自定义: 简洁
可7:1
恢
有法利赛人和几个经学家，从耶路撒冷来到耶稣那里聚集。
和
有法利赛人和几个文士从耶路撒冷来，到耶稣那里聚集。
新
有法利赛人和几个经学家从耶路撒冷来，聚集到耶稣那里。
思
法利塞人和一些从耶路撒冷来的经师，聚集到耶稣跟前。
吕
有法利赛人和几个从耶路撒冷来的经学士聚集来见耶稣；
直
…到他那里聚集。法利赛人和几个文士们从耶路撒冷来，
原
Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ Ἱεροσολύμων.
R
And the Pharisees and some of the scribes gathered together to Him when they had come from Jerusalem
K
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
D
And the Pharisees and some of the scribes, coming from Jerusalem, are gathered together to him,
Y
And gathered together unto him are the Pharisees, and certain of the scribes, having come from Jerusalem,
I
The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and
恢
他们曾看见祂的门徒中，有人用俗手，就是没有洗的手吃饭。
和
他们曾看见他的门徒中有人用俗手，就是没有洗的手吃饭。
新
他们看见他的门徒有人用不洁的手，就是没有洗过的手吃饭，
思
他们曾看见他的几个门徒用不洁的手，就是用没有洗过的手吃饭──
吕
他们曾看见他的门徒有人用俗污的手、就是没有洗的手、吃饭。
直
并看见他的门徒中有一些人．用未圣化的手，就是没有依照礼仪去清洗，吃食物。
原
καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ ὅτι κοιναῖς χερσίν, τοῦτ᾽ ἔστιν ἀνίπτοις, ἐσθίουσιν τοὺς ἄρτους
R
And had seen that some of His disciples ate bread with common hands, that is, unwashed.
K
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
D
and seeing some of his disciples eat bread with defiled, that is, unwashed, hands,
Y
and having seen certain of his disciples with defiled hands -- that is, unwashed -- eating bread, they found fault;
I
saw some of his disciples eating food with hands that were "unclean," that is, unwashed.
恢
（原来法利赛人和所有的犹太人，都拘守古人的传统，若不仔细洗手，就不吃饭；
和
（原来法利赛人和犹太人都拘守古人的遗传，若不仔细洗手就不吃饭；
新
（原来法利赛人和所有的犹太人都拘守古人的传统，如果不认真洗手，就不吃东西；
思
原来，法利塞人和所有的犹太人，都拘守先人的传授：若不仔细洗手，就不吃饭；
吕
〔原来法利赛人、其实所有的犹太人、都执守着前人（同词：长老）的传统规矩，若不仔细洗手（有古卷：若不常常洗手），就不吃；
直
因为法利赛人和所有的犹太人．…若不仔细洗手就不吃东西；抓紧古时宗教领袖的传统，
原
– οἱ γὰρ Φαρισαῖοι καὶ πάντες οἱ Ἰουδαῖοι ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων,
R
(For the Pharisees and all the Jews, unless they carefully wash their hands, do not eat, holding the tradition of the elders;
K
For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
D
(for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;
Y
for the Pharisees, and all the Jews, if they do not wash the hands to the wrist, do not eat, holding the tradition of the elders,
I
(The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.
恢
从市场上来，若不洗浴，也不吃饭；他们所沿袭拘守的，还有好些别的事，就如浸洗杯、罐、铜器等。）
和
从市上来，若不洗浴也不吃饭；还有好些别的规矩，他们历代拘守，就是洗杯、罐、铜器等物。）
新
从街市回来，不先洗手，也不吃东西，还有许多别的传统，他们都沿袭拘守，例如洗杯、洗罐、洗铜器等等。）
思
从街市上回来，若不先沐浴，也不吃饭；还有其他许多按传授应拘守的事：如洗杯，洗壶，洗铜器等──
吕
从市场上来，若不洗一洗（同词：洗礼）也不吃：他们所领受而执守的还有许多别的，例如杯、罐、铜器之洗濯等〕。
直
从市场上来，若不
原
καὶ ἀπ᾽ ἀγορᾶς ἐὰν μὴ βαπτίσωνται οὐκ ἐσθίουσιν, καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων [καὶ κλινῶν] –
R
And when they come from the marketplace, unless they wash themselves, they do not eat. And there are many other things which they have received to hold, the dipping of cups and pitchers and copper vessels.)
K
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
D
and [on coming] from the market-place, unless they are washed, they do not eat; and there are many other things which they have received to hold, the washing of cups and vessels, and brazen utensils, and couches),
Y
and, coming from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches.
