自定义: 简洁
来10:1
恢
律法有要来美事的影儿，没有本物的形像，总不能借着每年不断献上的同样祭物，叫那些进前来的人得到完全。
和
律法既是将来美事的影儿，不是本物的真像，总不能借着每年常献一样的祭物叫那近前来的人得以完全。
新
律法既然是以后要来的美好事物的影子，不是本体的真象，就不能凭着每年献同样的祭品，使那些进前来的人得到完全。
思
法律既然只有未来美物的影子，没有那些事物的真相，所以总不能因着每年常献的同样牺牲，使那些愿意亲近天主的人得到成 全；
吕
律法所有的既仅仅是将来美好事物的影儿，而不是那些事物的本体（或译：本物的真象），它总不能用人们每年不断供献的同样祭物使上前去敬拜的人完全无罪（或译：每年供献的同样祭物使上前去敬拜的人永持不变地完全无罪）。
直
因为律法有将要来的好事物的影子，不是事物的形态自己，每年借着相同持续带来献上的祭物．从不能使来到的人完全；
原
Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατ᾽ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·
R
For the law, having a shadow of the good things to come, not the image itself of the things, can never by the same sacrifices year by year, which they offer continually, perfect those who draw near.
K
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
D
For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
Y
For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
I
The law is only a shadow of the good things that are coming--not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.
恢
不然，敬拜的人既一次得了洁净，良心不再觉得有罪，献祭的事岂不就已停止了么？
和
若不然，献祭的事岂不早已止住了吗？因为礼拜的人，良心既被洁净，就不再觉得有罪了。
新
如果敬拜的人一次得洁净，良心就不再觉得有罪，那么，献祭的事不是早就停止了吗？
思
因为，如果那些行敬礼的人，一次而为永远洁净了，良心不再觉得有罪了，祭献岂不就要停止吗？
吕
若不然，这些祭物岂不早已停止、而不被供献么？因为礼拜的人已经尽一次地得了洁净，完全不再有罪的意识了。
直
若不然，献祭
原
ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ κεκαθαρισμένους;
R
Otherwise would they not have ceased to be offered, because those worshipping, having once been purified, would have no longer had the consciousness of sins?
K
For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
D
Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?
Y
since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?
I
If it could, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins.
恢
但那些祭物使人每年想起罪来；
和
但这些祭物是叫人每年想起罪来，
新
可是那些祭品，却使人每年都想起罪来，
思
可是，正因这祭献才使人每年想起罪过来，
吕
其实在这些事上、每年反而使人记起罪来呢；
直
但是借着这些祭物
原
ἀλλ᾽ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατ᾽ ἐνιαυτόν·
R
But in those sacrifices there is a bringing to mind of sins year by year;
K
But in those sacrifices there is a remembrance again made of sins every year.
D
But in these [there is] a calling to mind of sins yearly.
Y
but in those sacrifices is a remembrance of sins every year,
I
But those sacrifices are an annual reminder of sins,
恢
因为公牛和山羊的血是不能除罪的。
和
因为公牛和山羊的血断不能除罪。
新
因为公牛和山羊的血不能把罪除去。
思
因为公牛和公山羊的血断不能除免罪过。
吕
因为公牛和山羊的血是不能把罪除掉的。
直
因为
原
ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.
R
For it is impossible for the blood of bulls and goats to take away sins.
K
For it is not possible that the blood of bulls and of goats should take away sins.
D
For blood of bulls and goats [is] incapable of taking away sins.
Y
for it is impossible for blood of bulls and goats to take away sins.
I
because it is impossible for the blood of bulls and goats to take away sins.
恢
所以基督到世上来的时候，就说，“祭物和供物是你不愿要的，你却为我预备了身体；
和
所以，基督到世上来的时候，就说：“神啊，祭物和礼物是你不愿意的，你曾给我预备了身体。
新
所以，基督到世上来的时候，就说：“祭品和礼物不是你所要的，你却为我预备了身体。
思
为此，基督一进入世界便说：‘牺牲与素祭，已非你所要，却给我预备了一个身体；
吕
所以基督进入世界的时候，他仿才是用诗人的话来说：“祭物和供物、你未尝愿要过，你只为我预备了身体（此为诗40：6之七十子译文；但按希白来文传统抄本则作‘你只为我挖通了耳朵’以听命）以自献为祭。
直
所以他
原
Διὸ εἰσερχόμενος εἰς τὸν κόσμον λέγει, Θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι·
R
Therefore, coming into the world, He says, "Sacrifice and offering You did not desire, but a body You have prepared for Me.
K
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
D
Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.
