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« 加拉太书 »
« 第五章 »
加5:1

恢 
基督释放了我们,叫我们得以自由;所以要站立得住,不要再受奴役的轭挟制。
和 
基督释放了我们,叫我们得以自由,所以要站立得稳,不要再被奴仆的轭挟制。
新 
基督释放了我们,为了要使我们得自由。所以你们要站立得稳,不要再被奴役的轭控制。
思 
基督解救了我们,是为使我们获得自由;所以你们要站稳,不可再让奴隶的轭束缚住你们。
吕 
基督释放了我们得自主了。所以你们要站稳,别再被奴役之轭缠住了。
直 
基督以自由释放了我们。所以你们要站稳,不要再被奴隶的轭挟制。
原 
τῇ ἐλευθερίᾳ ἡμᾶς Χριστὸς ἠλευθέρωσεν· στήκετε οὖν καὶ μὴ πάλιν ζυγῷ δουλείας ἐνέχεσθε.
R  
It is for freedom that Christ has set us free; stand fast therefore, and do not be entangled with a yoke of slavery again.
K  
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
D  
Christ has set us free in freedom; stand fast therefore, and be not held again in a yoke of bondage.
Y  
In the freedom, then, with which Christ did make you free -- stand ye, and be not held fast again by a yoke of servitude;
I  
It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
加5:2

恢 
看哪,我保罗告诉你们,你们若受割礼,基督就于你们无益了。
和 
我保罗告诉你们,若受割礼,基督就与你们无益了。
新 
我保罗现在告诉你们,如果你们受割礼,基督对你们就毫无益处了。
思 
请注意,我保禄告诉你们:若你们还愿意受割损,基督对你们就没有什么益处。
吕 
请注意,我保罗告诉你们,你们若受割礼,基督就于你们无益了。
直 
看哪!我──保罗向你们说,若你们受割礼,基督就对你们无益了。
原 
Ἴδε ἐγὼ Παῦλος λέγω ὑμῖν ὅτι ἐὰν περιτέμνησθε, Χριστὸς ὑμᾶς οὐδὲν ὠφελήσει.
R  
Behold, I Paul say to you that if you become circumcised, Christ will profit you nothing.
K  
Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
D  
Behold, I, Paul, say to you, that if ye are circumcised, Christ shall profit you nothing.
Y  
lo, I Paul do say to you, that if ye be circumcised, Christ shall profit you nothing;
I  
Mark my words! I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.
加5:3

恢 
我再对凡受割礼的人作见证,他是欠着行全律法债的人。
和 
我再指着凡受割礼的人确实地说,他是欠着行全律法的债。
新 
我再对所有受割礼的人郑重声明:他有责任遵行全部的律法。
思 
我再向任何自愿受割损的人声明:他有遵守全部法律的义务。
吕 
我再指着每一个受割礼的人确实地说,他是负债该行全律法的。
直 
我再向凡受割礼的人郑重作见证,他是有义务遵行全部的律法。
原 
μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.
R  
And I testify again to every man who becomes circumcised that he is a debtor to do the whole law.
K  
For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
D  
And I witness again to every man [who is] circumcised, that he is debtor to do the whole law.
Y  
and I testify again to every man circumcised, that he is a debtor to do the whole law;
I  
Again I declare to every man who lets himself be circumcised that he is obligated to obey the whole law.
加5:4

