自定义: 简洁
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恢
有一天，耶稣在殿里教训百姓，传福音的时候，祭司长和经学家同长老上前来，
和
有一天，耶稣在殿里教训百姓、讲福音的时候，祭司长和文士并长老上前来，
新
有一天，耶稣在殿里教导人，宣讲福音，众祭司长、经学家和长老上前来，
思
有一天，耶稣在圣殿里教训百姓，及宣讲喜讯的时候，司祭长、经师及长老前来，
吕
这些日子有一天，耶稣在殿院里教训人民、传福音的时候、祭司长和经学士同长老上前来，
直
原
Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις
R
And on one of the days, as He was teaching the people in the temple and announcing the good news, the chief priests and the scribes with the elders came upon Him,
K
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
D
And it came to pass on one of the days, as he was teaching the people in the temple, and announcing the glad tidings, the chief priests and the scribes with the elders came up,
Y
And it came to pass, on one of those days, as he is teaching the people in the temple, and proclaiming good news, the chief priests and the scribes, with the elders, came upon him,
I
One day as he was teaching the people in the temple courts and preaching the gospel, the chief priests and the teachers of the law, together with the elders, came up to him.
恢
对祂发言说，告诉我们，你仗着什么权柄作这些事？给你这权柄的是谁？
和
问他说：“你告诉我们，你仗着什么权柄作这些事？给你这权柄的是谁呢？”
新
对他说：“告诉我们，你凭着什么权柄作这些事？给你这权柄的是谁？”
思
对他说道：“请你告诉我们：你凭什么权柄作这些事？或者是谁给了你这权柄？”
吕
对他说：“告诉我们，你仗着什么权柄作这些事啊？给你这权柄的是谁呢？”
直
他们对他说：“你告诉我们，你凭着什么权柄做这些事？或给你这权柄的是谁？”
原
καὶ εἶπαν λέγοντες πρὸς αὐτόν, Εἰπὸν ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;
R
And spoke, saying to Him, Tell us by what authority You do these things, or who is the one who gave You this authority?
K
And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
D
and spoke to him saying, Tell us by what authority thou doest these things, or who is it who has given thee this authority?
Y
and spake unto him, saying, 'Tell us by what authority thou dost these things? or who is he that gave to thee this authority?'
I
Tell us by what authority you are doing these things, they said. "Who gave you this authority?"
恢
耶稣回答他们说，我也要问你们一句话，你们且告诉我，
和
耶稣回答说：“我也要问你们一句话，你们且告诉我，
新
他回答他们：“我也要问你们一句话，你们告诉我：
思
耶稣回答他们说：“我也要问你们一句话，你们告诉我：
吕
耶稣回答他们说：“我、我也要问你们一件事：告诉我，
直
他
原
ἀποκριθεὶς δὲ εἶπεν πρὸς αὐτούς, Ἐρωτήσω ὑμᾶς κἀγὼ λόγον, καὶ εἴπατέ μοι·
R
And He answered and said to them, I also will ask you one thing, and you tell Me:
K
And he answered and said unto them, I will also ask you one thing; and answer me:
D
And he answering said to them, *I* also will ask you [one] thing, and tell me:
Y
And he answering said unto them, 'I will question you -- I also -- one thing, and tell me:
I
He replied, "I will also ask you a question. Tell me,
恢
约翰的浸，是从天上来的，还是从人来的？
和
约翰的洗礼是从天上来的，是从人间来的呢？”
新
约翰的洗礼是从天上来的，还是从人来的呢？”
思
若翰的洗礼是从天上来的，还是从人来的呢？”
吕
约翰的洗礼是由于天呢？还是由于人？”
直
约翰的洗礼是从天上来的？还是从人间
原
Τὸ βάπτισμα Ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων;
R
The baptism of John, was it from heaven or from men?
K
The baptism of John, was it from heaven, or of men?
D
The baptism of John, was it of heaven or of men?
Y
the baptism of John, from heaven was it, or from men?'
I
John's baptism--was it from heaven, or from men?"
恢
他们就彼此商议说，我们若说从天上来的，祂必说，你们为什么不信他？
和
他们彼此商议说：“我们若说‘从天上来’，他必说，‘你们为什么不信他呢？’
新
他们就彼此议论说：“如果我们说：‘是从天上来的’，他就会问：‘那你们为什么不相信他呢？’
思
他们心里忖度说：“如果我们说：是从天上来的，他必要说：你们为什么不信他？
吕
他们就彼此商议说：“我们若说‘由于天’，他就会说你们为什么不信他？”
直
他们彼此商议说：“我们若说‘从天上来’，他必说：‘你们为什么不信他呢？’
原
οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι Ἐὰν εἴπωμεν, Ἐξ οὐρανοῦ, ἐρεῖ, Διὰ τί οὐκ ἐπιστεύσατε αὐτῷ;
R
And they reasoned together among themselves, saying, If we say, From heaven, He will say, Why did you not believe him?
K
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
D
And they reasoned among themselves, saying, If we should say, Of heaven, he will say, Why have ye not believed him?
Y
And they reasoned with themselves, saying -- 'If we may say, From heaven, he will say, Wherefore, then, did ye not believe him?
I
They discussed it among themselves and said, "If we say, 'From heaven,' he will ask, 'Why didn't you believe him?'
恢
若说从人来的，众百姓都要用石头打死我们，因为他们深信约翰是申言者。
和
若说‘从人间来’，百姓都要用石头打死我们，因为他们信约翰是先知。”
新
如果我们说：‘是从人来的’，众人都会用石头打我们，因为他们都认定约翰是先知。”
思
如果我们说：是从人来的，众百姓必要用石头砸死我们，因为他们都确信若翰是先知。”
吕
若说‘由于人’呢，众民就会用石头打死我们；因为他们都确信约翰是神言人。”
直
若说‘从人间’
原
ἐὰν δὲ εἴπωμεν, Ἐξ ἀνθρώπων, ὁ λαὸς ἅπας καταλιθάσει ἡμᾶς, πεπεισμένος γάρ ἐστιν Ἰωάννην προφήτην εἶναι.
