自定义: 简洁
加3:1
恢
无知的加拉太人哪，耶稣基督钉十字架，已经活画在你们眼前，谁竟迷惑了你们？
和
无知的加拉太人哪，耶稣基督钉十字架，已经活画在你们眼前，谁又迷惑了你们呢？
新
无知的加拉太人哪！耶稣基督钉十字架，已经活现在你们眼前，谁又迷惑了你们呢？
思
无知的迦拉达人啊！被钉在十字架上的耶稣基督，已活现地摆在你们眼前，谁又迷惑了你们呢？
吕
无知的加拉太人哪，耶稣基督既显然正对你们眼前被揭示为钉了十字架的，谁竟迷了你们呢？
直
愚昧无知的加拉太人哪，…谁迷惑了你们呢？在眼前向你们．耶稣基督被钉十字架已…公开的刻画，
原
Ὦ ἀνόητοι Γαλάται, τίς ὑμᾶς ἐβάσκανεν, οἷς κατ᾽ ὀφθαλμοὺς Ἰησοῦς Χριστὸς προεγράφη ἐσταυρωμένος;
R
O foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was openly portrayed crucified?
K
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
D
O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified [among you]?
Y
O thoughtless Galatians, who did bewitch you, not to obey the truth -- before whose eyes Jesus Christ was described before among you crucified?
I
You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.
恢
我只愿问你们这一件，你们接受了那灵，是本于行律法，还是本于听信仰？
和
我只要问你们这一件：你们受了圣灵，是因行律法呢？是因听信福音呢？
新
我只想问你们这一点：你们接受了圣灵，是靠着行律法，还是因为信所听见的福音呢？
思
我只愿向你们请教这一点：你们领受了圣神，是由于遵行法律呢？还是由于听信福音呢？
吕
单单这一点我要问你们：你们从前领受了圣灵，是由于行律法么？还是由于听受而信呢？
直
我只要从你们了解这件事：你们是从律法的完成接受
原
τοῦτο μόνον θέλω μαθεῖν ἀφ᾽ ὑμῶν· ἐξ ἔργων νόμου τὸ πνεῦμα ἐλάβετε ἢ ἐξ ἀκοῆς πίστεως;
R
This only I wish to learn from you, Did you receive the Spirit out of the works of law or out of the hearing of faith?
K
This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
D
This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of [the] report of faith?
Y
this only do I wish to learn from you -- by works of law the Spirit did ye receive, or by the hearing of faith?
I
I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard?
恢
你们是这样的无知么？你们既靠那灵开始，如今还靠肉体成全么？
和
你们既靠圣灵入门，如今还靠肉身成全吗？你们是这样的无知吗？
新
你们是这样的无知吗？你们既然靠着圣灵开始，现在还要靠着肉体成全吗？
思
你们竟这样无知吗？你们以圣神开始了，如今又愿以肉身结束吗？
吕
你们这么无知啊？你们既以灵开始，如今倒以肉终结么？
直
…你们是这样无知的人吗？
原
οὕτως ἀνόητοί ἐστε, ἐναρξάμενοι πνεύματι νῦν σαρκὶ ἐπιτελεῖσθε;
R
Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?
K
Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
D
Are ye so senseless? having begun in Spirit, are ye going to be made perfect in flesh?
Y
so thoughtless are ye! having begun in the Spirit, now in the flesh do ye end?
I
Are you so foolish? After beginning with the Spirit, are you now trying to attain your goal by human effort?
恢
你们受苦如此之多，都是徒然的么？难道果真是徒然的么？
和
你们受苦如此之多，都是徒然的吗？难道果真是徒然的吗？
新
你们受了这么多的苦，都是白受的吗？恐怕真是白受的了。
思
你们竟白白受了这么多的苦吗？果然是白白地吗？
吕
你们受若这么多，都是徒然的么？──如果真是徒然的话，
直
你们徒然地受苦如此多吗？果真是徒然地吗？
原
τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ.
R
Have you suffered so many things in vain, if indeed it was in vain?