恢 
你们这要靠律法得称义的,是与基督隔绝,从恩典中坠落了。
和 
你们这要靠律法称义的,是与基督隔绝,从恩典中坠落了。
新 
你们这些靠律法称义的人,是和基督隔绝,从恩典中坠落了。
思 
你们这些靠法律寻求成义的人,是与基督断绝了关系,由恩宠上跌了下来。
吕 
你们这些要靠着律法得称义的人,你们是跟基督断绝、从恩典中坠落了。
直 
你们…就与基督隔绝,无论谁靠律法称义的,从恩典坠落了。
原 
κατηργήθητε ἀπὸ Χριστοῦ, οἵτινες ἐν νόμῳ δικαιοῦσθε, τῆς χάριτος ἐξεπέσατε.
R  
You have been brought to nought, separated from Christ, you who are being justified by law; you have fallen from grace.
K  
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
D  
Ye are deprived of all profit from the Christ as separated [from him], as many as are justified by law; ye have fallen from grace.
Y  
ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;
I  
You who are trying to be justified by law have been alienated from Christ; you have fallen away from grace.
加5:5

恢 
我们靠着那灵,本于信,热切等待所盼望的义。
和 
我们靠着圣灵,凭着信心,等候所盼望的义。
新 
我们靠着圣灵,凭着信,热切等候所盼望的义。
思 
至于我们,我们却是依赖圣神,由于信德,怀着能成义的希望,
吕 
我们是靠着灵、本着信、切候着所盼望之称义的。
直 
我们(靠着)圣灵,凭着信心,热切等待属乎公义的盼望。
原 
ἡμεῖς γὰρ πνεύματι ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα.
R  
For we by the Spirit out of faith eagerly await the hope of righteousness.
K  
For we through the Spirit wait for the hope of righteousness by faith.
D  
For we, by [the] Spirit, on the principle of faith, await the hope of righteousness.
Y  
for we by the Spirit, by faith, a hope of righteousness do wait for,
I  
But by faith we eagerly await through the Spirit the righteousness for which we hope.
加5:6

恢 
因为在基督耶稣里,受割礼不受割礼,全无效力;惟独借着爱运行的信,才有效力。
和 
原来在基督耶稣里,受割礼不受割礼全无功效,惟独使人生发仁爱的信心才有功效。
新 
因为在基督耶稣里,受割礼或不受割礼,都没有用处,唯有那借着爱表达出来的信,才有用处。
思 
因为在基督耶稣内,割损或不割损都算不得什么,唯有以爱德行事的信德,才算什么。
吕 
因为在基督耶稣里、受割礼没有效力,不受割礼也没有效力,惟独以爱力行(或译‘被爱激动’)的信才有效力。
直 
因为在基督耶稣里,也不是割礼、也不是不受割礼有什么意义,但通过爱工作的信心(才有意义)
原 
ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει οὔτε ἀκροβυστία ἀλλὰ πίστις δι᾽ ἀγάπης ἐνεργουμένη.
R  
For in Christ Jesus neither circumcision avails anything nor uncircumcision, but faith avails, operating through love.
K  
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
D  
For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love.
Y  
for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.
I  
For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.
加5:7

恢 
你们向来跑得好,有谁拦阻你们,叫你们不信服真理?
和 
你们向来跑得好,有谁拦阻你们,叫你们不顺从真理呢?
新 
你们向来跑得好,谁拦阻了你们,使你们不顺从真理呢?
思 
以前你们跑得好!有谁拦阻了你们去追随真理呢?
吕 
你们素来跑得好;谁竟截断了你们的路、使你们不信从真理呢?
直 
你们之前跑得好,谁拦阻你们不服从真理呢?
原 
Ἐτρέχετε καλῶς· τίς ὑμᾶς ἐνέκοψεν [τῇ] ἀληθείᾳ μὴ πείθεσθαι;
R  
You were running well. Who hindered you that you would not believe and obey the truth?
K  
Ye did run well; who did hinder you that ye should not obey the truth?
D  
Ye ran well; who has stopped you that ye should not obey the truth?
Y  
Ye were running well; who did hinder you -- not to obey the truth?
I  
You were running a good race. Who cut in on you and kept you from obeying the truth?
加5:8