I
When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles. )
恢
法利赛人和经学家就问祂说，你的门徒为什么不照古人的传统行事，用俗手吃饭？
和
法利赛人和文士问他说：“你的门徒为什么不照古人的遗传，用俗手吃饭呢？”
新
法利赛人和经学家问耶稣：“你的门徒为什么不遵行古人的传统，用不洁的手吃饭呢？”
思
法利塞人和经师们就问耶稣说：“你的门徒为什么不遵守先人的传授，而用不洁的手吃饭？”
吕
这些法利赛人和经学士就诘问耶稣说：“你的门徒为什么不照前人的传统规矩行，却用俗污的手吃饭呢？”
直
法利赛人和文士们问他：“为什么你的门徒们行事不．依照古时宗教领袖的传统，却用未圣化的手吃食物呢？”
原
καὶ ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς, Διὰ τί οὐ περιπατοῦσιν οἱ μαθηταί σου κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον;
R
And the Pharisees and the scribes questioned Him, Why do Your disciples not walk according to the tradition of the elders, but eat bread with common hands?
K
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
D
then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?
Y
Then question him do the Pharisees and the scribes, 'Wherefore do thy disciples not walk according to the tradition of the elders, but with unwashed hands do eat the bread?'
I
So the Pharisees and teachers of the law asked Jesus, "Why don't your disciples live according to the tradition of the elders instead of eating their food with 'unclean' hands?"
恢
耶稣对他们说，以赛亚指着你们假冒为善之人所申言的，是对的，如经上所记，“这百姓用嘴唇尊敬我，心却远离我；
和
耶稣说：“以赛亚指着你们假冒为善之人所说的预言是不错的。如经上说：‘这百姓用嘴唇尊敬我，心却远离我。
新
耶稣对他们说：“以赛亚指着你们这班伪君子所说的预言是对的，经上记着：‘这人民用嘴唇尊敬我，心却远离我；
思
耶稣对他们说：“依撒意亚论你们这些假善人预言的真好，正如所记载的：‘这民族用嘴唇尊敬我，他们的心却远离我。
吕
耶稣对他们说：“以赛亚指着你们假冒为善的人传讲神言，传得不错；照经上所记载的说：‘这人民用嘴唇尊敬我，他们的心却远离我：
直
他对他们说：“…以赛亚预言得没有错。关于你们伪善之人．如经上说：这百姓用嘴唇尊敬我，但他们的心却远离我；
原
ὁ δὲ εἶπεν αὐτοῖς, Καλῶς ἐπροφήτευσεν Ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται [ὅτι] Οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπ᾽ ἐμοῦ·
R
And He said to them, Well has Isaiah prophesied concerning you hypocrites, as it is written, "This people honors Me with their lips, but their heart stays far away from Me;
K
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
D
But he answering said to them, Well did Esaias prophesy concerning you hypocrites, as it is written, This people honour me with their lips, but their heart is far away from me.
Y
and he answering said to them -- 'Well did Isaiah prophesy concerning you, hypocrites, as it hath been written, This people with the lips doth honor Me, and their heart is far from Me;
I
He replied, "Isaiah was right when he prophesied about you hypocrites; as it is written: " 'These people honor me with their lips, but their hearts are far from me.
恢
他们敬拜我也是徒然，因为他们将人的吩咐当作教训教导人。”
和
他们将人的吩咐，当作道理教导人，所以拜我也是枉然。’
新
他们把人的规条当作道理去教导人，所以拜我也是徒然。’
思
他们恭敬我，也是虚假的，因为他们所讲授的教义，是人的规律。’
吕
他们徒然敬拜我，将人的诫律当教条教训人’。
直
而…他们白白的敬拜我。既然他们教导人的命令为教训，
原
μάτην δὲ σέβονταί με διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.
R
But in vain do they worship Me, teaching as teachings the commandments of men."
K
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
D
But in vain do they worship me, teaching [as their] teachings commandments of men.
Y
and in vain do they worship Me, teaching teachings, commands of men;
I
They worship me in vain; their teachings are but rules taught by men.'
恢
你们是离弃神的诫命，拘守人的传统。
和
你们是离弃神的诫命，拘守人的遗传。”
新
你们拘守着人的传统，却离弃了神的诫命。”
思
你们离弃天主的诫命，而祗拘守人的传授。”
吕
他们撇弃了上帝的诫命，执守着人的传统规矩。”
直
你们离弃了神的诫命，谨守人的传统”；
原
ἀφέντες τὴν ἐντολὴν τοῦ θεοῦ κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων.
R
While leaving the commandment of God, you hold the tradition of men.
K
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
D
[For], leaving the commandment of God, ye hold what is delivered by men [to keep] -- washings of vessels and cups, and many other such like things ye do.
Y
for, having put away the command of God, ye hold the tradition of men, baptisms of pots and cups; and many other such like things ye do.'
I
You have let go of the commands of God and are holding on to the traditions of men."