K
Have ye suffered so many things in vain? if it be yet in vain.
D
Have ye suffered so many things in vain, if indeed also in vain?
Y
so many things did ye suffer in vain! if, indeed, even in vain.
I
Have you suffered so much for nothing--if it really was for nothing?
恢
这样，那丰富供应你们那灵，又在你们中间行异能的，是本于行律法，还是本于听信仰？
和
那赐给你们圣灵，又在你们中间行异能的，是因你们行律法呢？是因你们听信福音呢？
新
那么，神赐圣灵给你们，又在你们中间行神迹，是因为你们行律法，还是因为你们信所听见的福音呢？
思
天主赐与你们圣神，并在你们中间施展了德能，是因为你们遵行法律呢？还是因为你们听信福音呢？
吕
那么、上帝将灵供应与你们，又在你们身上以动力运行各样的异能，是由于你们之行律法么？还是由于听受而信呢？
直
那么，那赐给你们圣灵，又在你们中间行异能的
原
ὁ οὖν ἐπιχορηγῶν ὑμῖν τὸ πνεῦμα καὶ ἐνεργῶν δυνάμεις ἐν ὑμῖν, ἐξ ἔργων νόμου ἢ ἐξ ἀκοῆς πίστεως;
R
He therefore who bountifully supplies to you the Spirit and does works of power among you, does He do it out of the works of law or out of the hearing of faith?
K
He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
D
He therefore who ministers to you the Spirit, and works miracles among you, [is it] on the principle of works of law, or of [the] report of faith?
Y
He, therefore, who is supplying to you the Spirit, and working mighty acts among you -- by works of law or by the hearing of faith is it?
I
Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard?
恢
正如“亚伯拉罕信神，这就算为他的义。”
和
正如“亚伯拉罕信神，这就算为他的义”。
新
正如亚伯拉罕信神，这就算为他的义。
思
经上这样记载说：‘亚巴郎信了天主，天主就以此算为他的正义。’
吕
亚伯拉罕就是这样：“他信了上帝，这就算为他的义了”。
直
正如．“亚伯拉罕信神，就算他为义人。”
原
καθὼς Ἀβραὰμ ἐπίστευσεν τῷ θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην·
R
Even as "Abraham believed God, and it was accounted to him as righteousness."
K
Even as Abraham believed God, and it was accounted to him for righteousness.
D
Even as Abraham believed God, and it was reckoned to him as righteousness.
Y
according as Abraham did believe God, and it was reckoned to him -- to righteousness;
I
Consider Abraham: "He believed God, and it was credited to him as righteousness."
恢
所以你们要知道，那以信为本的人，就是亚伯拉罕的子孙。
和
所以你们要知道，那以信为本的人，就是亚伯拉罕的子孙。
新
所以你们要知道，有信心的人，就是亚伯拉罕的子孙。
思
为此你们该晓得：具有信德的人，才是亚巴郎的子孙。
吕
所以你们要知道，以信为本的人才是亚伯拉罕的子孙。
直
所以，你们要知道：那些出于信心的人，这些就是亚伯拉罕的子孙。
原
Γινώσκετε ἄρα ὅτι οἱ ἐκ πίστεως, οὗτοι υἱοί εἰσιν Ἀβραάμ.
R
Know then that they who are of faith, these are sons of Abraham.
K
Know ye therefore that they which are of faith, the same are the children of Abraham.
D
Know then that they that are on the principle of faith, these are Abraham's sons;
Y
know ye, then, that those of faith -- these are sons of Abraham,
I
Understand, then, that those who believe are children of Abraham.