Y
Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me,
I
Therefore, when Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me;
恢
燔祭和赎罪祭是你不喜悦的；
和
燔祭和赎罪祭是你不喜欢的。
新
燔祭和赎罪祭，不是你所喜悦的；
思
全燔祭和赎罪祭，已非你所喜，
吕
全燔祭和为罪献的祭、你未尝喜悦过。
直
燔祭和
原
ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας.
R
In burnt offerings and sacrifices for sin You did not delight.
K
In burnt offerings and sacrifices for sin thou hast had no pleasure.
D
Thou tookest no pleasure in burnt-offerings and sacrifices for sin.
Y
in burnt-offerings, and concerning sin-offerings, Thou didst not delight,
I
with burnt offerings and sin offerings you were not pleased.
恢
于是我说，看哪，我来了，神啊，是要实行你的旨意（我的事经卷上已经记载了）。”
和
那时我说：‘神啊，我来了，为要照你的旨意行，我的事在经卷上已经记载了。’”
新
那时我说：‘看哪！我来了，经卷上已经记载我的事，神啊！我来是要遵行你的旨意。’”
思
于是我说：看，我已来到！关于我，书卷上已有记载：天主！我来为承行你的旨意。’
吕
于是我说：‘看哪，我来了；上帝啊，我来是要遵行你旨意的’；关于我的事、经卷上已有记载了。”
直
那时我说：看哪！
原
τότε εἶπον, Ἰδοὺ ἥκω, ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ, τοῦ ποιῆσαι ὁ θεὸς τὸ θέλημά σου.
R
Then I said, Behold, I have come (in the roll of the book it is written concerning Me) to do Your will, O God."
K
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
D
Then I said, Lo, I come (in [the] roll of the book it is written of me) to do, O God, thy will.
Y
then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;'
I
Then I said, 'Here I am--it is written about me in the scroll-- I have come to do your will, O God.' "
恢
以上说，“祭物和供物，燔祭和赎罪祭，是你不愿要的，也是你不喜悦的。”（这些都是按着律法献的）。
和
以上说：“祭物和礼物，燔祭和赎罪祭，是你不愿意的，也是你不喜欢的（这都是按着律法献的）。”
新
前面说：“祭品和礼物，燔祭和赎罪祭，不是你所要的，也不是你所喜悦的。”这些都是按照律法献的；
思
前边说：‘祭物和素祭，全燔祭和赎罪祭，已非你所要，已非你所喜；’这一切都是按照法律所奉献的；
吕
以上既说：“祭物和供物、全燔祭和为罪献的祭、你未尝愿要过，也未尝喜悦过〔而这种祭物却是按照律法而供献的〕；
直
以上说：“祭物和礼物且燔祭和关于罪
原
ἀνώτερον λέγων ὅτι Θυσίας καὶ προσφορὰς καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας οὐδὲ εὐδόκησας, αἵτινες κατὰ νόμον προσφέρονται,
R
Saying above, "Sacrifices and offerings and burnt offerings and sacrifices for sin You did not desire nor delight in" (which are offered according to the law),
K
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
D
Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
Y
saying above -- 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered --
I
First he said, "Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them" (although the law required them to be made).
恢
后来又说，“看哪，我来了，是要实行你的旨意。”可见祂除去那先有的，为要立定那后来的；
和
后又说：“我来了为要照你的旨意行。”可见他是除去在先的，为要立定在后的。
新
接着又说：“看哪！我来了，是要遵行你的旨意。”可见他废除那先前的，为要建立那后来的。
思
后边他说：‘看，我已来到，为承行你的旨意；’由此可见，他废除了那先前的，为要成立那以后的。
吕
以后又说：“看哪，我来了、是要遵行你旨意的”。可见他是取消那先前的，为要立定那在后的啊。
直
然后他
原
τότε εἴρηκεν, Ἰδοὺ ἥκω τοῦ ποιῆσαι τὸ θέλημά σου.ἀναιρεῖ τὸ πρῶτον ἵνα τὸ δεύτερον στήσῃ,
R
He then has said, "Behold, I have come to do Your will." He takes away the first that He may establish the second,
K
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
D
then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
Y
then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
I
Then he said, "Here I am, I have come to do your will." He sets aside the first to establish the second.
恢
我们凭这旨意，借耶稣基督一次永远地献上身体，就得以圣别。
和
我们凭这旨意，靠耶稣基督只一次献上他的身体，就得以成圣。
新
我们凭着这旨意，借着耶稣基督一次献上他的身体，就已经成圣。
思
我们就是因这旨意，借耶稣基督的身体，一次而为永远的祭献，得到了圣化。
吕
本着这个旨意，借着耶稣基督尽一次之供献身体，我们已成为圣别了。
直
凭这
原
ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ.
R
By which will we have been sanctified through the offering of the body of Jesus Christ once for all.
K
By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
D
by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
Y
in the which will we are having been sanctified through the offering of the body of Jesus Christ once,
I
And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.