R
But if we say, From men, all the people will stone us to death, for they are persuaded that John was a prophet.
K
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
D
but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet.
Y
and if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.'
I
But if we say, 'From men,' all the people will stone us, because they are persuaded that John was a prophet."
恢
于是回答说，不知道是从哪里来的。
和
于是回答说：“不知道是从哪里来的。”
新
于是他们回答耶稣：“我们不知道是从哪里来的。”
思
于是他们回答说：“不知道是从哪里来的。”
吕
于是回答说、不知道从哪里来的。
直
他们就回答说：“不知道是从哪里来的。”
原
καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν.
R
And they answered that they did not know where it was from.
K
And they answered, that they could not tell whence it was.
D
And they answered, they did not know whence.
Y
And they answered, that they knew not whence it was,
I
So they answered, "We don't know where it was from."
恢
耶稣便对他们说，我也不告诉你们，我仗着什么权柄作这些事。
和
耶稣说：“我也不告诉你们，我仗着什么权柄作这些事。”
新
耶稣说：“我也不告诉你们，我凭着什么权柄作这些事。”
思
耶稣也给他们说：“我也不告诉你们：我凭什么权柄作这些事。”
吕
耶稣对他们说：“我、也不告诉你们我仗着什么权柄作这些事。”
直
耶稣对他们说：“我也不告诉你们，我凭着什么权柄做这些事。”
原
καὶ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
R
And Jesus said to them, Neither do I tell you by what authority I do these things.
K
And Jesus said unto them, Neither tell I you by what authority I do these things.
D
And Jesus said to them, Neither do *I* tell you by what authority I do these things.
Y
and Jesus said to them, 'Neither do I say to you by what authority I do these things.'
I
Jesus said, "Neither will I tell you by what authority I am doing these things."
恢
耶稣就对百姓说这个比喻：有人栽了一个葡萄园，租给园户，就到外国去了很久。
和
耶稣就设比喻对百姓说：“有人栽了一个葡萄园，租给园户，就往外国去住了许久。
新
于是耶稣向众人讲了这个比喻：“有一个人栽种了一个葡萄园，租给佃户，就远行去了很久。
思
耶稣对百姓设了这个比喻：“有一个人培植了一个葡萄园，把它租给园户，就往远方去，为时很久。
吕
耶稣就对人民说起这个比喻来：“有一个人栽了一个葡萄园，租给葡萄园工，就出外去了好久。
直
然后他开始对民众说这个比喻：“
原
Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· Ἄνθρωπός [τις] ἐφύτευσεν ἀμπελῶνα καὶ ἐξέδετο αὐτὸν γεωργοῖς καὶ ἀπεδήμησεν χρόνους ἱκανούς.
R
And He began to speak to the people this parable: A certain man planted a vineyard and leased it out to vinedressers and went abroad for a considerable time.
K
Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
D
And he began to speak to the people this parable: A man planted a vineyard and let it out to husbandmen, and left the country for a long time.
Y
And he began to speak unto the people this simile: 'A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time,
I
He went on to tell the people this parable: "A man planted a vineyard, rented it to some farmers and went away for a long time.
恢
到了时候，打发一个奴仆到园户那里，叫他们把葡萄园的果子交给他；园户竟打了他，叫他空手回去。
和
到了时候，打发一个仆人到园户那里去，叫他们把园中当纳的果子交给他。园户竟打了他，叫他空手回去。
新
到了时候，园主派了一个仆人到佃户那里，叫他们把葡萄园当纳的果子交给他。佃户却打了他，放他空手回去。
思
到了时节，他便打发一个仆人去园户那里，为叫他们把园中应纳的果实交给他。园户却打了他，放他空手回去。
吕
到了节候，他就差遣一个仆人去找园工，叫他们把葡萄园一部分的果子给他；园工竟打了他，送他空手走出去。
直
到了时候，他差遣一个仆人到佃农那里，叫他们把葡萄园的果子交给他；佃农却打
原
καὶ καιρῷ ἀπέστειλεν πρὸς τοὺς γεωργοὺς δοῦλον ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῷ· οἱ δὲ γεωργοὶ ἐξαπέστειλαν αὐτὸν δείραντες κενόν.
R
And at the proper time he sent a slave to the vinedressers so that they might give him some of the fruit of the vineyard; but the vinedressers beat him and sent him away empty-handed.
K
And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
D
And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent [him] away empty.
Y
and at the season he sent unto the husbandmen a servant, that from the fruit of the vineyard they may give to him, but the husbandmen having beat him, did send him away empty.
I
At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed.
恢
园主再打发另一个奴仆去，他们也打了他，并且凌辱他，叫他空手回去。
和
又打发一个仆人去，他们也打了他，并且凌辱他，叫他空手回去。
新
园主又派另一个仆人去，佃户又打了他，并且侮辱他，也叫他空手回去。
思
园主又打发了另一个仆人去，他们也把那人打了，并加以侮辱，放他空手回去。
吕
他加差了另一个仆人去；连那一个、他们也打了，侮辱了，送他空手走出去。
直
他又再次差遣另一个仆人，那些人也打了且侮辱那人，空手遣回
原
καὶ προσέθετο ἕτερον πέμψαι δοῦλον· οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.
R
And he went on to send another slave, but they beat that one also, and dishonored him, and sent him away empty-handed.
K
And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
D
And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent [him] away empty.
Y
'And he added to send another servant, and they that one also having beaten and dishonoured, did send away empty;
I
He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed.
