圣经对照-马可福音-第十二章

恢

耶稣就用比喻对他们说，有人栽了一个葡萄园，四周围上篱笆，挖了一个压酒池，盖了一座楼，租给园户，就往外国去了。

和

耶稣就用比喻对他们说：“有人栽了一个葡萄园，周围圈上篱笆，挖了一个压酒池，盖了一座楼，租给园户，就往外国去了。

新

耶稣又用比喻对他们说：“有一个人栽种了一个葡萄园，四面围上篱笆，挖了一个压酒池，盖了一座瞭望台，然后租给佃户，就远行去了。

思

耶稣开始用比喻对他们说：“有一个人培植了一个葡萄园，周围围上篱笆，掘了一个搾酒池，筑了一座守望台，把它租给园户，就离开了本国。

吕

耶稣就用比喻对他们讲：“有一个人栽了一个葡萄园，周围安上篱笆，挖了一个压酒池，造了一座守望楼，租给葡萄园工，就出外而去。

直

他就开始用比喻对他们说：“一个人栽种了一个葡萄园，且周围圈上篱笆，并挖了一个压酒池，盖了一座楼，将它租给葡萄园户，就离家去了。

原

Καὶ ἤρξατο αὐτοῖς ἐν παραβολαῖς λαλεῖν, Ἀμπελῶνα ἄνθρωπος ἐφύτευσεν καὶ περιέθηκεν φραγμὸν καὶ ὤρυξεν ὑπολήνιον καὶ ᾠκοδόμησεν πύργον καὶ ἐξέδετο αὐτὸν γεωργοῖς καὶ ἀπεδήμησεν.

R

And He began to speak to them in parables: A man planted a vineyard and put a hedge around it and dug a vat for a winepress and built a tower; and he leased it out to vinedressers and went abroad.

K

And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

D

And he began to say to them in parables, A man planted a vineyard, and made a fence round [it] and dug a wine-vat, and built a tower, and let it out to husbandmen, and left the country.

Y

And he began to speak to them in similes: 'A man planted a vineyard, and put a hedge around, and digged an under-winevat, and built a tower, and gave it out to husbandmen, and went abroad;

I

He then began to speak to them in parables: "A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.

恢

到了时候，打发一个奴仆到园户那里，要从园户收葡萄园的果子。

和

到了时候，打发一个仆人到园户那里，要从园户收葡萄园的果子。

新

到了时候，园主派了一个仆人到佃户那里，向佃户收取葡萄园一部分的果子。

思

到了时节，他便打发一个仆人到园户那里，向园户收取园中的果实；

吕

到了节候，他就差遣一个奴仆去找园工，要从园工拿葡萄园一部分的果子。

直

…打发到园户那里去时候到了，一个仆人，为要从园户收葡萄园的果子。

原

καὶ ἀπέστειλεν πρὸς τοὺς γεωργοὺς τῷ καιρῷ δοῦλον ἵνα παρὰ τῶν γεωργῶν λάβῃ ἀπὸ τῶν καρπῶν τοῦ ἀμπελῶνος·

R

And he sent a slave to the vinedressers at the proper time so that from the vinedressers he might take of the fruit of the vineyard.

K

And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.

D

And he sent a bondman to the husbandmen at the season, that he might receive from the husbandmen of the fruit of the vineyard.

Y

and he sent unto the husbandmen at the due time a servant, that from the husbandmen he may receive from the fruit of the vineyard,

I

At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard.

恢

园户拿住他，打了他，叫他空手回去。

和

园户拿住他，打了他，叫他空手回去。

新

佃户抓住他，打了他，放他空手回去。

思

园户却抓住他，打了他，放他空手回去。

吕

他们倒拿住了他，打他，送他空手去了！

直

而他们拿住他鞭打了，且打发(他)空手回去。

原

καὶ λαβόντες αὐτὸν ἔδειραν καὶ ἀπέστειλαν κενόν.

R

And they took him and beat him and sent him away empty-handed.

K

And they caught him, and beat him, and sent him away empty.

D

But they took him, and beat [him], and sent [him] away empty.

Y

and they, having taken him, did severely beat him, and did send him away empty.

I

But they seized him, beat him and sent him away empty-handed.

恢

园主再打发另一个奴仆到他们那里，他们打伤他的头，并且凌辱他。

和

再打发一个仆人到他们那里。他们打伤他的头，并且凌辱他。

新

园主再派另外一个仆人到他们那里，他们打伤了他的头，并且侮辱他。

思

主人又打发别的一个仆人到他们那里去；他们打伤了他的头，并且凌辱了他。

吕

他又差遣另一个奴仆去找他们；那个人、他们也打伤了头部，给侮辱了。

直

再次打发…到他们那里；另一个仆人．而那一个他们打伤头部，并且凌辱。

原

καὶ πάλιν ἀπέστειλεν πρὸς αὐτοὺς ἄλλον δοῦλον· κἀκεῖνον ἐκεφαλίωσαν καὶ ἠτίμασαν.

R

And again he sent to them another slave; and that one they struck on the head and dishonored.

K

And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.

D

And again he sent to them another bondman; and [at] him they [threw stones, and] struck [him] on the head, and sent [him] away with insult.

Y

'And again he sent unto them another servant, and at that one having cast stones, they wounded him in the head, and sent away -- dishonoured.

I

Then he sent another servant to them; they struck this man on the head and treated him shamefully.