恢
祂又说，你们巧妙地废弃神的诫命，为要遵守自己的传统。
和
又说：“你们诚然是废弃神的诫命，要守自己的遗传。
新
耶稣又对他们说：“你们为了坚守自己的传统，而巧妙地把神的诫命拒绝了。
思
又向他们说：“真好啊！你们为拘守你们的传授，竟废除了天主的诫命。
吕
他又对他们说：“你们很聪明地废弃了上帝的诫命，为要遵守（有古卷作：立）自己的传统规矩！
直
他并对他们说：“你们的确是废弃神的诫命，为要
原
Καὶ ἔλεγεν αὐτοῖς, Καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν στήσητε.
R
And He said to them, You nicely set aside the commandment of God that you may keep your tradition.
K
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
D
And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [to keep].
Y
And he said to them, 'Well do ye put away the command of God that your tradition ye may keep;
I
And he said to them: "You have a fine way of setting aside the commands of God in order to observe your own traditions!
恢
摩西说，“当孝敬父母，”又说，“咒骂父母的，要被处死。”
和
摩西说：‘当孝敬父母，’又说：‘咒骂父母的，必治死他。’
新
因为摩西说：‘当孝敬父母’，又说：‘咒骂父母的，必被处死。’
思
梅瑟原说过：‘你该孝敬你的父亲及你的母亲；’又说：‘咒骂了父亲或母亲的，应处以死刑。’
吕
因为摩西说过：‘要孝敬你的父亲和母亲’；又说：‘诽谤父亲或母亲的、必须死’；
直
因为摩西说：‘当孝敬你的父亲和你的母亲’；并且：‘凡咒骂父亲或母亲的人，让他被治死。’
原
Μωϋσῆς γὰρ εἶπεν, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καί, Ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω.
R
For Moses said, "Honor your father and your mother," and, "He who speaks evil of father or mother, let him be put to death."
K
For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
D
For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.
Y
for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death;
I
For Moses said, 'Honor your father and your mother,' and, 'Anyone who curses his father or mother must be put to death.'
恢
你们倒说，人若对父母说，我所当供养你的，已经作了各耳板（就是礼物），
和
你们倒说：‘人若对父母说：我所当奉给你的，已经作了各耳板’（各耳板就是供献的意思），
新
你们倒说：‘人对父母说，我应该给你的供奉，已经作了各耳板’（各耳板意思是奉给神的供物），
思
你们却说：人若对父亲或母亲说：我所能供养你的，已成了“科尔班”，即“献仪”，
吕
你们倒说：‘人若对父亲或母亲说，你可由我得益之物、已经用做‘各耳板’了，就是说、用做献神的礼物了，
直
你们倒说：若人对父亲或母亲说：‘…各耳板’，那就是，献给神之礼物，那凡所有你当从我得到的成了．
原
ὑμεῖς δὲ λέγετε, Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, Κορβᾶν, ὅ ἐστιν, Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,
R
But you say: If a man says to his father or his mother, Whatever you would have been profited by me is now corban (that is, a gift to God),
K
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
D
But *ye* say, If a man say to his father or his mother, [It is] corban (that is, gift), whatsoever thou mightest have profit from me by ...
Y
and ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine,
I
But you say that if a man says to his father or mother: 'Whatever help you might otherwise have received from me is Corban' (that is, a gift devoted to God),
恢
你们就不容许他再为父母作任何事。
和
以后你们就不容他再奉养父母。
新
你们就不让那人再为父母作什么。
思
那么就许那人不必再为父母做什么了：
吕
你们就再不容他对父亲或母亲作什么孝敬的事。
直
你们就不再让他．为父母做任何事了；
原
οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ ἢ τῇ μητρί,
R
Allow him to no longer do anything for his father or his mother.
K
And ye suffer him no more to do ought for his father or his mother;
D
And ye no longer suffer him to do anything for his father or his mother;
Y
and no more do ye suffer him to do anything for his father or for his mother,
I
then you no longer let him do anything for his father or mother.
恢
这就是你们借着所传授的传统，使神的话失去效力和权柄。你们还作许多这类的事。
和
这就是你们承接遗传，废了神的道；你们还作许多这样的事。”
新
这样，你们借着所领受的传统，把神的话废弃了。你们还作了许多这一类的事。”
思
这样你们便为了你们所传授的遗教，废弃了天主的话；并且你们还行了许多其他诸如此类的事。”
吕
这就借着你们所传授的、你们的传统规矩、以取消上帝的话了！你们还作了许多这样相类的事呢。”
直
你们废弃了神的道，为了…你们的传统；那你们所传承的．你们还做许多像这样的事。”
原
ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε· καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.
R
Thus you deprive the word of God of its authority by your tradition which you have handed down. And many things similar to these you do.
K
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
D
making void the word of God by your traditional teaching which ye have delivered; and many such like things ye do.
Y
setting aside the word of God for your tradition that ye delivered; and many such like things ye do.'
I
Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that."
