自定义: 简洁
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恢
有一个安息日，耶稣从麦地经过，祂的门徒掐了麦穗，用手搓着吃。
和
有一个安息日，耶稣从麦地经过。他的门徒掐了麦穗，用手搓着吃。
新
有一个安息日，耶稣从麦田经过，他的门徒摘了麦穗，用手搓着吃。
思
有一个安息日，耶稣经过麦田时，他的门徒掐了麦穗，用手搓着吃。
吕
有一个安息日、耶稣从麦地经过；他的门徒掐着麦穗，用手搓着吃。
直
原
Ἐγένετο δὲ ἐν σαββάτῳ διαπορεύεσθαι αὐτὸν διὰ σπορίμων, καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ καὶ ἤσθιον τοὺς στάχυας ψώχοντες ταῖς χερσίν.
R
And one Sabbath He was going through the grainfields, and His disciples were picking and eating the ears of grain, rubbing them in their hands.
K
And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
D
And it came to pass on [the] second-first sabbath, that he went through cornfields, and his disciples were plucking the ears and eating [them], rubbing [them] in their hands.
Y
And it came to pass, on the second-first sabbath, as he is going through the corn fields, that his disciples were plucking the ears, and were eating, rubbing with the hands,
I
One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels.
恢
有几个法利赛人说，你们为什么作安息日不可作的事？
和
有几个法利赛人说：“你们为什么作安息日不可作的事呢？”
新
有几个法利赛人说：“你们为什么作安息日不可作的事呢？”
思
有几个法利塞人说：“为什么你们做安息日不准做的呢？”
吕
有几个法利赛人说：“你们为什么作安息日不可作的事呢？”
直
有些法利赛人说：“你们为什么做安息日不合法的事呢？”
原
τινὲς δὲ τῶν Φαρισαίων εἶπαν, Τί ποιεῖτε ὃ οὐκ ἔξεστιν τοῖς σάββασιν;
R
And some of the Pharisees said, Why are you doing what is not lawful to do on the Sabbath?
K
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
D
But some of the Pharisees said to them, Why do ye what is not lawful to do on the sabbath?
Y
and certain of the Pharisees said to them, 'Why do ye that which is not lawful to do on the sabbaths?'
I
Some of the Pharisees asked, "Why are you doing what is unlawful on the Sabbath?"
恢
耶稣回答他们说，大卫和跟从他的人饥饿之时所作的，连这个你们也没有念过么？
和
耶稣对他们说：“经上记着大卫和跟从他的人饥饿之时所作的事，连这个你们也没有念过吗？
新
耶稣回答：“大卫和跟他在一起的人，在饥饿的时候所作的，你们没有念过吗？
思
耶稣回答说：“你们没有读过：达味和同他在一起的人，在饥饿时所做的吗？
吕
耶稣回答他们说：“大卫〔本人、和跟随他的人〕饿着的时候所作的，连这个你们也没有诵读过么？
直
耶稣对他们回答说：“你们甚至没有念这个大卫…做的事吗？
原
καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς, Οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησεν Δαυὶδ ὅτε ἐπείνασεν αὐτὸς καὶ οἱ μετ᾽ αὐτοῦ [ὄντες],
R
And Jesus answered them and said, Have you not even read this that David did when he became hungry, he and those who were with him;
K
And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
D
And Jesus answering said to them, Have ye not read so much as this, what David did when he hungered, he and those who were with him,
Y
And Jesus answering said unto them, 'Did ye not read even this that David did, when he hungered, himself and those who are with him,
I
Jesus answered them, "Have you never read what David did when he and his companions were hungry?
恢
他怎样进了神的殿，且拿祭司以外，别人都不可吃的陈设饼吃，又给跟从他的人吃。
和
他怎么进了神的殿，拿陈设饼吃，又给跟从的人吃？这饼除了祭司以外，别人都不可吃。”
新
他不是进了神的殿，吃了陈设饼，也给跟他在一起的人吃吗？这饼除了祭司以外，别的人是不可以吃的。”
思
他怎样进了天主的殿，拿起供饼来吃了，又给了同他在一起的人吃。这供饼原不准他人吃，而只准司祭吃。”
吕
他怎样进了上帝的殿，拿了陈设饼去吃，又给跟随他的人；这饼原不可吃，惟独祭司才可以吃。”
直
他进了神的殿，拿陈设的饼吃，又给那些跟从的人
原
[ὡς] εἰσῆλθεν εἰς τὸν οἶκον τοῦ θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως λαβὼν ἔφαγεν καὶ ἔδωκεν τοῖς μετ᾽ αὐτοῦ, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
R
How he entered into the house of God, and taking the bread of the Presence, he ate it and gave some to those with him, which is not lawful for anyone to eat except the priests alone?
K
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
D
how he entered into the house of God and took the shewbread and ate, and gave to those also who were with him, which it is not lawful that [any] eat, unless the priests alone?
Y
how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?'
I
He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions."
恢
祂又对他们说，人子是安息日的主。
和
又对他们说：“人子是安息日的主。”
新
他又对他们说：“人子是安息日的主。”
思
耶稣又向他们说：“人子是安息日的主。”
吕
耶稣又对他们说：“人子就是安息日的主。”
直
他又对他们说：“人子是安息日的主。”
原
καὶ ἔλεγεν αὐτοῖς, Κύριός ἐστιν τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου.
R
And He said to them, The Son of Man is Lord of the Sabbath.
K
And he said unto them, That the Son of man is Lord also of the sabbath.
D
And he said to them, The Son of man is Lord of the sabbath also.
Y
and he said to them, -- 'The Son of Man is lord also of the sabbath.'
I
Then Jesus said to them, "The Son of Man is Lord of the Sabbath."
恢
在另一个安息日，耶稣进了会堂施教。在那里有一个人，右手枯干了。
和
又有一个安息日，耶稣进了会堂教训人。在那里有一个人右手枯干了。
新
另一个安息日，耶稣进入会堂教导人，在那里有一个人，右手枯干，
思
另一个安息日，他进了会堂施教。在那里一个人，他的右手干枯了。
吕
在另一个安息日、耶稣进了会堂教训人。那里有一个人、他右手是枯干的；
直
这
原
Ἐγένετο δὲ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν. καὶ ἦν ἄνθρωπος ἐκεῖ καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά.
R
And on another Sabbath He entered into the synagogue and taught. And there was a man there, and his right hand was withered.
K
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
D
And it came to pass on another sabbath also that he entered into the synagogue and taught; and there was a man there, and his right hand was withered.
Y
And it came to pass also, on another sabbath, that he goeth into the synagogue, and teacheth, and there was there a man, and his right hand was withered,
I
On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled.