恢

园主又打发另一个去，他们就杀了他。后来又打发好些奴仆去，有的他们打了，有的他们杀了。

和

又打发一个仆人去，他们就杀了他。后又打发好些仆人去，有被他们打的，有被他们杀的。

新

园主又派另一个去，他们就把他杀了。后来又派去许多仆人，有的给他们打了，有的给他们杀了。

思

主人又打发另一个，他们把他杀了；后又打发好些仆人去：有的他们打了，有的他们杀了。

吕

他又差遣另一个；那个人他们给杀死了；又另有一个许多个，有的他们打了，有的杀了。

直

而他打发另一个仆人去；而那一个他们杀了，而好多其他的仆人，有些他们鞭打，而有些他们杀害。

原

καὶ ἄλλον ἀπέστειλεν· κἀκεῖνον ἀπέκτειναν, καὶ πολλοὺς ἄλλους, οὓς μὲν δέροντες, οὓς δὲ ἀποκτέννοντες.

R

And he sent another, and that one they killed; and so with many others, beating some and killing others.

K

And again he sent another; and him they killed, and many others; beating some, and killing some.

D

And [again] he sent another, and him they killed; and many others, beating some and killing some.

Y

'And again he sent another, and that one they killed; and many others, some beating, and some killing.

I

He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

恢

园主还有一位，是他的爱子；末后就打发他到他们那里去，心里说，他们必尊敬我的儿子。

和

园主还有一位，是他的爱子，末后又打发他去，意思说：‘他们必尊敬我的儿子。’

新

还有一个，就是园主的爱子，最后园主派他到那里去，说：‘他们必尊敬我的儿子。’

思

主人还有一个，即他的爱子；最后就打发他到他们那里去，说：他们必会敬重我的儿子。

吕

园主还有一位，是所爱的儿子；末后就差遣他去找他们，心里说：‘他们必会尊敬我儿子的。’

直

他还有一位蒙爱的儿子；最后他打发他去他们那里，说：‘他们必尊敬我的儿子。’

原

ἔτι ἕνα εἶχεν υἱὸν ἀγαπητόν· ἀπέστειλεν αὐτὸν ἔσχατον πρὸς αὐτοὺς λέγων ὅτι Ἐντραπήσονται τὸν υἱόν μου.

R

He had yet one, a beloved son; he sent him to them last, saying, They will respect my son.

K

Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

D

Having yet therefore one beloved son, he sent also him to them the last, saying, They will have respect for my son.

Y

'Having yet therefore one son -- his beloved -- he sent also him unto them last, saying -- They will reverence my son;

I

He had one left to send, a son, whom he loved. He sent him last of all, saying, 'They will respect my son.'

恢

不料，那些园户彼此说，这是承受产业的；来吧，我们杀了他，产业就归我们了。

和

不料，那些园户彼此说：‘这是承受产业的，来吧！我们杀他，产业就归我们了。’

新

那些佃户却彼此说：‘这是继承产业的；来，我们杀了他，产业就是我们的了。’

思

那些园户却彼此说：这是继承人，来！我们杀掉他，将来产业就归我们了。

吕

那些园工却彼此说：‘这是承继产业的；来吧；我们杀他，产业就归我们了。’

直

但那些园户对彼此说：‘这是承受产业的；来吧！我们杀他，而产业就是我们的了！’

原

ἐκεῖνοι δὲ οἱ γεωργοὶ πρὸς ἑαυτοὺς εἶπαν ὅτι Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, καὶ ἡμῶν ἔσται ἡ κληρονομία.

R

But those vinedressers said to one another, This is the heir. Come, let us kill him, and the inheritance will be ours!

K

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

D

But those husbandmen said to one another, This is the heir: come, let us kill him and the inheritance will be ours.

Y

and those husbandmen said among themselves -- This is the heir, come, we may kill him, and ours shall be the inheritance;

I

But the tenants said to one another, 'This is the heir. Come, let's kill him, and the inheritance will be ours.'

恢

于是拿住他，杀了他，把他扔在葡萄园外。

和

于是拿住他，杀了他，把他丢在园外。

新

于是抓住他，把他杀了，扔在葡萄园外。

思

于是，抓住他杀了，把他抛在葡萄园外。

吕

于是拿住了他、杀了，把他丢出葡萄园外去。

直

于是拿住了杀害他，且丢他到葡萄园外。

原

καὶ λαβόντες ἀπέκτειναν αὐτὸν καὶ ἐξέβαλον αὐτὸν ἔξω τοῦ ἀμπελῶνος.

R

And they took him and killed him and threw him out of the vineyard.

K

And they took him, and killed him, and cast him out of the vineyard.

D

And they took him and killed him, and cast him forth out of the vineyard.

Y

and having taken him, they did kill, and cast him forth without the vineyard.

I

So they took him and killed him, and threw him out of the vineyard.

恢

这样，葡萄园的主人要怎么办？他要来除灭那些园户，将葡萄园租给别人。

和

这样，葡萄园的主人要怎么办呢？他要来除灭那些园户，将葡萄园转给别人。

新

这样，葡萄园的主人要怎么办呢？他要来除掉那些佃户，把葡萄园租给别人。

思

那么，葡萄园的主人要怎样处置呢？他必来除灭这些园户，将葡萄园另租给别人。

吕

这样，葡萄园主要怎样办呢？他必来，杀灭园工，将葡萄园给别人。经上说：

直

这样…他将做什么呢？葡萄园的主人．他要来．除灭那些园户，并将葡萄园给别人。

原

τί [οὖν] ποιήσει ὁ κύριος τοῦ ἀμπελῶνος; ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς καὶ δώσει τὸν ἀμπελῶνα ἄλλοις.

