过了十四年，我同巴拿巴，也带着提多，再上耶路撒冷去。

过了十四年，我同巴拿巴又上耶路撒冷去，并带着提多同去。

过了十四年，我再次上耶路撒冷去，这次是和巴拿巴，并且带着提多一同去的。

过了十四年，我同巴尔纳伯再上耶路撒冷去，还带了弟铎同去。

后来过了十四年，我再（有古译本无‘再’字）上耶路撒冷，有巴拿巴一同去，也带着提多同行。

此后经过十四年，我…又上耶路撒冷。与巴拿巴也连同携带提多

Ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς Ἱεροσόλυμα μετὰ Βαρναβᾶ συμπαραλαβὼν καὶ Τίτον·

Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus with me also.

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with [me];

Then, after fourteen years again I went up to Jerusalem with Barnabas, having taken with me also Titus;

Fourteen years later I went up again to Jerusalem, this time with Barnabas. I took Titus along also.

我是照着启示上去的，把我在外邦人中所传的福音，对他们陈述；只是私下对那些有名望的人说；惟恐我现在，或是从前，徒然奔跑。

我是奉启示上去的，把我在外邦人中所传的福音对弟兄们陈说，却是背地里对那有名望之人说的，惟恐我现在或是从前徒然奔跑。

我是顺从启示去的；在那里我对他们说明我在外族人中所传的福音，私下讲了给那些有名望的人听，免得我从前或现在都白跑了。

我是受了启示而上去的；我在那里向他们陈述了我在异民中间所讲的福音，和私下向那些有权威的人陈述过，免得我白白地奔跑，或者徒然奔走了。

是顺从启示上去的。我将我在外国人中间所宣传的福音对他们陈述，对那些有名望的人、私下里陈述，惟恐我现在或从前所奔跑的都落了空。

我照着启示上去，且(给)他们(指弟兄们)陈述那…福音；在外邦人中我宣讲的．却是私下(讲)给那些有名望的人，惟恐我现在努力，或从前努力成为徒劳的。

ἀνέβην δὲ κατὰ ἀποκάλυψιν· καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατ᾽ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον.

And I went up according to revelation, and I laid before them the gospel which I proclaim among the Gentiles, but privately to those who were of repute, lest perhaps I should be running, or had run, in vain.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

and I went up according to revelation, and I laid before them the glad tidings which I preach among the nations, but privately to those conspicuous [among them], lest in any way I run or had run in vain;

and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;

I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I did this privately to those who seemed to be leaders, for fear that I was running or had run my race in vain.

但与我同去的提多，虽是希利尼人，也没有被勉强受割礼；

但与我同去的提多虽是希腊人，也没有勉强他受割礼，

与我同行的提多，虽然是希腊人，也没有强迫他受割礼；

但是，即连跟我的弟铎，他虽是希腊人，也没有被强迫领受割损，

但是连那同我在一起的提多、虽是希利尼人、也没有被勉强而受割礼。

但…也没有…提多──与我一起(去)的人，是希腊人，迫使(他)受割礼；

ἀλλ᾽ οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι·

But not even Titus, who was with me, though he is a Greek, was compelled to be circumcised;

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

(but neither was Titus, who was with me, being a Greek, compelled to be circumcised;)

but not even Titus, who is with me, being a Greek, was compelled to be circumcised --

Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek.

因为有偷着引进来的假弟兄，他们偷着进来，要窥探我们在基督耶稣里所得的自由，为要强制我们作奴隶；

因为有偷着引进来的假弟兄，私下窥探我们在基督耶稣里的自由，要叫我们作奴仆。

这是因为有些混进来的假弟兄，暗暗地来侦查我们在基督耶稣里享有的自由，为的是要辖制我们。

因为，有些潜入的假弟兄，曾要他受割损；这些人潜入了教会，是为窥探我们在基督耶稣内所享有的自由，好使我们再成为奴隶；

并且为了那些私下引进来的假弟兄的缘故、就是那些溜进来要窥探我们在基督耶稣里所有的自由、要压制我们做奴隶的──

因为偷溜进来的假弟兄，那些人溜进来暗中窥伺我们…的自由，我们拥有在基督耶稣里．为了使我们作奴仆。

διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ, ἵνα ἡμᾶς καταδουλώσουσιν,

And this, because of the false brothers, brought in secretly, who stole in to spy out our freedom which we have in Christ Jesus, that they might bring us into slavery.