恢
经学家和法利赛人窥探耶稣，在安息日要不要治病，好得把柄控告祂。
和
文士和法利赛人窥探耶稣，在安息日治病不治病，要得把柄去告他。
新
经学家和法利赛人要看他会不会在安息日治病，好找把柄控告他。
思
经师和法利塞人窥察他是否在安息日治病，好寻隙控告他。
吕
经学士和法利赛人窥探着耶稣在安息日要不要治病，意思是要寻得把柄来控告他。
直
文士和法利赛人暗中观察他
原
παρετηροῦντο δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύει, ἵνα εὕρωσιν κατηγορεῖν αὐτοῦ.
R
And the scribes and the Pharisees were watching Him closely to see if He would heal on the Sabbath, so that they might find reason to accuse Him.
K
And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
D
And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.
Y
and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.
I
The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath.
恢
耶稣知道他们的意念，就对那枯干手的人说，起来，站在当中。那人就起来站着。
和
耶稣却知道他们的意念，就对那枯干一只手的人说：“起来！站在当中。”那人就起来站着。
新
耶稣知道他们的意念，就对那一只手枯干了的人说：“起来，站在当中！”那人就起来站着。
思
他看透了他们的心思，就对那枯了手的人说：“起来！站在中间！”他遂站了起来。
吕
耶稣却知道他们的意念，就对那一只枯干手的人说：“起来，站在当中。”那人就起来站着。
直
他知道他们的意念，就向有萎缩的手的人说：“你要起来！站在当中。”他就起来站立着。
原
αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, εἶπεν δὲ τῷ ἀνδρὶ τῷ ξηρὰν ἔχοντι τὴν χεῖρα, Ἔγειρε καὶ στῆθι εἰς τὸ μέσον καὶ ἀναστὰς ἔστη.
R
But He knew their reasonings and said to the man who had the withered hand, Rise and stand in the midst. And he rose up and stood.
K
But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
D
But *he* knew their thoughts, and said to the man who had the withered hand, Get up, and stand in the midst. And having risen up he stood [there].
Y
And he himself had known their reasonings, and said to the man having the withered hand, 'Rise, and stand in the midst;' and he having risen, stood.
I
But Jesus knew what they were thinking and said to the man with the shriveled hand, "Get up and stand in front of everyone." So he got up and stood there.
恢
耶稣对他们说，我问你们，在安息日行善作恶，救命毁命，哪样是可以的？
和
耶稣对他们说：“我问你们，在安息日行善行恶，救命害命，哪样是可以的呢？”
新
耶稣对他们说：“我问你们：在安息日哪一样是可以作的呢：作好事还是坏事？救命还是害命？”
思
耶稣对他们说：“我问你们：安息日是许行善呢？还是许作恶呢？是救命呢？还是丧命呢？”
吕
耶稣对他们说：“我问你们，在安息日行善或行恶，救命或灭命，哪一样是可行的？”
直
耶稣对他们说：“我问你们在安息日…是否正确？”
原
εἶπεν δὲ ὁ Ἰησοῦς πρὸς αὐτούς, Ἐπερωτῶ ὑμᾶς εἰ ἔξεστιν τῷ σαββάτῳ ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀπολέσαι;
R
And Jesus said to them, I ask you, Is it lawful on the Sabbath to do good or to do evil, to save a life or to destroy it?
K
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
D
Jesus therefore said to them, I will ask you if it is lawful on the sabbath to do good, or to do evil? to save life, or to destroy [it]?
Y
Then said Jesus unto them, 'I will question you something: Is it lawful on the sabbaths to do good, or to do evil? life to save or to kill?'
I
Then Jesus said to them, "I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?"
恢
祂就环视他们众人，对那人说，伸出手来。他一伸，手就复了原。
和
他就周围看着他们众人，对那人说：“伸出手来！”他把手一伸，手就复了原。
新
他环视周围所有的人，就对那人说：“伸出你的手来！”他把手一伸，手就复原了。
思
他环视众人一周，就对那人说：“伸出你的手来！”那人照样一做，他的手便复了原。
吕
就周围看着他们众人，对那人说：“伸出手来。”他一照作，他的手就复了原。
直
他就环视他们众人，对他
原
καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ, Ἔκτεινον τὴν χεῖρά σου. ὁ δὲ ἐποίησεν καὶ ἀπεκατεστάθη ἡ χεὶρ αὐτοῦ.
R
And looking around at all of them, He said to him, Stretch out your hand. And he did, and his hand was restored.
K
And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
D
And having looked around on them all, he said to him, Stretch out thy hand. And he did [so] and his hand was restored as the other.
Y
And having looked round on them all, he said to the man, 'Stretch forth thy hand;' and he did so, and his hand was restored whole as the other;
I
He looked around at them all, and then said to the man, "Stretch out your hand." He did so, and his hand was completely restored.
恢
他们就满心大怒，彼此讨论怎样处治耶稣。
和
他们就满心大怒，彼此商议怎样处治耶稣。
新
他们却大怒，彼此商议怎样对付耶稣。
思
他们竟狂怒填胸，彼此商议，要怎样来对付耶稣。
吕
他们便满心狂怒，彼此讨论，该怎样办耶稣。
直
他们就怒气填胸，又彼此商议．怎样对付耶稣。
原
αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσαιεν τῷ Ἰησοῦ.
R
But they were filled with rage and discussed with one another what they might do to Jesus.
K
And they were filled with madness; and communed one with another what they might do to Jesus.
D
But *they* were filled with madness, and they spoke together among themselves what they should do to Jesus.
Y
and they were filled with madness, and were speaking with one another what they might do to Jesus.
I
But they were furious and began to discuss with one another what they might do to Jesus.
恢
那些日子，耶稣出去上山祷告，整夜祷告神。
和
那时，耶稣出去上山祷告，整夜祷告神。
新
在那些日子，有一次耶稣出去到山上祷告，整夜祷告神。
思
在这几天，耶稣出去，上山祈祷；他彻夜向天主祈祷。
吕
当这些日子、耶稣出去到上山祷告，整夜祷告上帝。
直
原
Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ἐξελθεῖν αὐτὸν εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ θεοῦ.
R
And in these days He went out to the mountain to pray, and He spent the whole night in prayer to God.
K
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
D
And it came to pass in those days that he went out into the mountain to pray, and he spent the night in prayer to God.
Y
And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,
I
One of those days Jesus went out to a mountainside to pray, and spent the night praying to God.
