自定义: 简洁
加4:1
恢
然而我说，后嗣几时还是孩童，他虽是全业的主人，却与奴仆毫无分别，
和
我说那承受产业的，虽然是全业的主人，但为孩童的时候，却与奴仆毫无分别，
新
我说，那承受产业的，虽然是全部产业的主人，但在孩童的时期，却和奴仆没有分别。
思
再说：承继人几时还是孩童，虽然他是一切家业的主人，却与奴隶没有分别，
吕
我是说后嗣、尽其做孩童时、虽是全业的主人，仍和奴仆没有差别；
直
我说，在...的时候，那承受产业者是孩童．…与奴仆毫无分别。
原
Λέγω δέ, ἐφ᾽ ὅσον χρόνον ὁ κληρονόμος νήπιός ἐστιν, οὐδὲν διαφέρει δούλου κύριος πάντων ὤν,
R
But I say, As long as the heir is a child, he does not differ at all from a slave, though he is lord of all;
K
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
D
Now I say, As long as the heir is a child, he differs nothing from a bondman, though he be lord of all;
Y
And I say, so long time as the heir is a babe, he differeth nothing from a servant -- being lord of all,
I
What I am saying is that as long as the heir is a child, he is no different from a slave, although he owns the whole estate.
恢
乃是在监护人和管家的手下，直到父亲所预定的时候。
和
乃在师傅和管家的手下，直等他父亲预定的时候来到。
新
他是在监护人和管家之下，直到父亲预先指定的时候。
思
仍属于监护人和代理人的权下，直到父亲预定的期限。
吕
他乃是在监护人和管家之下、直到父亲预定的时候。
直
然而他是在监护人和管家之下，直到父亲指定的日子。
原
ἀλλ᾽ ὑπὸ ἐπιτρόπους ἐστὶν καὶ οἰκονόμους ἄχρι τῆς προθεσμίας τοῦ πατρός.
R
But he is under guardians and stewards until the time appointed by the father.
K
But is under tutors and governors until the time appointed of the father.
D
but he is under guardians and stewards until the period fixed by the father.
Y
but is under tutors and stewards till the time appointed of the father,
I
He is subject to guardians and trustees until the time set by his father.
恢
我们也是这样，为孩童的时候，受奴役于世上的蒙学之下；
和
我们为孩童的时候，受管于世俗小学之下，也是如此。
新
我们也是这样，作孩童的时候，被世俗的言论所奴役；
思
同样，当我们以前还作孩童的时候，我们是隶属于今世的蒙学权下；
吕
我们也是这样：我们做孩童时，就是在世俗所信之‘宇宙星质之灵’（或译‘自然界原质’；或译‘世俗初浅的宗教观’）底下做奴仆。
直
我们也是如此，当我们是孩童的时候，在宇宙的元素
原
οὕτως καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἤμεθα δεδουλωμένοι·
R
So also we, when we were children, were kept in slavery under the elements of the world;
K
Even so we, when we were children, were in bondage under the elements of the world:
D
So we also, when we were children, were held in bondage under the principles of the world;
Y
so also we, when we were babes, under the elements of the world were in servitude,
I
So also, when we were children, we were in slavery under the basic principles of the world.
恢
及至时候满足，神就差出祂的儿子，由女子所生，且生在律法以下，
和
及至时候满足，神就差遣他的儿子，为女子所生，且生在律法以下，
新
但到了时机成熟，神就差遣他的儿子，由女人所生，而且生在律法之下，
思
但时期一满，天主就派遣了自己的儿子来，生于女人，生于法律之下，
吕
赶期满的时候一来到，上帝就差遣出他的儿子、由妇人而生，生于律法之下，
直
然而当时机的充满到来，神差遣他的儿子，是出于女子，是
原
ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,
R
But when the fullness of the time came, God sent forth His Son, born of a woman, born under law,
K
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
D
but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,
Y
and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,
I
But when the time had fully come, God sent his Son, born of a woman, born under law,
恢
要把律法以下的人赎出来，好叫我们得着儿子的名分。
和
要把律法以下的人赎出来，叫我们得着儿子的名分。
新
要把律法之下的人救赎出来，好让我们得着嗣子的名分。
思
为把在法律之下的人赎出来，使我们获得义子的地位。
吕
要把律法以下的人买出来，好让我们得到被立为子的名分。
直
为要将那些律法以下的人拯救，为使我们获得领养
原
ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.