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

and [it was] on account of the false brethren brought in surreptitiously, who came in surreptitiously to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;

and that because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,

This matter arose because some false brothers had infiltrated our ranks to spy on the freedom we have in Christ Jesus and to make us slaves.

我们就是一刻的工夫，也没有容让服从他们，为要使福音的真理存留在你们中间。

我们就是一刻的工夫也没有容让顺服他们，为要叫福音的真理仍存在你们中间。

对这些人，我们一点也没有让步妥协，为了要使福音的真理存留在你们中间。

可是对他们，我们连片刻时间也没有让步屈服，为使福音的真理在你们中保持不变。

对这些人、我们连一刻工夫也没有以顺服的态度容让他们，为要使福音的真理长存在你们中间。

那些人(指假弟兄)一点时间我们也没有让步顺服…，为要使福音的真理仍存在你们中间。

οἷς οὐδὲ πρὸς ὥραν εἴξαμεν τῇ ὑποταγῇ, ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς.

To them we yielded with the subjection demanded not even for an hour, that the truth of the gospel might remain with you.

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

to whom we yielded in subjection not even for an hour, that the truth of the glad tidings might remain with you.

to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.

We did not give in to them for a moment, so that the truth of the gospel might remain with you.

至于那些有名望的，不论他们从前是何等人，于我都没有差别；神不以外貌取人；那些有名望的，并没有加给我什么；

至于那些有名望的，不论他是何等人，都与我无干，神不以外貌取人。那些有名望的，并没有加增我什么，

至于那些被认为有名望的人（无论他们从前怎么样，都与我无关；神不以外貌取人），他们并没有给我增加什么；

至于那些所谓有权威的人──不论他们以前是何等人物，与我毫不相干；天主决不顾情面──那些有权威的人，也没有另外吩咐我什么；

至于那些所谓有名望的人呢〔无论他们从前是什么样的人，于我都没有差别。上帝不以外貌取人〕──那些有名望的人于我并没有增益什么。

至于任何(人)(是)来自那些有名望的人，不论他们是何等人，都与我无关。神不以外貌取人，那些有名望的，并没有加增我(什么)。

ἀπὸ δὲ τῶν δοκούντων εἶναί τι, – ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον [ὁ] θεὸς ἀνθρώπου οὐ λαμβάνει – ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,

But from those who were reputed to be something — whatever they were makes no difference to me; God does not accept man's person; for to me those who were of repute added nothing.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

But from those who were conspicuous as being somewhat -- whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,

As for those who seemed to be important--whatever they were makes no difference to me; God does not judge by external appearance--those men added nothing to my message.

反倒看见我受托传福音给那未受割礼的人，正如彼得受托传福音给那受割礼的人，

反倒看见了主托我传福音给那未受割礼的人，正如托彼得传福音给那受割礼的人。

反而因为看见我受托传福音给没有受割礼的人，就像彼得受托传福音给受割礼的人一样，

反而他们看出来，我是受了委托，向未受割损的人，宣传福音，就如伯多禄被委派向受割损的人宣传福音一样；

不，相反的，他们看见了我受托付来传不受割礼的福音，正如彼得受托付去传受割礼的福音

相反地看见了．我被托付(传)那未受割礼的人的福音，正如彼得(被托付)(传)那受割礼的人的(福音)。

ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς Πέτρος τῆς περιτομῆς,

But on the contrary, seeing that I had been entrusted with the gospel to the uncircumcision, even as Peter with the gospel to the circumcision,

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,

but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with that of the circumcision,

On the contrary, they saw that I had been entrusted with the task of preaching the gospel to the Gentiles, just as Peter had been to the Jews.