恢
园主又打发第三个再去，他们也打伤了他，把他推出去。
和
又打发第三个仆人去，他们也打伤了他，把他推出去了。
新
于是他又派第三个去，佃户把他打伤，赶他走了。
思
园主又打发第三个去，连这一个，他们也打伤，把他赶了出去。
吕
他又加差第三个去；连这一个、他们也打伤，给赶出去了。
直
他又再次差遣第三个
原
καὶ προσέθετο τρίτον πέμψαι· οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.
R
And he went on to send a third, but that one also they wounded and threw out.
K
And again he sent a third: and they wounded him also, and cast him out.
D
And again he sent a third; and they, having wounded him also, cast [him] out.
Y
and he added to send a third, and this one also, having wounded, they did cast out.
I
He sent still a third, and they wounded him and threw him out.
恢
葡萄园的主人说，我怎么办？我要打发我的儿子，就是我所爱的去，或者他们会尊敬他。
和
园主说：‘我怎么办呢？我要打发我的爱子去，或者他们尊敬他。’
新
葡萄园的主人说：‘怎么办呢？我要派我的爱子去，也许这一个他们会尊敬的。’
思
葡萄园的主人说：我要怎样办呢？我要打发我的爱子去，或许他们会敬重他。
吕
葡萄园主说：‘我要怎么办呢？我要差我所爱的儿子去；或者他们会尊敬他。’
直
葡萄园主说：‘我怎么做呢？我要差派我的爱子，或许他们会尊敬这位
原
εἶπεν δὲ ὁ κύριος τοῦ ἀμπελῶνος, Τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἐντραπήσονται.
R
And the master of the vineyard said, What shall I do? I will send my son, the beloved; they will probably respect this one.
K
Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
D
And the lord of the vineyard said, What shall I do? I will send my beloved son: perhaps when they see him they will respect [him].
Y
'And the owner of the vineyard said, What shall I do? I will send my son -- the beloved, perhaps having seen this one, they will do reverence;
I
Then the owner of the vineyard said, 'What shall I do? I will send my son, whom I love; perhaps they will respect him.'
恢
不料，园户看见他，就彼此议论说，这是承受产业的，我们杀他吧，使产业归与我们。
和
不料，园户看见他，就彼此商量说：‘这是承受产业的，我们杀他吧，使产业归于我们！’
新
佃户一看他，就彼此商议说：‘这是继承产业的，让我们杀了他，那么，产业就成为我们的了。’
思
谁知园户一看见他，便彼此商议说：这是承继人，我们要杀掉他，好让产业归于我们。
吕
园工看见他，却彼此议论说：‘这是承继产业的；我们杀他吧，产业好归我们。’
直
不料，佃农看见他，就彼此讨论说：‘这人是承受产业的，我们杀了他，使产业成为我们的！’
原
ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἀλλήλους λέγοντες, Οὗτός ἐστιν ὁ κληρονόμος· ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.
R
But when the vinedressers saw him, they reasoned with one another, saying, This is the heir; let us kill him that the inheritance may become ours.
K
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
D
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir; [come,] let us kill him, that the inheritance may become ours.
Y
and having seen him, the husbandmen reasoned among themselves, saying, This is the heir; come, we may kill him, that the inheritance may become ours;
I
But when the tenants saw him, they talked the matter over. 'This is the heir,' they said. 'Let's kill him, and the inheritance will be ours.'
恢
于是把他推出葡萄园外杀了。这样，葡萄园的主人要怎样处治他们？
和
于是把他推出葡萄园外杀了。这样，葡萄园的主人要怎样处治他们呢？
新
于是他们把园主的爱子推出葡萄园外杀了。主人要怎样对待他们呢？
思
于是他们把他推到葡萄园外杀了。那么，葡萄园的主人要怎样处置他们呢？
吕
于是把他丢出葡萄园外去，杀了。这样，葡萄园主要怎样办他们呢？
直
于是把他逐出葡萄园外，杀了。这样，葡萄园的主人要怎样处置他们呢？
原
καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;
R
And they threw him out of the vineyard and killed him. What then will the master of the vineyard do to them?
K
So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?
D
And having cast him forth out of the vineyard, they killed [him]. What therefore shall the lord of the vineyard do to them?
Y
and having cast him outside of the vineyard, they killed him; what, then, shall the owner of the vineyard do to them?
I
So they threw him out of the vineyard and killed him.
恢
他要来除灭这些园户，将葡萄园租给别人。众人听见了，就说，千万不可。
和
他要来除灭这些园户，将葡萄园转给别人。”听见的人说：“这是万不可的。”
新
他要来除掉这些佃户，把葡萄园租给别人。”他们听见了就说：“千万不要有这样的事发生！”
思
他必要来，除灭这些园户，把葡萄园租给别人。”众人一听这话，就说：“千万不要这样！”
吕
他必来，杀灭这些园工，将葡萄园给别人。他们听见就说：“千万不可啊。”
直
他必来除灭这些佃农，将葡萄园给别人。”听见的人说：“这是不可的！”
原
ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπαν, Μὴ γένοιτο.
R
He will come and destroy these vinedressers and will give the vineyard to others. And when they heard this, they said, May it never happen!
K
He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
D
He will come and destroy those husbandmen, and will give the vineyard to others. And when they heard it they said, May it never be!
Y
He will come, and destroy these husbandmen, and will give the vineyard to others.' And having heard, they said, 'Let it not be!'
I
What then will the owner of the vineyard do to them? He will come and kill those tenants and give the vineyard to others. When the people heard this, they said, "May this never be!"
恢
耶稣看着他们说，那么，经上写着，“匠人所弃的石头，已成了房角的头块石头。”这是什么意思？
和
耶稣看着他们说：“经上记着：‘匠人所弃的石头已作了房角的头块石头。’这是什么意思呢？
新
耶稣看着他们，说：“那么，‘建筑工人所弃的石头，成了房角的主要石头’，这经文是什么意思呢？
思
耶稣注视他们说：“那么，经上所载：‘匠人弃而不用的石头，反而成了屋角的基石，’这句话是什么意思？
吕
耶稣定睛看了着他们，就说：“那么经上记着：‘匠人所弃掉的这块石头、巳成了房角石的头一块’、是什么意思呢？
直
那位
原
ὁ δὲ ἐμβλέψας αὐτοῖς εἶπεν, Τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;
R
But He looked at them, and said, What then is this that is written, "The stone which the builders rejected, this has become the head of the corner"?