R
That He might redeem those under law that we might receive the sonship.
K
To redeem them that were under the law, that we might receive the adoption of sons.
D
that he might redeem those under law, that we might receive sonship.
Y
that those under law he may redeem, that the adoption of sons we may receive;
I
to redeem those under law, that we might receive the full rights of sons.
恢
而且因你们是儿子，神就差出祂儿子的灵，进入我们的心，呼叫：阿爸，父！
和
你们既为儿子，神就差他儿子的灵进入你们（原文作“我们”）的心，呼叫：“阿爸，父！”
新
你们既然是儿子，神就差遣他儿子的灵进入我们心里，呼叫“阿爸、父！”
思
为证实你们确实是天主的子女，天主派遣了自己儿子的圣神，到我们心内喊说：“阿爸，父啊！”
吕
为了你们是儿子，上帝就差遣出他儿子的灵、进入我们的人、来呼叫‘阿爸！父啊！’。
直
既然你们是儿子，神差他儿子的灵进入我们的心，呼叫：“阿爸！父！”
原
Ὅτι δέ ἐστε υἱοί, ἐξαπέστειλεν ὁ θεὸς τὸ πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ἡμῶν κρᾶζον, Αββα ὁ πατήρ.
R
And because you are sons, God has sent forth the Spirit of His Son into our hearts, crying, Abba, Father!
K
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
D
But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.
Y
and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, 'Abba, Father!'
I
Because you are sons, God sent the Spirit of his Son into our hearts, the Spirit who calls out, "Abba, Father."
恢
这样，你不再是奴仆，乃是儿子了；既是儿子，也就借着神为后嗣。
和
可见，从此以后，你不是奴仆，乃是儿子了。既是儿子，就靠着神为后嗣。
新
这样，你不再是奴仆，而是儿子；既然是儿子，就靠着神承受产业了。
思
所以你已不再是奴隶，而是儿子了；如果是儿子，赖天主的恩宠，也成了承继人。
吕
这样，你就不再是奴仆，乃是儿子了；既是儿子，就凭借着上帝也做后嗣了。
直
因此，你不再是奴仆，而是儿子；既然是儿子，靠着神也
原
ὥστε οὐκέτι εἶ δοῦλος ἀλλ᾽ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος διὰ θεοῦ.
R
So then you are no longer a slave but a son; and if a son, an heir also through God.
K
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
D
So thou art no longer bondman, but son; but if son, heir also through God.
Y
so that thou art no more a servant, but a son, and if a son, also an heir of God through Christ.
I
So you are no longer a slave, but a son; and since you are a son, God has made you also an heir.
恢
但从前你们不认识神的时候，是给那些本性上不是神的作奴仆。
和
但从前你们不认识神的时候，是给那些本来不是神的作奴仆。
新
从前你们不认识神的时候，是给那些本来不是神的作奴仆；
思
当你们还不认识天主的时候，服事了一些本来不是神的神；
吕
但从前你们不认识上帝的时候，是给那些本性不是神的做奴仆。
直
但在不认识神的那时候，你们给那些本来不是神的作奴隶；
原
Ἀλλὰ τότε μὲν οὐκ εἰδότες θεὸν ἐδουλεύσατε τοῖς φύσει μὴ οὖσιν θεοῖς·
R
However at that time, not knowing God, you were slaves to the gods which by nature are not gods;
K
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
D
But then indeed, not knowing God, ye were in bondage to those who by nature are not gods;
Y
But then, indeed, not having known God, ye were in servitude to those not by nature gods,
I
Formerly, when you did not know God, you were slaves to those who by nature are not gods.
恢
现在你们既然认识神，更可说是神所认识的，怎么还要转向那软弱乏用的蒙学，情愿重新再给它们作奴仆？
和
现在你们既然认识神，更可说是被神所认识的，怎么还要归回那懦弱无用的小学，情愿再给他作奴仆呢？
新
现在你们既然认识神，更可以说是神所认识的，怎么还回到那些软弱贫乏的言论，情愿再作它们的奴仆呢？
思
但如今你们认识了天主，更好说为天主所认识；那么，你们怎么又再回到那无能无用的蒙学里去，情愿再作他们的奴隶呢？
吕
如今你们既已认识上帝〔倒不如说被上帝所认识〕，怎么还要再回去那些软弱贫乏的‘星质之灵’（或译‘原质’；或译‘初浅的宗教观’），情愿重再给它们做奴仆呢？
直
而现在认识了神，更是被神认识，你们怎么又再转向那软弱贫穷的基础原则，重新再愿意成为奴隶给它们？
原
νῦν δὲ γνόντες θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;
R
But now, having come to know God, or rather having been known by God, how is it that you turn again to the weak and poor elements, to which you desire to be enslaved yet again?