（因为那在彼得里面运行，叫他为受割礼之人尽使徒职分的，也在我里面运行，叫我为外邦人尽使徒的职分，）

（那感动彼得，叫他为受割礼之人作使徒的，也感动我，叫我为外邦人作使徒。）

（因为运行在彼得里面，使他作受割礼者的使徒的那一位，也运行在我里面，使我作外族人的使徒，）

因为，那叫伯多禄为受割损的人致力尽宗徒之职的，也叫我为外邦人致力尽宗徒之职。

〔因为那感动彼得去担当割礼之使徒职分的、也感动我来担当外国人之使徒职分〕；

ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἔθνη,

(For He who operated in Peter for the apostleship to the circumcision operated also in me for the Gentiles),

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

(for he that wrought in Peter for [the] apostleship of the circumcision wrought also in me towards the Gentiles,)

for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,

For God, who was at work in the ministry of Peter as an apostle to the Jews, was also at work in my ministry as an apostle to the Gentiles.

又知道所赐给我的恩典，那被视为柱石的雅各、矶法、约翰，就向我和巴拿巴伸出右手彼此相交，叫我们往外邦人那里去，他们却往受割礼的人那里去；

又知道所赐给我的恩典，那称为教会柱石的雅各、矶法、约翰，就向我和巴拿巴用右手行相交之礼，叫我们往外邦人那里去，他们往受割礼的人那里去，

又知道我蒙了神的恩，那几位被誉为柱石的雅各、矶法和约翰，就向我和巴拿巴伸出右手互相许诺，我们要到外族人那里去传福音，他们要到受割礼的人那里去传福音；

所以，他们一认清了所赋与我的恩宠，那称为柱石的雅各伯、刻法和若望，就与我和巴尔纳伯握手，表示通力合作，叫我们往外邦人那里去，而他们却往受割损的人那里去。

又知道了主所赐给我的恩，那些有名望的柱石、雅各、矶法、约翰、就伸出团契的右手来跟我和巴拿巴握手，叫我们到外国人中间去，而他们却到受割礼的人那里去。

又…知道那赐给我的恩典，…雅各、矶法、约翰，那些被认为是(教会的)柱石(的)向我和巴拿巴用伸出友谊合作的右手，要叫我们往外邦人(那里去)，而他们往受割礼的人(那里去)。

καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας, ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·

And perceiving the grace given to me, James and Cephas and John, who were reputed to be pillars, gave to me and to Barnabas the right hand of fellowship that we should go to the Gentiles, and they, to the circumcision.

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [the] right hands of fellowship, that *we* [should go] to the nations, and *they* to the circumcision;

and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision may go,

James, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews.

只是要我们记念穷人，这也是我本来热诚去行的。

只是愿意我们记念穷人，这也是我本来热心去行的。

只是要我们记念穷人，这本来也是我一向热心作的。

他们只要我们怀念穷人；对这一点我也曾尽力行了。

不过还要我们记得穷人；这件事也正是我一向竭力想法子要作的。

只有…贫穷人；要叫我们记念．我也热心去做正是这事。

μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν, ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.

Only they requested that we remember the poor, which very thing I was also eager to do.

Only they would that we should remember the poor; the same which I also was forward to do.

only that we should remember the poor, which same thing also I was diligent to do.

only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.

All they asked was that we should continue to remember the poor, the very thing I was eager to do.

但矶法来到安提阿的时候，因他有可定罪之处，我就当面抵挡他。

后来矶法到了安提阿，因他有可责之处，我就当面抵挡他。

可是，矶法到了安提阿的时候，因为他有该责备的地方，我就当面反对他。

但是，当刻法来到安提约基雅时，我当面反对了他，因为他有可责的地方。

但矶法到了安提阿的时候，我就当面反对他，因为他有可责备之处。

然后，当矶法来到安提阿；…我当面反对他。因为他该被谴责，

Ὅτε δὲ ἦλθεν Κηφᾶς εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν.

But when Cephas came to Antioch, I opposed him to his face because he stood condemned.

