要照着在山上指示你的样式去作。”

这些人所行的敬礼，只是天上事物的模型与影子，就如梅瑟要制造会幕时，曾获得神示说：‘要留心──上主说──应一一按照在山上指示你的式样去做。’

这些祭司呢、是用天上之事的仿本和影像去行事奉礼的，〔正如摩西将要造帐幕时得了神谕说：“上帝说，你要谨慎，作各样物件、都要按在山上指示你的模样去作”〕。

无论谁对属天的样式和影像事奉，正如摩西被神警戒，将要造帐幕的时候，他(指神)说：你要谨慎，你去做一切．照着对你指示(的)样式．在山上。

οἵτινες ὑποδείγματι καὶ σκιᾷ λατρεύουσιν τῶν ἐπουρανίων, καθὼς κεχρημάτισται Μωϋσῆς μέλλων ἐπιτελεῖν τὴν σκηνήν, Ὅρα γάρ φησιν, ποιήσεις πάντα κατὰ τὸν τύπον τὸν δειχθέντα σοι ἐν τῷ ὄρει·

Who serve the example and shadow of the heavenly things, even as Moses was divinely instructed when he was about to complete the tabernacle; for, "See," He said, "that you make all things according to the pattern that was shown to you in the mountain."

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.

(who serve the representation and shadow of heavenly things, according as Moses was oracularly told [when] about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)

who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for 'See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --

They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: "See to it that you make everything according to the pattern shown you on the mountain."

但如今耶稣已经得着更超特的职任，正如祂也是更美之约的中保；这约是凭更美的应许立定为法的。

如今耶稣所得的职任是更美的，正如他作更美之约的中保，这约原是凭更美之应许立的。

但是现在耶稣得了更尊贵的职分，正好像他是更美的约的中保，这约是凭着更美的应许立的。

现今耶稣已得了一个更卓绝的职分，因为他作了一个更好的，并建立在更好的恩许之上的盟约的中保，

基督呢（希腊文作：他）、其实基督（希腊文作：他）既已得了更优越的领礼拜职分，他就依这量度、做更好之约的中保了；这个约是凭着更好的应许按律法而立的。

现在他已达到更卓越的的事奉，也如他是更美的约的中间人，这(约)是根据更美的承诺被颁定的。

νυν[ὶ] δὲ διαφορωτέρας τέτυχεν λειτουργίας, ὅσῳ καὶ κρείττονός ἐστιν διαθήκης μεσίτης, ἥτις ἐπὶ κρείττοσιν ἐπαγγελίαις νενομοθέτηται.

But now He has obtained a more excellent ministry inasmuch as He is also the Mediator of a better covenant, which has been enacted upon better promises.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.

and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,

But the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, and it is founded on better promises.

原来那第一约若没有瑕疵，就没有寻求第二约的必要了。

那前约若没有瑕疵，就无处寻求后约了。

如果头一个约没有缺点，就没有寻求另一个约的必要了。

如果那第一个盟约是没有缺点的，那么，为第二个就没有余地了。

假使先前的是无可责备，就不必为一个在后的找地位了。

倘若第一个(约)没有瑕疵，第二处(指约)就无须被寻求了。

Εἰ γὰρ ἡ πρώτη ἐκείνη ἦν ἄμεμπτος, οὐκ ἂν δευτέρας ἐζητεῖτο τόπος.

For if that first covenant had been faultless, no place would have been sought for a second.

For if that first covenant had been faultless, then should no place have been sought for the second.

For if that first was faultless, place had not been sought for a second.

for if that first were faultless, a place would not have been sought for a second.

For if there had been nothing wrong with that first covenant, no place would have been sought for another.

但神既找出祂百姓的瑕疵，就说，“看哪，日子将到，主说，我要与以色列家和犹大家，立定新约，

所以主指责他的百姓说（或作“所以主指前约的缺欠说”）：“日子将到，我要与以色列家和犹大家另立新约，

可是神指责他们，说：“看哪，主说，日子要到了，我要与以色列家和犹大家订立新约。

其实天主却指摘以民说：‘看，时日将到──上主说──我必要与以色列家和犹大家订立新约，

因为上帝真地指摘他的人民（希腊文作：他们）说：“看吧，日子必到，主说，我必跟以色列家和犹大家立个新的约。

所以(神)指责他们(指神的子民)说：看哪！日子到了，主说，我将完成对以色列家．和对犹大家(的)新约，

μεμφόμενος γὰρ αὐτοὺς λέγει, Ἰδοὺ ἡμέραι ἔρχονται, λέγει κύριος, καὶ συντελέσω ἐπὶ τὸν οἶκον Ἰσραὴλ καὶ ἐπὶ τὸν οἶκον Ἰούδα διαθήκην καινήν,