恢
再者，凡祭司都是天天站着供职，屡次献上同样永不能除罪的祭物。
和
凡祭司天天站着侍奉神，屡次献上一样的祭物，这祭物永不能除罪。
新
所有的祭司都是天天站着事奉，多次献上同样的祭品，那些祭品永远不能把罪除去。
思
况且，每一位司祭都是天天侍立着执行敬礼，并屡次奉献总不能除去罪恶的同样牺牲；
吕
再者，所有的祭司、都是天天站着、作事奉的工，屡次供献同样的祭物、永不能把罪除掉的祭物。
直
原
Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθ᾽ ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας,
R
And every priest stands daily, ministering and offering often the same sacrifices, which can never remove sins;
K
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
D
And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.
Y
and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.
I
Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins.
恢
惟独这一位既为罪一次献上祭物，就永久在神的右边坐下了；
和
但基督献了一次永远的赎罪祭，就在神的右边坐下了，
新
唯有基督献上了一次永远有效的赎罪祭，就在神的右边坐下来。
思
但是基督只奉献了一次赎罪的牺牲，以后便永远坐在天主右边，
吕
惟独这一位、却替罪献了一次的祭，就永续不断地坐在上帝的右边；
直
而
原
οὗτος δὲ μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς ἐκάθισεν ἐν δεξιᾷ τοῦ θεοῦ,
R
But this One, having offered one sacrifice for sins, sat down forever on the right hand of God,
K
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
D
But *he*, having offered one sacrifice for sins, sat down in perpetuity at [the] right hand of God,
Y
And He, for sin one sacrifice having offered -- to the end, did sit down on the right hand of God, --
I
But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God.
恢
从此等候祂的仇敌，放在祂的脚下作脚凳。
和
从此等候他仇敌成了他的脚凳。
新
此后，只是等待神把他的仇敌放在他的脚下，作他的脚凳。
思
从今以后，只等待将他的仇人变作他脚下的踏板。
吕
以后就只期待着、到他的仇敌都被处置做他脚的凳子为止。
直
从此等候．直到他的仇敌立为他的脚凳的时候。
原
τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ.
R
Henceforth waiting until His enemies are made the footstool for His feet.
K
From henceforth expecting till his enemies be made his footstool.
D
waiting from henceforth until his enemies be set [for the] footstool of his feet.
Y
as to the rest, expecting till He may place his enemies as his footstool,
I
Since that time he waits for his enemies to be made his footstool,
恢
因为祂一次献祭，便叫那些得以圣别的人永久完全。
和
因为他一次献祭，便叫那得以成圣的人永远完全。
新
因为他献上了一次的祭，就使那些成圣的人永远得到完全。
思
因为他只借一次奉献，就永远使被圣化的人得以成全。
吕
因为他用一次的供献、就已使圣别的人永持不变地完全无罪了。
直
因为
原
μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους.
R
For by one offering He has perfected forever those who are being sanctified.
K
For by one offering he hath perfected for ever them that are sanctified.
D
For by one offering he has perfected in perpetuity the sanctified.
Y
for by one offering he hath perfected to the end those sanctified;
I
because by one sacrifice he has made perfect forever those who are being made holy.
恢
圣灵也对我们作见证，因为祂说过，
和
圣灵也对我们作见证，因为他既已说过：
新
圣灵也向我们作见证，因为后来他说过：
思
圣神也给我们作证，因为他说过，
吕
圣灵也对我们作证，因为他说：
直
圣灵也对我们作见证，
原
Μαρτυρεῖ δὲ ἡμῖν καὶ τὸ πνεῦμα τὸ ἅγιον· μετὰ γὰρ τὸ εἰρηκέναι,
R
And the Holy Spirit also testifies to us, for after having said,
K
Whereof the Holy Ghost also is a witness to us: for after that he had said before,
D
And the Holy Spirit also bears us witness [of it]; for after what was said:
Y
and testify to us also doth the Holy Spirit, for after that He hath said before,
I
The Holy Spirit also testifies to us about this. First he says:
恢
“主说，这是那些日子以后，我要与他们所立的约：我要将我的律法赐在他们心里，并且将这些律法写在他们心思里。”
和
“主说：那些日子以后，我与他们所立的约乃是这样，我要将我的律法写在他们心上，又要放在他们的里面”；
新
“主说：‘在那些日子以后，我要与他们所立的约是这样：我要把我的律法放在他们的心思里面，写在他们的心上。’”
思
‘这是我在那些时日后，与他们订立的盟约──上主说──我要将我的法律放在他们的心中，写在他们的明悟中’这话以后，
吕
“那些日子以后，主说：我要他们立的、就是以下这种约：我要颁扬我的律法在他们心上，我要将那些律法写在他们的心神上”；
直
约
原
Αὕτη ἡ διαθήκη ἣν διαθήσομαι** πρὸς αὐτοὺς **μετὰ τὰς ἡμέρας ἐκείνας, λέγει κύριος· διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν καὶ ἐπὶ τὴν διάνοιαν αὐτῶν ἐπιγράψω αὐτούς,
R
"This is the covenant which I will covenant with them after those days, says the Lord: I will impart My laws upon their hearts, and upon their mind I will inscribe them,"
K
This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
D
This [is] the covenant which I will establish towards them after those days, saith [the] Lord: Giving my laws into their hearts, I will write them also in their understandings;
Y
'This is the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,'
I
This is the covenant I will make with them after that time, says the Lord. I will put my laws in their hearts, and I will write them on their minds.