R

What then will the master of the vineyard do? He will come and destroy the vinedressers and will give the vineyard to others.

K

What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

D

What therefore shall the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.

Y

'What therefore shall the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard to others.

I

What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.

恢

“匠人所弃的石头，已成了房角的头块石头；

和

经上写着说：‘匠人所弃的石头，已作了房角的头块石头。

新

你们没有念过这段圣经吗：‘建筑工人所弃的石头，成了房角的主要石头；

思

你们没有读过这段经文吗？‘匠人弃而不用的石头，反而成了屋角的基石：

吕

‘匠人所弃掉的这块石头，已成了房角石的头一块；这事由主作成，我们竟看为希奇！

直

你们不也念诵这圣经：…的石头，那建造的人厌弃．这个已成了房角的头块石头；

原

οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας·

R

Have you not even read this Scripture, "The stone which the builders rejected, this has become the head of the corner.

K

And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:

D

Have ye not even read this scripture, The stone which they that builded rejected, this has become the corner-stone:

Y

And this Writing did ye not read: A stone that the builders rejected, it did become the head of a corner:

I

Haven't you read this scripture: " 'The stone the builders rejected has become the capstone ;

恢

这是主所作的，在我们眼中看为希奇。”连这经你们也没有念过么？

和

这是主所作的，在我们眼中看为希奇。’这经你们没有念过吗？”

新

这是主所作的，在我们眼中看为希奇。’”

思

那是上主的所作所为，在我们眼中神妙莫测。’”

吕

’连这一段经你们也没有诵读过么？”

直

这是从主而来的，而在我们眼中为希奇吗？”

原

παρὰ κυρίου ἐγένετο αὕτη καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;

R

This was from the Lord, and it is marvelous in our eyes"?

K

This was the Lord's doing, and it is marvellous in our eyes?

D

this is of [the] Lord, and it is wonderful in our eyes?

Y

from the Lord was this, and it is wonderful in our eyes.'

I

the Lord has done this, and it is marvelous in our eyes' ?"

恢

他们看出这比喻是指着他们说的，就想要捉拿祂，只是惧怕群众，于是离开祂走了。

和

他们看出这比喻是指着他们说的，就想要捉拿他，只是惧怕百姓，于是离开他走了。

新

他们知道他这比喻是针对他们说的，就想要捉拿他，但因为害怕群众，只好离开他走了。

思

他们明白这比喻是指他们说的，就想逮住他；但害怕群众，于是，离开他走了。

吕

他们想法子要抓住耶稣，却惧怕群众；他们觉得这他是指着他们来说这比喻的；便离开他走了。

直

而…就想要捉拿他，但惧怕百姓。因为他们看出．他说这比喻是指着他们的，于是留下他．他们走了。

原

Καὶ ἐζήτουν αὐτὸν κρατῆσαι, καὶ ἐφοβήθησαν τὸν ὄχλον, ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν. καὶ ἀφέντες αὐτὸν ἀπῆλθον.

R

And they sought to seize Him, yet they feared the crowd, for they perceived that it was with them in view that He spoke the parable. And leaving Him, they went away.

K

And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

D

And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away.

Y

And they were seeking to lay hold on him, and they feared the multitude, for they knew that against them he spake the simile, and having left him, they went away;

I

Then they looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.

恢

后来，他们打发几个法利赛人和几个希律党的人，到耶稣那里，要就着祂的话陷害祂。

和

后来，他们打发几个法利赛人和几个希律党的人到耶稣那里，要就着他的话陷害他。

新

后来，他们派了几个法利赛人和希律党的人到耶稣那里去，要找他的把柄来陷害他。

思

后来，他们派了几个法利塞人和黑落德党人到耶稣那里，要用言论来陷害他。

吕

他们差遣几个法利赛人和几个希律党人来见耶稣，要就着话语来捉住他。

直

他们打发…到他那里，几个法利赛人和希律党的人．要…陷害他。借着话语

原

Καὶ ἀποστέλλουσιν πρὸς αὐτόν τινας τῶν Φαρισαίων καὶ τῶν Ἡρῳδιανῶν ἵνα αὐτὸν ἀγρεύσωσιν λόγῳ.

R

And they sent to Him some of the Pharisees and Herodians that they might catch Him in His speech.

K

And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

D

And they send to him certain of the Pharisees and of the Herodians, that they might catch him in speaking.

Y

and they send unto him certain of the Pharisees and of the Herodians, that they may ensnare him in discourse,

I

Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words.

恢

他们来了，就对祂说，夫子，我们知道你是诚实的，什么人你都不顾忌，因为你不看人的外貌，乃是诚诚实实教导神的道路。纳税给该撒，可以不可以？我们该纳不该纳？

和

他们来了，就对他说：“夫子，我们知道你是诚实的，什么人你都不徇情面，因为你不看人的外貌，乃是诚诚实实传神的道。纳税给凯撒可以不可以？

新

他们来到了，就对他说：“老师，我们知道你为人诚实，不顾忌任何人，因为你不徇情面，只照着真理把神的道教导人。请问纳税给凯撒可以不可以？我们该纳不该纳呢？”

思

他们来对他说：“师傅！我们知道你是真诚的，不顾忌任何人，因为你不看人的情面，祗按真理教授天主的道路。给凯撒纳丁税，可以不可以？我们该纳不该纳？”