恢
并且圣经既预先看明，神要本于信称外邦人为义，就预先传福音给亚伯拉罕，说，“万国都必因你得福。”
和
并且圣经既然预先看明，神要叫外邦人因信称义，就早已传福音给亚伯拉罕，说：“万国都必因你得福。”
新
圣经既然预先看见神要使外族人因信称义，就预先把好信息传给亚伯拉罕：“万国都必因你得福。”
思
圣经预见天主将使异民凭信德成义，就向亚巴郎预报福音说：‘万民都要因你获得祝福。’
吕
经书早就见到：上帝要使外国人本于信而得称义，所以早就传好消息给亚伯拉罕说：“众外国必在你身上（或译‘因你而’）蒙祝福”。
直
而且圣经预先看见：神宣告外邦人因信为义，就预先宣告好消息给亚伯拉罕，
原
προϊδοῦσα δὲ ἡ γραφὴ ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ θεός, προευηγγελίσατο τῷ Ἀβραὰμ ὅτι Ἐνευλογηθήσονται ἐν σοὶ πάντα τὰ ἔθνη·
R
And the Scripture, foreseeing that God would justify the Gentiles out of faith, announced the gospel beforehand to Abraham: "In you shall all the nations be blessed."
K
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
D
and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.
Y
and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --
I
The Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: "All nations will be blessed through you."
恢
这样，那以信为本的人，便和那信的亚伯拉罕一同得福。
和
可见那以信为本的人和有信心的亚伯拉罕一同得福。
新
这样看来，有信心的人，必定和有信心的亚伯拉罕一同得福。
思
可见那些具有信德的人，与有信德的亚巴郎同蒙祝福。
吕
可见以信为本的都跟有信心的亚伯拉罕同蒙祝福。
直
如此那些出于信心的人和有信心的亚伯拉罕一同得福。
原
ὥστε οἱ ἐκ πίστεως εὐλογοῦνται σὺν τῷ πιστῷ Ἀβραάμ.
R
So then they who are of faith are blessed with believing Abraham.
K
So then they which be of faith are blessed with faithful Abraham.
D
So that they who are on the principle of faith are blessed with believing Abraham.
Y
'Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,
I
So those who have faith are blessed along with Abraham, the man of faith.
恢
凡以行律法为本的，都在咒诅之下，因为经上记着：“凡不常常照着律法书上所记一切之事去行的，都是被咒诅的。”
和
凡以行律法为本的，都是被咒诅的，因为经上记着：“凡不常照律法书上所记一切之事去行的，就被咒诅。”
新
凡是靠行律法称义的，都在咒诅之下，因为经上记着：“凡不常常照着律法书上所写的一切去行的，都被咒诅。”
思
反之，凡是依恃遵行法律的，都应受咒骂，因为经上记载说：‘凡不持守律书上所记载的一切，而依照遵行的，是可咒骂的。’
吕
凡以行律法为本的都在被咒诅之下；因为经上记着说：“凡不持守律法书上所记的一切去行的人都被咒诅。”
直
因为，所有出于
原
ὅσοι γὰρ ἐξ ἔργων νόμου εἰσίν, ὑπὸ κατάραν εἰσίν γέγραπται γὰρ ὅτι Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά.
R
For as many as are of the works of law are under a curse; for it is written, "Cursed is everyone who does not continue in all the things written in the book of the law to do them."
K
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
D
For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [are] written in the book of the law to do them;
Y
for as many as are of works of law are under a curse, for it hath been written, 'Cursed is every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'
I
All who rely on observing the law are under a curse, for it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law."
恢
没有一个人凭着律法在神面前得称义，乃是明显的，因为“义人必本于信得生并活着；”
和
没有一个人靠着律法在神面前称义，这是明显的，因为经上说：“义人必因信得生。”
新
很明显，在神面前，没有一个人可以靠着律法称义，因为“义人必因信得生”（“义人必因信得生”或译：“因信称义的人，必定得生”）。
思
所以很明显的，没有一个人能凭法律在天主前成义，因为经上说：‘义人因信德而生活。’
吕
靠着律法、没有人能在上帝面前得称为义、是明显的，因为“人是本于信而称义才得活着”。
直
因为借着律法没有人在神面前被称义
原
ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ θεῷ δῆλον, ὅτι Ὁ δίκαιος ἐκ πίστεως ζήσεται·
R
And that by law no one is justified before God is evident because, "The righteous one shall have life and live by faith";
K
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
D
but that by law no one is justified with God [is] evident, because The just shall live on the principle of faith;
Y
and that in law no one is declared righteous with God, is evident, because 'The righteous by faith shall live;'
I
Clearly no one is justified before God by the law, because, "The righteous will live by faith."