恢
以后又说，“我绝不再记念他们的罪和不法。”
和
以后就说：“我不再记念他们的罪愆和他们的过犯。”
新
又说：“我决不再记着他们的罪恶，和不法的行为。”
思
又说：‘他们的罪过和他们的邪恶，我总不再追念。’
吕
以后又说：“他们的罪和不法之行为、我决不再记着。”
直
又
原
καὶ τῶν ἁμαρτιῶν αὐτῶν** καὶ **τῶν ἀνομιῶν αὐτῶν οὐ μὴ μνησθήσομαι ἔτι.
R
He then says, "And their sins and their lawlessnesses I shall by no means remember anymore."
K
And their sins and iniquities will I remember no more.
D
and their sins and their lawlessnesses I will never remember any more.
Y
and 'their sins and their lawlessness I will remember no more;'
I
Then he adds: "Their sins and lawless acts I will remember no more."
恢
这些罪既都蒙了赦免，就不用再为罪献祭了。
和
这些罪过既已赦免，就不用再为罪献祭了。
新
这一切既然都赦免了，就不必再为罪献祭了。
思
若这些罪已经赦了，也就用不着赎罪的祭献了。
吕
哪里有赦罪的事，哪里就不再为罪献祭了。
直
既然哪里
原
ὅπου δὲ ἄφεσις τούτων, οὐκέτι προσφορὰ περὶ ἁμαρτίας.
R
Now where forgiveness of these is, there is no longer an offering for sin.
K
Now where remission of these is, there is no more offering for sin.
D
But where there [is] remission of these, [there is] no longer a sacrifice for sin.
Y
and where forgiveness of these is, there is no more offering for sin.
I
And where these have been forgiven, there is no longer any sacrifice for sin.
恢
弟兄们，我们既因耶稣的血，得以坦然进入至圣所，
和
弟兄们，我们既因耶稣的血得以坦然进入至圣所，
新
所以，弟兄们！我们凭着耶稣的血，可以坦然无惧地进入至圣所。
思
所以，弟兄们！我们既然怀着大胆的信心，靠着耶稣的宝血得以进入圣殿，
吕
所以弟兄们，我们既有坦然无惧的心，靠着耶稣的血而进入圣所，
直
所以，弟兄们啊！我们得以坦然进入至圣所的入口。因耶稣的血
原
Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ,
R
Having therefore, brothers, boldness for entering the Holy of Holies in the blood of Jesus,
K
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
D
Having therefore, brethren, boldness for entering into the [holy of] holies by the blood of Jesus,
Y
Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
I
Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus,
恢
是借着祂给我们开创了一条又新又活的路，从幔子经过，这幔子就是祂的肉体，
和
是借着他给我们开了一条又新、又活的路从幔子经过，这幔子就是他的身体。
新
这进入的路，是他给我们开辟的，是一条通过幔子、又新又活的路，这幔子就是他的身体。
思
即进入由他给我们开创的一条又新又活，通过帐幔，即他肉身的道路；
吕
由他给我们开创的一条路、崭新而活的路、通过幔子、就是通过他的肉身；
直
他给我们开立那
原
ἣν ἐνεκαίνισεν ἡμῖν ὁδὸν πρόσφατον καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτ᾽ ἔστιν τῆς σαρκὸς αὐτοῦ,
R
Which entrance He initiated for us as a new and living way through the veil, that is, His flesh,
K
By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
D
the new and living way which he has dedicated for us through the veil, that is, his flesh,
Y
which way he did initiate for us -- new and living, through the vail, that is, his flesh --
I
by a new and living way opened for us through the curtain, that is, his body,
恢
又有一位尊大的祭司治理神的家，
和
又有一位大祭司治理神的家。
新
我们既然有一位伟大的祭司治理神的家，
思
而且我们既然又有一位掌管天主家庭的伟大司祭，
吕
我们又既有一位尊大的祭司治理上帝的家，
直
并且
原
καὶ ἱερέα μέγαν ἐπὶ τὸν οἶκον τοῦ θεοῦ,
R
And having a great Priest over the house of God,
K
And having an high priest over the house of God;
D
and [having] a great priest over the house of God,
Y
and a high priest over the house of God,
I
and since we have a great priest over the house of God,
恢
并且在心一面，我们已经被基督的血洒过，脱开了邪恶的良心，在身体一面，也已经用清水洗净了，就当存着真诚的心，以十分确信的信，前来进入至圣所；
和
并我们心中天良的亏欠已经洒去，身体用清水洗净了，就当存着诚心和充足的信心来到神面前，
新
我们良心的邪恶既然被洒净，身体也用清水洗净了，那么，我们就应该怀着真诚的心和完备的信，进到神面前；
思
我们就应在洗净心灵，脱离邪僻的良心，和用净水洗涤身体以后，怀着真诚的心，以完备的信德去接近天主；
吕
我们就可以用真心、本着坚确的信心、进前去朝拜，心被血洒过、除去邪恶的意识，身体也用清水洗净过。
直
我们该来接近
原
προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως ῥεραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς καὶ λελουσμένοι τὸ σῶμα ὕδατι καθαρῷ·
R
Let us come forward to the Holy of Holies with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and having our bodies washed with pure water.