K
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
D
But he looking at them said, What then is this that is written, The stone which they that builded rejected, this has become the corner-stone?
Y
and he, having looked upon them, said, 'What, then, is this that hath been written: A stone that the builders rejected -- this became head of a corner?
I
Jesus looked directly at them and asked, "Then what is the meaning of that which is written: " 'The stone the builders rejected has become the capstone ' ?
恢
凡跌在那石头上的，必要跌碎；那石头掉在谁身上，就要把谁砸得粉碎，簸散如糠秕。
和
凡掉在那石头上的，必要跌碎；那石头掉在谁的身上，就要把谁砸得稀烂。”
新
凡是跌在那石头上的，就必摔碎；那石头掉在谁的身上，就必把他压得粉碎。”
思
凡跌在这石头上的，必被撞碎；这石头落在谁身上，必要把他压碎。”
吕
凡跌倒在那石头上的、必被摔碎；那石头倒在谁身上，就必把谁砸烂。”
直
凡掉在那石头上的，必要粉碎；它
原
πᾶς ὁ πεσὼν ἐπ᾽ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφ᾽ ὃν δ᾽ ἂν πέσῃ, λικμήσει αὐτόν.
R
Everyone who falls on that stone shall be broken to pieces; but on whomever it falls, it shall crush him to powder and scatter him like chaff.
K
Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
D
Every one falling on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.
Y
every one who hath fallen on that stone shall be broken, and on whom it may fall, it will crush him to pieces.'
I
Everyone who falls on that stone will be broken to pieces, but he on whom it falls will be crushed."
恢
经学家和祭司长看出这比喻是指着他们说的，当时就想要下手拿祂，只是惧怕百姓。
和
文士和祭司长看出这比喻是指着他们说的，当时就想要下手拿他，只是惧怕百姓。
新
经学家和祭司长知道这比喻是针对他们说的，当时就想动手拿他，可是又害怕群众。
思
经师及司祭长在那时刻就想下手逮捕耶稣，但是害怕百姓。他们明白这个比喻是暗指他们说的。
吕
经学士和祭司长们想法子要就在那时候下手想要下手拿耶稣，却惧怕民众；他们觉得他是指着他们来说这比喻的。
直
……文士和祭司长想要．在他身上下手，在当时．只是惧怕百姓。因为他们知道是指着他们说这比喻，
原
Καὶ ἐζήτησαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς ἐπιβαλεῖν ἐπ᾽ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν, ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς εἶπεν τὴν παραβολὴν ταύτην.
R
And the scribes and the chief priests sought to lay hands on Him in that hour; yet they feared the people, for they perceived that it was with them in view that He spoke this parable.
K
And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
D
And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them.
Y
And the chief priests and the scribes sought to lay hands on him in that hour, and they feared the people, for they knew that against them he spake this simile.
I
The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people.
恢
于是他们窥探耶稣，打发奸细装作公正人，要抓祂的话柄，好将祂交在总督的管治和权柄之下。
和
于是窥探耶稣，打发奸细装作好人，要在他的话上得把柄，好将他交在巡抚的政权之下。
新
经学家和祭司长差派奸细伪装好人去窥探耶稣，要抓着他的把柄，好把他交由总督全权裁决。
思
于是他们窥察耶稣，派遣奸细，假装义人，要抓住他的语病，好把他交付于总督的司法权下。
吕
于是直窥探着，差遣侦察，自己装做好人，要在他的话语上找得把柄，好拿他送交在统治官的管理和权炳之下。
直
他们就窥探着派遣奸细．假装自己是好人，要逮到他的话
原
Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, ὥστε παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.
R
And they watched Him closely and sent spies who feigned themselves to be righteous, in order that they might lay hold on some word of His, so as to deliver Him up to the rule and authority of the governor.
K
And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
D
And having watched [him], they sent out suborned persons, pretending to be just men, that they might take hold of him in [his] language, so that they might deliver him up to the power and authority of the governor.
Y
And, having watched him, they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,
I
Keeping a close watch on him, they sent spies, who pretended to be honest. They hoped to catch Jesus in something he said so that they might hand him over to the power and authority of the governor.
恢
奸细就问祂说，夫子，我们知道你所说所教的都正确，也不取人的外貌，乃是诚诚实实教导神的道路。
和
奸细就问耶稣说：“夫子，我们晓得你所讲、所传都是正道，也不取人的外貌，乃是诚诚实实传神的道。
新
奸细问他：“老师，我们知道你所说所教的都对，并且不讲情面，只照着真理把神的道教导人。
思
他们就诘问他说：“师傅，我们知道你说话施教，都正直无私；又不看情面，但按真理教授天主的道路。
吕
就诘问他说：“先生，我们晓得、你都说得对，教训得对；你不取外貌，你只凭真诚教授上帝的道路。
直
他们
原
καὶ ἐπηρώτησαν αὐτὸν λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις·
R
And they questioned Him, saying, Teacher, we know that You speak and teach correctly, and do not accept man's person, but teach the way of God in truth.
K
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
D
And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no [man's] person, but teachest with truth the way of God:
Y
and they questioned him, saying, 'Teacher, we have known that thou dost say and teach rightly, and dost not accept a person, but in truth the way of God dost teach;
I
So the spies questioned him: "Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth.
恢
我们纳税给该撒，可以不可以？
和
我们纳税给凯撒，可以不可以？”
新
我们纳税给凯撒可以不可以？”
思
敢问：我们给凯撒纳丁税，可以不可以？”
吕
我们纳贡银给该撒可以不可以？”
直
我们纳税给凯撒合法不合法？”
原
ἔξεστιν ἡμᾶς Καίσαρι φόρον δοῦναι ἢ οὔ;
R
Is it lawful for us to pay taxes to Caesar, or not?