恢 
这劝导不是出于那召你们的。
和 
这样的劝导不是出于那召你们的。
新 
这种劝诱不是出于那召你们的。
思 
这种劝诱,决不是出自那召选你们的天主。
吕 
那样的劝导并不是出于那召你们的。
直 
这说服不是出于那召你们的。
原 
ἡ πεισμονὴ οὐκ ἐκ τοῦ καλοῦντος ὑμᾶς.
R  
This persuasion is not of Him who calls you.
K  
This persuasion cometh not of him that calleth you.
D  
The persuasibleness [is] not of him that calls you.
Y  
the obedience is not of him who is calling you!
I  
That kind of persuasion does not come from the one who calls you.
加5:9

恢 
一点面酵能使全团都发起来。
和 
一点面酵能使全团都发起来。
新 
一点面酵能使全团面发起来。
思 
少许的酵母就能使整个面团发酵。
吕 
一点面酵能使全团都发起酵来。
直 
一点面酵能使全部的面团发酵。
原 
μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ.
R  
A little leaven leavens the whole lump.
K  
A little leaven leaveneth the whole lump.
D  
A little leaven leavens the whole lump.
Y  
a little leaven the whole lump doth leaven;
I  
A little yeast works through the whole batch of dough.
加5:10

恢 
我在主里深信,你们不会有别的念头;但那搅扰你们的,无论是谁,必担受处罚。
和 
我在主里很信你们必不怀别样的心,但搅扰你们的,无论是谁,必担当他的罪名。
新 
我在主里深信你们不会存别的意念;但那搅扰你们的,无论是谁,必定要受刑罚。
思 
我在主内信任你们,认为你们不会有什么别的心思;但那扰乱你们的人,不论他是谁,必要承受惩罚。
吕 
我在主里面深信你们不至于存着别的意念;但那搅乱你们的、无论是谁、必须担受处刑。
直 
我在主里确信你们.一点也没有专注于别的(心思);但搅扰你们的,…必承受处罚。无论是谁
原 
ἐγὼ πέποιθα εἰς ὑμᾶς ἐν κυρίῳ ὅτι οὐδὲν ἄλλο φρονήσετε· ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἐὰν ᾖ.
R  
I am confident in the Lord concerning you that you will be of no other mind; but he who is troubling you shall bear the judgment, whoever he may be.
K  
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
D  
*I* have confidence as to you in [the] Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt [of it], whosoever he may be.
Y  
I have confidence in regard to you in the Lord, that ye will be none otherwise minded; and he who is troubling you shall bear the judgment, whoever he may be.
I  
I am confident in the Lord that you will take no other view. The one who is throwing you into confusion will pay the penalty, whoever he may be.
加5:11

恢 
至于我,弟兄们,如果我仍旧传割礼,为什么还受逼迫?若是这样,十字架这绊脚石就废去了。
和 
弟兄们,我若仍旧传割礼,为什么还受逼迫呢?若是这样,那十字架讨厌的地方就没有了。
新 
弟兄们,如果我仍旧传割礼,我为什么还受迫害呢?若是这样,十字架绊倒人的地方就没有了。
思 
至于我,弟兄们,如果我仍宣讲割损的需要,那我为什么还受迫害?若是这样,十字架的绊脚石就早已除去了。
吕 
至于我呢、弟兄们,我若还在宣传割礼,为什么还受逼迫呢?若是那样,十字架之被看为信仰障碍不就早已除掉了么!
直 
弟兄们!我若仍然传割礼,为什么仍然受迫害呢?若是如此,那十字架的绊倒人之处就消除了。
原 
ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.
R  
But I, brothers, if I still preach circumcision, why am I still being persecuted? Then the stumbling block of the cross has been annulled.
K  
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
D  
But *I*, brethren, if I yet preach circumcision, why am I yet persecuted? Then the scandal of the cross has been done away.
Y  
And I, brethren, if uncircumcision I yet preach, why yet am I persecuted? then hath the stumbling-block of the cross been done away;
I  
Brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
加5:12