恢
但律法不是本于信，只说，“行这些事的，必因这些事活着。”
和
律法原不本乎信，只说：“行这些事的，就必因此活着。”
新
律法本来不是出于信，而是说：“遵行这些事的人，就必因这些事而活。”
思
但是法律并非以信德为本，只说：‘遵行法令的，必因此获得生命。’
吕
律法原不是本于信的，它乃是说：“凡行这些法的，必靠着这些法而活着。”
直
律法并不出于信，反倒
原
ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως, ἀλλ᾽ Ὁ ποιήσας αὐτὰ ζήσεται ἐν αὐτοῖς.
R
But the law is not of faith, yet, "He who does them shall live because of them."
K
And the law is not of faith: but, The man that doeth them shall live in them.
D
but the law is not on the principle of faith; but, He that shall have done these things shall live by them.
Y
and the law is not by faith, but -- 'The man who did them shall live in them.'
I
The law is not based on faith; on the contrary, "The man who does these things will live by them."
恢
基督既为我们成了咒诅，就赎出我们脱离律法的咒诅，因为经上记着：“凡挂在木头上的，都是被咒诅的，”
和
基督既为我们受了咒诅（“受”原文作“成”），就赎出我们脱离律法的咒诅，因为经上记着：“凡挂在木头上都是被咒诅的。”
新
基督替我们受了咒诅，就救赎我们脱离了律法的咒诅，因为经上记着：“凡挂在木头上的，都是受咒诅的。”
思
但基督由法律的咒骂中赎出了我们，为我们成了可咒骂的，因为经上记载说：‘凡被悬在木架上的，是可咒骂的。’
吕
基督既为我们成了被咒诅的，就把我们买出来、使我们脱离了律法的咒诅；〔因为经上记着说：“凡挂在木架上的都被咒诅”；
直
基督…赎出我们脱离律法的诅咒；为我们成了诅咒，因为经上记着：“凡挂在木头上的
原
Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου γενόμενος ὑπὲρ ἡμῶν κατάρα, ὅτι γέγραπται, Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου,
R
Christ has redeemed us out of the curse of the law, having become a curse on our behalf; because it is written, "Cursed is everyone hanging on a tree";
K
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
D
Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [is] every one hanged upon a tree,)
Y
Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,'
I
Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a tree."
恢
为叫亚伯拉罕的福，在基督耶稣里可以临到外邦人，使我们借着信，可以接受所应许的那灵。
和
这便叫亚伯拉罕的福，因基督耶稣可以临到外邦人，使我们因信得着所应许的圣灵。
新
这样，亚伯拉罕所蒙的福，就在耶稣基督里临到外族人，使我们因着信，可以领受所应许的圣灵。
思
这样天主使亚巴郎所蒙受的祝福，在基督耶稣内普及于万民，并使我们能借着信德领受所应许的圣神。
吕
这是要使亚伯拉罕所受的祝福可以在耶稣基督身上临到外国人，使我们可以凭着信领受所应许的圣灵。
直
为了要亚伯拉罕的福…变成临到外国人，
原
ἵνα εἰς τὰ ἔθνη ἡ εὐλογία τοῦ Ἀβραὰμ γένηται ἐν Χριστῷ Ἰησοῦ, ἵνα τὴν ἐπαγγελίαν τοῦ πνεύματος λάβωμεν διὰ τῆς πίστεως.
R
In order that the blessing of Abraham might come to the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.
K
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
D
that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.
Y
that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.