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

But when Peter came to Antioch, I withstood him to [the] face, because he was to be condemned:

And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy,

When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong.

因为从雅各那里来的几个人，未到以先，他惯常和外邦人一同吃饭；及至他们来到，他因怕奉割礼的人，就开始退去，隔离自己。

从雅各那里来的人未到以先，他和外邦人一同吃饭；及至他们来到，他因怕奉割礼的人，就退去与外邦人隔开了。

从雅各那里来的人还没有到以前，他和外族人一同吃饭；但他们来到了，他因为怕那些守割礼的人，就从外族人中退出来，和他们分开。

原来由雅各伯那里来了一些人，在他们未到以前，他惯常同外邦人一起吃饭；可是他们一来到了，他因怕那些受割损的人，就退避了，自己躲开。

因为有几个（有古卷及古译本作‘一个’）从雅各那里来的人未到之先，他素常和外国人一同吃饭；他们（有古卷及古译本作‘他’字）一来到，他因怕属割礼的人，就退开而自己分别。

因为，在那…之前，从雅各(那里)的人来到．他与外邦人一同吃饭，但当他们来到，…他退去且隔开彼此。(因)害怕那些奉割礼的人，

πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτὸν φοβούμενος τοὺς ἐκ περιτομῆς.

For before some came from James, he continually ate with the Gentiles; but when they came, he began to shrink back and separate himself, fearing those of the circumcision.

For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

for before that certain came from James, he ate with [those of] the nations; but when they came, he drew back and separated himself, fearing those of [the] circumcision;

for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,

Before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.

其余的犹太人，也都随着他装假；甚至连巴拿巴也被牵引，和他们一同装假。

其余的犹太人也都随着他装假，甚至连巴拿巴也随伙装假。

其余的犹太人也和他一同装假，甚至连巴拿巴也受了影响，跟着他们装假。

其余的犹太人也都跟他一起装假，以致连巴尔纳伯也受了他们的牵引而装假。

其余的犹太人也同他装假，甚至巴拿巴也被他们的假装所带走。

其余的犹太人也(因)他一同掩饰，结果甚至巴拿巴也(因)他们的伪装被带入歧途。

καὶ συνυπεκρίθησαν αὐτῷ [καὶ] οἱ λοιποὶ Ἰουδαῖοι, ὥστε καὶ Βαρναβᾶς συναπήχθη αὐτῶν τῇ ὑποκρίσει.

And the rest of the Jews also joined him in this hypocrisy, so that even Barnabas was carried away in their hypocrisy.

And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.

and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation.

The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.

但我一看见他们不按福音的真理正直而行，就在众人面前对矶法说，你既是犹太人，若是生活像外邦人，不像犹太人，怎么还勉强外邦人犹太化？

但我一看见他们行得不正，与福音的真理不合，就在众人面前对矶法说：“你既是犹太人，若随外邦人行事，不随犹太人行事，怎么还勉强外邦人随犹太人呢？”

但我一见他们所行的不合福音的真理，就当众对矶法说：“你是犹太人，生活既然像外族人而不像犹太人，怎么还勉强外族人跟随犹太人的规矩呢？”

我一见他们的行为与福音的真理不合，就当着众人对刻法说：“你是犹太人，竟按照外邦人的方式，而不按照犹太人的方式过活，你怎么敢强迫外邦人犹太化呢？”

我一见他们不依着福音的真理按正直行，就在众人面前对矶法说：“你既是犹太人，尚且按着外国人的样子、而不按着犹太人的样子生活，怎么倒勉强外国人学犹太人的样子呢？”

但当我看见．他们…不行得正，{对福音的真理}就在所有人面前向矶法说：若你是犹太人，你生活如同外国人，不是如同犹太人，怎么强迫外国人以犹太人的方式生活？

ἀλλ᾽ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ Κηφᾷ ἔμπροσθεν πάντων, Εἰ σὺ Ἰουδαῖος ὑπάρχων ἐθνικῶς καὶ οὐχὶ Ἰουδαϊκῶς ζῇς, πῶς τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν;

But when I saw that they were not walking in a straightforward way in relation to the truth of the gospel, I said to Cephas before them all, If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like the Jews?