For finding fault with them He says, "Behold, the days are coming, says the Lord, and I will consummate a new covenant upon the house of Israel and upon the house of Judah,

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

For finding fault, he says to them, Behold, days come, saith the Lord, and I will consummate a new covenant as regards the house of Israel, and as regards the house of Juda;

For finding fault, He saith to them, 'Lo, days come, saith the Lord, and I will complete with the house of Israel, and with the house of Judah, a new covenant,

But God found fault with the people and said : "The time is coming, declares the Lord, when I will make a new covenant with the house of Israel and with the house of Judah.

不是照着我拉他们祖宗的手，领他们出埃及地的日子，与他们所立的约；因为他们没有恒守我的约，我也不理他们；这是主说的。

不像我拉着他们祖宗的手领他们出埃及的时候，与他们所立的约，因为他们不恒心守我的约，我也不理他们。这是主说的。”

这新约不像从前我拉他们祖先的手，领他们出埃及的日子与他们所立的约。因为他们没有遵守我的约，我就不理会他们。这是主说的。

不像我昔日握住他们的手，领他们出离埃及时，与他们的祖先所订立的盟约一样，因为他们没有恒心守我的盟约，我也就不照管他们了──上主说。

不像我在拉着他们的手、领他们出埃及的日子、同他们列祖所立的那种约；因为他们没有恒守我的约，我也不理他们，主说。

(承接前节)不像那约。(就是)我与他们祖宗立下的那(约)，在我握着他们的手的(日子)，(去)领他们出埃及地。因为他们不坚守(于)我的约，我也不理他们。(这是)主说的。

οὐ κατὰ τὴν διαθήκην, ἣν ἐποίησα τοῖς πατράσιν αὐτῶν ἐν ἡμέρᾳ ἐπιλαβομένου μου τῆς χειρὸς αὐτῶν ἐξ­αγαγεῖν αὐτοὺς ἐκ γῆς Αἰγύπτου, ὅτι αὐτοὶ οὐκ ἐνέμειναν ἐν τῇ διαθήκῃ μου, κἀγὼ ἠμέλησα αὐτῶν, λέγει κύριος·

Not according to the covenant which I made with their fathers in the day when I took them by their hand to lead them out of the land of Egypt, because they did not continue in My covenant, and I disregarded them, says the Lord.

Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

not according to the covenant which I made to their fathers in [the] day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith [the] Lord.

not according to the covenant that I made with their fathers, in the day of My taking them by their hand, to bring them out of the land of Egypt -- because they did not remain in My covenant, and I did not regard them, saith the Lord, --

It will not be like the covenant I made with their forefathers when I took them by the hand to lead them out of Egypt, because they did not remain faithful to my covenant, and I turned away from them, declares the Lord.

主又说，因为这是那些日子以后，我要与以色列家所立的约：我要将我的律法赐在他们心思里，并且将这些律法写在他们心上；我要作他们的神，他们要作我的子民。

主又说：“那些日子以后，我与以色列家所立的约乃是这样：我要将我的律法放在他们里面，写在他们心上；我要作他们的神，他们要作我的子民。

主说：‘因为在那些日子以后，我要与以色列家所立的约是这样：我要把我的律法放在他们的心思里面，写在他们的心上。我要作他们的神，他们要作我的子民。

这是我在那些时日后，与以色列家定订立的盟约──上主说──我要将我的法律放在他们的明悟中，写在他们的心头上；我要做他们的天主，他们要做我的人民。

因为那些日子以后，主说，我要同以色列家立的就是以下这种约：我要颁扬我的律法在他们心神里，我要将那些律法写在写在他们心上；我要做他们的上帝，他们要做我的子民。

这(是)约．在那些日子以后，我与以色列家立下(的)，主又说：赐下我的律法在他们的心思里，又在他们心上写下它们(指律法)；我要作他们的神；他们要作我的子民。

ὅτι αὕτη ἡ διαθήκη, ἣν διαθήσομαι τῷ οἴκῳ Ἰσραὴλ μετὰ τὰς ἡμέρας ἐκείνας, λέγει κύριος· διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς, καὶ ἔσομαι αὐτοῖς εἰς θεόν, καὶ αὐτοὶ ἔσονταί μοι εἰς λαόν·

For this is the covenant which I will covenant with the house of Israel after those days, says the Lord: I will impart My laws into their mind, and on their hearts I will inscribe them; and I will be God to them, and they will be a people to Me.