恢 
我恨不得那些扰乱你们的人,甚至把自己割掉了。
和 
恨不得那搅乱你们的人把自己割绝了。
新 
我恨不得那些扰乱你们的人把自己阉割了!
思 
巴不得那些扰乱你们的人,将自己割净了!
吕 
我巴不得那些搅乱你们的也自己阉割!
直 
但愿那些骚扰你们的人把自己阉割了。
原 
ὄφελον καὶ ἀποκόψονται οἱ ἀναστατοῦντες ὑμᾶς.
R  
I wish that those upsetting you would even cut themselves off.
K  
I would they were even cut off which trouble you.
D  
I would that they would even cut themselves off who throw you into confusion.
Y  
O that even they would cut themselves off who are unsettling you!
I  
As for those agitators, I wish they would go the whole way and emasculate themselves!
加5:13

恢 
弟兄们,你们蒙召原是为得自由;只是不可将自由当作放纵肉体的机会,倒要凭着爱互相服事。
和 
弟兄们,你们蒙召是要得自由,只是不可将你们的自由当作放纵情欲的机会,总要用爱心互相服侍。
新 
弟兄们,你们蒙召得了自由;只是不可把这自由当作放纵情欲的机会,总要凭着爱心互相服事。
思 
弟兄们,你们蒙召选,是为得到自由;但不要以这自由作为放纵肉欲的借口,惟要以爱德彼此服事。
吕 
弟兄们,你们是蒙了召以得自由了;不过别用那自由去为肉体造机会;却要凭着爱心互相服事。
直 
你们蒙召是为了自由,弟兄们!只是不可将自由(当作放纵)肉体的机会,反倒要用爱心互相服事。
原 
Ὑμεῖς γὰρ ἐπ᾽ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.
R  
For you were called for freedom, brothers; only do not turn this freedom into an opportunity for the flesh, but through love serve one another.
K  
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
D  
For *ye* have been called to liberty, brethren; only [do] not [turn] liberty into an opportunity to the flesh, but by love serve one another.
Y  
For ye -- to freedom ye were called, brethren, only not the freedom for an occasion to the flesh, but through the love serve ye one another,
I  
You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature ; rather, serve one another in love.
加5:14

恢 
因为全律法都在“要爱邻舍如同自己”这一句话之内,得以完全了。
和 
因为全律法都包在“爱人如己”这一句话之内了。
新 
因为全部的律法,都在“爱人如己”这一句话里面成全了。
思 
因为全部法律总括在这句话内:‘爱你的近人如你自己’。
吕 
因为在“爱邻舍如同你自己”这一句话里、全律法就都行尽了。
直 
因为全部的律法都包含在这一句话。(就是)在“爱你的邻居如同(爱)你自己”
原 
ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ πεπλήρωται, ἐν τῷ· Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
R  
For the whole law is fulfilled in one word, in this, "You shall love your neighbor as yourself."
K  
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
D  
For the whole law is fulfilled in one word, in Thou shalt love thy neighbour as thyself;
Y  
for all the law in one word is fulfilled -- in this: 'Thou shalt love thy neighbor as thyself;'
I  
The entire law is summed up in a single command: "Love your neighbor as yourself."
加5:15

恢 
你们要谨慎,若相咬相吞,只怕要彼此销灭了。
和 
你们要谨慎,若相咬相吞,只怕要彼此消灭了。
新 
你们要谨慎,如果相咬相吞,恐怕彼此都要毁灭了。
思 
但如果你们彼此相咬相吞,你们要小心,免得同归于尽。
吕 
你们要谨慎,若相咬相吞,只怕彼此消灭呀!
直 
然而,你们若相咬相吞,你们要谨慎,免得被彼此消灭了。
原 
εἰ δὲ ἀλλήλους δάκνετε καὶ κατεσθίετε, βλέπετε μὴ ὑπ᾽ ἀλλήλων ἀναλωθῆτε.
R  
But if you bite and devour one another, beware lest you be consumed by one another.
K  
But if ye bite and devour one another, take heed that ye be not consumed one of another.
D  
but if ye bite and devour one another, see that ye are not consumed one of another.
Y  
and if one another ye do bite and devour, see -- that ye may not by one another be consumed.
I  
If you keep on biting and devouring each other, watch out or you will be destroyed by each other.
加5:16