K
Is it lawful for us to give tribute unto Caesar, or no?
D
Is it lawful for us to give tribute to Caesar, or not?
Y
Is it lawful to us to give tribute to Caesar or not?'
I
Is it right for us to pay taxes to Caesar or not?"
恢
耶稣看出他们的诡诈，就对他们说，
和
耶稣看出他们的诡诈，就对他们说：
新
耶稣看透他们的诡计，就对他们说：
思
耶稣觉察出他们的诡计，便对他们说：
吕
耶稣察看出他们的狡猾来，就对他们说：
直
原
κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπεν πρὸς αὐτούς,
R
But He perceived their craftiness and said to them,
K
But he perceived their craftiness, and said unto them, Why tempt ye me?
D
But perceiving their deceit he said to them, Why do ye tempt me?
Y
And he, having perceived their craftiness, said unto them, 'Why me do ye tempt?
I
He saw through their duplicity and said to them,
恢
拿一个银币给我看，这银币有谁的像和号？他们说，该撒的。
和
“拿一个银钱来给我看。这像和这号是谁的？”他们说：“是凯撒的。”
新
“给我一个银币看看，上面是谁的像，谁的名号？”他们说：“凯撒的。”
思
“你们拿一个‘德纳’来给我看！这‘德纳’上有谁的肖像，有谁的字号？”他们说：“凯撒的。”
吕
“把个‘一日工钱’币（希腊文作‘第那流）；罗马银币’指给我看；这钱币有谁的像和标号？”他们说：“有该撒的。”
直
“你们对我指出银币有谁的像和号呢？”那些人说：“凯撒。”
原
Δείξατέ μοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; οἱ δὲ εἶπαν, Καίσαρος.
R
Show Me a denarius. Whose image and inscription does it have? And they said, Caesar's.
K
Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.
D
Shew me a denarius. Whose image and superscription has it? And answering they said, Caesar's.
Y
shew me a denary; of whom hath it an image and superscription?' and they answering said, 'Of Caesar:'
I
Show me a denarius. Whose portrait and inscription are on it?
恢
耶稣说，这样，把该撒的物归给该撒，把神的物归给神。
和
耶稣说：“这样，凯撒的物当归给凯撒，神的物当归给神。”
新
耶稣说：“这样，凯撒的应当归给凯撒，神的应当归给神。”
思
耶稣对他们说：“那么，凯撒的，就应归还凯撒；天主的，就应归还天主。”
吕
耶稣就对他们说：“那就把该撒的东西纳给该撒；把上帝的东西纳给上帝吧。”
直
那位
原
ὁ δὲ εἶπεν πρὸς αὐτούς, Τοίνυν ἀπόδοτε τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ.
R
And He said to them, Therefore render the things that are Caesar's to Caesar, and the things that are God's to God.
K
And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.
D
And he said to them, Pay therefore what is Caesar's to Caesar, and what is God's to God.
Y
and he said to them, 'Give back, therefore, the things of Caesar to Caesar, and the things of God to God;'
I
Caesar's, they replied. He said to them, "Then give to Caesar what is Caesar's, and to God what is God's."
恢
他们当着百姓，不能抓到祂的话柄，又希奇祂的应对，就静默下来。
和
他们当着百姓，在这话上得不着把柄，又希奇他的应对，就闭口无言了。
新
他们在群众面前，不能抓住耶稣的把柄，又希奇他的回答，就沉默下来。
思
他们在民众面前，不能抓到他的语病，且惊奇他的应对，遂噤口不言。
吕
当着民众面前、他们不能在耶稣的话语上抓得把柄，就闭口不言，希奇他所回答的。
直
然后他们不能．逮住
原
καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ ἐσίγησαν.
R
And they were not able to lay hold of a saying of His in the presence of the people; and marveling at His answer, they kept silent.
K
And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
D
And they were not able to take hold of him in [his] expressions before the people, and, wondering at his answer, they were silent.
Y
and they were not able to take hold on his saying before the people, and having wondered at his answer, they were silent.
I
They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.
恢
撒都该人向来否认复活，他们中间有几个进前来，问耶稣说，
和
撒都该人常说没有复活的事。有几个来问耶稣说：
新
撒都该人向来否认有复活的事，他们当中有几个人来问耶稣：
思
否认复活的撒杜塞人中，有几个前来问耶稣
吕
那说没有复活的撒都该人、有几个上前来诘问耶稣
直
有些撒都该人前来，他们
原
Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ [ἀντι]λέγοντες ἀνάστασιν μὴ εἶναι, ἐπηρώτησαν αὐτὸν
R
And some of the Sadducees, who say there is no resurrection, came to Him and questioned Him,
K
Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
D
And some of the Sadducees, who deny that there is any resurrection, coming up [to him],
Y
And certain of the Sadducees, who are denying that there is a rising again, having come near, questioned him,
I
Some of the Sadducees, who say there is no resurrection, came to Jesus with a question.
恢
夫子，摩西为我们写着说，人的哥哥若有妻无子就死了，他兄弟当娶他的妻，为哥哥立后。
和
“夫子，摩西为我们写着说：‘人若有妻无子就死了，他兄弟当娶他的妻，为哥哥生子立后。’
新
“老师，摩西曾写给我们说：‘如果一个人娶了妻子，还没有儿女就死了，他弟弟就应当娶他的妻子，为哥哥立后。’
思
说：“师傅，梅瑟给我们写道：如果一个人的哥哥死了，撇下妻子而没有子嗣，他的弟弟就应娶他的妻子，给他哥哥立嗣。
吕
说：“先生，摩西曾对我们写着说：“一个人的哥哥若死了，留有妻子，这哥哥又是没有孩子的，他弟弟该娶他的妻子，为他哥哥树立后裔。’好，
直
说：“老师！摩西为我们写着：‘若某人有妻子的兄弟死了，且这人是无后的，他兄弟当娶
原
λέγοντες, Διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ᾖ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.