K
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
D
but now, knowing God, but rather being known by God, how do ye turn again to the weak and beggarly principles to which ye desire to be again anew in bondage?
Y
and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?
I
But now that you know God--or rather are known by God--how is it that you are turning back to those weak and miserable principles? Do you wish to be enslaved by them all over again?
恢
你们谨守日子、月分、节期、年分；
和
你们谨守日子、月份、节期、年份，
新
你们严守日子、月份、节期、年份；
思
你们竟又谨守某日、某月、某时、某年！
吕
你们谨守日子、月分、节期、年分！
直
你们谨守日子、月份、节期、年份。
原
ἡμέρας παρατηρεῖσθε καὶ μῆνας καὶ καιροὺς καὶ ἐνιαυτούς,
R
You observe days and months and seasons and years;
K
Ye observe days, and months, and times, and years.
D
Ye observe days and months and times and years.
Y
days ye observe, and months, and times, and years!
I
You are observing special days and months and seasons and years!
恢
我为你们害怕，惟恐我在你们身上是徒然劳苦。
和
我为你们害怕，惟恐我在你们身上是枉费了工夫。
新
我为你们担心，恐怕我在你们身上的劳苦是白费了。
思
我真为你们担心，怕我白白地为你们辛苦了。
吕
我替你们害怕，恐怕我在你们身上所劳苦的是枉费了。
直
我为你们害怕，惟恐我枉费工夫在你们
原
φοβοῦμαι ὑμᾶς μή πως εἰκῇ κεκοπίακα εἰς ὑμᾶς.
R
I fear for you, lest I have labored upon you in vain.
K
I am afraid of you, lest I have bestowed upon you labour in vain.
D
I am afraid of you, lest indeed I have laboured in vain as to you.
Y
I am afraid of you, lest in vain I did labour toward you.
I
I fear for you, that somehow I have wasted my efforts on you.
恢
弟兄们，我求你们要像我一样，因为我也像你们一样；你们一点没有亏负我。
和
弟兄们，我劝你们要像我一样，因为我也像你们一样，你们一点没有亏负我。
新
弟兄们，我请求你们要像我一样，因为我也像你们一样。你们并没有亏负过我。
思
弟兄们！我恳求你们要像我一样，因为我曾一度也像你们一样。你们一点也没有亏负过我。
吕
弟兄们，我求你们、像我一样吧，因为我也像你们一样。你们一点也没有冤枉我。
直
你们要像我，因为我也像你们．弟兄们，我恳求你们…。你们一点没有亏负我。
原
Γίνεσθε ὡς ἐγώ, ὅτι κἀγὼ ὡς ὑμεῖς, ἀδελφοί, δέομαι ὑμῶν. οὐδέν με ἠδικήσατε·
R
Become as I am, because I also am as you are, brothers, I beseech you; you have not wronged me at all.
K
Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
D
Be as *I* [am], for *I* also [am] as *ye*, brethren, I beseech you: ye have not at all wronged me.
Y
Become as I am -- because I also am as ye brethren, I beseech you; to me ye did no hurt,
I
I plead with you, brothers, become like me, for I became like you. You have done me no wrong.
恢
你们知道我初次传福音给你们，是因为肉身有疾病。
和
你们知道我头一次传福音给你们，是因为身体有疾病。
新
你们知道，我第一次传福音给你们，是因为身体有病。
思
你们知道：当我初次给你们宣讲福音时，正当我身患重病，
吕
你们知道我先前传福音给你们、是为了肉身上有病的缘故；
直
你们知道，因为身体的疾病，我第一次传福音给你们。
原
οἴδατε δὲ ὅτι δι᾽ ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον,
R
And you know that because of weakness of my flesh I announced the gospel to you the first time.