吕

他们来对他说：“先生，我们晓得你很真诚；什么人你都不在乎；因为你不看人的外貌，你只凭真诚来教授上帝的道路。纳丁税给该撒可以不可以？

直

他们来对他说：“老师，我们知道你是诚实的，且你关于所有人都不偏心：因为你不看人们的面子，而是诚实地教导神的道；纳税给凯撒离开律法或没有？我们要给或者不给？”

原

καὶ ἐλθόντες λέγουσιν αὐτῷ, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός· οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ θεοῦ διδάσκεις· ἔξεστιν δοῦναι κῆνσον Καίσαρι ἢ οὔ; δῶμεν ἢ μὴ δῶμεν;

R

And they came and said to Him, Teacher, we know that You are true and do not fear anyone, for You do not regard the person of men, but teach the way of God in truth. Is it lawful to give tribute to Caesar, or not? Should we give, or should we not give?

K

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

D

And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?

Y

and they having come, say to him, 'Teacher, we have known that thou art true, and thou art not caring for any one, for thou dost not look to the face of men, but in truth the way of God dost teach; is it lawful to give tribute to Caesar or not? may we give, or may we not give?'

I

They came to him and said, "Teacher, we know you are a man of integrity. You aren't swayed by men, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay taxes to Caesar or not?

恢

耶稣知道他们的假意，就对他们说，你们为什么试诱我？拿一个银币给我看。

和

我们该纳不该纳？”耶稣知道他们的假意，就对他们说：“你们为什么试探我？拿一个银钱来给我看！”

新

耶稣看出他们的假意，就对他们说：“你们为什么试探我呢？拿一个银币来给我，让我看看。”

思

耶稣识破了他们的虚伪，便对他们说：“你们为什么试探我？拿一个‘德纳’来给我看看！”

吕

我们该纳么？还是不该纳？”耶稣知道他们的诈伪，就对他们说：“你们为什么试探我？拿个‘一日工钱’币（希腊文作：‘第那流’罗马银币）给我看。”

直

而他知道他们的伪善，就对他们说：“为什么你们试探我？拿来…给我一个德纳瑞．使我看！”

原

ὁ δὲ εἰδὼς αὐτῶν τὴν ὑπόκρισιν εἶπεν αὐτοῖς, Τί με πειράζετε; φέρετέ μοι δηνάριον ἵνα ἴδω.

R

But He, knowing their hypocrisy, said to them, Why do you tempt Me? Bring Me a denarius that I may look at it.

K

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

D

Should we give, or should we not give? But he knowing their hypocrisy said unto them, Why tempt ye me? Bring me a denarius that I may see [it].

Y

And he, knowing their hypocrisy, said to them, 'Why me do ye tempt? bring me a denary, that I may see;'

I

Should we pay or shouldn't we?"

恢

他们就拿了来。耶稣说，这像和这号是谁的？他们说，是该撒的。

和

他们就拿了来。耶稣说：“这像和这号是谁的？”他们说：“是凯撒的。”

新

他们就拿来了。耶稣问他们：“这是谁的像，谁的名号？”他们回答他：“凯撒的。”

思

他们拿了来。耶稣就问他们说：“这肖像和字号是谁的？”他们回答说：“凯撒的。”

吕

他们拿了来，耶稣便问他们说：“这个像这个标号是谁的？”他们对他说：“是该撒的。”

直

而他们就拿了来。他就对他们说：“这像和这号是谁的？”他们对他说：“该撒的。”

原

οἱ δὲ ἤνεγκαν. καὶ λέγει αὐτοῖς, Τίνος ἡ εἰκὼν αὕτη καὶ ἡ ἐπιγραφή; οἱ δὲ εἶπαν αὐτῷ, Καίσαρος.

R

And they brought one. And He said to them, Whose is this image and inscription? And they said to Him, Caesar's.

K

And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.

D

And they brought [it]. And he says to them, Whose [is] this image and superscription? And they said to him, Caesar's.

Y

and they brought, and he saith to them, 'Whose is this image, and the inscription?' and they said to him, 'Caesar's;'

I

But Jesus knew their hypocrisy. "Why are you trying to trap me?" he asked. "Bring me a denarius and let me look at it." They brought the coin, and he asked them, "Whose portrait is this? And whose inscription?" "Caesar's," they replied.

恢

耶稣说，把该撒的物归给该撒，把神的物归给神。他们就对祂非常希奇。

和

耶稣说：“凯撒的物当归给凯撒，神的物当归给神。”他们就很希奇他。

新

耶稣说：“凯撒的应当归给凯撒，神的应当归给神。”他们就对他十分惊奇。

思

耶稣就对他们说：“凯撒的就应归还凯撒，天主的就应归还天主。”他们对他非常惊异。

吕

耶稣就对他们说：“把该撒的东西纳给该撒，把上帝的东西纳给上帝。”他们对于他都非常希奇。

直

而耶稣(韦:)(联:对他们)说：“该撒的物当归给该撒，神的物给神。”他们就因他赞叹。

原

ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Τὰ Καίσαρος ἀπόδοτε Καίσαρι καὶ τὰ τοῦ θεοῦ τῷ θεῷ. καὶ ἐξεθαύμαζον ἐπ᾽ αὐτῷ.

R

And Jesus said to them, The things that are Caesar's render to Caesar, and the things that are God's to God. And they marveled greatly at Him.

K

And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

D

And Jesus answering said to them, Pay what is Caesar's to Caesar, and what is God's to God. And they wondered at him.