K
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
D
let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water.
Y
may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;
I
let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.
恢
又当坚守我们所承认的盼望，不至摇动，因为那应许我们的是信实的；
和
也要坚守我们所承认的指望，不至摇动，因为那应许我们的是信实的。
新
又应该坚持我们所宣认的盼望，毫不动摇，因为那应许我们的是信实的。
思
也应坚持所明认的望德，毫不动摇，因为应许的那位是忠信的；
吕
我们要持守所信认的盼望、不偏不离，因为那发应许的乃可信可靠。
直
我们要坚守属盼望的宣认，
原
κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ, πιστὸς γὰρ ὁ ἐπαγγειλάμενος,
R
Let us hold fast the confession of our hope unwavering, for He who has promised is faithful;
K
Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
D
Let us hold fast the confession of the hope unwavering, (for he [is] faithful who has promised;)
Y
may we hold fast the unwavering profession of the hope, (for faithful is He who did promise),
I
Let us hold unswervingly to the hope we profess, for he who promised is faithful.
恢
且当彼此相顾，激发爱心，勉励行善；
和
又要彼此相顾，激发爱心，勉励行善。
新
我们又应该彼此关心，激发爱心，勉励行善。
思
也应该彼此关怀，激发爱德，勉励行善，
吕
我们应当留心思想要怎样彼此激发爱心与好行为；
直
又我们要彼此相顾进到激发。爱心和好行为的
原
καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων,
R
And let us consider one another so as to incite one another to love and good works,
K
And let us consider one another to provoke unto love and to good works:
D
and let us consider one another for provoking to love and good works;
Y
and may we consider one another to provoke to love and to good works,
I
And let us consider how we may spur one another on toward love and good deeds.
恢
不可放弃我们自己的聚集，好像有些人习惯了一样，倒要彼此劝勉；既看见那日子临近，就更当如此。
和
你们不可停止聚会，好像那些停止惯了的人，倒要彼此劝勉。既知道（原文作“看见”）那日子临近，就更当如此。
新
我们不可放弃聚会，好像有些人的习惯一样；却要互相劝勉。你们既然知道那日子临近，就更应该这样。
思
决不离弃我们的集会，就像一些人所习惯行的；反而应彼此劝勉；你们见那日子越近，就越该如此。
吕
不要乘危离弃我们的聚会，像有些人惯于这样；倒要彼此劝勉；见那日子临近，更要如此。
直
你们不可停止彼此的聚会，如同
原
μὴ ἐγκαταλείποντες τὴν ἐπισυναγωγὴν ἑαυτῶν, καθὼς ἔθος τισίν, ἀλλὰ παρακαλοῦντες, καὶ τοσούτῳ μᾶλλον ὅσῳ βλέπετε ἐγγίζουσαν τὴν ἡμέραν.
R
Not abandoning our own assembling together, as the custom with some is, but exhorting one another; and so much the more as you see the day drawing near.
K
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
D
not forsaking the assembling of ourselves together, as the custom [is] with some; but encouraging [one another], and by so much the more as ye see the day drawing near.
Y
not forsaking the assembling of ourselves together, as a custom of certain is, but exhorting, and so much the more as ye see the day coming nigh.
I
Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another--and all the more as you see the Day approaching.