K
Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
D
But ye know that in weakness of the flesh I announced the glad tidings to you at the first;
Y
and ye have known that through infirmity of the flesh I did proclaim good news to you at the first,
I
As you know, it was because of an illness that I first preached the gospel to you.
恢
那在我肉身上成为你们试炼的，你们并没有轻看，也没有厌弃；反倒接待我，如同神的使者，如同基督耶稣。
和
你们为我身体的缘故受试炼，没有轻看我，也没有厌弃我，反倒接待我，如同神的使者，如同基督耶稣。
新
虽然我的身体对你们是个试炼，你们却没有轻看，也没有厌弃，反而接纳我，好像神的天使，也好像基督耶稣。
思
虽然我的病势为你们是个试探，你们却没有轻看我，也没有厌弃我，反接待我有如一位天主的天使，有如基督耶稣。
吕
但我肉身上那试探你们轻看的（或译‘所受的试炼’）、你们并没有藐视，也没有唾弃；你们反倒接待我如同上帝的使者、如同基督耶稣一样。
直
…因着我的身体
原
καὶ τὸν πειρασμὸν ὑμῶν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε οὐδὲ ἐξεπτύσατε, ἀλλ᾽ ὡς ἄγγελον θεοῦ ἐδέξασθέ με, ὡς Χριστὸν Ἰησοῦν.
R
And that which was a trial to you in my flesh you did not despise nor loathe, but you received me as an angel of God, indeed as Christ Jesus.
K
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
D
and my temptation, which [was] in my flesh, ye did not slight nor reject with contempt; but ye received me as an angel of God, as Christ Jesus.
Y
and my trial that is in my flesh ye did not despise nor reject, but as a messenger of God ye did receive me -- as Christ Jesus;
I
Even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.
恢
这样，你们当日所庆幸的福气在哪里？我能给你们作见证，若是可能，那时你们已把自己的眼睛剜出来给我了。
和
你们当日所夸的福气在哪里呢？那时，你们若能行，就是把自己的眼睛剜出来给我也都情愿。这是我可以给你们作见证的。
新
现在，你们的欢乐在哪里呢？我可以为你们作证，那时如果可能，你们甚至愿意把你们的眼睛剜出来给我哩！
思
那么，你们当日所庆幸的在哪里呢？我敢为你们作证：如若可能，你们那时也会把你们的眼睛挖出来给我。
吕
那么、你们当日所自许为有福的在哪里呢？我可以给你们作证，假使可能，你们早已把自己的眼睛挖出来给我了！
直
那么，你们的祝福在哪里呢？…这是我可给你们作见证。就是倘若有可能，你们会挖出你们的眼睛来给我。
原
ποῦ οὖν ὁ μακαρισμὸς ὑμῶν; μαρτυρῶ γὰρ ὑμῖν ὅτι εἰ δυνατὸν τοὺς ὀφθαλμοὺς ὑμῶν ἐξορύξαντες ἐδώκατέ μοι.
R
Where then is your felicitation? For I testify concerning you that if possible you would have plucked out your eyes and given them to me.
K
Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
D
What then [was] your blessedness? for I bear you witness that, if possible, plucking out your own eyes ye would have given [them] to me.
Y
what then was your happiness? for I testify to you, that if possible, your eyes having plucked out, ye would have given to me;
I
What has happened to all your joy? I can testify that, if you could have done so, you would have torn out your eyes and given them to me.
恢
现在我将真理告诉你们，就成了你们的仇敌么？
和
如今，我将真理告诉你们，就成了你们的仇敌吗？
新
现在我把真理告诉你们，反而成了你们的仇敌吗？
思
那么，只因我给你们说实话，就成了你们的仇人吗？
吕
如今我拿真诚待（或译‘把真理告诉’）你们，倒成了你们的仇敌了么？
直
…就成了你们的仇敌吗？我向你们说真理，
原
ὥστε ἐχθρὸς ὑμῶν γέγονα ἀληθεύων ὑμῖν;
R
So then have I become your enemy by presenting the truth to you?
K
Am I therefore become your enemy, because I tell you the truth?
D
So I have become your enemy in speaking the truth to you?
Y
so that your enemy have I become, being true to you?
I
Have I now become your enemy by telling you the truth?