I
He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
恢
弟兄们，我照着人的常话说，即使是人的约，若已经立定了，就没有人可以废弃，或加增的。
和
弟兄们，我且照着人的常话说：虽然是人的文约，若已经立定了，就没有能废弃或加增的。
新
弟兄们，我照着人的常理说：一个立好了的约，虽然是人所立的，却没有人可以废弃或增加。
思
弟兄们！就常规来说：连人的遗嘱，如果是正式成立的，谁也不得废除或增订。
吕
弟兄们，我且照人事说吧；凡已立定的约，虽只是人的约，也没有人能废弃或增订的。
直
弟兄们！我照着人
原
Ἀδελφοί, κατὰ ἄνθρωπον λέγω· ὅμως ἀνθρώπου κεκυρωμένην διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται.
R
Brothers, I speak according to man, though it is a man's covenant, yet when it has been ratified, no one nullifies it or makes additions to it.
K
Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
D
Brethren, (I speak according to man,) even man's confirmed covenant no one sets aside, or adds other dispositions to.
Y
Brethren, as a man I say it, even of man a confirmed covenant no one doth make void or doth add to,
I
Brothers, let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case.
恢
应许原是向亚伯拉罕和他后裔说的。并不是说，“和众后裔，”像是指着许多人，乃是说，“和你那后裔，”指着一个人，就是基督。
和
所应许的原是向亚伯拉罕和他子孙说的。神并不是说众子孙，指着许多人；乃是说你那一个子孙，指着一个人，就是基督。
新
那些应许本来是给亚伯拉罕和他的后裔的。神并没有说“给众后裔”，好像指着多数；而是说“给你的一个后裔”，指着一个，就是基督。
思
那么，恩许是向亚巴郎和他的后裔所许诺的，并没有说“后裔们”，好像是向许多人说的，而是向一个人，即“你的后裔”，就是指基督。
吕
诸应许原是向亚伯拉罕和他的一个后裔说的。不是说‘和众后裔’、像指着许多人说的，乃是说‘和你的一个后裔’、指着一个人说的；那一个人就是基督啊。
直
然而那些应许向亚伯拉罕…说出。和他的子孙．他
原
τῷ δὲ Ἀβραὰμ ἐρρέθησαν αἱ ἐπαγγελίαι καὶ τῷ σπέρματι αὐτοῦ. οὐ λέγει, Καὶ τοῖς σπέρμασιν, ὡς ἐπὶ πολλῶν ἀλλ᾽ ὡς ἐφ᾽ ἑνός, Καὶ τῷ σπέρματί σου, ὅς ἐστιν Χριστός.
R
But to Abraham were the promises spoken and to his seed. He does not say, And to the seeds, as concerning many, but as concerning one: "And to your seed," who is Christ.
K
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
D
But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.
Y
and to Abraham were the promises spoken, and to his seed; He doth not say, 'And to seeds,' as of many, but as of one, 'And to thy seed,' which is Christ;
I
The promises were spoken to Abraham and to his seed. The Scripture does not say "and to seeds," meaning many people, but "and to your seed," meaning one person, who is Christ.
恢
而且我这样说，神预先所立定的约，不能被那四百三十年以后才有的律法废掉，以致使应许失效。
和
我是这么说：神预先所立的约，不能被那四百三十年以后的律法废掉，叫应许归于虚空。
新
我要这样说，神预先立好的约，那四百三十年后才有的律法，不能把它废掉，使那应许落空。
思
我是说：天主先前所正式立定的誓约，决不能为四百三十年以后成立的法律所废除，以致使恩许失效。
吕
我乃是说、上帝所预先立定的约、并不是那四百三十年后成立的律法所能取消、使那应许无效的。
直
我说这
原
τοῦτο δὲ λέγω· διαθήκην προκεκυρωμένην ὑπὸ τοῦ θεοῦ ὁ μετὰ τετρακόσια καὶ τριάκοντα ἔτη γεγονὼς νόμος οὐκ ἀκυροῖ εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν.
R
And I say this: A covenant previously ratified by God, the law, having come four hundred and thirty years after, does not annul so as to make the promise of none effect.
K
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
D
Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.
Y
and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,
I
What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.