恢
到了天亮，祂就叫门徒来，从他们中间挑选十二个人，称他们为使徒，
和
到了天亮，叫他的门徒来，就从他们中间挑选十二个人，称他们为使徒。
新
天亮以后，他把门徒叫来，从他们中间挑选了十二个人，称他们为使徒，
思
天一亮，他把门徒叫来，由他们中拣选了十二人，并称他们为宗徒：
吕
到了天亮，他就叫他的门徒来；从他们中间拣选了十二个人；也给了这些人一个名称叫使徒：
直
当一天来临时，
原
καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησεν τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπ᾽ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασεν,
R
And when it became day, He called His disciples to Him, and He chose from them twelve, whom He also named apostles:
K
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
D
And when it was day he called his disciples, and having chosen out twelve from them, whom also he named apostles:
Y
and when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles,
I
When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles:
恢
就是西门，耶稣又给他起名叫彼得，还有他的兄弟安得烈，又有雅各和约翰，腓力和巴多罗买，
和
这十二个人有西门，耶稣又给他起名叫彼得，还有他兄弟安得烈，又有雅各和约翰、腓力和巴多罗买，
新
就是西门（又给他起名叫彼得），和他弟弟安得烈，以及雅各、约翰、腓力、巴多罗迈、
思
即西满，耶稣又给他起名叫伯多禄，和他的兄弟安德肋、雅各伯、若望、斐理伯、巴尔多禄茂、
吕
就是西门，他也称他为彼得，还有他的兄弟安得烈、雅各和约翰、腓力和巴多罗买、
直
原
Σίμωνα ὃν καὶ ὠνόμασεν Πέτρον, καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, καὶ Ἰάκωβον καὶ Ἰωάννην καὶ Φίλιππον καὶ Βαρθολομαῖον
R
Simon, whom He also named Peter, and Andrew his brother and James and John and Philip and Bartholomew
K
Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
D
Simon, to whom also he gave the name of Peter, and Andrew his brother, [and] James and John, [and] Philip and Bartholomew,
Y
(Simon, whom also he named Peter, and Andrew his brother, James and John, Philip and Bartholomew,
I
Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew,
恢
马太和多马，亚勒腓的儿子雅各，和称为热烈派的西门，
和
马太和多马，亚勒腓的儿子雅各和奋锐党的西门，
新
马太、多马、亚勒腓的儿子雅各、称为激进派的西门、
思
玛窦、多默、阿耳斐的儿子雅各伯、号称“热诚者”的西满、
吕
马太和多马、亚勒腓的儿子雅各、和称为热心派的人西门、
直
和马太和多马和亚勒腓的
原
καὶ Μαθθαῖον καὶ Θωμᾶν καὶ Ἰάκωβον Ἁλφαίου καὶ Σίμωνα τὸν καλούμενον Ζηλωτὴν
R
And Matthew and Thomas and James the son of Alphaeus and Simon, who was called Zealot,
K
Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
D
[and] Matthew and Thomas, James the [son] of Alphaeus and Simon who was called Zealot,
Y
Matthew and Thomas, James of Alphaeus, and Simon called Zelotes,
I
Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot,
恢
雅各的兄弟犹大，和以后出卖主的加略人犹大。
和
雅各的儿子犹大（“儿子”或作“兄弟”）和卖主的加略人犹大。
新
雅各的儿子犹大，和出卖主的加略人犹大。
思
雅各伯的兄弟犹达和犹达斯依斯加略，他成了负卖者。
吕
以及雅各的儿子犹大、和那变做出卖主者、加略人犹大。
直
雅各的
原
καὶ Ἰούδαν Ἰακώβου καὶ Ἰούδαν Ἰσκαριώθ, ὃς ἐγένετο προδότης.
R
And Judas the brother of James, and Judas Iscariot, who became the traitor.
K
And Judas the brother of James, and Judas Iscariot, which also was the traitor.
D
[and] Judas [brother] of James, and Judas Iscariote, who was also [his] betrayer;
Y
Judas of James, and Judas Iscariot, who also became betrayer;)
I
Judas son of James, and Judas Iscariot, who became a traitor.
恢
耶稣同他们下来，站在一块平地上，有许多门徒，又有一大群百姓，从犹太全地，和耶路撒冷，并推罗、西顿的海边来，都要听祂，并要他们的疾病得医治；
和
耶稣和他们下了山，站在一块平地上。同站的有许多门徒，又有许多百姓，从犹太全地和耶路撒冷，并推罗、西顿的海边来，都要听他讲道，又指望医治他们的病。
新
耶稣和他们下了山，站在平地上，有一大群门徒同他在一起，又有一大批从犹太全地、耶路撒冷和推罗、西顿海边来的人。
思
耶稣同他们下山，站在一块平地上，有他的一大群门徒和很多从犹太、耶路撒冷及提洛和漆冬海边来的群众，
吕
耶稣同他们下来，站在平地上；有他的一大班门徒、和一大群人民、属于全犹太和耶路撒冷跟推罗西顿沿海一带的、都来要听他，要得医治他们的疾病。
直
耶稣和他们下了山，站在一块平地上；许多他的门徒的群众，又许多百姓的群体，从犹太全地．和耶路撒冷，并推罗和西顿的海边来，
原
Καὶ καταβὰς μετ᾽ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος πολὺς μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος,
R
And He came down with them and stood on a level place; and there was a great crowd of His disciples, and a great multitude of people from all Judea and Jerusalem and the seacoast of Tyre and Sidon, who had come to hear Him and to be healed of their diseases.
K
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
D
and having descended with them, he stood on a level place, and a crowd of his disciples, and a great multitude of the people from all Judaea and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
Y
and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,
I
He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coast of Tyre and Sidon,
恢
还有被污灵缠磨的，也得了医治。
和
还有被污鬼缠磨的，也得了医治。
新
他们要听他讲道，也要他们的疾病得医好。还有一些被污灵缠扰的也痊愈了。
思
他们来是为听他讲道，并为治好自己的病症；那些被邪魔缠扰的人都被治好了。
吕
还有被污灵缠磨的、也得了治好。
直
他们来要听他．且要从他们的病被医治．然后从污秽的灵被搅扰的人被医治，
原
οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν· καὶ οἱ ἐνοχλούμενοι ἀπὸ πνευμάτων ἀκαθάρτων ἐθεραπεύοντο,
R
And those who were troubled by unclean spirits were healed.
K
And they that were vexed with unclean spirits: and they were healed.
D
and those that were beset by unclean spirits were healed.
Y
and those harassed by unclean spirits, and they were healed,
I
who had come to hear him and to be healed of their diseases. Those troubled by evil spirits were cured,
恢
群众都想要摸祂，因为有能力从祂身上发出来，医治了众人。
和
众人都想要摸他，因为有能力从他身上发出来，医好了他们。
新
群众都设法摸他，因为有能力从他身上出来，治好众人。
思
群众都设法触摸他，因为有一种能力从他身上出来，治好众人。
吕
全群的人都想法子要摸他，因为有能力从耶稣身上发出，来医治众人。
直
众人都想要摸他；因为能力从他身上
原
καὶ πᾶς ὁ ὄχλος ἐζήτουν ἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρ᾽ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας.
R
And all the crowd sought to touch Him, because power was going out from Him and healing all.
K
And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
D
And all the crowd sought to touch him, for power went out from him and healed all.