恢
那些人热心待你们，不是好意，乃是要离间你们，叫你们热心待他们。
和
那些人热心待你们，却不是好意，是要离间你们（原文作“把你们关在外面”），叫你们热心待他们。
新
那些人热心待你们，并不是出于好意，而是想你们和我疏远，好使你们热心待他们。
思
那些人对你们表示关心，并不怀好意；他们只是愿意使你们与我隔绝，好叫你们也关心他们。
吕
那些人拿热心待你们，原不是好意，乃是想要把你们关在外面，叫你们拿热心待他们罢了。
直
他们热心对你们，不怀好意，反倒要隔绝你们，使你们热心对他们。
原
ζηλοῦσιν ὑμᾶς οὐ καλῶς, ἀλλ᾽ ἐκκλεῖσαι ὑμᾶς θέλουσιν, ἵνα αὐτοὺς ζηλοῦτε·
R
They are zealous of you, but not rightly; but they desire to shut you out that you may be zealous of them.
K
They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
D
They are not rightly zealous after you, but desire to shut you out [from us], that ye may be zealous after them.
Y
they are zealous for you -- yet not well, but they wish to shut us out, that for them ye may be zealous;
I
Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may be zealous for them.
恢
在善事上，常常热心待人，原是好的，却不单我与你们同在的时候才这样。
和
在善事上常用热心待人，原是好的，却不单我与你们同在的时候才这样。
新
常常在善事上热心，总是好的；只是不要我在你们那里的时候才是这样。
思
受人关心固然是好的，但应怀好意，且该常常如此，并不单是我在你们中间的时候。
吕
被人拿热心用好意相待，而且时常如此，不单在我和你们同在时而已，才是好的。
直
然而在善事上热心
原
καλὸν δὲ ζηλοῦσθαι ἐν καλῷ πάντοτε καὶ μὴ μόνον ἐν τῷ παρεῖναί με πρὸς ὑμᾶς.
R
But it is always good to be zealous in a good thing, and not only when I am present with you.
K
But it is good to be zealously affected always in a good thing, and not only when I am present with you.
D
But [it is] right to be zealous at all times in what is right, and not only when I am present with you --
Y
and it is good to be zealously regarded, in what is good, at all times, and not only in my being present with you;
I
It is fine to be zealous, provided the purpose is good, and to be so always and not just when I am with you.
恢
我的孩子们，我为你们再受生产之苦，直等到基督成形在你们里面。
和
我小子啊，我为你们再受生产之苦，直等到基督成形在你们心里。
新
我的孩子们，为了你们我再受生产的痛苦，直到基督在你们里面成形。
思
我的孩子们！我愿为你们再受产痛，直到基督在你们内形成为止。
吕
我小子啊，我为你们再受产难之苦，直等到基督成了形质在你们身上。
直
我的孩子们！我为你们再次承受产痛，直到基督被形成在你们里面。
原
τέκνα μου, οὓς πάλιν ὠδίνω μέχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν·
R
My children, with whom I travail again in birth until Christ is formed in you,
K
My little children, of whom I travail in birth again until Christ be formed in you,
D
my children, of whom I again travail in birth until Christ shall have been formed in you:
Y
my little children, of whom again I travail in birth, till Christ may be formed in you,
I
My dear children, for whom I am again in the pains of childbirth until Christ is formed in you,
恢
我巴不得现在与你们同在，改变我的口气，因我为你们心里作难。
和
我巴不得现今在你们那里，改换口气，因我为你们心里作难。
新
我恨不得现今就在你们那里，改变我的语气，因为我为你们十分困扰。
思
恨不得我现今就在你们跟前改变我的声调，因为我对你们实在放心不下。
吕
我巴不得现在就在你们那里、来改变我的口气，因为我为了你们、心里真是为难。
直
我期愿此刻与你们同在，并且改变我的口气，因为我因你们心中困扰。
原
ἤθελον δὲ παρεῖναι πρὸς ὑμᾶς ἄρτι καὶ ἀλλάξαι τὴν φωνήν μου, ὅτι ἀποροῦμαι ἐν ὑμῖν.
R
Indeed, I wish I could be present with you now and change my tone because I am perplexed about you.
K
I desire to be present with you now, and to change my voice; for I stand in doubt of you.
D
and I should wish to be present with you now, and change my voice, for I am perplexed as to you.
Y
and I was wishing to be present with you now, and to change my voice, because I am in doubt about you.
I
how I wish I could be with you now and change my tone, because I am perplexed about you!