恢
耶稣又叫了群众来，对他们说，你们众人要听我，也要领悟。
和
耶稣又叫众人来，对他们说：“你们都要听我的话，也要明白。
新
于是耶稣又把群众叫过来，对他们说：“你们大家都要听我说，也要明白：
思
耶稣又叫过群众来，对他们说：“你们都要听我，且要明白！
吕
耶稣又叫了群众来，对他们说：“你们众人要听我，要晓悟；
直
他又叫众人来，对他们说：“你们都要倾听我，且明白。
原
Καὶ προσκαλεσάμενος πάλιν τὸν ὄχλον ἔλεγεν αὐτοῖς, Ἀκούσατέ μου πάντες καὶ σύνετε.
R
And He called the crowd to Him again and said to them, Hear Me, all of you, and understand.
K
And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
D
And having called again the crowd, he said to them, Hear me, all [of you], and understand:
Y
And having called near all the multitude, he said to them, 'Hearken to me, ye all, and understand;
I
Again Jesus called the crowd to him and said, "Listen to me, everyone, and understand this.
恢
从人外面进去的，没有一样能污秽人，惟有从人里面出来的，乃能污秽人。
和
从外面进去的，不能污秽人；惟有从里面出来的，乃能污秽人。”（有古卷在此有
新
从外面进去的，不能使人污秽，从里面出来的，才能使人污秽。”
思
不是从人外面进入他内的，能污秽人，而是从人里面出来的，才污秽人。
吕
从人外面进他里面去的、没有一样能使他俗污；惟独从人心里出来的、才能使人俗污。”
直
没有任何事物是．从人的外面进到他里面．能使他污秽，然而那从人出来的是．那使人污秽的。”
原
οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται κοινῶσαι αὐτόν, ἀλλὰ τὰ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.
R
There is nothing outside of a man which entering into him can defile him, but the things coming out of a man are the things which defile a man.
K
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
D
There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.
Y
there is nothing from without the man entering into him that is able to defile him, but the things coming out from him, those are the things defiling the man.
I
Nothing outside a man can make him 'unclean' by going into him. Rather, it is what comes out of a man that makes him 'unclean.' "
恢
凡有耳可听的，就应当听。
和
“有耳可听的，就应当听。”）
新
（有些抄本有第16节：“有耳可听的，就应该听。”）
思
凡有耳听的，听吧！”
吕
（有古卷加：‘人若有耳可听，就应当听’）
直
韦及联版本的经文无此节
原
R
If anyone has ears to hear, let him hear.
K
If any man have ears to hear, let him hear.
D
If any one have ears to hear, let him hear.
Y
If any hath ears to hear -- let him hear.'
I
- - -
恢
耶稣离开群众，进了屋子，门徒就将这比喻问祂。
和
耶稣离开众人，进了屋子，门徒就问他这比喻的意思。
新
耶稣离开群众，进了屋子，门徒就来问他这比喻的意思。
思
耶稣离开群众，回到家里，他的门徒便问他这比喻的意义。
吕
耶稣离开群众，进了屋子，他的门徒将这比喻询问他。
直
而当他进了屋子离了众人，他的门徒们就问他这比喻。
原
Καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ τὴν παραβολήν.
R
And when He entered into a house from the crowd, His disciples questioned Him concerning the parable.
K
And when he was entered into the house from the people, his disciples asked him concerning the parable.
D
And when he went indoors from the crowd, his disciples asked him concerning the parable.
Y
And when he entered into a house from the multitude, his disciples were questioning him about the simile,
I
After he had left the crowd and entered the house, his disciples asked him about this parable.
恢
祂对他们说，连你们也是这样不领悟么？岂不知凡从外面进入的，不能污秽人？
和
耶稣对他们说：“你们也是这样不明白吗？岂不晓得凡从外面进入的，不能污秽人，
新
他对他们说：“连你们也是这样不明白吗？难道不知道从外面进去的，不能使人污秽吗？
思
耶稣就给他们说：“怎么，连你们也不明白吗？你们不晓得：凡从外面进入人内的，不能使人污秽，
吕
耶稣就对他们说：“连你们也是这样蒙昧么？岂不了悟、凡从外面进入人的、并不能使他俗污么？
直
他对他们说：“你们也是这样不明白吗？你们不晓得．凡从外面进入到人里面的，不能使他污秽
原
καὶ λέγει αὐτοῖς, Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι
R
And He said to them, Are you also in the same manner without understanding? Do you not understand that everything that enters from outside into a man is not able to defile him,
K
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
D
And he says to them, Are *ye* also thus unintelligent? Do ye not perceive that all that is outside entering into the man cannot defile him,
Y
and he saith to them, 'So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him?
I
Are you so dull? he asked. "Don't you see that nothing that enters a man from the outside can make him 'unclean'?