R
Saying, Teacher, Moses wrote for us, If anyone's brother has a wife and dies, and this one is childless, his brother should take the wife and raise up seed to his brother.
K
Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
D
demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother.
Y
saying, 'Teacher, Moses wrote to us, If any one's brother may die, having a wife, and he may die childless -- that his brother may take the wife, and may raise up seed to his brother.
I
Teacher, they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and have children for his brother.
恢
有兄弟七人，第一个娶了妻，没有孩子就死了，
和
有弟兄七人，第一个娶了妻，没有孩子死了；
新
从前有兄弟七人，头一个娶了妻子，没有孩子就死了。
思
曾有兄弟七人，第一个娶了妻子，没有子嗣就死了。
吕
这里曾有弟兄七人；第一个娶了妻，死了，没有孩子；
直
那么，有七个兄弟，第一个娶了妻，没有孩子就死了。
原
ἑπτὰ οὖν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος·
R
There were then seven brothers. And the first took a wife and died childless;
K
There were therefore seven brethren: and the first took a wife, and died without children.
D
There were then seven brethren: and the first, having taken a wife, died childless;
Y
'There were, then, seven brothers, and the first having taken a wife, died childless,
I
Now there were seven brothers. The first one married a woman and died childless.
恢
第二个、第三个也娶过她；
和
第二个、第三个也娶过她；
新
第二个、
思
第二个，
吕
第二个、第三个也都娶了她；
直
第二个、
原
καὶ ὁ δεύτερος
R
And the second;
K
And the second took her to wife, and he died childless.
D
and the second [took the woman, and *he* died childless];
Y
and the second took the wife, and he died childless,
I
The second
恢
那七个都是这样，没有留下孩子就死了。
和
那七个人都娶过她，没有留下孩子就死了。
新
第三个，也娶过她；七个都是这样，都没有留下孩子就死了。
思
及第三个都娶过她为妻子。七个人都是如此：没有留下子嗣就死了。
吕
甚至于那七个都这样，没有留下孩子就死了。
直
第三个也娶过她；但同样地那七个人
原
καὶ ὁ τρίτος ἔλαβεν αὐτήν, ὡσαύτως δὲ καὶ οἱ ἑπτὰ οὐ κατέλιπον τέκνα καὶ ἀπέθανον.
R
And the third took her; and similarly the seven also did not leave children and died.
K
And the third took her; and in like manner the seven also: and they left no children, and died.
D
and the third took her: and in like manner also the seven left no children and died;
Y
and the third took her, and in like manner also the seven -- they left not children, and they died;
I
and then the third married her, and in the same way the seven died, leaving no children.
恢
最后，妇人也死了。
和
后来妇人也死了。
新
后来那女人也死了。
思
末后，连那妇人也死了。
吕
后来那妇人也死了。
直
后来那妇人也死了。
原
ὕστερον καὶ ἡ γυνὴ ἀπέθανεν.
R
Finally the woman also died.
K
Last of all the woman died also.
D
and last of all the woman also died.
Y
and last of all died also the woman:
I
Finally, the woman died too.
恢
这样，在复活的时候，这妇人是他们哪一个的妻子？因为他们七个都娶过她。
和
这样，当复活的时候，她是哪一个的妻子呢？因为他们七个人都娶过她。”
新
那么，这女人在复活的时候，要作哪一个的妻子呢？因为七个人都娶过她。”
思
那么，在复活的时候，这妇人是他们哪一个的妻子？因为他们七个人都娶过她为妻。”
吕
这样，在复活生活中，她成了他们哪一个的妻了呢？七个人都娶过她为妻子呀！”
直
这样，当复活的时候，她是他们哪一个的妻子呢？因为那七个人都娶过她
原
ἡ γυνὴ οὖν ἐν τῇ ἀναστάσει τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.
R
In the resurrection, therefore, which one's wife does the woman become? For the seven had her as wife.
K
Therefore in the resurrection whose wife of them is she? for seven had her to wife.
D
In the resurrection therefore of which of them does she become wife, for the seven had her as wife?
Y
in the rising again, then, of which of them doth she become wife? -- for the seven had her as wife.'
I
Now then, at the resurrection whose wife will she be, since the seven were married to her?"
恢
耶稣对他们说，今世之子有娶有嫁，
和
耶稣说：“这世界的人有娶有嫁，
新
耶稣说：“这世界的人又娶又嫁，
思
耶稣对他们说：“今世之子也娶也嫁；
吕
耶稣对他们说：“今世之子有娶有嫁；
直
耶稣对他们说：“这世代的人有娶有嫁；
原
καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν καὶ γαμίσκονται,
R
And Jesus said to them, The sons of this age marry and are given in marriage,
K
And Jesus answering said unto them, The children of this world marry, and are given in marriage:
D
And Jesus said to them, The sons of this world marry and are given in marriage,
Y
And Jesus answering said to them, 'The sons of this age do marry and are given in marriage,
I
Jesus replied, "The people of this age marry and are given in marriage.