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If *thou*, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?

But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, 'If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?

When I saw that they were not acting in line with the truth of the gospel, I said to Peter in front of them all, "You are a Jew, yet you live like a Gentile and not like a Jew. How is it, then, that you force Gentiles to follow Jewish customs?

我们是生来的犹太人，并不是出于外邦的罪人，

我们这生来的犹太人，不是外邦的罪人，

我们生来是犹太人，不是外族中的罪人；

我们生来是犹太人，而不是出于外邦民族的罪人；

我们这生来是犹太人、而不是属于外国之‘罪人’的，

我们生来是犹太人，并不是出自外邦的罪人；

Ἡμεῖς φύσει Ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί·

We are Jews by nature and not sinners from among the Gentiles;

We who are Jews by nature, and not sinners of the Gentiles,

We, Jews by nature, and not sinners of [the] nations,

we by nature Jews, and not sinners of the nations,

We who are Jews by birth and not 'Gentile sinners'

且知道人得称义，不是本于行律法，乃是借着信耶稣基督，连我们也信入了基督耶稣，使我们本于信基督得称义，不是本于行律法；因为凡属肉体的人，都不能本于行律法得称义。

既知道人称义不是因行律法，乃是因信耶稣基督，连我们也信了基督耶稣，使我们因信基督称义，不因行律法称义，因为凡有血气的，没有一人因行律法称义。

既然知道人称义不是靠行律法，而是因信耶稣基督，我们也就信了基督耶稣，使我们因信基督称义，不是靠行律法；因为没有人能靠行律法称义。

可是我们知道：人成义不是由于遵行法律，而只是因着对耶稣基督的信仰，所以我们也信从了基督耶稣，为能由于对基督的信仰，而不由于遵行法律成义，因为由于遵守法律，任何人都不得成义。

我们知道人称义不是由于行律法，无非是凭着信基督耶稣而已；那么、我们自己也就信了基督耶稣，好叫我们可以由信基督、而不由于行律法、得称为义；因为血肉之人无论如何都不能由行律法得称为义。

然而(我们)知道，人不是…被称义从律法的行为，除非通过(韦:基督耶稣)(联:耶稣基督)的信仰，我们也信了基督耶稣，使得我们从基督的信仰被称义，而不是从律法的行为，因为任何有血肉的将不从律法的行为被称义。

εἰδότες [δὲ] ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, ὅτι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σάρξ.

And knowing that a man is not justified out of works of law, but through faith in Jesus Christ, we also have believed into Christ Jesus that we might be justified out of faith in Christ and not out of the works of law, because out of the works of law no flesh will be justified.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

but knowing that a man is not justified on the principle of works of law [nor] but by the faith of Jesus Christ, *we* also have believed on Christ Jesus, that we might be justified on the principle of [the] faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified.

我们若寻求在基督里得称义，自己却也显为罪人，这样，基督岂不是叫人犯罪的么？绝对不是。

我们若求在基督里称义，却仍旧是罪人，难道基督是叫人犯罪的吗？断乎不是！

如果我们寻求在基督里称义，却仍然是罪人，难道基督是使人犯罪的吗？绝对不是。

如果我们在基督内求成义的人，仍如他们一样被视为罪人，那么，基督岂不是成了支持罪恶的人了吗？绝对不是。

但倘若我们这寻求在基督里得称为义的人也见得自己是触犯律法的罪人，那么、基督是助人犯罪的仆役么？断乎不是。

若寻求在基督里称义，我们自己却被视为罪人，难道基督是罪的仆役吗？绝对不是！

εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν Χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο.

But if, while seeking to be justified in Christ, we ourselves also have been found sinners, is then Christ a minister of sin? Absolutely not!

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

Now if in seeking to be justified in Christ we also have been found sinners, then [is] Christ minister of sin? Far be the thought.

And if, seeking to be declared righteous in Christ, we ourselves also were found sinners, is then Christ a ministrant of sin? let it not be!