恢
因为不是进入他的心，乃是进入他的肚腹，又排到茅厕里。祂这样说，就把各样的食物都洁净了。
和
因为不是入他的心，乃是入他的肚腹，又落到茅厕里。”这是说，各样的食物都是洁净的。
新
因为不是进到他的心，而是进到他的肚腹，再排泄到外面去。”（他这样说是表示各样食物都是洁净的。）
思
因为进不到他的心，但到他的肚腹内，再排泄到厕所里去吗？”──他这是说一切食物都是洁净的。
吕
因为不是进了他的心，乃是入了他的肚子，又放出来到厕所里，使各样食物都化净了。”
直
因为它不是进入他的心，而是到肚腹，且出去到茅厕里吗？所有的食物都是洁净的。”
原
ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλ᾽ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζων πάντα τὰ βρώματα;
R
Because it does not enter into his heart, but into the stomach, and goes out into the drain? (In saying this, He made all foods clean.)
K
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
D
because it does not enter into his heart but into his belly, and goes out into the draught, purging all meats?
Y
because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.'
I
For it doesn't go into his heart but into his stomach, and then out of his body." (In saying this, Jesus declared all foods "clean.")
恢
祂又说，从人里面出来的，那才污秽人。
和
又说：“从人里面出来的，那才能污秽人，
新
接着他又说：“从人里面出来的，才会使人污秽。
思
耶稣又说：“凡从人里面出来的，那才使人污秽，
吕
他又说：“从人心里出来的、那才能使人俗污呢。
直
且他说：“那从人出来的，那个使人污秽。
原
ἔλεγεν δὲ ὅτι Τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον, ἐκεῖνο κοινοῖ τὸν ἄνθρωπον.
R
And He said, That which goes out of the man, that defiles the man.
K
And he said, That which cometh out of the man, that defileth the man.
D
And he said, That which goes forth out of the man, that defiles the man.
Y
And he said -- 'That which is coming out from the man, that doth defile the man;
I
He went on: "What comes out of a man is what makes him 'unclean.'
恢
因为从里面，就是从人心里，发出恶念、淫乱、偷窃、凶杀、
和
因为从里面，就是从人心里发出恶念、苟合、
新
因为从里面，就是从人的心里，发出恶念、淫乱、偷盗、凶杀、
思
因为从里面，从人心里出来的是些恶念、邪淫、盗窃、凶杀、
吕
因为从里面、从人心里、发出来的有恶念、淫乱、偷窃、凶杀、
直
因为…从里面从人的心里坏的思想．出来，苟合、偷盗、凶杀、
原
ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, πορνεῖαι, κλοπαί, φόνοι,
R
For from within, out of the heart of men, proceed evil reasonings, fornications, thefts, murders,
K
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
D
For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
Y
for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders,
I
For from within, out of men's hearts, come evil thoughts, sexual immorality, theft, murder, adultery,
恢
奸淫、贪婪、邪恶、诡诈、淫荡、嫉妒、谤讟、狂傲、愚妄；
和
偷盗、凶杀、奸淫、贪婪、邪恶、诡诈、淫荡、嫉妒、谤讟、骄傲、狂妄。
新
奸淫、贪心、邪恶、诡诈、放荡、嫉妒、毁谤、骄傲、愚妄；
思
奸淫、贪吝、毒辣、诡诈、放荡、嫉妒、毁谤、骄傲、愚妄：
吕
奸淫、贪婪、邪恶、诡诈、邪荡、小心眼儿、毁谤、狂傲、愚妄：
直
奸淫、贪婪、邪恶、欺骗、好色、恶眼
原
μοιχεῖαι, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη·
R
Adulteries, covetousness, wickedness, deceit, licentiousness, envy, blasphemy, arrogance, foolishness.
K
Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
D
thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;
Y
thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness;
I
greed, malice, deceit, lewdness, envy, slander, arrogance and folly.
恢
这一切的恶，都是从里面发出来，且能污秽人。
和
这一切的恶都是从里面出来，且能污秽人。”
新
这一切恶事，是从人里面出来的，都能使人污秽。”
思
这一切恶事，都是从内里出来的，并且使人污秽。”
吕
这一切恶都是从人心里出来，并且能使人俗污。”
直
这一切的恶从里面出来，且使人污秽。
原
πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.
R
All these wicked things proceed from within and defile the man.
K
All these evil things come from within, and defile the man.
D
all these wicked things go forth from within and defile the man.
Y
all these evils do come forth from within, and they defile the man.'
I
All these evils come from inside and make a man 'unclean.' "
恢
耶稣从那里起身，往推罗、西顿的境内去。进了一家，不愿意人知道，却隐藏不住。
和
耶稣从那里起身，往推罗、西顿的境内去，进了一家，不愿意人知道，却隐藏不住。
新
耶稣从那里动身到推罗（有些抄本在此有“和西顿”）境内去。进了一所房子，本来不想让人知道，却隐藏不住。
思
耶稣从那里起身，往提洛和漆冬境内去了。他进了一家，不愿任何人知道，但是不能隐藏。
吕
耶稣从那里起身，往推罗的境界去。进了一家，不愿意人知道；却藏不住。
直
他从那里离开，去到推罗
原
Ἐκεῖθεν δὲ ἀναστὰς ἀπῆλθεν εἰς τὰ ὅρια Τύρου. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνήθη λαθεῖν·
R
And He rose up from there and went away into the borders of Tyre and Sidon. And entering into a house, He wanted no one to know about it; yet He could not escape notice.