恢
因为我们认识了真理之后，还故意犯罪，为着罪的牛羊祭物是不再有的了；
和
因为我们得知真道以后，若故意犯罪，赎罪的祭就再没有了，
新
如果我们领受了真理的知识以后，还是故意犯罪，就再没有留下赎罪的祭品了；
思
因为如果我们认识真理之后，还故意犯背信的罪，就再没有另一个赎罪祭了，
吕
因为我们领受了真理之认识以后，若故意犯罪，就不再有为罪献的祭保留着了，
直
因为…当我们自愿地的犯罪时，在接受真理的知识后．关于罪恶的祭不再被留着，
原
Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,
R
For when we sin willfully after receiving the knowledge of the truth, there no longer remains a sacrifice of bulls and goats for sins,
K
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
D
For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,
Y
For we -- willfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice,
I
If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left,
恢
惟有恐惧等候审判和那将要吞灭众敌人的烈火。
和
惟有战惧等候审判和那烧灭众敌人的烈火。
新
只好恐惧地等待着审判，和那快要吞灭众仇敌的烈火。
思
只有一种等待审判的怕情，和势将吞灭叛逆者的烈火。
吕
只好期待着可怕的审判、与神妒的烈火，就是将要吞灭对敌的。
直
但有可怕的审判的期待．和将要吞噬敌对者的火的热烈。
原
φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.
R
But a certain fearful expectation of judgment and fervor of fire, which is to consume the adversaries.
K
But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
D
but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.
Y
but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers;
I
but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.
恢
任何人干犯摩西的律法，凭两三个见证人，尚且不得怜恤而死，
和
人干犯摩西的律法，凭两三个见证人尚且不得怜恤而死；
新
如果有人干犯了摩西的律法，凭着两三个证人，他尚且得不到怜悯而死；
思
谁若废弃梅瑟法律，只要有两三个证人，他就该死，必不得怜恤；
吕
一个人干犯了摩西的律法，凭着两个或三个见证人的话，就必须死，不能得怜悯。
直
人忽视摩西的律法，根据两三个证人无怜悯地死，
原
ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει·
R
Anyone who has set aside the law of Moses dies without compassion on the testimony of two or three witnesses.
K
He that despised Moses' law died without mercy under two or three witnesses:
D
Any one that has disregarded Moses' law dies without mercy on [the testimony of] two or three witnesses:
Y
any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,
I
Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.
恢
何况那践踏神的儿子，将他借以成圣的立约之血当作俗物，又亵慢恩典之灵的，你们想，他该受怎样更重的刑罚？
和
何况人践踏神的儿子，将那使他成圣之约的血当作平常，又亵慢施恩的圣灵，你们想，他要受的刑罚该怎样加重呢？
新
何况是践踏神的儿子，把那使他成圣的立约的血当作俗物，又侮辱施恩的圣灵的人，你们想想，他不是应该受更严厉的刑罚吗？
思
那么，你们想一想：那践踏了天主子，拿自己借以成圣的盟约的血当作了俗物，而又轻慢了赐恩宠的圣神的人，应当受怎样更厉害的惩罚啊！
吕
那么，践踏上帝儿子的人，将自己所赖以成圣的约的血当做俗污，又亵慢施恩的灵，你们想想，他岂更严重地被判为该受刑么？
直
你们想…多么更糟的惩罚将是应该的？践踏神的儿子的人，并将…约的血看作平常，他借以被圣化的．并侮辱恩典的灵，
原
πόσῳ δοκεῖτε χείρονος ἀξιωθήσεται τιμωρίας ὁ τὸν υἱὸν τοῦ θεοῦ καταπατήσας καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ πνεῦμα τῆς χάριτος ἐνυβρίσας;
R
By how much do you think he will be thought worthy of worse punishment who has trampled underfoot the Son of God and has considered the blood of the covenant by which he was sanctified a common thing and has insulted the Spirit of grace?
K
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
D
of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?
Y
of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite?
I
How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace?
恢
因为我们知道谁曾说，“伸冤在我，我必报应。”又说，“主要审判祂的百姓。”
和
因为我们知道谁说：“伸冤在我，我必报应。”又说：“主要审判他的百姓。”
新
因为我们知道谁说过：“伸冤在我，我必报应。”又说：“主必定审判他自己的子民。”
思
因为我们知道谁曾说过：‘复仇在乎我，我必要报复；’又说：‘上主必要审判自己的百姓。’
吕
因为我们知道谁说：“伸冤在我，我必报应”；谁说：“主必定他子民的罪”。
直
因为我们知道那说…的。“报应在我，我将报应。”又说．“主将审判他的人民。”
原
οἴδαμεν γὰρ τὸν εἰπόντα, Ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω. καὶ πάλιν, Κρινεῖ κύριος τὸν λαὸν αὐτοῦ.
R
For we know Him who said, "Vengeance is Mine; I will repay"; and again, "The Lord will judge His people."