Y
and all the multitude were seeking to touch him, because power from him was going forth, and he was healing all.
I
and the people all tried to touch him, because power was coming from him and healing them all.
恢
耶稣举目看着门徒说，贫穷的人有福了，因为神的国是你们的。
和
耶稣举目看着门徒说：“你们贫穷的人有福了，因为神的国是你们的；
新
耶稣抬头看着门徒，说：“贫穷的人有福了，因为神的国是你们的。
思
耶稣举目望着自己的门徒说：“你们贫穷的是有福的，因为天主的国是你们的。
吕
耶稣举目看他的门徒，就说；“贫穷的人有福啊！因为上帝的国是你们的。
直
他提高他的眼睛对着门徒，说：“贫穷人有福了！因为神的国是你的。
原
Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγεν, Μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ θεοῦ.
R
And He lifted up His eyes to His disciples and said, Blessed are the poor, for yours is the kingdom of God.
K
And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
D
And *he*, lifting up his eyes upon his disciples, said, Blessed [are] ye poor, for yours is the kingdom of God.
Y
And he, having lifted up his eyes to his disciples, said: 'Happy the poor -- because yours is the reign of God.
I
Looking at his disciples, he said: "Blessed are you who are poor, for yours is the kingdom of God.
恢
现今饥饿的人有福了，因为你们将要饱足。现今哀哭的人有福了，因为你们将要喜笑。
和
你们饥饿的人有福了，因为你们将要饱足；你们哀哭的人有福了，因为你们将要喜笑；
新
饥饿的人有福了，因为你们要得饱足。哀哭的人有福了，因为你们将要喜乐。
思
你们现今饥饿的是有福的，因为你们将得饱饫。你们现今哭泣的是有福的，因为你们将要欢笑。
吕
现今饥饿的人有福啊！因为你们必得饱足。现今哭泣的人有福啊！因为你们必喜笑。
直
现在饥饿的人有福了，因为你们将要被喂饱。现在哭泣的人有福了，因为你们将要喜笑。
原
μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.
R
Blessed are those who hunger now, for you shall be satisfied. Blessed are those who weep now, for you shall laugh.
K
Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
D
Blessed ye that hunger now, for ye shall be filled. Blessed ye that weep now, for ye shall laugh.
Y
'Happy those hungering now -- because ye shall be filled. 'Happy those weeping now -- because ye shall laugh.
I
Blessed are you who hunger now, for you will be satisfied. Blessed are you who weep now, for you will laugh.
恢
人为人子的缘故，恨恶你们，隔绝你们，辱骂你们，弃掉你们的名，以为是恶，你们就有福了。
和
人为人子恨恶你们，拒绝你们，辱骂你们，弃掉你们的名，以为是恶，你们就有福了。
新
世人为人子的缘故憎恨你们、排斥你们、辱骂你们，弃绝你们的名好像弃绝恶物，你们就有福了。
思
几时，为了人子的原故，人恼恨你们，并弃绝你们，并且以你们的名字为可恶的，而加以辱骂诅咒，你们才是有福的。
吕
人恨恶你们，隔绝你们，辱骂（或译：辱骂你们）并革除你们的名、认为是恶，为了人子的缘故、你们是有福的。
直
人们何时恨你们、…就是有福了。隔离你们、辱骂你们、唾弃你们的名当作是恶的，因为人子的关系，
原
μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσιν καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου·
R
Blessed are you when men hate you and when they separate you from them and reproach you and cast out your name as evil, for the Son of Man's sake.
K
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
D
Blessed are ye when men shall hate you, and when they shall separate you [from them], and shall reproach [you], and cast out your name as wicked, for the Son of man's sake:
Y
'Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake --
I
Blessed are you when men hate you, when they exclude you and insult you and reject your name as evil, because of the Son of Man.
恢
当那日你们要欢喜跳跃，因为看哪，你们在天上的赏赐是大的，原来他们的祖宗待申言者也是这样。
和
当那日，你们要欢喜跳跃，因为你们在天上的赏赐是大的，他们的祖宗待先知也是这样。”
新
那时你们应该欢喜跳跃，因为你们在天上的赏赐是大的，他们的祖先对待先知也是这样。
思
在那一天，你们欢喜踊跃吧！看，你们的赏报在天上是丰厚的，因为他们的祖先也同样对待了先知。
吕
当那日子、你们要欢喜跳跃；因为你看，你们在天上的赏报是大的；因为他们的祖宗对神言人们也这样行。
直
在那日你们应该要喜乐跳跃，看哪！因为你们的报酬很多在天上。因为他们的祖先根据那些对先知做。
原
χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε, ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ· κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.
R
Rejoice in that day and leap for joy, for behold, your reward is great in heaven; for so their fathers did to the prophets.
K
Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
D
rejoice in that day and leap for joy, for behold, your reward is great in the heaven, for after this manner did their fathers act toward the prophets.
Y
rejoice in that day, and leap, for lo, your reward is great in the heaven, for according to these things were their fathers doing to the prophets.
I
Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their fathers treated the prophets.
恢
但你们富足的人有祸了，因为你们充分地受了你们的安慰。
和
“但你们富足的人有祸了，因为你们受过你们的安慰；
新
“然而你们富有的人有祸了，因为你们已经得了你们的安慰。
思
但是，你们富有的是有祸的，因为你们已经获得了你们的安慰。
吕
但你们富足的人有祸啊！因为你们己经收到了你们的安慰。
直
然而你们富足的人惨了！因为你们完全得到你们的安慰。
原
Πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.
R
But woe to you who are rich, for you have received your consolation in full.
K
But woe unto you that are rich! for ye have received your consolation.
D
But woe to you rich, for ye have received your consolation.
Y
'But wo to you -- the rich, because ye have got your comfort.
I
But woe to you who are rich, for you have already received your comfort.
恢
你们现今饱足的人有祸了，因为你们将要饥饿。你们现今喜笑的人有祸了，因为你们将要哀恸哭泣。
和
你们饱足的人有祸了，因为你们将要饥饿；你们喜笑的人有祸了，因为你们将要哀恸哭泣；
新
你们饱足的人有祸了，因为你们将要饥饿。你们喜乐的人有祸了，因为你们将要痛哭。
思
你们现今饱饫的是有祸的，因为你们将要饥饿。你们现今欢笑的是有祸的，因为你们将要哀恸哭泣。
吕
你们现今饱足的人有祸啊！因为你们必饥饿。现今喜笑的人有祸啊！因为你们必哀恸哭泣。
直
你们惨了！现在被喂饱的人，因为你们将要饥饿。惨了！现在笑的人，因为你们将要悲伤哭泣。
原
οὐαὶ ὑμῖν, οἱ ἐμπεπλησμένοι νῦν, ὅτι πεινάσετε. οὐαί, οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.