K
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
D
And he rose up and went away thence into the borders of Tyre and Sidon; and having entered into a house he would not have any one know [it], and he could not be hid.
Y
And from thence having risen, he went away to the borders of Tyre and Sidon, and having entered into the house, he wished none to know, and he was not able to be hid,
I
Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret.
恢
有一个妇人，她的小女儿有污灵附着，听见耶稣的事，立即来俯伏在祂脚前。
和
当下，有一个妇人，她的小女儿被污鬼附着，听见耶稣的事，就来俯伏在他脚前。
新
有一个女人，她的小女儿被污灵附着，她听见了耶稣的事，就来俯伏在他脚前。
思
当下就有一个妇人，她的女儿附了邪魔，一听说耶稣，就来跪伏在他脚前。
吕
随即有一个妇人、她小女儿有污灵在身、听见耶稣的事就来，拜倒在他脚前。
直
而立刻有一个妇人…既听见关于他的事，她的小女儿有邪灵附着，就来俯伏在他脚前；
原
ἀλλ᾽ εὐθὺς ἀκούσασα γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ·
R
But a woman whose little daughter had an unclean spirit heard about Him, and immediately she came and fell at His feet.
K
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
D
But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet
Y
for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, --
I
In fact, as soon as she heard about him, a woman whose little daughter was possessed by an evil spirit came and fell at his feet.
恢
这妇人是希利尼人，属叙利腓尼基族。她求耶稣赶出那鬼，离开她的女儿。
和
这妇人是希腊人，属叙利腓尼基族。她求耶稣赶出那鬼，离开她的女儿。
新
这女人是外族人，属于叙利亚的腓尼基族。她求耶稣把鬼从她女儿身上赶出去。
思
这妇人是个外邦人，生于叙利腓尼基；她恳求耶稣把魔鬼从她女儿身上赶出去。
吕
这妇人是希利尼人，属叙利非尼基族的。她求耶稣把鬼从她女儿身上赶出来。
直
而这妇人是希腊人，属叙利腓尼基族。她求他．赶出那鬼离开她的女儿。
原
ἡ δὲ γυνὴ ἦν Ἑλληνίς, Συροφοινίκισσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.
R
Now the woman was a Greek, Syrophoenician by race. And she asked Him to cast the demon out of her daughter.
K
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
D
(and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.
Y
and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.
I
The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.
恢
耶稣对她说，让儿女们先吃饱，因为不好拿儿女的饼丢给小狗。
和
耶稣对她说：“让儿女们先吃饱，不好拿儿女的饼丢给狗吃。”
新
耶稣对她说：“应该先让儿女吃饱。拿儿女的饼去丢给小狗吃是不好的。”
思
耶稣向她说：“应先让儿女们吃饱了，因为拿儿女的饼扔给小狗是不对的。”
吕
耶稣对她说：“让儿女们先吃饱了吧；因为拿女儿的饼丢给小狗、是不对的。”
直
他对她说：“让儿女们先吃饱，因为…是不好的。”拿儿女的面包．且丢给狗
原
καὶ ἔλεγεν αὐτῇ, Ἄφες πρῶτον χορτασθῆναι τὰ τέκνα, οὐ γάρ ἐστιν καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ τοῖς κυναρίοις βαλεῖν.
R
And He said to her, First let the children be satisfied, for it is not good to take the children's bread and throw it to the little dogs.
K
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
D
But [Jesus] said to her, Suffer the children to be first filled; for it is not right to take the children's bread and cast it to the dogs.
Y
And Jesus said to her, 'Suffer first the children to be filled, for it is not good to take the children's bread, and to cast it to the little dogs.'
I
First let the children eat all they want, he told her, "for it is not right to take the children's bread and toss it to their dogs."
恢
妇人回答祂说，主啊，是的，就是小狗在桌子底下，也吃孩子们的碎渣。
和
妇人回答说：“主啊，不错，但是狗在桌子底下也吃孩子们的碎渣儿。”
新
那女人回答他：“主啊，是的，不过小狗在桌子底下，也可以吃孩子们掉下来的碎渣。”
思
那妇人却回答说：“主！是啊！可是小狗在桌子底下，也可吃孩子们的碎屑呢！”
吕
妇人回答耶稣说：“主啊，是的；就是桌子底下的小狗也吃孩子们的碎渣呀！”
直
但她回答．且对他说：“
原
ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ, Κύριε· καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων.
R
And she answered and said to Him, Yes, Lord, but even the little dogs under the table eat of the little children's crumbs.