K
For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
D
For we know him that said, To me [belongs] vengeance; *I* will recompense, saith the Lord: and again, The Lord shall judge his people.
Y
for we have known Him who is saying, 'Vengeance is Mine, I will recompense, saith the Lord;' and again, 'The Lord shall judge His people;' --
I
For we know him who said, "It is mine to avenge; I will repay," and again, "The Lord will judge his people."
恢
落在活神的手里是可怕的。
和
落在永生神的手里，真是可怕的！
新
落在永活的神手里，真是可怕的。
思
落在永生的天主手中，真是可怕！
吕
掉在永活的上帝手里、真是可怕呀！
直
落在活的神的手里是可怕的。
原
φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας θεοῦ ζῶντος.
R
It is a fearful thing to fall into the hands of the living God.
K
It is a fearful thing to fall into the hands of the living God.
D
[It is] a fearful thing falling into [the] hands of [the] living God.
Y
fearful is the falling into the hands of a living God.
I
It is a dreadful thing to fall into the hands of the living God.
恢
然而你们要回想往日，那时你们蒙了光照，就忍受了各样苦难中的大争战；
和
你们要追念往日，蒙了光照以后所忍受大争战的各样苦难。
新
你们要回想从前的日子，那时，你们蒙了光照，忍受了许多痛苦的煎熬；
思
请你们回想回想先前的时日，那时你们才蒙光照，就忍受了苦难的严厉打击：
吕
你们要回想回想先前的日子；当时你们刚蒙了光照，就坚忍着受苦的大竞斗。
直
你们要记得之前的日子，在其中你们被光照后忍耐许多苦难的挑战，
原
Ἀναμιμνῄσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς φωτισθέντες πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων,
R
But call to mind the former days, in which, having been enlightened, you endured a great conflict of sufferings;
K
But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
D
But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;
Y
And call to your remembrance the former days, in which, having been enlightened, ye did endure much conflict of sufferings,
I
Remember those earlier days after you had received the light, when you stood your ground in a great contest in the face of suffering.
恢
一面被辱骂，遭患难，成了给众人观看的一台戏；一面作了那些受如此对待之人的同伴。
和
一面被毁谤，遭患难，成了戏景，叫众人观看；一面陪伴那些受这样苦难的人。
新
有时在众人面前被辱骂，遭患难；有时却成了遭遇同样情形的人的同伴。
思
一方面，你们当众受嗤笑、凌辱和磨难，另一方面，你们与这样受苦的人作了同伴。
吕
有的人被嗤笑为戏剧而受辱骂遭苦难，有的人则跟着这样作的人的作为契友。
直
有时一方面被公开承受侮辱和迫害，有时另一方面成为过如此生活的人的同伴。
原
τοῦτο μὲν ὀνειδισμοῖς τε καὶ θλίψεσιν θεατριζόμενοι, τοῦτο δὲ κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες.
R
On one hand, being made a spectacle both in reproaches and in afflictions, and on the other, having become partakers with those who are treated the same.
K
Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
D
on the one hand, when ye were made a spectacle both in reproaches and afflictions; and on the other, when ye became partakers with those who were passing through them.
Y
partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,
I
Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated.
恢
因为你们同情了那些被捆锁的人，并且你们的家业被抢夺，你们也欢喜接受，知道自己有更美长存的家业。
和
因为你们体恤了那些被捆锁的人，并且你们的家业被人抢去，也甘心忍受，知道自己有更美、长存的家业。
新
你们同情那些遭监禁的人；你们的家业被抢夺的时候，又以喜乐的心接受，因为知道自己有更美长存的家业。
思
的确，你们同情了监禁的人，又欣然忍受了你们的财物被抢掠，因为你们知道：你们已获有更高贵且常存的产业，
吕
你们同情于被捆锁的人，又以喜乐的心接受你们资财之被勒索，知道自己有己较好而长存的家业。
直
甚至因为你们体恤了囚犯们，并且带着喜乐接受你们财产的抢夺．知道自己有更好且持久的财产。
原
καὶ γὰρ τοῖς δεσμίοις συνεπαθήσατε καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε γινώσκοντες ἔχειν ἑαυτοὺς κρείττονα ὕπαρξιν καὶ μένουσαν.
R
For you both sympathized with those in bonds and accepted with joy the plundering of your possessions, knowing that you yourselves have a better possession and one that abides.
K
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
D
For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one.
Y
for also with my bonds ye sympathised, and the robbery of your goods with joy ye did receive, knowing that ye have in yourselves a better substance in the heavens, and an enduring one.
I
You sympathized with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.