Y

and Jesus answering said to them, 'Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.

I

Then Jesus said to them, "Give to Caesar what is Caesar's and to God what is God's." And they were amazed at him.

恢

那些说没有复活的撒都该人，来到耶稣那里，问祂说，

和

撒都该人常说没有复活的事。他们来问耶稣说：

新

撒都该人向来认为没有复活的事，他们来到耶稣那里，问他：

思

否认复活的撒杜塞人来到耶稣跟前，问他说：

吕

有说没有复活之事的撒都该人来见耶稣，诘问他说：

直

而撒都该人，…他们来到他那里，那说没有复活的，他们问他说：

原

Καὶ ἔρχονται Σαδδουκαῖοι πρὸς αὐτόν, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι, καὶ ἐπηρώτων αὐτὸν λέγοντες,

R

And some Sadducees came to Him, who say that there is no resurrection, and they questioned Him, saying,

K

Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

D

And Sadducees come to him, that say there is no resurrection; and they demanded of him saying,

Y

And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying,

I

Then the Sadducees, who say there is no resurrection, came to him with a question.

恢

夫子，摩西为我们写着说，人的哥哥若死了，撇下妻子，没有留下孩子，他兄弟当娶他的妻子，为哥哥立后。

和

“夫子，摩西为我们写着说：‘人若死了，撇下妻子，没有孩子，他兄弟当娶他的妻，为哥哥生子立后。’

新

“老师，摩西曾写给我们说：‘如果一个人死了，留下妻子，没有儿女，他的弟弟就应当娶他的妻子，为哥哥立后。’

思

“师傅！梅瑟曾给我们写说：如果一个人的哥哥死了，撇下妻子而没留下孩子，他的弟弟就应娶他的妻子，给他哥哥立嗣。

吕

“先生，摩西曾对我们写着说：‘一个人的哥哥若死了，留下妻子，没有遗留孩子，他弟弟该娶他的妻子，为他哥哥树立后裔。’

直

“老师，摩西为我们写着说：‘若有人的兄弟死了，且撇下妻子，又没有留下孩子，则兄弟当娶他的妻，为他的兄弟拥有孩子。’

原

Διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν ὅτι ἐάν τινος ἀδελφὸς ἀποθάνῃ καὶ καταλίπῃ γυναῖκα καὶ μὴ ἀφῇ τέκνον, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.

R

Teacher, Moses wrote for us that if anyone's brother dies and leaves a wife behind and leaves no child, his brother should take the wife and raise up seed to his brother.

K

Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

D

Teacher, Moses wrote to us that if any one's brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother.

Y

'Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.

I

Teacher, they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and have children for his brother.

恢

有兄弟七人，第一个娶了妻，死了，没有留下后裔；

和

有弟兄七人，第一个娶了妻，死了，没有留下孩子。

新

从前有兄弟七人，头一个娶了妻子，死了，没有留下孩子；

思

曾有兄弟七人，第一个娶了妻，没有留下子嗣就死了。

吕

这里曾有弟兄七人；第一个娶了妻，没有遗留后裔就死了；

直

有弟兄七人；第一个娶了太太，且死了．没有留下孩子。

原

ἑπτὰ ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος ἔλαβεν γυναῖκα καὶ ἀποθνῄσκων οὐκ ἀφῆκεν σπέρμα·

R

There were seven brothers. And the first took a wife, and when he died, he left no seed;

K

Now there were seven brethren: and the first took a wife, and dying left no seed.

D

There were seven brethren; and the first took a wife, and dying did not leave seed;

Y

'There were then seven brothers, and the first took a wife, and dying, he left no seed;

I

Now there were seven brothers. The first one married and died without leaving any children.

恢

第二个娶了她，也死了，没有留下后裔；第三个也是这样；

和

第二个娶了她，也死了，没有留下孩子。第三个也是这样。

新

第二个娶了她，也没有留下孩子，就死了；第三个也是这样。

思

第二个娶了她，也没有留下子嗣就死了；第三个也是这样。

吕

第二个娶了她，也没有留下后裔死了；第三个也是这样：

直

而第二个娶了她，且死了，没有留下孩子；第三个同样。

原

καὶ ὁ δεύτερος ἔλαβεν αὐτὴν καὶ ἀπέθανεν μὴ καταλιπὼν σπέρμα· καὶ ὁ τρίτος ὡσαύτως·

R

And the second took her and died, leaving behind no seed; and the third similarly;

K

And the second took her, and died, neither left he any seed: and the third likewise.

D

and the second took her and died, and neither did he leave seed; and the third likewise.

Y

and the second took her, and died, neither left he seed, and the third in like manner,

I

The second one married the widow, but he also died, leaving no child. It was the same with the third.

恢

那七个人都没有留下后裔。末了，那妇人也死了。

和

那七个人都没有留下孩子，末了，那妇人也死了。

新

那七个人都没有留下孩子，最后那女人也死了。

思

那七个都没有留下子嗣；末了，那妇人也死了。

吕

七个都没有留下后裔。尽末了，那妇人也死了。

直

而那七个人没有留下孩子。最末了．那妇人也死了。

原

καὶ οἱ ἑπτὰ οὐκ ἀφῆκαν σπέρμα. ἔσχατον πάντων καὶ ἡ γυνὴ ἀπέθανεν.

R

And the seven left no seed. Last of all the woman also died.

K

And the seven had her, and left no seed: last of all the woman died also.

D

And the seven [took her and] did not leave seed. Last of all the woman also died.