恢
惟有算为配得那时代，并配得从死人中复活的，也不娶也不嫁；
和
惟有算为配得那世界，与从死里复活的人，也不娶也不嫁，
新
但配得那世界的，又配从死人中复活的人，也不娶也不嫁。
思
但那堪得来世，及堪当由死者中复活的人，他们也不娶，也不嫁；
吕
但那算为配得‘他世’的、配得起从死人中起来之复活的、也不娶也不嫁。
直
惟独那些配得那世代，和那从死人中复活的人也不娶也不嫁；
原
οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε γαμίζονται·
R
But those who are counted worthy to obtain that age and the resurrection from the dead neither marry nor are given in marriage;
K
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
D
but they who are counted worthy to have part in that world, and the resurrection from among [the] dead, neither marry nor are given in marriage;
Y
but those accounted worthy to obtain that age, and the rising again that is out of the dead, neither marry, nor are they given in marriage;
I
But those who are considered worthy of taking part in that age and in the resurrection from the dead will neither marry nor be given in marriage,
恢
因为他们不能再死，和天使一样；他们既是复活之子，就为神的儿子。
和
因为他们不能再死，和天使一样，既是复活的人，就为神的儿子。
新
他们和天使一样，不能再死；既然是复活了的人，就是神的儿女了。
思
甚至他们也不能再死，因为他们相似天使；他们既是复活之子，也就是天主之子。
吕
他们也不能再死；乃是和天使一样；既是复活了的人，就是上帝的儿子了。
直
…所以他们不能再死。因为…他们像天使一样，且是神的儿子，既是复活的人，
原
οὐδὲ γὰρ ἀποθανεῖν ἔτι δύνανται, ἰσάγγελοι γάρ εἰσιν καὶ υἱοί εἰσιν θεοῦ τῆς ἀναστάσεως υἱοὶ ὄντες.
R
For neither can they die anymore, for they are equal to angels, and they are sons of God, being sons of the resurrection.
K
Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
D
for neither can they die any more, for they are equal to angels, and are sons of God, being sons of the resurrection.
Y
for neither are they able to die any more -- for they are like messengers -- and they are sons of God, being sons of the rising again.
I
and they can no longer die; for they are like the angels. They are God's children, since they are children of the resurrection.
恢
至于死人复活，甚至摩西在荆棘篇上，称主为亚伯拉罕的神、以撒的神、雅各的神时，就指示明白了。
和
至于死人复活，摩西在荆棘篇上称主是亚伯拉罕的神，以撒的神，雅各的神，就指示明白了。
新
至于死人复活的事，摩西在荆棘篇上提过，他称主是亚伯拉罕的神、以撒的神、雅各的神；
思
至论死者复活，梅瑟已在荆棘篇中指明了：他称上主为亚巴郎的天主，依撒格的天主及雅各伯的天主。
吕
至于死人之活起来，连摩西在刺丛篇上指点明白了；他怎样称主为亚伯拉罕的上帝、以撒的上帝、雅各的上帝。
直
至于死人复活，摩西在荆棘篇上…，就指明了。称主
原
ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει κύριον τὸν θεὸν Ἀβραὰμ καὶ**θεὸν Ἰσαὰκ καὶ θεὸν Ἰακώβ.**
R
But that the dead are raised, even Moses disclosed in the section concerning the thornbush, when he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
K
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
D
But that the dead rise, even Moses shewed in [the section of] the bush, when he called [the] Lord the God of Abraham and the God of Isaac and the God of Jacob;
Y
'And that the dead are raised, even Moses shewed at the Bush, since he doth call the Lord, the God of Abraham, and the God of Isaac, and the God of Jacob;
I
But in the account of the bush, even Moses showed that the dead rise, for he calls the Lord 'the God of Abraham, and the God of Isaac, and the God of Jacob.'
恢
神不是死人的神，乃是活人的神，因为在祂，人都是活的。
和
神原不是死人的神，乃是活人的神，因为在他那里，人都是活的（“那里”或作“看来”）。”
新
神不是死人的神，而是活人的神，因为在他那里的人都是活的。”
思
他不是死人的，而是活人的天主：所有的人为他都是生活的。”
吕
上帝并不是死人的上帝，乃是活人的上帝呀，因为在他看、他们都是活着的。”
直
神不是死人的
原
θεὸς δὲ οὐκ ἔστιν νεκρῶν ἀλλὰ ζώντων, πάντες γὰρ αὐτῷ ζῶσιν.
R
Now He is not the God of the dead, but of the living, for to Him all men are living.
K
For he is not a God of the dead, but of the living: for all live unto him.
D
but he is not God of [the] dead but of [the] living; for all live for him.
Y
and He is not a God of dead men, but of living, for all live to Him.'
I
He is not the God of the dead, but of the living, for to him all are alive."
恢
有几个经学家应声说，夫子，你说得好。
和
有几个文士说：“夫子，你说得好！”
新
经学家中有几个说：“老师，你说得好。”
思
有几个经师应声说：“师傅，你说的好。”
吕
有几个经学士应时就说：“先生，你说得好。”
直
有几个文士回答说：“老师！你说得好。”
原
ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπαν, Διδάσκαλε, καλῶς εἶπας.
R
And some of the scribes answered and said, Teacher, You have spoken well.
K
Then certain of the scribes answering said, Master, thou hast well said.
D
And some of the scribes answering said, Teacher, thou hast well spoken.
Y
And certain of the scribes answering said, 'Teacher, thou didst say well;'
I
Some of the teachers of the law responded, "Well said, teacher!"
恢
以后他们不敢再问祂什么。
和
以后他们不敢再问他什么。
新
从此他们再不敢问他什么了。
思
从此，他们再不敢质问他什么了。
吕
他们再也不敢诘问他什么事了。
直
这样，他们不再敢问他什么。
原
οὐκέτι γὰρ ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν.
R
For they no longer dared to question Him about anything.
K
And after that they durst not ask him any question at all.
D
For they did not dare any more to ask him anything.
Y
and no more durst they question him anything.
I
And no one dared to ask him any more questions.
恢
耶稣对他们说，人怎么说基督是大卫的子孙？
和
耶稣对他们说：“人怎么说基督是大卫的子孙呢？
新
耶稣问他们：“人怎么能说基督是大卫的子孙呢？
思
耶稣问他们说：“人们怎么称默西亚是达味之子呢？
吕
但耶稣却问他们说：“人怎么说上帝所膏立者是大卫的子孙呢？
直
他
原
Εἶπεν δὲ πρὸς αὐτούς, Πῶς λέγουσιν τὸν Χριστὸν εἶναι Δαυὶδ υἱόν;
R
And He said to them, How is it that they say that the Christ is David's son?