恢
因为承受产业若是本于律法，就不再本于应许；但神已经借着应许，将产业恩赐亚伯拉罕。
和
因为承受产业，若本乎律法，就不本乎应许；但神是凭着应许，把产业赐给亚伯拉罕。
新
因为所承受的，如果是出于律法，就不是出于应许；但神是凭着应许赐给了亚伯拉罕。
思
如果承受产业是由于法律，就已不是由于恩许；但天主是由于恩许把产业赐给了亚巴郎。
吕
因为承继产业若是由于律法，便不是由于应许；但上帝恩赐亚伯拉罕、却是凭着应许的。
直
因为，那承受产业的若
原
εἰ γὰρ ἐκ νόμου ἡ κληρονομία, οὐκέτι ἐξ ἐπαγγελίας· τῷ δὲ Ἀβραὰμ δι᾽ ἐπαγγελίας κεχάρισται ὁ θεός.
R
For if the inheritance is of law, it is no longer of promise; but to Abraham God has graciously given it through promise.
K
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
D
For if the inheritance [be] on the principle of law, [it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.
Y
for if by law be the inheritance, it is no more by promise, but to Abraham through promise did God grant it.
I
For if the inheritance depends on the law, then it no longer depends on a promise; but God in his grace gave it to Abraham through a promise.
恢
这样，律法是为什么有的？乃是因过犯添上的，直等那蒙应许的后裔来到；并且是借天使经中保之手设立的。
和
这样说来，律法是为什么有的呢？原是为过犯添上的，等候那蒙应许的子孙来到，并且是借天使经中保之手设立的。
新
那么，为什么要有律法呢？是为了过犯的缘故才加上的，直到那得应许的后裔来到。律法是借着天使经中保的手设立的；
思
那么，为什么还有法律呢？它是为显露过犯而添设的，等他所恩许的后裔来到，它原是借着天使，经过中人的手而立定的。
吕
那么、律法怎么样呢？律法是为显明犯法之事而增设的；是临时的措施、等所应许的后裔来到的；是借着天使经中间人之手规定的。
直
这样，律法为什么呢？是为过犯的缘故而加上，直到那被承诺的子孙来到
原
Τί οὖν ὁ νόμος; τῶν παραβάσεων χάριν προσετέθη, ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται, διαταγεὶς δι᾽ ἀγγέλων ἐν χειρὶ μεσίτου.
R
Why then the law? It was added because of the transgressions until the seed should come to whom the promise was made, it being ordained through angels in the hand of a mediator.
K
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
D
Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in [the] hand of a mediator.
Y
Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --
I
What, then, was the purpose of the law? It was added because of transgressions until the Seed to whom the promise referred had come. The law was put into effect through angels by a mediator.
恢
但中保不是一面的，神却是一位。
和
但中保本不是为一面作的，神却是一位。
新
中保不是为单方面的，但神却是一位。
思
可是如果出于单方，就不需要中人了，而天主是由单方赐与了恩许。
吕
立约的中间人原不是为着单方面的，乃是与神人两面有关的；而发应许的上帝却是独当一面的。
直
但中保不是
原
ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ θεὸς εἷς ἐστιν.
R
But a mediator is not a mediator for one, but God is one.
K
Now a mediator is not a mediator of one, but God is one.
D
But a mediator is not of one, but God is one.
Y
and the mediator is not of one, and God is one --
I
A mediator, however, does not represent just one party; but God is one.
恢
这样，律法是与神的应许相反么？绝对不是！因为若曾赐给一个能赐生命的律法，义就真是本于律法了。
和
这样，律法是与神的应许反对吗？断乎不是！若曾传一个能叫人得生的律法，义就诚然本乎律法了。
新
这样，律法和神的应许是对立的吗？绝对不是。如果所赐下的律法能使人得生命，义就真的是出于律法了。
思
那么，法律相反天主的恩许吗？绝对不是。如果所立定的法律能赐与人生命，正义就的确是出于法律了。
吕
这样，律法与应许相反么？断乎不是。假使有一个能使人活的律法曾经颁赐下来，称义就真是由于律法了。
直
这样，律法对立于神的承诺吗？绝不能发生
原
Ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν [τοῦ θεοῦ]; μὴ γένοιτο. εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι, ὄντως ἐκ νόμου ἂν ἦν ἡ δικαιοσύνη·
R
Is then the law against the promises of God? Absolutely not! For if a law had been given which was able to give life, righteousness would have indeed been of law.