恢
你们这愿意在律法以下的，请告诉我，你们岂没有听过律法么？
和
你们这愿意在律法以下的人，请告诉我，你们岂没有听见律法吗？
新
你们这愿意在律法之下的人哪！请告诉我，你们没有听过律法吗？
思
你们愿意属于法律的，请告诉我：你们没有听见法律说什么吗？
吕
你们愿意在律法以下的人哪，请告诉我，你们没有听律法书么？
直
请告诉我，
原
Λέγετέ μοι, οἱ ὑπὸ νόμον θέλοντες εἶναι, τὸν νόμον οὐκ ἀκούετε;
R
Tell me, you who desire to be under the law, do you not hear the law?
K
Tell me, ye that desire to be under the law, do ye not hear the law?
D
Tell me, ye who are desirous of being under law, do ye not listen to the law?
Y
Tell me, ye who are willing to be under law, the law do ye not hear?
I
Tell me, you who want to be under the law, are you not aware of what the law says?
恢
因为律法上记着，亚伯拉罕有两个儿子，一个是出于使女，一个是出于自主的妇人。
和
因为律法上记着，亚伯拉罕有两个儿子：一个是使女生的，一个是自主之妇人生的。
新
经上记着说，亚伯拉罕有两个儿子，一个出于婢女，一个出于自由的妇人。
思
法律曾记载说：亚巴郎有两个儿子：一个生于婢女，一个生于自由的妇人。
吕
那里有记着说：亚伯拉罕有两个儿子，一个出于使女，一个出于自主的妇人。
直
因为
原
γέγραπται γὰρ ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν, ἕνα ἐκ τῆς παιδίσκης καὶ ἕνα ἐκ τῆς ἐλευθέρας.
R
For it is written that Abraham had two sons, one of the maidservant and one of the free woman.
K
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
D
For it is written that Abraham had two sons; one of the maid servant, and one of the free woman.
Y
for it hath been written, that Abraham had two sons, one by the maid-servant, and one by the free-woman,
I
For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
恢
然而那出于使女的，是按着肉体生的；那出于自主妇人的，是借着应许生的。
和
然而那使女所生的，是按着血气生的；那自主之妇人所生的，是凭着应许生的。
新
但那出于婢女的，是按着肉体生的；那出于自由的妇人的，是凭着应许生的。
思
那生于婢女的，是按常例而生的；但那生于自由妇人的，却是因恩许而生的。
吕
那出于使女的、是只按普通程序生的、而那出于自主妇人的、却是凭着应许生的。
直
但是出于女奴的按照肉体被生；而出于自由妇女的通过承诺
原
ἀλλ᾽ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται, ὁ δὲ ἐκ τῆς ἐλευθέρας δι᾽ ἐπαγγελίας.
R
However the one of the maidservant was born according to the flesh, but the one of the free woman was born through promise.
K
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
D
But he [that was] of the maid servant was born according to flesh, and he [that was] of the free woman through the promise.
Y
but he who is of the maid-servant, according to flesh hath been, and he who is of the free-woman, through the promise;
I
His son by the slave woman was born in the ordinary way; but his son by the free woman was born as the result of a promise.
恢
这些都是寓意：两个妇人就是两约，一个是出于西乃山，生子为奴，乃是夏甲。
和
这都是比方，那两个妇人就是两约。一约是出于西奈山，生子为奴，乃是夏甲。
新
这都是寓意的说法：那两个妇人就是两个约，一个是出于西奈山，生子作奴仆，这是夏甲。
思
这都含有寓意：那两个妇人是代表两个盟约：一是出于西乃山，生子为奴，那即是哈加尔──
吕
这些都是有寓意的：那两个妇人就是两个约：一个属于西乃山，生子在奴役中，就是夏甲。
直
这是比方：这些人
原
ἅτινά ἐστιν ἀλληγορούμενα· αὗται γάρ εἰσιν δύο διαθῆκαι, μία μὲν ἀπὸ ὄρους Σινᾶ εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ.
R
These things are spoken allegorically, for these women are two covenants, one from Mount Sinai, bringing forth children unto slavery, which is Hagar.
K
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
D
Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.
Y
which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;
I
These things may be taken figuratively, for the women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar.