K
And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
D
But she answered and says to him, Yea, Lord; for even the dogs under the table eat of the children's crumbs.
Y
And she answered and saith to him, 'Yes, sir; for the little dogs also under the table do eat of the children's crumbs.'
I
Yes, Lord, she replied, "but even the dogs under the table eat the children's crumbs."
恢
耶稣对她说，因这句话，你去吧，鬼已经离开你的女儿了。
和
耶稣对她说：“因这句话，你回去吧！鬼已经离开你的女儿了。”
新
耶稣对她说：“就凭这句话，你回去吧，鬼已经从你女儿身上出去了。”
思
耶稣对她说：“为了这句话，你去吧！魔鬼已从你女儿身上出去了。”
吕
耶稣对她说：“就因这句话你去吧；鬼已经从你女儿身上出来了。”
直
而他对她说：“因这句话你回去吧，鬼从你的女儿离开了。”
原
καὶ εἶπεν αὐτῇ, Διὰ τοῦτον τὸν λόγον ὕπαγε, ἐξελήλυθεν ἐκ τῆς θυγατρός σου τὸ δαιμόνιον.
R
And He said to her, Because of this word, go. The demon has gone out of your daughter.
K
And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
D
And he said to her, Because of this word, go thy way, the demon is gone out of thy daughter.
Y
And he said to her, 'Because of this word go; the demon hath gone forth out of thy daughter;'
I
Then he told her, "For such a reply, you may go; the demon has left your daughter."
恢
她就回家去，见小孩子躺在床榻上，鬼已经出去了。
和
她就回家去，见小孩子躺在床上，鬼已经出去了。
新
她回到家里，看见小孩子躺在床上，鬼已经出去了。
思
她一回到自己的家里，看见孩子躺在床上，魔鬼已出去了。
吕
于是她往她家去，见小孩子躺在床上，鬼已经出来了。
直
回她家后，她发现小孩子躺在床上，鬼出去了。
原
καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρεν τὸ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός.
R
And she went away to her house and found the little child lying on the couch and the demon gone out.
K
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
D
And having gone away to her house she found the demon gone out, and her daughter lying on the bed.
Y
and having come away to her house, she found the demon gone forth, and the daughter laid upon the couch.
I
She went home and found her child lying on the bed, and the demon gone.
恢
耶稣又离开推罗的境界，经过西顿，来到低加波利境内的加利利海。
和
耶稣又离了推罗的境界，经过西顿，就从低加波利境内来到加利利海。
新
耶稣从推罗境内出去，经过西顿，回到低加波利地区的加利利海。
思
耶稣又从提洛境内出来，经过漆冬，向着加里肋亚海，到了十城区中心地带。
吕
耶稣从推罗的境界回来，经过西顿，从十邑区（音译：低加波利）境界来到加利利海。
直
他又离了推罗的境界，…来到经过西顿，加利利海，经过低加波利境内。
原
Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου ἦλθεν διὰ Σιδῶνος εἰς τὴν θάλασσαν τῆς Γαλιλαίας ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως.
R
And again He came out of the borders of Tyre and came through Sidon to the Sea of Galilee in the midst of the borders of Decapolis.
K
And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
D
And again having left the borders of Tyre and Sidon, he came to the sea of Galilee, through the midst of the coasts of Decapolis.
Y
And again, having gone forth from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis,
I
Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis.
恢
有人带着一个耳聋舌结的人，来就耶稣，求祂按手在他身上。
和
有人带着一个耳聋舌结的人来见耶稣，求他按手在他身上。
新
有人带着一个又聋又哑的人到他那里，求耶稣按手在他身上。
思
有人给他带来一个又聋又哑的人，求他给他覆手。
吕
有人带着一个耳聋舌结的人来见耶稣，求他给他按手。
直
他们带…到他那里，一个耳聋舌结的人．且求他．按手在他身上。
原
καὶ φέρουσιν αὐτῷ κωφὸν καὶ μογιλάλον καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.
R
And they brought to Him one who was deaf and who spoke with difficulty, and they entreated Him to lay His hand on him.
K
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
D
And they bring to him a deaf [man] who could not speak right, and they beseech him that he might lay his hand on him.
Y
and they bring to him a deaf, stuttering man, and they call on him that he may put the hand on him.
I
There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man.
恢
耶稣暗暗地领他离开群众，到一边去，就用指头探入他的耳朵，吐唾沫抹他的舌头，
和
耶稣领他离开众人，到一边去，就用指头探他的耳朵，吐唾沫抹他的舌头，
新
耶稣把他从人群中带到一边，用指头探他的耳朵，吐唾沫抹他的舌头，
思
耶稣便领他离开群众，来到一边，把手指放进他的耳朵里，并用唾沬，抹他的舌头，
吕
耶稣暗暗地领他离开群众、到一边去，就用指头放进他的两耳中，吐唾沫点触他的舌头，
直
领他离开众人…到一边去，独自．他就放他的指头到他的耳朵里，且吐唾沫抹他的舌头，
原
καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατ᾽ ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,
R
And He took him aside from the crowd privately and put His fingers into his ears, and He spat and touched his tongue.