R
Woe to you who are satiated now, for you shall hunger. Woe to you who are laughing now, for you shall mourn and weep.
K
Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
D
Woe to you that are filled, for ye shall hunger. Woe to you who laugh now, for ye shall mourn and weep.
Y
'Wo to you who have been filled -- because ye shall hunger. 'Wo to you who are laughing now -- because ye shall mourn and weep.
I
Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep.
恢
人都说你们好的时候，你们就有祸了，因为他们的祖宗待假申言者也是这样。
和
人都说你们好的时候，你们就有祸了，因为他们的祖宗待假先知也是这样。”
新
人都说你们好的时候，你们就有祸了，因为你们的祖先对待假先知也是这样。
思
几时，众人都夸赞你们，你们是有祸的，因为他们的祖先也同样对待了假先知。”
吕
众人都说你们好的时候、你们有祸啊！因为他们的祖宗对假的神言人也这样行。
直
当全部的人说你们很好时就惨了！因为他们的祖先根据那些对假先知做。
原
οὐαὶ ὅταν ὑμᾶς καλῶς εἴπωσιν πάντες οἱ ἄνθρωποι· κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.
R
Woe to you when all men speak well of you, for so their fathers did to the false prophets.
K
Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
D
Woe, when all men speak well of you, for after this manner did their fathers to the false prophets.
Y
'Wo to you when all men shall speak well of you -- for according to these things were their fathers doing to false prophets.
I
Woe to you when all men speak well of you, for that is how their fathers treated the false prophets.
恢
只是我告诉你们这听见的人，要爱你们的仇敌，善待恨你们的人。
和
“只是我告诉你们这听道的人，你们的仇敌，要爱他；恨你们的，要待他好；
新
“只是我告诉你们听道的人：当爱你们的仇敌，善待恨你们的人。
思
但是，我给你们这些听众说：“应爱你们的仇人，善待恼恨你们的人；
吕
“对你们一般听的人、我也说：要爱你们的仇敌，好待那恨恶你们的；
直
但我对你们听的人说，要爱你们的敌人，对恨你们的人要待他好，
原
Ἀλλ᾽ ὑμῖν λέγω τοῖς ἀκούουσιν, Ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,
R
But to you who hear I say, Love your enemies; do well to those who hate you;
K
But I say unto you which hear, Love your enemies, do good to them which hate you,
D
But to you that hear I say, Love your enemies; do good to those that hate you;
Y
'But I say to you who are hearing, Love your enemies, do good to those hating you,
I
But I tell you who hear me: Love your enemies, do good to those who hate you,
恢
要为那咒诅你们的祝福，为那凌辱你们的祷告。
和
咒诅你们的，要为他祝福；凌辱你们的，要为他祷告。
新
咒诅你们的，要为他们祝福，凌辱你们的，要为他们祷告。
思
应祝福诅咒你们的人，为毁谤你们的人祈祷。
吕
要给咒诅你们的祝福，为诬你们的祷告。
直
要祝福诅咒你们的人，要为虐待你们的人祷告。
原
εὐλογεῖτε τοὺς καταρωμένους ὑμᾶς, προσεύχεσθε περὶ τῶν ἐπηρεαζόντων ὑμᾶς.
R
Bless those who curse you; pray for those who revile you.
K
Bless them that curse you, and pray for them which despitefully use you.
D
bless those that curse you; pray for those who use you despitefully.
Y
bless those cursing you, and pray for those accusing you falsely;
I
bless those who curse you, pray for those who mistreat you.
恢
有人打你的脸，连另一面也给他打。有人夺你的外衣，连里衣也不要拦阻他拿去。
和
有人打你这边的脸，连那边的脸也由他打。有人夺你的外衣，连里衣也由他拿去。
新
有人打你一边的脸，把另一边也转给他打；有人拿你的外衣，连内衣也让他拿去。
思
有人打你的面颊，也把另一面转给他；有人拿去你的外衣，也不要阻挡他拿你的内衣。
吕
有人打你这边的嘴巴，连那边也要给他打；有人把你的外衣拿走，连里衣也不要拦阻他拿。
直
打你的脸的人，你甚至要提供另一边，拿去你的外衣的人，你甚至不要保留内衣。
原
τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.
R
To him who beats you on the cheek, offer the other also; and from him who takes away your cloak, do not withhold your tunic either.
K
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
D
To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.
Y
and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.
I
If someone strikes you on one cheek, turn to him the other also. If someone takes your cloak, do not stop him from taking your tunic.
恢
凡求你的，就给他；有人夺你的东西去，不用再要回来。
和
凡求你的，就给他。有人夺你的东西去，不用再要回来。
新
向你求的，就给他；有人拿去你的东西，不用再要回来。
思
凡求你的，就给他；有人拿去你的东西，别再索回。
吕
凡求你的，要给他；人把你的东西拿走，别再讨回来了。
直
每一个要求你的人，你要给，不要要求拿走你的东西的人。
原
παντὶ αἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.
R
To everyone who asks of you, give; and from him who takes away your things, do not require their return.
K
Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
D
To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.
Y
'And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;
I
Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back.
恢
你们愿意人怎样待你们，你们也要怎样待人。
和
你们愿意人怎样待你们，你们也要怎样待人。
新
你们愿意人怎样待你们，你们就应当怎样待人。
思
你们愿意人怎样待你们，也要怎样待人。
吕
你们愿意人怎样待你们，你们也要怎样待他们。
直
正如你们希望人们如何对待你们，你们要照样地对待他们。
原
καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι ποιεῖτε αὐτοῖς ὁμοίως.
R
And just as you want men to do to you, do to them likewise.
K
And as ye would that men should do to you, do ye also to them likewise.
D
And as ye wish that men should do to you, do *ye* also to them in like manner.
Y
and as ye wish that men may do to you, do ye also to them in like manner;
I
Do to others as you would have them do to you.
恢
你们若爱那爱你们的人，有什么可酬谢的？因为连罪人也爱那爱他们的人。
和
你们若单爱那爱你们的人，有什么可酬谢的呢？就是罪人也爱那爱他们的人。
新
如果单爱那些爱你们的人，那有什么好处呢？罪人也爱那些爱他们的人。
思
若你们爱那爱你们的，为你们还算什么功德？因为连罪人也爱那爱他们的人。
吕
“你们若爱那些爱你们的，有什么可酬谢的？就是‘罪人’也爱那些爱他们的呀。
直
你们若爱那爱你们的人，对你们有什么可酬谢的呢？因为，罪人也爱那些爱他们的人。
原
καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν.
R
And if you love those who love you, what thanks is it to you? For even sinners love those who love them.
K
For if ye love them which love you, what thank have ye? for sinners also love those that love them.
D
And if ye love those that love you, what thank is it to you? for even sinners love those that love them.