恢
这夏甲就是在亚拉伯的西乃山，相当于现在的耶路撒冷，因耶路撒冷同她的儿女都是作奴仆的。
和
这夏甲二字是指着阿拉伯的西奈山，与现在的耶路撒冷同类，因耶路撒冷和她的儿女都是为奴的。
新
这夏甲是指着阿拉伯的西奈山，相当于现在的耶路撒冷，她和她的儿女都是作奴仆的。
思
西乃山是在阿剌伯──这哈加尔相当于现在的耶路撒冷，因为耶路撒冷与她的子女同为奴隶。
吕
西乃（或译‘被爱激动’）是一座山、在亚拉伯，与今世的耶路撒冷地位相当；她同她儿女都做奴仆。
直
这夏甲是在阿拉伯的西奈山，与现在的耶路撒冷相对应，因为她
原
τὸ δὲ Ἁγὰρ Σινᾶ ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ· συστοιχεῖ δὲ τῇ νῦν Ἰερουσαλήμ, δουλεύει γὰρ μετὰ τῶν τέκνων αὐτῆς.
R
Now this Hagar is Sinai the mountain in Arabia and corresponds to the Jerusalem which now is, for she is in slavery with her children.
K
For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
D
For Hagar is mount Sinai in Arabia, and corresponds to Jerusalem which [is] now, for she is in bondage with her children;
Y
for this Hagar is mount Sinai in Arabia, and doth correspond to the Jerusalem that now is, and is in servitude with her children,
I
Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children.
恢
但那在上的耶路撒冷是自主的，她是我们的母，
和
但那在上的耶路撒冷是自主的，她是我们的母。
新
那在上面的耶路撒冷是自由的，她是我们的母亲，
思
然而那属于天上的耶路撒冷却是自由的，她就是我们的母亲：
吕
但那在上的耶路撒冷却是自主的；她乃是我们的母亲。
直
但那在上的耶路撒冷是自由的，她是我们的母亲。
原
ἡ δὲ ἄνω Ἰερουσαλὴμ ἐλευθέρα ἐστίν, ἥτις ἐστὶν μήτηρ ἡμῶν·
R
But the Jerusalem above is free, which is our mother;
K
But Jerusalem which is above is free, which is the mother of us all.
D
but the Jerusalem above is free, which is our mother.
Y
and the Jerusalem above is the free-woman, which is mother of us all,
I
But the Jerusalem that is above is free, and she is our mother.
恢
因为经上记着：“那不生育，没有生产过的，你要快乐；那未曾经过产难的，你要放声呼喊，因为独居的，比有丈夫的儿女更多。”
和
因为经上记着：“不怀孕、不生养的，你要欢乐。未曾经过产难的，你要高声欢呼，因为没有丈夫的，比有丈夫的儿女更多。”
新
因为经上记着说：“不能生育、没有生养的啊，你要欢欣！没有受过生产痛苦的啊，你要呼喊，大声呼叫！因为弃妇比有夫之妇有更多儿子。”
思
诚如经上记载说：‘不生育的石女，喜乐吧！未经产痛的女人，欢呼高唱吧！因为被弃者的子女比有夫者的子女还多。’
吕
因为经上记着说：“你这不能生育、没有生产过的啊，你欢乐哦！你这没受过产难的啊，你突破静寂而呼喊哦？因为凄凉独居的妇人、比有丈夫的、儿女还多。”
直
因为
原
γέγραπται γάρ, Εὐφράνθητι, στεῖρα ἡ οὐ τίκτουσα, ῥῆξον καὶ βόησον, ἡ οὐκ ὠδίνουσα· ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.
R
For it is written, "Rejoice, barren one who does not bear; break forth and shout, you who are not travailing, because many are the children of her who is desolate rather than of her who has her husband."
K
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
D
For it is written, Rejoice, thou barren that bearest not; break out and cry, thou that travailest not; because the children of the desolate are more numerous than [those] of her that has a husband.
Y
for it hath been written, 'Rejoice, O barren, who art not bearing; break forth and cry, thou who art not travailing, because many are the children of the desolate -- more than of her having the husband.'
I
For it is written: "Be glad, O barren woman, who bears no children; break forth and cry aloud, you who have no labor pains; because more are the children of the desolate woman than of her who has a husband."