Y

and the seven took her, and left no seed, last of all died also the woman;

I

In fact, none of the seven left any children. Last of all, the woman died too.

恢

在复活的时候，他们都复活了，那时她是哪一个的妻子？因为他们七个都娶过她。

和

当复活的时候，她是哪一个的妻子呢？因为他们七个人都娶过她。”

新

到了复活的时候，他们都要复活，她是哪一个的妻子呢？因为七个人都娶过她。”

思

在复活时，他们复活以后，她将是他们中那一个人的妻子？因为七个人都娶过她为妻。”

吕

他们复活的时候，在复活生活中，她要做他们哪一个的妻子呢？七个人都娶过她为妻子呀！”

直

在复活时．(韦:)(联:当他们复活的时候)，她是他们之中谁的妻子呢？因为七个人曾拥有她为妻子。”

原

ἐν τῇ ἀναστάσει [ὅταν ἀναστῶσιν] τίνος αὐτῶν ἔσται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.

R

In the resurrection, when they rise, whose wife will she be? For the seven had her as wife.

K

In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

D

In the resurrection, when they shall rise again, of which of them shall she be wife, for the seven had her as wife?

Y

in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?'

I

At the resurrection whose wife will she be, since the seven were married to her?"

恢

耶稣对他们说，你们错了，岂不是因为不明白圣经，也不晓得神的大能么？

和

耶稣说：“你们所以错了，岂不是因为不明白圣经，不晓得神的大能吗？

新

耶稣对他们说：“你们错了，不正是因为你们不明白圣经，也不晓得神的能力吗？

思

耶稣对他们说：“你们岂不是因为没有明了经书，也没有明了天主的能力，而错误了吗？

吕

耶稣对他们说：“你们错了，岂不是因为你们不明白经典，也不晓得上帝底能力么？

直

耶稣对他们说：“…你们不是因此错了吗？你们既不明白圣经，也不(晓得)神的大能，

原

ἔφη αὐτοῖς ὁ Ἰησοῦς, Οὐ διὰ τοῦτο πλανᾶσθε μὴ εἰδότες τὰς γραφὰς μηδὲ τὴν δύναμιν τοῦ θεοῦ;

R

Jesus said to them, Is it not because of this that you err, that you do not know the Scriptures nor the power of God?

K

And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

D

And Jesus answering said to them, Do not ye therefore err, not knowing the scriptures, nor the power of God?

Y

And Jesus answering said to them, 'Do ye not because of this go astray, not knowing the Writings, nor the power of God?

I

Jesus replied, "Are you not in error because you do not know the Scriptures or the power of God?

恢

人从死人中复活的时候，也不娶也不嫁，乃像诸天之上的使者一样。

和

人从死里复活，也不娶也不嫁，乃像天上的使者一样。

新

因为人从死里复活以后，也不娶，也不嫁，而是像天上的天使一样。

思

因为人从死者中复活后，也不娶，也不嫁，就像天上的天使一样。

吕

人从死人中复起了以后，也不娶，也不嫁，乃像天上的使者一样。

直

因为当人从死里复活，也不娶也不嫁，而是像天上的使者一样。

原

ὅταν γὰρ ἐκ νεκρῶν ἀναστῶσιν οὔτε γαμοῦσιν οὔτε γαμίζονται, ἀλλ᾽ εἰσὶν ὡς ἄγγελοι ἐν τοῖς οὐρανοῖς.

R

For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in the heavens.

K

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

D

For when they rise from among [the] dead they neither marry, nor are given in marriage, but are as angels [who are] in the heavens.

Y

for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.

I

When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.

恢

关于死人复活，神在摩西书中荆棘篇上怎样对他说，“我是亚伯拉罕的神，以撒的神，雅各的神，”你们没有念过么？

和

论到死人复活，你们没有念过摩西的书荆棘篇上所载的吗？神对摩西说：‘我是亚伯拉罕的神，以撒的神，雅各的神。’

新

关于死人复活的事，摩西的经卷中荆棘篇上，神怎样对他说：‘我是亚伯拉罕的神，以撒的神，雅各的神’，你们没有念过吗？

思

关于死人复活的事，在梅瑟书上荆棘篇中，你们没有读过，天主怎样对他说的吗？他说：‘我是亚巴郎的天主，依撒格的天主，和雅各伯的天主。’

吕

关于死人活起来的事、摩西书中剌丛篇上、上帝怎样对他说：‘我是亚伯拉罕的上帝、以撒的上帝、雅各的上帝’、你们没有诵读过么？

直

关于死人．他们复活，你们没有念过摩西的书荆棘篇上．神怎样对他说吗？‘我是亚伯拉罕的神，以撒的神，雅各的神。’

原

περὶ δὲ τῶν νεκρῶν ὅτι ἐγείρονται οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωϋσέως ἐπὶ τοῦ βάτου πῶς εἶπεν αὐτῷ ὁ θεὸς λέγων, Ἐγὼ ὁ θεὸς Ἀβραὰμ καὶ [ὁ] θεὸς Ἰσαὰκ καὶ [ὁ] θεὸς Ἰακώβ;

R

But concerning the dead, that they are raised, have you not read in the book of Moses, in the section concerning the bush, how God spoke to him, saying, "I am the God of Abraham and the God of Isaac and the God of Jacob"?

K

And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

D

But concerning the dead that they rise, have ye not read in the book of Moses, in [the section of] the bush, how God spoke to him, saying, *I* [am] the God of Abraham, and the God of Isaac, and the God of Jacob?