恢
所以不可丢弃你们的胆量；这胆量是会得大赏赐的。
和
所以，你们不可丢弃勇敢的心，存这样的心必得大赏赐。
新
所以，你们不可丢弃坦然无惧的心，这样的心是带有大赏赐的。
思
所以千万不要丧失那使你们可得大赏报的勇敢信心。
吕
所以不可丢弃你们坦然无惧的心；这样的心是带有大赏报的。
直
所以你们不可失去你们的勇敢，它
原
μὴ ἀποβάλητε οὖν τὴν παρρησίαν ὑμῶν, ἥτις ἔχει μεγάλην μισθαποδοσίαν.
R
Do not cast away therefore your boldness, which has great reward.
K
Cast not away therefore your confidence, which hath great recompence of reward.
D
Cast not away therefore your confidence, which has great recompense.
Y
Ye may not cast away, then, your boldness, which hath great recompense of reward,
I
So do not throw away your confidence; it will be richly rewarded.
恢
你们所需要的乃是忍耐，使你们行完了神的旨意，就可以得着所应许的。
和
你们必须忍耐，使你们行完了神的旨意，就可以得着所应许的。
新
你们还需要忍耐，好使你们行完了神的旨意，可以领受所应许的。
思
原来你们所需要的就是坚忍，为使你们承行天主的旨意，而获得那所应许的。
吕
你们所需要的就是坚忍，使你们行完了上帝的旨意，就可以领受所应许的。
直
因为你们有坚忍的必要，使得你们做了神的旨意后，获得所承诺的。
原
ὑπομονῆς γὰρ ἔχετε χρείαν ἵνα τὸ θέλημα τοῦ θεοῦ ποιήσαντες κομίσησθε τὴν ἐπαγγελίαν.
R
For you have need of endurance in order that, having done the will of God, you may obtain the promise.
K
For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
D
For ye have need of endurance in order that, having done the will of God, ye may receive the promise.
Y
for of patience ye have need, that the will of God having done, ye may receive the promise,
I
You need to persevere so that when you have done the will of God, you will receive what he has promised.
恢
“因为还有一点点时候，那要来的就来，并不迟延。
和
“因为还有一点点时候，那要来的就来，并不迟延。
新
因为：“还有一点点的时候，那要来的就来，并不迟延。
思
‘因为还有很短的一会儿，要来的那一位，就要来到，决不迟 缓。
吕
“因为还有短短的一会儿、那将要来的就来，必不迟延；
直
因为还有只有一点点时候，那来的人将会来到，将不延迟；
原
ἔτι γὰρ **μικρὸν ὅσον ὅσον,** ὁ **ἐρχόμενος ἥξει καὶ οὐ χρονίσει·**
R
"For in yet a very little while the Coming One will come and will not delay.
K
For yet a little while, and he that shall come will come, and will not tarry.
D
For yet a very little while he that comes will come, and will not delay.
Y
for yet a very very little, He who is coming will come, and will not tarry;
I
For in just a very little while, "He who is coming will come and will not delay.
恢
只是我的义人必本于信活着；他若退缩，我的心就不喜悦他。”
和
只是义人必因信得生（“义人”有古卷作“我的义人”），他若退后，我心里就不喜欢他。”
新
我的义人必因信得生，如果他后退，我的心就不喜悦他。”
思
我的义人靠信德而生活，假使他退缩，他必不会中悦我心。’
吕
“但我的义仆却必须本于信而活；他若退缩，我的心就不喜悦他”。
直
但是我的义人将从信活着，而他若退缩，我的魂就不喜欢他。
原
ὁ δὲ δίκαιός μου ἐκ πίστεως ζήσεται, καὶ **ἐὰν ὑποστείληται,** οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ.
R
But My righteous one shall live by faith; and if he shrinks back, My soul does not delight in him."
K
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
D
But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.
Y
and 'the righteous by faith shall live,' and 'if he may draw back, My soul hath no pleasure in him,'
I
But my righteous one will live by faith. And if he shrinks back, I will not be pleased with him."
恢
我们却不是退缩以致遭毁坏的人，乃是有信心以致得着魂的人。
和
我们却不是退后入沉沦的那等人，乃是有信心以致灵魂得救的人。
新
但我们不是那些后退以致灭亡的人，而是有信心以致保全生命的人。
思
我们并不是那般退缩以致丧亡的人，而是有信德得以保全灵魂的人。
吕
我们呢、可不是好退缩以至于灭亡的，我们乃是有信心以保存性命的。
直
但我们不是退缩到毁灭的，而是信仰到保存魂的。
原
ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς.
R
But we are not of those who shrink back to ruin but of those who have faith to the gaining of the soul.
K
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
D
But *we* are not drawers back to perdition, but of faith to saving [the] soul.
Y
and we are not of those drawing back to destruction, but of those believing to a preserving of soul.
I
But we are not of those who shrink back and are destroyed, but of those who believe and are saved.
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