Y
and -- if ye love those loving you, what grace have ye? for also the sinful love those loving them;
I
If you love those who love you, what credit is that to you? Even 'sinners' love those who love them.
恢
你们若善待那善待你们的人，有什么可酬谢的？就是罪人也这样行。
和
你们若善待那善待你们的人，有什么可酬谢的呢？就是罪人也是这样行。
新
如果只善待那些善待你们的人，那有什么好处呢？罪人也会这样行。
思
你们善待那善待你们的，为你们还算什么功德？因为连罪人也这样作。
吕
你们若善待那些善待你们的，有什么可酬谢的？就是‘罪人’也这样行啊。
直
你们若善待那善待你们的人，对你们有什么可酬谢的呢？就是罪人也是做同样的
原
καὶ [γὰρ] ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν.
R
For if you also do good to those who do good to you, what thanks is it to you? Even sinners do the same.
K
And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
D
And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same.
Y
and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same;
I
And if you do good to those who are good to you, what credit is that to you? Even 'sinners' do that.
恢
你们若借给人，指望从他收回，有什么可酬谢的？就是罪人也借给罪人，要如数收回。
和
你们若借给人，指望从他收回，有什么可酬谢的呢？就是罪人也借给罪人，要如数收回。
新
如果借给人，又指望向人收回，那有什么好处呢？罪人也借给罪人，要如数收回。
思
你们若借给那些有希望偿还的，为你们还算什么功德？就是罪人也借给罪人，为能如数收回。
吕
你们若借钱给人，指望能从他们收还，有什么可酬谢的？就是‘罪人’也借钱给‘罪人’要收回相等的呀。
直
你们若借给人，希望从他收回，对你们有什么可酬谢的呢？罪人也借给罪人，要如数收回。
原
καὶ ἐὰν δανίσητε παρ᾽ ὧν ἐλπίζετε λαβεῖν, ποία ὑμῖν χάρις [ἐστίν]; καὶ ἁμαρτωλοὶ ἁμαρτωλοῖς δανίζουσιν ἵνα ἀπολάβωσιν τὰ ἴσα.
R
And if you lend to those from whom you hope to receive, what thanks is it to you? Even sinners lend to sinners that they may get back the equal amount.
K
And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
D
And if ye lend to those from whom ye hope to receive, what thank is it to you? [for] even sinners lend to sinners that they may receive the like.
Y
and if ye lend to those of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners -- that they may receive again as much.
I
And if you lend to those from whom you expect repayment, what credit is that to you? Even 'sinners' lend to 'sinners,' expecting to be repaid in full.
恢
但你们要爱你们的仇敌，也要善待他们；并且要借给人，不指望偿还；你们的赏赐就必大了，你们且要成为至高者的儿子，因为祂恩待那忘恩的和作恶的。
和
你们倒要爱仇敌，也要善待他们，并要借给人不指望偿还，你们的赏赐就必大了，你们也必作至高者的儿子，因为他恩待那忘恩的和作恶的。
新
你们要爱仇敌，善待他们；借出去，不要指望偿还；这样你们的赏赐就大了，你们也必作至高者的儿子，因为神自己也宽待忘恩的和恶人。
思
但是，你们当爱你们的仇人，善待他们；借出，不要再有所希望：如此，你们的赏报必定丰厚，且要成为至高者的子女，因为他对待忘恩的和恶人，是仁慈的。
吕
不，你们要爱你们的仇敌，善待他们；要借给他们，绝不期望什么（或译：总不绝望），那么你们的赏报就大了，你们就做了至高者的儿子了；因为他待忘恩负义和邪恶的人都有慈惠。
直
你们倒要爱你们的仇敌，也要善待
原
πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανίζετε μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ ὑψίστου, ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.
R
But love your enemies, and do good and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High; for He is kind to the unthankful and evil.
K
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
D
But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of [the] Highest; for *he* is good to the unthankful and wicked.
Y
'But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;
I
But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be sons of the Most High, because he is kind to the ungrateful and wicked.
恢
你们要有怜恤，正如你们的父有怜恤一样。
和
你们要慈悲，像你们的父慈悲一样。
新
你们要仁慈像你们的父仁慈一样。
思
你们应当慈悲，就像你们的父那样慈悲。
吕
你们要有怜悯的心，正像你们的父有怜悯的心一样。
直
你们要成为仁慈的，正如你们的父
原
Γίνεσθε οἰκτίρμονες καθὼς [καὶ] ὁ πατὴρ ὑμῶν οἰκτίρμων ἐστίν.
R
Be full of compassion, even as your Father also is full of compassion.
K
Be ye therefore merciful, as your Father also is merciful.
D
Be ye therefore merciful, even as your Father also is merciful.
Y
be ye therefore merciful, as also your Father is merciful.
I
Be merciful, just as your Father is merciful.
恢
你们不要审判，就绝不会受审判；你们不要定罪，就绝不会被定罪；你们要赦免人，就必蒙赦免。
和
你们不要论断人，就不被论断；你们不要定人的罪，就不被定罪；你们要饶恕人，就必蒙饶恕（“饶恕”原文作“释放”）。
新
“你们不要判断人，就必不受判断；不要定人的罪，就必不被定罪；要饶恕人，就必蒙饶恕；
思
你们不要判断，你们也就不受判断；不要定罪，也就不被定罪；你们要赦免，也就蒙赦免。
吕
“别论断了，就决不受论断；别定人的罪了，就决不受定罪；要释放，你们就会得释放；
直
“你们不要评断人，就不被评断；你们不要定
原
Καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε· καὶ μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε. ἀπολύετε, καὶ ἀπολυθήσεσθε·
R
And do not judge, and you shall by no means be judged; and do not condemn, and you shall by no means be condemned; release, and you will be released;
K
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
D
And judge not, and ye shall not be judged; condemn not, and ye shall not be condemned. Remit, and it shall be remitted to you.
Y
'And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.
I
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
恢
你们要给人，就必有给你们的，用十足的量器，连摇带按，上尖下流地倒在你们怀里；因为你们用什么量器量给人，也必用什么量器量给你们。
和
你们要给人，就必有给你们的，并且用十足的升斗，连摇带按、上尖下流地倒在你们怀里；因为你们用什么量器量给人，也必用什么量器量给你们。”
新
要给人，就必有给你们的；并且要用十足的升斗，连按带摇，上尖下流地倒在你们怀里；因为你们用什么升斗量给人，就必用什么升斗量给你们。”
思
你们给，也就给你们；并且还要用好的，连按带摇，以致外溢的升斗，倒在你们的怀里，因为你们用什么升斗量，也用什么升斗量给你们。
吕
要给予，就必有给予你们的，必用好的量器，连摇带按、上尖下流地倒在你们衣兜里给你们。因为你们用什么量器来量、也必有用什么量器量给你们的。”
直
你们要给人，就必有给你们的，以好用的量器，按压又摇动又满溢着．给到你们的衣怀里；因为你们用那量器量给人，也必
原
δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλὸν πεπιεσμένον σεσαλευμένον ὑπερεκχυννόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν· ᾧ γὰρ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν.