Y

'And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob;

I

Now about the dead rising--have you not read in the book of Moses, in the account of the bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob' ?

恢

神不是死人的神，乃是活人的神。你们是大错了。

和

神不是死人的神；乃是活人的神。你们是大错了。”

新

他不是死人的神，而是活人的神。你们是大错特错了！”

思

他不是死人的，而是活人的天主，所以你们大错了！”

吕

上帝并不是死人的上帝，乃是活人的上帝呀。你们大错了！”

直

神不是死人的，而是活人的。你们大大的错了。”

原

οὐκ ἔστιν θεὸς νεκρῶν ἀλλὰ ζώντων· πολὺ πλανᾶσθε.

R

He is not the God of the dead, but of the living. You err greatly.

K

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

D

He is not the God of [the] dead, but of [the] living. *Ye* therefore greatly err.

Y

he is not the God of dead men, but a God of living men; ye then go greatly astray.'

I

He is not the God of the dead, but of the living. You are badly mistaken!"

恢

有一个经学家进前来，听见他们辩论，晓得耶稣回答得好，就问祂说，诫命中哪一条是第一？

和

有一个文士来，听见他们辩论，晓得耶稣回答的好，就问他说：“诫命中哪是第一要紧的呢？”

新

有一个经学家，听到他们的辩论，觉得耶稣回答得好，就来问他：“诫命中哪一条是第一重要的呢？”

思

有一个经师听见了他们辩论，觉得耶稣对他们回答的好，便上前来，问他说：“一切诫命中，那一条是第一条呢？”

吕

有一个经学士听见他们在辩论，就上前来；他觉得耶稣对他们回答得好，便诘问他说：“诫命中哪一条第一要紧呢？”

直

而文士中的一个来，听见他们辩论，(韦:知道)(联:看到}他很适切地回答他们，就问他说：“那个是所有诫命中第一重要的呢？”

原

Καὶ προσελθὼν εἷς τῶν γραμματέων ἀκούσας αὐτῶν συζητούντων, ἰδὼν ὅτι καλῶς ἀπεκρίθη αὐτοῖς ἐπηρώτησεν αὐτόν, Ποία ἐστὶν ἐντολὴ πρώτη πάντων;

R

And one of the scribes approached and heard them disputing; and perceiving that He answered them well, he questioned Him, Which is the first commandment of all?

K

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

D

And one of the scribes who had come up, and had heard them reasoning together, perceiving that he had answered them well, demanded of him, Which is [the] first commandment of all?

Y

And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, 'Which is the first command of all?'

I

One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, "Of all the commandments, which is the most important?"

恢

耶稣回答说，第一是，“以色列啊，你要听，主我们的神，是独一的主。

和

耶稣回答说：“第一要紧的，就是说：‘以色列啊，你要听，主我们神，是独一的主。

新

耶稣回答：“第一重要的是：‘以色列啊，你要听！主我们的神是独一的主。

思

耶稣回答说：“第一条是：‘以色列！你要听！上主我们的天主是唯一的天主。

吕

耶稣回答说：“第一要紧的是：‘以色列啊，你要听；主我们上帝是独一无二的主；

直

耶稣回答说：“第一要紧的就是：‘你要听，以色列啊，主我们神．是独一的主。

原

ἀπεκρίθη ὁ Ἰησοῦς ὅτι Πρώτη ἐστίν, Ἄκουε, Ἰσραήλ, κύριος ὁ θεὸς ἡμῶν κύριος εἷς ἐστιν,

R

Jesus answered, The first is: "Hear, Israel: the Lord our God is one Lord;

K

And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

D

And Jesus answered him, [The] first commandment of all [is], Hear, Israel: the Lord our God is one Lord;

Y

and Jesus answered him -- 'The first of all the commands is, Hear, O Israel, the Lord is our God, the Lord is one;

I

The most important one, answered Jesus, "is this: 'Hear, O Israel, the Lord our God, the Lord is one.

恢

你要全心、全魂、全心思并全力，爱主你的神。”

和

你要尽心、尽性、尽意、尽力爱主你的神。’

新

你要全心、全性、全意、全力，爱主你的神。’

思

你应当全心、全灵、全意、全力爱上主，你的天主。’

吕

要将你完全的心、完全的性命、完全的精神（或译：理性）、完全的力量、爱主你的上帝。’

直

且你要…爱主你的神。’以你全部的心意、以你全部的性命、以你全部的智慧、以你全部的力量

原

καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς καρδίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ἰσχύος σου.

R

And you shall love the Lord your God from your whole heart and from your whole soul and from your whole mind and from your whole strength."

K

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

D

and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding, and with all thy strength. This is [the] first commandment.

Y

and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this is the first command;

I

Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.'

恢

其次，“要爱邻舍如同自己。”再没有别的诫命比这两条更大的了。

和

其次就是说：‘要爱人如己。’再没有比这两条诫命更大的了。”

新

其次是：‘要爱人如己。’再没有别的诫命比这两条更重要的了。”

思

第二条是：‘你应当爱近人如你自己。’再没有别的诫命比这两条更大的了。”

吕

其次的是：‘要爱你的邻舍如同自己’。再没有别的诫命比这两条更大的了。”

直

其次这个是：‘要爱你的邻舍．如同自己。’…比这些更大。”没有其他的诫命

原

δευτέρα αὕτη, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.

R

The second is this: "You shall love your neighbor as yourself." There is no other commandment greater than these.