恢
弟兄们，你们乃是借着应许生的儿女，像以撒一样。
和
弟兄们，我们是凭着应许作儿女，如同以撒一样。
新
可是，弟兄们，你们是按着应许作儿女的，好像以撒一样。
思
弟兄们！你们像依撒格一样，是恩许的子女。
吕
你们呢、弟兄们，你们照以撒的样子、就是应计的儿女啊。
直
…
原
ὑμεῖς δέ, ἀδελφοί, κατὰ Ἰσαὰκ ἐπαγγελίας τέκνα ἐστέ.
R
But you, brothers, in the way Isaac was, are children of promise.
K
Now we, brethren, as Isaac was, are the children of promise.
D
But *ye*, brethren, after the pattern of Isaac, are children of promise.
Y
And we, brethren, as Isaac, are children of promise,
I
Now you, brothers, like Isaac, are children of promise.
恢
只是，当时那按着肉体生的，怎样逼迫了那按着灵生的，现在也是这样。
和
当时，那按着血气生的，逼迫了那按着圣灵生的，现在也是这样。
新
不过，当时那按着肉体生的，迫害那按着圣灵生的，现在也是这样。
思
但是，先前那按常例而生的怎样迫害了那按神恩而生的，如今还是这样。
吕
但当时那只按普通程序生的怎样逼迫那按灵生的，如今也这样。
直
就像是当时，那按着肉体生的迫害了那按着圣灵生的，现在也是这样。
原
ἀλλ᾽ ὥσπερ τότε ὁ κατὰ σάρκα γεννηθεὶς ἐδίωκεν τὸν κατὰ πνεῦμα, οὕτως καὶ νῦν.
R
But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.
K
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
D
But as then he that was born according to flesh persecuted him [that was born] according to Spirit, so also [it is] now.
Y
but as then he who was born according to the flesh did persecute him according to the spirit, so also now;
I
At that time the son born in the ordinary way persecuted the son born by the power of the Spirit. It is the same now.
恢
然而经上是怎么说的？“把使女和她儿子赶出去，因为使女的儿子，绝不可与自主妇人的儿子一同承受产业。”
和
然而经上是怎么说的呢？是说：“把使女和她儿子赶出去，因为使女的儿子不可与自主妇人的儿子一同承受产业。”
新
然而经上怎样说呢？“把婢女和她的儿子赶出去，因为婢女的儿子，绝对不可以和自由的妇人的儿子一同承受产业。”
思
然而经上说了什么？‘你将婢女和她的儿子赶走，因为婢女的儿子不能与自由妇人的儿子，一同承受家业。’
吕
然而经上是怎么说的呢？经上是说：“把使女和她儿子赶出去吧；因为使女的儿子是断不可以跟自主妇人的儿子一同承继产业的。”
直
然而经上是怎么说的呢？是说：把使女和她儿子赶出去！因为使女的儿子不可与自主妇人的儿子一同承受产业。
原
ἀλλὰ τί λέγει ἡ γραφή; Ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς· οὐ γὰρ μὴ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.
R
But what does the Scripture say? "Cast out the maidservant and her son, for the son of the maidservant shall by no means inherit with the son of the free woman."
K
Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
D
But what says the scripture? Cast out the maid servant and her son; for the son of the maid servant shall not inherit with the son of the free woman.
Y
but what saith the Writing? 'Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'
I
But what does the Scripture say? "Get rid of the slave woman and her son, for the slave woman's son will never share in the inheritance with the free woman's son."
恢
所以，弟兄们，我们不是使女的儿女，乃是自主妇人的儿女了。
和
弟兄们，这样看来，我们不是使女的儿女，乃是自主妇人的儿女了。
新
所以，弟兄们，我们不是婢女的儿女，而是自由的妇人的儿女了。
思
所以，弟兄们，我们不是婢女的子女，而是自由妇人的子女。
吕
所以弟兄们，我们不是使女的儿女，我们乃是自主妇人的儿女了。
直
所以，弟兄们！我们不是使女的儿女，而是自主
原
διό, ἀδελφοί, οὐκ ἐσμὲν παιδίσκης τέκνα ἀλλὰ τῆς ἐλευθέρας.
R
So then, brothers, we are not children of the maidservant but of the free woman.
K
So then, brethren, we are not children of the bondwoman, but of the free.
D
So then, brethren, we are not maid servant's children, but [children] of the free woman.
Y
then, brethren, we are not a maid-servant's children, but the free-woman's.
I
Therefore, brothers, we are not children of the slave woman, but of the free woman.
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