R
Give, and it will be given to you; a good measure, pressed down, shaken together, and running over, they will give into your bosom. For with what measure you measure, it shall be measured to you in return.
K
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
D
Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again.
Y
'Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'
I
Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you."
恢
耶稣又对他们说一个比喻：瞎子岂能领瞎子？两个不是都要掉在坑里么？
和
耶稣又用比喻对他们说：“瞎子岂能领瞎子，两个人不是都要掉在坑里吗？
新
耶稣又用比喻对他们说：“瞎子怎能给瞎子领路呢？两个人不都要掉在坑里吗？
思
他又向他们讲比喻说：“瞎子岂能给瞎子领路？不是两人都跌在坑里吗？
吕
耶稣也对他们讲一个比喻说：“瞎子哪能给瞎子领路呢？两个人不是都要掉在坑里么？
直
耶稣又以比喻对他们说：“瞎眼的岂能引领瞎眼的，两个不都要掉在坑里吗？
原
Εἶπεν δὲ καὶ παραβολὴν αὐτοῖς· Μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον ἐμπεσοῦνται;
R
And He also spoke a parable to them: A blind man cannot guide a blind man, can he? Will not both fall into a pit?
K
And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
D
And he spoke also a parable to them: Can a blind [man] lead a blind [man]? shall not both fall into [the] ditch?
Y
And he spake a simile to them, 'Is blind able to lead blind? shall they not both fall into a pit?
I
He also told them this parable: "Can a blind man lead a blind man? Will they not both fall into a pit?
恢
门徒并不高过老师，凡学成的，就会像他的老师一样。
和
学生不能高过先生；凡学成了的不过和先生一样。
新
学生不能胜过老师，所有学成的，不过和老师一样。
思
没有徒弟胜过师傅的：凡受过完备教育的，仅相似自己的师傅而已。
吕
学生并不高过先生；但凡受训完成的就会像先生一样。
直
学生不高过老师；凡装备完的就如他的老师一样。
原
οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον· κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.
R
A disciple is not above the teacher, but everyone who has been perfected will be like his teacher.
K
The disciple is not above his master: but every one that is perfect shall be as his master.
D
The disciple is not above his teacher, but every one that is perfected shall be as his teacher.
Y
A disciple is not above his teacher, but every one perfected shall be as his teacher.
I
A student is not above his teacher, but everyone who is fully trained will be like his teacher.
恢
为什么看见你弟兄眼中的刺，却不想到自己眼中的梁木？
和
为什么看见你弟兄眼中有刺，却不想自己眼中有梁木呢？
新
为什么看得见你弟兄眼中的木屑，却想不到自己眼中的梁木呢？
思
怎么，你看见你兄弟眼中的木屑，而你眼中的大梁，倒不理会呢？
吕
为什么看见你弟兄眼中的木屑，却不察看你自己眼中的梁木呢？
直
你为什么看见那在你弟兄眼中的刺，却不思量那在自己眼中的梁木呢？
原
Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;
R
And why do you look at the splinter which is in your brother's eye, but the beam which is in your own eye you do not consider?
K
And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
D
But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?
Y
'And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider?
I
Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye?
恢
你看不见自己眼中的梁木，怎能对你弟兄说，弟兄，让我去掉你眼中的刺？你这假冒为善的人，先从你的眼中去掉梁木，然后你才看得清楚，去掉你弟兄眼中的刺。
和
你不见自己眼中有梁木，怎能对你弟兄说‘容我去掉你眼中的刺’呢？你这假冒为善的人，先去掉自己眼中的梁木，然后才能看得清楚，去掉你弟兄眼中的刺。”
新
你不看见自己眼中的梁木，怎能对你弟兄说：‘弟兄，容我除去你眼中的木屑’呢？伪君子啊！先去掉自己眼中的梁木，才能看得清楚，好去掉弟兄眼中的木屑。
思
你怎能对你的兄弟说：兄弟，让我取出你眼中的木屑吧！而你竟看不见自己眼中的大梁呢？假善人啊！先取出你眼中的大梁，然后才看得清楚，以便取出你兄弟眼中的木屑。
吕
你自己既看不见你眼中的梁木，怎能对你弟兄说，‘弟兄，容我去掉你眼中的木屑’呢？假冒为善的人哪，先从你眼中去掉梁木吧，然后你才能看清楚、可以去掉你弟兄眼中的木屑。
直
…怎能对你弟兄说：‘弟兄啊！你容让我去除．那在你眼中的刺’呢？不见那在你眼中的梁木，这假冒为善的人！你要首先…去除梁木，从你的眼．然后才能看得清楚…刺。”去移除那在你弟兄眼中的
原
πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, Ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σου δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, καὶ τότε διαβλέψεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου ἐκβαλεῖν.
R
How can you say to your brother, Brother, let me remove the splinter which is in your eye, you yourself not seeing the beam which is in your eye? Hypocrite, first remove the beam from your eye, and then you will see clearly to remove the splinter which is in your brother's eye.
K
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
D
or how canst thou say to thy brother, Brother, allow [me], I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.
Y
or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother's eye.
I
How can you say to your brother, 'Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye.
恢
因为没有好树结坏果子，也没有坏树结好果子。
和
“因为，没有好树结坏果子，也没有坏树结好果子。
新
“因为好树不能结坏果子，坏树不能结好果子。
思
没有好树结坏果子的，也没有坏树结好果子的。
吕
“没有好树结坏果子的，也没有坏树结好果子的。
直
“因为，没有好树结坏果子，另一方面也没有坏树结好果子。
原
Οὐ γάρ ἐστιν δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ πάλιν δένδρον σαπρὸν ποιοῦν καρπὸν καλόν.
R
For there is no good tree that produces corrupt fruit, nor again a corrupt tree that produces good fruit.
K
For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
D
For there is no good tree which produces corrupt fruit, nor a corrupt tree which produces good fruit;
Y
'For there is not a good tree making bad fruit, nor a bad tree making good fruit;
I
No good tree bears bad fruit, nor does a bad tree bear good fruit.
恢
每一棵树都是凭自己的果子认出来的。人不是从荆棘收取无花果，也不是从蒺藜收采葡萄。
和
凡树木看果子，就可以认出它来。人不是从荆棘上摘无花果，也不是从蒺藜里摘葡萄。
新
凭着果子就可以认出树来。人不能从荆棘上采无花果，也不能从蒺藜里摘葡萄。
思
每一棵树，凭它的果子就可认出来。人从荆棘上收不到无花果，从茨藤上也剪不到葡萄。
吕
每一棵树都是由自己的果子而被认识的。人不是由荆棘里去收取无花果，也不是由草刺里去收采葡萄。
直
每一种树木从自己的果子可被认出来。的确、人不是从荆棘摘采无花果，也不是从荆棘丛收成葡萄。
原
ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται· οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα οὐδὲ ἐκ βάτου σταφυλὴν τρυγῶσιν.