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

Because this [is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.

because this is the covenant that I will make with the house of Israel, after those days, saith the Lord, giving My laws into their mind, and upon their hearts I will write them, and I will be to them for a God, and they shall be to Me for a people;

This is the covenant I will make with the house of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people.

他们各人绝不用教导自己同国之民，各人也绝不用教导自己的弟兄，说，你该认识主；因为他们从最小的到至大的，都必认识我；

他们不用各人教导自己的乡邻和自己的弟兄，说：‘你该认识主’；因为他们从最小的到至大的，都必认识我。

他们各人必不用教导自己的邻居，和自己的同胞，说：你要认识主。因为所有的人，从最小到最大的，都必认识我。

那时，谁也不再教训自己的同乡，谁也不再教训自己的弟兄说：“你要认识上主！”因为不论大小，人人都必认识我。

他们各人决不用教导自己的同国人（有古卷作：邻舍），各人决不用教导自己的弟兄说：‘你该认识主’。因为众人都要认识我，从他们最小的到最大的；

并且他们各人不用教导自己的乡邻．和各人(不用教导)自己的弟兄，说：你要认识主；因为所有人都必认识我。从(他们的)最小的到最大的，

καὶ οὐ μὴ διδάξωσιν ἕκαστος τὸν πολίτην αὐτοῦ καὶ ἕκαστος τὸν ἀδελφὸν αὐτοῦ λέγων, Γνῶθι τὸν κύριον, ὅτι πάντες εἰδήσουσίν με ἀπὸ μικροῦ ἕως μεγάλου αὐτῶν,

And they shall by no means each teach his fellow citizen and each his brother, saying, Know the Lord; for all will know Me from the little one to the great one among them.

And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from [the] little one [among them] unto [the] great among them.

and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,

No longer will a man teach his neighbor, or a man his brother, saying, 'Know the Lord,' because they will all know me, from the least of them to the greatest.

因为我要宽恕他们的不义，绝不再记念他们的罪。”

我要宽恕他们的不义，不再记念他们的罪愆。”

我也要宽恕他们的不义，决不再记着他们的罪恶。’”

因为我要宽恕他们的过犯，不再记忆他们的罪恶。’

因为我要怜赦他们的不义；他们的罪、我决不再记着”。

我对他们的不义是慈怜的，且他们的罪愆我绝不再记念。

ὅτι ἵλεως ἔσομαι ταῖς ἀδικίαις αὐτῶν καὶ τῶν ἁμαρτιῶν αὐτῶν οὐ μὴ μνησθῶ ἔτι.

For I will be propitious to their unrighteousnesses, and their sins I shall by no means remember anymore."

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.

because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' --

For I will forgive their wickedness and will remember their sins no more."

既说新约，就以第一约为旧了。但那渐渐陈旧并衰老的，就快要消逝了。

既说新约，就以前约为旧了；但那渐旧渐衰的，就必快归无有了。

神既然说到新的约，就是把前约当作旧的了；那变成陈旧衰老的，就快要消逝了。

一说“新的”，就把先前的，宣布为旧的了；但凡是旧的和老的，都已临近了灭亡。

说一个新的，就已使先前的成为旧的了；并且那渐渐故旧而衰老的、就将近于灭没了。

借着(神)提到新的(约)，就使第一个约成了旧的；而那渐旧渐衰的，必快消逝了。

ἐν τῷ λέγειν Καινὴν πεπαλαίωκεν τὴν πρώτην· τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ.

In saying, A new covenant, He has made the first old. But that which is becoming old and growing decrepit is near to disappearing.

In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.

In that he says New, he has made the first old; but that which grows old and aged [is] near disappearing.

in the saying 'new,' He hath made the first old, and what doth become obsolete and is old is nigh disappearing.

By calling this covenant "new," he has made the first one obsolete; and what is obsolete and aging will soon disappear.