K
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
D
[Is] then the law against the promises of God? Far be the thought. For if a law had been given able to quicken, then indeed righteousness were on the principle of law;
Y
the law, then, is against the promises of God? -- let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,
I
Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
恢
但圣经把众人都圈在罪里，好叫那以信耶稣基督为本的应许，可以赐给那些信的人。
和
但圣经把众人都圈在罪里，使所应许的福因信耶稣基督归给那信的人。
新
但圣经把所有的人都圈在罪中，好把那因信耶稣基督而来的应许，赐给相信的人。
思
但是圣经说过：一切人都被禁锢在罪恶权下，好使恩许借着对基督耶稣的信仰，归于相信的人。
吕
其实不然，经书乃是断言万人都被圈住在犯罪之中，这就使所应许的须由相信耶稣基督、而赐给信的人了。
直
但圣经将万物都圈在罪恶下，为使出于耶稣基督的信仰
原
ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν.
R
But the Scripture has shut up all under sin in order that the promise out of faith in Jesus Christ might be given to those who believe.
K
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
D
but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.
Y
but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.
I
But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
恢
但信仰还未来到以先，我们是被看守在律法之下，被圈住好归于那要显示的信仰。
和
但这因信得救的理还未来以先，我们被看守在律法之下，直圈到那将来的真道显明出来。
新
但信的道理还没有来到以前，我们在律法下被囚禁、被围困，直到那要来的信的道理显明出来。
思
在“信仰”尚未来到以前，我们都被禁锢在法律的监守之下，以期待“信仰”的出现。
吕
但‘信’还未来到之先，我们都被监护在律法以下、直被圈着、等那以后来到的‘信’显示出来。
直
但在这“信”来到之前，我们被看守在律法之下，圈住直到那将来的“信”被显明。
原
Πρὸ τοῦ δὲ ἐλθεῖν τὴν πίστιν ὑπὸ νόμον ἐφρουρούμεθα συγκλειόμενοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι,
R
But before faith came we were guarded under law, being shut up unto the faith which was to be revealed.
K
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
D
But before faith came, we were guarded under law, shut up to faith [which was] about to be revealed.
Y
And before the coming of the faith, under law we were being kept, shut up to the faith about to be revealed,
I
Before this faith came, we were held prisoners by the law, locked up until faith should be revealed.
恢
这样，律法成了我们的儿童导师，带我们归于基督，好使我们本于信得称义。
和
这样，律法是我们训蒙的师傅，引我们到基督那里，使我们因信称义。
新
这样，律法成了我们的启蒙教师，领我们到基督那里，使我们可以因信称义。
思
这样，法律就成了我们的启蒙师，领我们归于基督，好使我们由于信仰而成义。
吕
这样，律法就做了我们的童年导师、等候基督来到，使我们由于信得称为义。
直
这样，律法是我们…的指导者，到基督那里．使我们因信称义。
原
ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν·
R
So then the law has become our child-conductor unto Christ that we might be justified out of faith.
K
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
D
So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.
Y
so that the law became our child-conductor -- to Christ, that by faith we may be declared righteous,
I
So the law was put in charge to lead us to Christ that we might be justified by faith.
恢
但信仰既然来到，我们就不再在儿童导师的手下了，
和
但这因信得救的理既然来到，我们从此就不在师傅的手下了。
新
但信的道理既然来到，我们就不再在启蒙教师之下了。
思
但是“信仰”一到，我们就不再处于启蒙师权下了。
吕
今‘信’既已来到，我们就不再在童年导师之下了。
直
但这“信”的来到，我们就不再受指导者指挥了。
原
ἐλθούσης δὲ τῆς πίστεως οὐκέτι ὑπὸ παιδαγωγόν ἐσμεν.