K
And he said unto them, How say they that Christ is David's son?
D
And he said to them, How do they say that the Christ is David's son,
Y
And he said unto them, 'How do they say the Christ to be son of David,
I
Then Jesus said to them, "How is it that they say the Christ is the Son of David?
恢
诗篇上，大卫自己说，“主对我主说，你坐在我的右边，
和
诗篇上大卫自己说：‘主对我主说，你坐在我的右边，
新
大卫自己在诗篇上说：‘主对我的主说：你坐在我的右边，
思
达味自己曾在圣咏集上说：‘上主对吾主说：你坐在我的右边，
吕
大卫在诗篇书上亲自说：‘主对我主说了：你坐在我右边，
直
因为大卫自己在诗篇里说：主对我主说：你坐在我的右边，
原
αὐτὸς γὰρ Δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν, Εἶπεν κύριος τῷ κυρίῳ μου· Κάθου ἐκ δεξιῶν μου,
R
For David himself says in the book of Psalms, "The Lord said to my Lord, Sit at My right hand,
K
And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
D
and David himself says in the book of Psalms, The Lord said to my Lord, Sit at my right hand
Y
and David himself saith in the Book of Psalms, The Lord said to my lord, Sit thou on my right hand,
I
David himself declares in the Book of Psalms: " 'The Lord said to my Lord: "Sit at my right hand
恢
等我使你的仇敌作你的脚凳。”
和
等我使你仇敌作你的脚凳。’
新
等我使你的仇敌作你的脚凳。’
思
等我使你的仇敌变作你脚下的踏板。’
吕
等我处置你仇敌做你脚的凳子。’
直
等我使你仇敌作你的脚凳。
原
ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.
R
Until I set Your enemies as a footstool for Your feet."
K
Till I make thine enemies thy footstool.
D
until I put thine enemies [as] footstool of thy feet?
Y
till I shall make thine enemies thy footstool;
I
until I make your enemies a footstool for your feet." '
恢
大卫既称祂为主，祂怎么又是大卫的子孙？
和
大卫既称他为主，他怎么又是大卫的子孙呢？”
新
大卫既然称他为主，他又怎会是大卫的子孙呢？”
思
达味既称他为主，他怎样又是达味之子呢？”
吕
这样，大卫既称他为主，他怎么又是大卫的子孙呢？”
直
这样，大卫称他主，然后他怎么是大卫的子孙呢？”
原
Δαυὶδ οὖν κύριον αὐτὸν καλεῖ, καὶ πῶς αὐτοῦ υἱός ἐστιν;
R
David therefore calls Him Lord, and how is He his son?
K
David therefore calleth him Lord, how is he then his son?
D
David therefore calls him Lord, and how is he his son?
Y
David, then, doth call him lord, and how is he his son?'
I
David calls him 'Lord.' How then can he be his son?"
恢
众百姓听的时候，耶稣对门徒说，
和
众百姓听的时候，耶稣对门徒说：
新
众人听着的时候，耶稣对门徒说：
思
众百姓正听的时候，耶稣对他的门徒说：
吕
众民正听的时候，耶稣就对他们的门徒说：
直
所有民众听的时候，他对
原
Ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπεν τοῖς μαθηταῖς [αὐτοῦ],
R
And as all the people were listening, He said to His disciples,
K
Then in the audience of all the people he said unto his disciples,
D
And, as all the people were listening, he said to his disciples,
Y
And, all the people hearing, he said to his disciples,
I
While all the people were listening, Jesus said to his disciples,
恢
你们要提防经学家，他们好穿长袍游行，喜爱人在市场上问他们安，又喜爱会堂里的高位，筵席上的首座；
和
“你们要防备文士。他们好穿长衣游行，喜爱人在街市上问他们安，又喜爱会堂里的高位，筵席上的首座；
新
“你们要提防经学家，他们好穿长袍走来走去，喜欢人在巿中心向他们问安，并且喜欢会堂里的高位、筵席上的首座。
思
“你们应慎防经师！他们喜欢穿长袍游行，喜爱街市上的致敬，会堂里的高位，筵席上的首座。
吕
“你们要注意提防经学士；他们好穿袍子走来走去，喜爱市场上的请安、会堂里的首位、和筵席上的首座。
直
你们要留意…文士。那些喜好穿长衣走来走去，喜爱在市集上问安，
原
Προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,
R
Beware of the scribes, who like to walk around in long robes, and love greetings in the marketplaces and chief seats in the synagogues and places of honor at the dinners,
K
Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
D
Beware of the scribes, who like to walk about in long robes, and who love salutations in the market-places, and first seats in the synagogues, and first places at suppers;
Y
'Take heed of the scribes, who are wishing to walk in long robes, and are loving salutations in the markets, and first seats in the synagogues, and first couches in the suppers,
I
Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets.
恢
他们侵吞寡妇的家产，假意作很长的祷告。这些人要受更重的刑罚。
和
他们侵吞寡妇的家产，假意作很长的祷告。这些人要受更重的刑罚。”
新
他们吞没了寡妇的房产，又用冗长的祷告作掩饰。这等人必受更重的刑罚。”
思
他们吞没寡妇们的家产，而又以长久的祈祷作掩饰：这些人必要遭受更重的处罚。”
吕
他们吞吃了寡妇的家产，还作长祷告来掩饰；这种人必受更重的处刑。”
直
他们侵吞寡妇的家产，假意作很长的祷告。这些人要受更重的惩罚！
原
οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσεύχονται· οὗτοι λήμψονται περισσότερον κρίμα.
R
Who devour widows' houses, and for a pretense make long prayers. These shall receive greater judgment.
K
Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.
D
who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.
Y
who devour the houses of the widows, and for a pretence make long prayers, these shall receive more abundant judgment.'
I
They devour widows' houses and for a show make lengthy prayers. Such men will be punished most severely."
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