K
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
D
And having taken him away from the crowd apart, he put his fingers to his ears; and having spit, he touched his tongue;
Y
And having taken him away from the multitude by himself, he put his fingers to his ears, and having spit, he touched his tongue,
I
After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue.
恢
望天叹息，对他说，以法大！就是，开了吧！
和
望天叹息，对他说：“以法大！”就是说：“开了吧！”
新
然后望着天，长长地叹了一口气，对他说：“以法大！”意思是“开了吧”。
思
然后望天叹息，向他说：“厄法达”就是说：“开了吧！”
吕
望天叹息，对他说：“以法大！”就是说：“敞开吧！”
直
望着天他叹息，且对他说：“以法大！”那就是：“开了吧！”
原
καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξεν καὶ λέγει αὐτῷ, Εφφαθα, ὅ ἐστιν, Διανοίχθητι.
R
And looking up to heaven, He groaned and said to him, Ephphatha! that is, Be opened!
K
And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
D
and looking up to heaven he groaned, and says to him, Ephphatha, that is, Be opened.
Y
and having looked to the heaven, he sighed, and saith to him, 'Ephphatha,' that is, 'Be thou opened;'
I
He looked up to heaven and with a deep sigh said to him, "Ephphatha!" (which means, "Be opened!" ).
恢
他的耳朵立即开了，舌结也解了，说话也清楚了。
和
他的耳朵就开了，舌结也解了，说话也清楚了。
新
那人的耳朵就开了，舌头也松了，说话也准确了。
思
他的耳朵就立时开了，舌结也解了，说话也清楚了。
吕
他的耳朵就开了，他舌头的结立刻解放了，说话也清楚了。
直
而
原
καὶ [εὐθέως] ἠνοίγησαν αὐτοῦ αἱ ἀκοαί, καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ καὶ ἐλάλει ὀρθῶς.
R
And immediately his ears were opened, and the bond on his tongue was released and he spoke clearly.
K
And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
D
And immediately his ears were opened, and the band of his tongue was loosed and he spoke right.
Y
and immediately were his ears opened, and the string of his tongue was loosed, and he was speaking plain.
I
At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.
恢
耶稣嘱咐他们，不要告诉人。但祂越发嘱咐他们，他们越发大大地传扬开了。
和
耶稣嘱咐他们不要告诉人，但他越发嘱咐，他们越发传扬开了。
新
耶稣嘱咐他们不要告诉人。但他越是嘱咐，他们却越发传扬。
思
耶稣遂嘱咐他们不要告诉任何人；但他越嘱咐他们，他们便越发宣传；
吕
耶稣叮嘱他们不要告诉人；但是他越叮嘱他们，他们越宣传。
直
而他命令他们．不要告诉任何人；但如同他这样命令他们，他们更加传扬开了。
原
καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ λέγωσιν· ὅσον δὲ αὐτοῖς διεστέλλετο, αὐτοὶ μᾶλλον περισσότερον ἐκήρυσσον.
R
And He charged them not to tell anyone. But the more He charged them, so much the more they proclaimed it.
K
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
D
And he charged them that they should speak to no one [of it]. But so much the more *he* charged them, so much the more abundantly *they* proclaimed it;
Y
And he charged them that they may tell no one, but the more he was charging them, the more abundantly they were proclaiming it,
I
Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it.
恢
众人分外惊讶，说，祂所有的事都作得好；祂既叫聋的听见，又叫哑的说话。
和
众人分外希奇，说：“他所作的事都好，他连聋子也叫他们听见，哑巴也叫他们说话。”
新
众人非常惊讶说：“他所作的一切事都好极了；他竟然使聋子听见，又使哑巴说话。”
思
人都不胜惊奇说：“他所做的一切都好：使聋子听见，叫哑巴说话。”
吕
众人分外地惊骇说：“各样事他都作得好；居然使聋子能听见，使不能说话的人也能说话了！”
直
他们极其希奇，说道：“他所做的一切都好，他不只使聋子听见，也
原
καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες, Καλῶς πάντα πεποίηκεν, καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν καὶ [τοὺς] ἀλάλους λαλεῖν.
R
And they were utterly astounded, saying, He has done all things well; He makes both the deaf hear and the dumb speak.
K
And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
D
and they were astonished above measure, saying, He does all things well; he makes both the deaf to hear, and the speechless to speak.
Y
and they were being beyond measure astonished, saying, 'Well hath he done all things; both the deaf he doth make to hear, and the dumb to speak.'
I
People were overwhelmed with amazement. "He has done everything well," they said. "He even makes the deaf hear and the mute speak."
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