R
But since faith has come, we are no longer under a child-conductor.
K
But after that faith is come, we are no longer under a schoolmaster.
D
But, faith having come, we are no longer under a tutor;
Y
and the faith having come, no more under a child-conductor are we,
I
Now that faith has come, we are no longer under the supervision of the law.
恢
因为你们众人借着相信基督耶稣，都是神的儿子。
和
所以，你们因信基督耶稣，都是神的儿子。
新
你们因着信，在基督耶稣里都作了神的儿子。
思
其实你们众人都借着对基督耶稣的信仰，成了天主的子女。
吕
你们众人凭着信、在基督耶稣里、都是上帝的儿子。
直
所以，你们…都是神的儿女。因着信在基督耶稣里
原
Πάντες γὰρ υἱοὶ θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ·
R
For you are all sons of God through faith in Christ Jesus.
K
For ye are all the children of God by faith in Christ Jesus.
D
for ye are all God's sons by faith in Christ Jesus.
Y
for ye are all sons of God through the faith in Christ Jesus,
I
You are all sons of God through faith in Christ Jesus,
恢
你们凡浸入基督的，都已经穿上了基督。
和
你们受洗归入基督的，都是披戴基督了。
新
你们所有受洗归入基督的人，都是披戴基督的，
思
因为你们凡是领了洗归于基督的，就是穿上了基督：
吕
因为你们凡受了洗归入基督的、便是穿上了基督为衣服。
直
那么，凡受洗归入基督的，你们是披戴基督了。
原
ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε, Χριστὸν ἐνεδύσασθε.
R
For as many of you as were baptized into Christ have put on Christ.
K
For as many of you as have been baptized into Christ have put on Christ.
D
For ye, as many as have been baptised unto Christ, have put on Christ.
Y
for as many as to Christ were baptized did put on Christ;
I
for all of you who were baptized into Christ have clothed yourselves with Christ.
恢
没有犹太人或希利尼人，没有为奴的或自主的，也没有男和女，因为你们众人在基督耶稣里，都是一了。
和
并不分犹太人、希腊人、自主的、为奴的，或男或女，因为你们在基督耶稣里都成为一了。
新
并不分犹太人或希腊人，作奴仆的或自由人，男的或女的，因为你们在基督耶稣里都成为一体了。
思
不再分犹太人或希腊人，奴隶或自由人，男人或女人，因为你们众人在基督耶稣内已成了一个。
吕
并没有犹太人或希利尼人的分别了；没有奴仆或自主、也没有男女的分别了；因为在基督耶稣里、你们众人都是一个人（或译‘一体’）了。
直
没有
原
οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.
R
There cannot be Jew nor Greek, there cannot be slave nor free man, there cannot be male and female; for you are all one in Christ Jesus.
K
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
D
There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:
Y
there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;
I
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
恢
你们既属于基督，就是亚伯拉罕的后裔，是照着应许为后嗣了。
和
你们既属乎基督，就是亚伯拉罕的后裔，是照着应许承受产业的了。
新
如果你们属于基督，就是亚伯拉罕的后裔，是按照应许承受产业的了。
思
如果你们属于基督，那么，你们就是亚巴郎的后裔，就是按照恩许作承继的人。
吕
你们如果是属基督的，那你们就是亚伯拉罕的后裔，照应许做后嗣了。
直
而既然你们属乎基督，所以你们是亚伯拉罕的子孙，
原
εἰ δὲ ὑμεῖς Χριστοῦ, ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστέ, κατ᾽ ἐπαγγελίαν κληρονόμοι.
R
And if you are of Christ, then you are Abraham's seed, heirs according to promise.
K
And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
D
but if *ye* [are] of Christ, then ye are Abraham's seed, heirs according to promise.
Y
and if ye are of Christ then of Abraham ye are seed, and according to promise -- heirs.
I
If you belong to Christ, then you are Abraham's seed, and heirs according to the promise.
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