R
For each tree is known by its own fruit. For men do not collect figs from thorns, nor do they pick grapes from a thornbush.
K
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
D
for every tree is known by its own fruit, for figs are not gathered from thorns, nor grapes vintaged from a bramble.
Y
for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.
I
Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers.
恢
善人从他心里所存的善，发出善来；恶人从他心里所存的恶，发出恶来；因为心里所充满的，口里就说出来。
和
善人从他心里所存的善，就发出善来；恶人从他心里所存的恶，就发出恶来。因为心里所充满的，口里就说出来。”
新
良善的人从心中所存的良善发出良善，邪恶的人从心中所存的邪恶发出邪恶；因为心中所充满的，口里就说出来。
思
善人从自己心中的善库发出善来，恶人从恶库中发出恶来，因为心里充满什么，口里就说什么。
吕
善人由心里的善之库房里拿出善来；恶人由邪恶之库房里拿出邪恶来；因为是由于心里所充溢的，他的口就说出来。
直
善人从内心的宝库
原
ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἐκ τοῦ πονηροῦ προφέρει τὸ πονηρόν· ἐκ γὰρ περισσεύματος καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
R
The good man, out of the good treasure of his heart, brings forth that which is good, and the evil man, out of the evil treasure of his heart, brings forth that which is evil; for out of the abundance of his heart his mouth speaks.
K
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
D
The good man, out of the good treasure of his heart, brings forth good; and the wicked [man] out of the wicked, brings forth what is wicked: for out of the abundance of the heart his mouth speaks.
Y
'The good man out of the good treasure of his heart doth bring forth that which is good; and the evil man out of the evil treasure of his heart doth bring forth that which is evil; for out of the abounding of the heart doth his mouth speak.
I
The good man brings good things out of the good stored up in his heart, and the evil man brings evil things out of the evil stored up in his heart. For out of the overflow of his heart his mouth speaks.
恢
你们为什么称呼我“主啊，主啊，”却不实行我所说的？
和
“你们为什么称呼我‘主啊，主啊’，却不遵我的话行呢？
新
“你们为什么称呼我‘主啊！主啊！’却不遵行我的吩咐呢？
思
你们为什么称呼我：主啊！主啊！而不行我所吩咐的呢？”
吕
“你们为什么称呼我‘主啊，主啊’，而不实行我所说的话呢？
直
“你们为什么称呼我‘主啊，主啊’，却不遵行我所说的？
原
Τί δέ με καλεῖτε, Κύριε κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;
R
And why do you call Me, Lord, Lord, and do not do the things that I say?
K
And why call ye me, Lord, Lord, and do not the things which I say?
D
And why call ye me, Lord, Lord, and do not the things that I say?
Y
'And why do ye call me, Lord, Lord, and do not what I say?
I
Why do you call me, 'Lord, Lord,' and do not do what I say?
恢
凡到我这里来，听见我的话就实行的，我要指示你们，他像什么人。
和
凡到我这里来，听见我的话就去行的，我要告诉你们他像什么人。
新
每一个到我跟前，听我的话并且去行的，我要指示你们他像什么人。
思
“凡到我跟前，听了我的道理，而实行的，我要给你们指出，他相似什么人：
吕
凡来找我，听我的话而实行的，我要指示你们、他像什么。
直
凡到我这里来，听见我的话又去做它
原
πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος·
R
Everyone who comes to Me and hears My words and does them, I will show you whom he is like.
K
Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
D
Every one that comes to me, and hears my words and does them, I will shew you to whom he is like.
Y
Every one who is coming unto me, and is hearing my words, and is doing them, I will shew you to whom he is like;
I
I will show you what he is like who comes to me and hears my words and puts them into practice.
恢
他像一个人盖造房子，开掘深挖，把根基安在磐石上。到了洪水泛滥的时候，河流冲击那房子，也不能摇动它，因为盖造得好。
和
他像一个人盖房子，深深地挖地，把根基安在磐石上。到发大水的时候，水冲那房子，房子总不能摇动，因为根基立在磐石上（有古卷作“因为盖造得好”）。
新
他像一个人建造房屋，挖深了地，把根基建在磐石上。大水泛滥的时候，急流冲击那房屋，不能使它动摇，因为它建造得好。
思
他相似一个建筑房屋的人，掘地深挖，把基础立在磐石上，洪水瀑发时，大水冲击那座房屋，而不能动摇它，因为它建筑的好。
吕
他像一个人建造房子，开掘深挖，立好了根基在磐石上。到闹大水的时候，河流冲着那房子，也不能摇动它，因为它建造得好。
直
那就像一个人盖房子，那
原
ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν ὃς ἔσκαψεν καὶ ἐβάθυνεν καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν· πλημμύρης δὲ γενομένης προσέρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτὴν διὰ τὸ καλῶς οἰκοδομῆσθαι αὐτήν.
R
He is like a man building a house, who dug and went deep and laid a foundation on the rock. And when a flood came, the river broke out against that house, yet it was not strong enough to shake it, because it had been built well.
K
He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
D
He is like a man building a house, who dug and went deep, and laid a foundation on the rock; but a great rain coming, the stream broke upon that house, and could not shake it, for it had been founded on the rock.
Y
he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.
I
He is like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built.
恢
惟有听见不实行的，就像一个人在土地上盖造房子，没有根基，河流一冲，那房子立刻倒塌了，并且崩毁得很大。
和
惟有听见不去行的，就像一个人在土地上盖房子，没有根基；水一冲，随即倒塌了，并且那房子坏的很大。”
新
但那听见而不遵行的，就像人在地上建屋，没有根基，急流一冲，就立刻倒塌，毁坏得很厉害。”
思
但那听了而不实行的，相似在平地上不打基础，而建筑房屋的人，洪水一冲击，那房屋立刻倾倒，且破坏的很惨。”
吕
但那听而不实行的、就像一个人建造房子在平常地上，没有根基；河流一冲着它，它立刻倒塌；那房子的崩坏就大了。”
直
但那听见不去做的
原
ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου, ᾗ προσέρηξεν ὁ ποταμός, καὶ εὐθὺς συνέπεσεν καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.
R
But he who hears and does not do is like a man who built a house upon the earth without a foundation, against which the river broke out, and immediately it collapsed, and the crash of that house was great.
K
But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
D
And he that has heard and not done, is like a man who has built a house on the ground without [a] foundation, on which the stream broke, and immediately it fell, and the breach of that house was great.
Y
'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'
I
But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete."
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