恢 
我说,你们当凭着灵而行,就绝不会满足肉体的情欲了。
和 
我说:你们当顺着圣灵而行,就不放纵肉体的情欲了。
新 
我是说,你们应当顺着圣灵行事,这样就一定不会去满足肉体的私欲了。
思 
我告诉你们:你们若随圣神的引导行事,就决不会去满足本性的私欲,
吕 
我是说,你们要顺着灵而行,就决不去满足肉体的私欲了。
直 
我说,你们要(靠着)圣灵而生活,不可履行肉体的贪欲了。
原 
Λέγω δέ, πνεύματι περιπατεῖτε καὶ ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε.
R  
But I say, Walk by the Spirit and you shall by no means fulfill the lust of the flesh.
K  
This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
D  
But I say, Walk in [the] Spirit, and ye shall no way fulfil flesh's lust.
Y  
And I say: In the Spirit walk ye, and the desire of the flesh ye may not complete;
I  
So I say, live by the Spirit, and you will not gratify the desires of the sinful nature.
加5:17

恢 
因为肉体纵任贪欲,抵抗那灵,那灵也抵抗肉体,二者彼此敌对,使你们不能作所愿意的。
和 
因为情欲和圣灵相争,圣灵和情欲相争,这两个是彼此相敌,使你们不能作所愿意作的。
新 
因为肉体的私欲和圣灵敌对,圣灵也和肉体敌对;这两样互相敌对,使你们不能作自己愿意作的。
思 
因为本性的私欲相反圣神的引导,圣神的引导相反本性的私欲:二者互相敌对,致使你们不能行你们所愿意的事。
吕 
因为肉体起贪欲心、跟灵对抗,灵也跟肉体对抗。这两个相敌对着,以致你们所愿的、你们作不出。
直 
因为肉体渴望敌对圣灵,而圣灵(渴望)敌对肉体,这两个是彼此相敌,使你们不能做所愿意做的。
原 
ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ πνεύματος, τὸ δὲ πνεῦμα κατὰ τῆς σαρκός, ταῦτα γὰρ ἀλλήλοις ἀντίκειται, ἵνα μὴ ἃ ἐὰν θέλητε ταῦτα ποιῆτε.
R  
For the flesh lusts against the Spirit, and the Spirit against the flesh; for these oppose each other that you would not do the things that you desire.
K  
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
D  
For the flesh lusts against the Spirit, and the Spirit against the flesh: and these things are opposed one to the other, that ye should not do those things which ye desire;
Y  
for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do;
I  
For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want.
加5:18

恢 
但你们若被那灵引导,就不在律法以下。
和 
但你们若被圣灵引导,就不在律法以下。
新 
但你们若被圣灵引导,就不在律法以下了。
思 
但如果你们随圣神的引导,就不在法律权下。
吕 
但你们若被灵带领着,就不在律法以下了。
直 
但你们若被圣灵引导,你们就不是在律法之下。
原 
εἰ δὲ πνεύματι ἄγεσθε, οὐκ ἐστὲ ὑπὸ νόμον.
R  
But if you are led by the Spirit, you are not under the law.
K  
But if ye be led of the Spirit, ye are not under the law.
D  
but if ye are led by the Spirit, ye are not under law.
Y  
and if by the Spirit ye are led, ye are not under law.
I  
But if you are led by the Spirit, you are not under law.
加5:19