If, while we seek to be justified in Christ, it becomes evident that we ourselves are sinners, does that mean that Christ promotes sin? Absolutely not!

因为我所拆毁的，若再建造，就证明自己是个有过犯的人。

我素来所拆毁的若重新建造，这就证明自己是犯罪的人。

我若重建我所拆毁的，就证明自己是个有过犯的人。

如果我把我所拆毁的，再修建起来，我就证明我是个罪犯。

我从前所拆毁的、如今若再去建造，就证明自己是触犯律法的了。

倘若…我已拆毁的，我重新建造．这就证明自己(是)违犯律法者。

εἰ γὰρ ἃ κατέλυσα ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνιστάνω.

For if I build again the things which I have destroyed, I prove myself to be a transgressor.

For if I build again the things which I destroyed, I make myself a transgressor.

For if the things I have thrown down, these I build again, I constitute myself a transgressor.

for if the things I threw down, these again I build up, a transgressor I set myself forth;

If I rebuild what I destroyed, I prove that I am a lawbreaker.

我借着律法，已经向律法死了，叫我可以向神活着。

我因律法，就向律法死了，叫我可以向神活着。

我借着律法已经向律法死了，使我可以向神活着。

其实，我已由于法律而死于法律了，为能生活于天主；我已同基督被钉在十字架上了，

因为凭着律法、我已经向律法死了，叫我可以向着上帝而活。

因为我借着律法，对律法死了，叫我对神活。我已和基督一起被钉十字架：

ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα θεῷ ζήσω. Χριστῷ συνεσταύρωμαι·

For I through law have died to law that I might live to God.

For I through the law am dead to the law, that I might live unto God.

For *I*, through law, have died to law, that I may live to God.

for I through law, did die, that to God I may live;

For through the law I died to the law so that I might live for God.

我已经与基督同钉十字架；现在活着的，不再是我，乃是基督在我里面活着；并且我如今在肉身里所活的生命，是我在神儿子的信里，与祂联结所活的，祂是爱我，为我舍了自己。

我已经与基督同钉十字架，现在活着的不再是我，乃是基督在我里面活着；并且我如今在肉身活着，是因信神的儿子而活，他是爱我，为我舍己。

我已经与基督同钉十字架；现在活着的，不再是我，而是基督活在我里面；如今在肉身中活着的我，是因信神的儿子而活的；他爱我，为我舍己。

所以，我生活已不是我生活，而是基督在我内生活；我现今在肉身内生活，是生活在对天主子的信仰内；他爱了我，且为我舍弃了自己。

我已经和基督同钉了十字架；现在活着的、不再是我了，乃是基督在我里面活着。我如今在肉身上活的、乃是在于信上帝的儿子而活的；他爱了我，为我舍弃自己。

不再是我活，而是基督在我里面活；现在我活在肉体的，是活在…神的儿子的信仰中。{爱我并为我交出自己的}

ζῶ δὲ οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ Χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.

I am crucified with Christ; and it is no longer I who live, but it is Christ who lives in me; and the life which I now live in the flesh I live in faith, the faith of the Son of God, who loved me and gave Himself up for me.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but [in] that I now live in flesh, I live by faith, the [faith] of the Son of God, who has loved me and given himself for me.

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

我不废弃神的恩；因为义若是借着律法得的，基督就是白白死了。

我不废掉神的恩，义若是借着律法得的，基督就是徒然死了。

我不废弃神的恩；如果义是借着律法而来的，基督就白白地死了。

我决不愿使天主的恩宠无效，因为，如果成义是赖着法律，那么，基督就白白地死了。

我不废弃上帝的恩；称义的事若是凭着律法可得，基督就白死了。

我不废掉神的恩；因为倘若义(是)借着律法，基督就徒然无益地死了。

οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ· εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν.

I do not nullify the grace of God; for if righteousness is through law, then Christ has died for nothing.

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

I do not set aside the grace of God; for if righteousness [is] by law, then Christ has died for nothing.

I do not make void the grace of God, for if righteousness be through law -- then Christ died in vain.

I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!"