恢 
肉体的行为,都是明显的,就是淫乱、污秽、邪荡、
和 
情欲的事都是显而易见的,就如奸淫、污秽、邪荡、
新 
肉体所行的都是显而易见的,就如淫乱、污秽、邪荡、
思 
本性私欲的作为是显而易见的:即淫乱、不洁、放荡、
吕 
肉体之行为是显而易见的,就是:淫乱、污秽、邪荡、
直 
肉体的作为是显而易见的,就是淫乱、污秽、放荡、
原 
φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν πορνεία, ἀκαθαρσία, ἀσέλγεια,
R  
And the works of the flesh are manifest, which are such things as fornication, uncleanness, lasciviousness,
K  
Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
D  
Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,
Y  
And manifest also are the works of the flesh, which are: Adultery, whoredom, uncleanness, lasciviousness,
I  
The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery;
加5:20

恢 
拜偶像、邪术、仇恨、争竞、忌恨、恼怒、私图好争、分立、宗派、
和 
拜偶像、邪术、仇恨、争竞、忌恨、恼怒、结党、纷争、异端、
新 
拜偶像、行邪术、仇恨、争竞、忌恨、忿怒、自私、分党、结派、
思 
崇拜偶像、施行邪法、仇恨、竞争、嫉妒、忿怒、争吵、不睦、分党、
吕 
拜偶像、行邪术、敌恨、纷争、妒忌、暴怒、营私争胜、分立、派别、
直 
拜偶像、行邪术、仇恨、纷争、嫉妒、愤怒、自私、纷争、分派、
原 
εἰδωλολατρία, φαρμακεία, ἔχθραι, ἔρις, ζῆλος, θυμοί, ἐριθεῖαι, διχοστασίαι, αἱρέσεις,
R  
Idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, factions, divisions, sects,
K  
Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
D  
idolatry, sorcery, hatred, strifes, jealousies, angers, contentions, disputes, schools of opinion,
Y  
idolatry, witchcraft, hatred, strifes, emulations, wraths, rivalries, dissensions, sects,
I  
idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions
加5:21

恢 
嫉妒、醉酒、荒宴以及类似的事;关于这些事,我现在事先告诉你们,正如我先前说过的:行这样事的人,必不得承受神的国。
和 
嫉妒(有古卷在此有“凶杀”二字)、醉酒、荒宴等类,我从前告诉你们,现在又告诉你们,行这样事的人必不能承受神的国。
新 
嫉妒、醉酒、荒宴,和类似的事。我从前早就告诉过你们,现在又事先告诉你们:行这些事的人,必定不能承受神的国。
思 
妒恨、【凶杀】、醉酒、宴乐,以及与这些相类似的事。我以前劝戒过你们,如今再说一次:做这种事的人,决不能承受天主的国。
吕 
嫉妒、醉酒、荒宴、以及和这一些相类似的事。这些事我现在给你们说明了,正如我说明过的:行这样事的人必不能承受上帝的国。
直 
嫉妒、醉酒、荒宴等类。我预先告诉你们这些,正如已经说过的,那些做这样事的人必不能承受神的国。
原 
φθόνοι, μέθαι, κῶμοι καὶ τὰ ὅμοια τούτοις, ἃ προλέγω ὑμῖν, καθὼς προεῖπον ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν θεοῦ οὐ κληρονομήσουσιν.
R  
Envyings, bouts of drunkenness, carousings, and things like these, of which I tell you beforehand, even as I have said before, that those who practice such things will not inherit the kingdom of God.
K  
Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
D  
envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God's kingdom.
Y  
envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.
I  
and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.
加5:22

恢 
但那灵的果子,就是爱、喜乐、和平、恒忍、恩慈、良善、信实、
和 
圣灵所结的果子,就是仁爱、喜乐、和平、忍耐、恩慈、良善、信实、
新 
但圣灵的果子是仁爱、喜乐、平安、忍耐、恩慈、良善、信实、
思 
然而圣神的效果却是:仁爱、喜乐、平安、忍耐、良善、温和、忠信、
吕 
至于灵之果子呢、就是爱、喜乐、和平(或译‘宁静’)、恒忍、慈惠、良善、忠信、
直 
而圣灵(所结)的果子就是仁爱、喜乐、和平、忍耐、恩慈、良善、信实、
原 
Ὁ δὲ καρπὸς τοῦ πνεύματός ἐστιν ἀγάπη χαρὰ εἰρήνη, μακροθυμία χρηστότης ἀγαθωσύνη, πίστις
R  
But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faithfulness,
K  
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
D  
But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,
Y  
And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,
I  
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
加5:23

恢 
温柔、节制;这样的事,没有律法反对。
和 
温柔、节制。这样的事,没有律法禁止。
新 
温柔、节制;这样的事,是没有律法禁止的。
思 
柔和、节制:关于这样的事,并没有法律禁止。
吕 
柔和、节制:这样的事、没有律法能禁止。
直 
温柔、节制。律法是没有禁止这样的事。
原 
πραΰτης ἐγκράτεια· κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.
R  
Meekness, self-control; against such things there is no law.
K  
Meekness, temperance: against such there is no law.
D  
meekness, self-control: against such things there is no law.
Y  
meekness, temperance: against such there is no law;
I  
gentleness and self-control. Against such things there is no law.
加5:24

恢 
但那属基督耶稣的人,是已经把肉体连肉体的邪情私欲,都钉了十字架。
和 
凡属基督耶稣的人,是已经把肉体连肉体的邪情私欲同钉在十字架上了。
新 
属基督耶稣的人,是已经把肉体和邪情私欲都钉在十字架上了。
思 
凡属于耶稣基督的人,已把肉身同邪情和私欲钉在十字架上了。
吕 
属基督耶稣的人是已经把肉体、同各样的恶情和私欲、都钉上十字架了。
直 
基督耶稣的人已经把肉体…钉在十字架上了。连同欲望和贪欲一起
原 
οἱ δὲ τοῦ Χριστοῦ [Ἰησοῦ] τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις.
R  
But they who are of Christ Jesus have crucified the flesh with its passions and its lusts.
K  
And they that are Christ's have crucified the flesh with the affections and lusts.
D  
But they that [are] of the Christ have crucified the flesh with the passions and the lusts.
Y  
and those who are Christ's, the flesh did crucify with the affections, and the desires;
I  
Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires.
加5:25

恢 
我们若凭着灵活着,也就当凭着灵而行。
和 
我们若是靠圣灵得生,就当靠圣灵行事。
新 
如果我们靠圣灵活着,就应该顺着圣灵行事。
思 
如果我们因圣神生活,就应随从圣神的引导而行事。
吕 
我们若顺着灵而活,也应当顺着灵按规矩行。
直 
我们若(靠)圣灵而活,也要(靠)圣灵行事。
原 
εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν.
R  
If we live by the Spirit, let us also walk by the Spirit.
K  
If we live in the Spirit, let us also walk in the Spirit.
D  
If we live by the Spirit, let us walk also by the Spirit.
Y  
if we may live in the Spirit, in the Spirit also we may walk;
I  
Since we live by the Spirit, let us keep in step with the Spirit.
加5:26

恢 
不要贪图虚荣,彼此惹气,互相嫉妒。
和 
不要贪图虚名,彼此惹气,互相嫉妒。
新 
我们不可贪图虚荣,彼此触怒,互相嫉妒。
思 
不要贪图虚荣,不要彼此挑拨,互相嫉妒。
吕 
不要好虚荣、彼此激怒、互相嫉妒。
直 
不要贪图虚名,挑衅彼此,互相嫉妒。
原 
μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.
R  
Let us not become vainglorious, provoking one another, envying one another.
K  
Let us not be desirous of vain glory, provoking one another, envying one another.
D  
Let us not become vain-glorious, provoking one another, envying one another.
Y  
let us not become vain-glorious -- one another provoking, one another envying!
I  
Let us not become conceited, provoking and envying each other.
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