K

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

D

And a second like it [is] this: Thou shalt love thy neighbour as thyself. There is not another commandment greater than these.

Y

and the second is like it, this, Thou shalt love thy neighbor as thyself; -- greater than these there is no other command.'

I

The second is this: 'Love your neighbor as yourself.' There is no commandment greater than these."

恢

那经学家对祂说，夫子，不错，你说的是真实的，神只有一位，除了祂以外，再没有别神；

和

那文士对耶稣说：“夫子说，神是一位，实在不错。除了他以外，再没有别的神。

新

那经学家对耶稣说：“老师，是的，你说的很对，神是独一的，除了他以外再没有别的神。

思

那经师对耶稣说：“不错，师傅说的实在对：他是唯一的，除他以外，再没有别的：

吕

那经学士对他说：“先生，不错；上帝只有一位，除了他以外、再没有别的上帝；

直

那文士对他说：“不错；老师！你说的正确，祂是一位，且…没有其他别的；除了他以外，

原

καὶ εἶπεν αὐτῷ ὁ γραμματεύς, Καλῶς, διδάσκαλε, ἐπ᾽ ἀληθείας εἶπες ὅτι εἷς ἐστιν καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ·

R

And the scribe said to Him, Well said, Teacher; in truth You have said that He is one and there is not another besides Him;

K

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

D

And the scribe said to him, Right, teacher; thou hast spoken according to [the] truth. For he is one, and there is none other besides him;

Y

And the scribe said to him, 'Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;

I

Well said, teacher, the man replied. "You are right in saying that God is one and there is no other but him.

恢

并且全心、全悟性并全力爱祂，又爱邻舍如同自己，就比一切的燔祭，和各样的祭物好得多。

和

并且尽心、尽智、尽力爱他，又爱人如己，就比一切燔祭和各样祭祀好的多。”

新

我们要用全心、全意、全力去爱他，并且要爱人如己，这就比一切燔祭和各样祭物好得多了。”

思

应以全心、全意、全力爱他，并爱近人如自己，远超过一切全燔祭和牺牲。”

吕

将完全的心、完全的聪明、完全的力量爱他，又爱邻舍如同自己，是比一切全燔祭和各样祭祀好的多的：你说的真是对啊。”

直

并且…去爱他，以全部的心意、和全部的智慧、和全部的力量．且爱邻舍如同自己，比…好的多。”一切燔祭和祭祀

原

καὶ τὸ ἀγαπᾶν αὐτὸν ἐξ ὅλης τῆς καρδίας καὶ ἐξ ὅλης τῆς συνέσεως καὶ ἐξ ὅλης τῆς ἰσχύος καὶ τὸ ἀγαπᾶν τὸν πλησίον ὡς ἑαυτὸν περισσότερόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.

R

And to love Him from the whole heart and from the whole understanding and from the whole strength and to love one's neighbor as himself is much more than all the burnt offerings and sacrifices.

K

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

D

and to love him with all the heart, and with all the intelligence, and with all the soul, and with all the strength, and to love one's neighbour as one's self, is more than all the burnt-offerings and sacrifices.

Y

and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbor as one's self, is more than all the whole burnt-offerings and the sacrifices.'

I

To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices."

恢

耶稣见他回答得有智慧，就对他说，你离神的国不远了。于是再没有人敢问祂什么。

和

耶稣见他回答的有智慧，就对他说：“你离神的国不远了。”从此以后，没有人敢再问他什么。

新

耶稣见他回答得有智慧，就对他说：“你距离神的国不远了。”从此再也没有人敢问他了。

思

耶稣见他回答的明智，便对他说：“你离天主的国不远了。”从此，没有人敢再问他。

吕

耶稣见他回答得有思想，就对他说：“你离上帝的国不远了。”于是再没有人敢诘问他了。

直

耶稣见他．回答的有智慧，就对他说：“你…不远了。”离神的国．没有人再敢问他了。

原

καὶ ὁ Ἰησοῦς ἰδὼν [αὐτὸν] ὅτι νουνεχῶς ἀπεκρίθη εἶπεν αὐτῷ, Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ θεοῦ. καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.

R

And Jesus, seeing that he answered intelligently, said to him, You are not far from the kingdom of God. And no one dared to question Him anymore.

K

And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

D

And Jesus, seeing that he had answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared question him any more.

Y

And Jesus, having seen him that he answered with understanding, said to him, 'Thou art not far from the reign of God;' and no one any more durst question him.

I

When Jesus saw that he had answered wisely, he said to him, "You are not far from the kingdom of God." And from then on no one dared ask him any more questions.

恢

耶稣在殿里施教，说，经学家怎么说，基督是大卫的子孙？

和

耶稣在殿里教训人，就问他们说：“文士怎么说基督是大卫的子孙呢？

新

耶稣在殿里教训人，说：“经学家怎么说基督是大卫的子孙呢？

思

耶稣在圣殿里教训人时，说道：“经师们怎么说默西亚是达味之子呢？

吕

耶稣在殿院里教训人的时候、应时地说：“经学士怎样说基督是大卫的子孙呢？

直

耶稣…他回应说：在殿里教导人时，“怎么文士们说．基督是大卫的子孙呢？

原

Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγεν διδάσκων ἐν τῷ ἱερῷ, Πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ Χριστὸς υἱὸς Δαυίδ ἐστιν;

R

And Jesus, while He was teaching in the temple, answered and said, How is it that the scribes say that the Christ is the son of David?

K

And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?

D

And Jesus answering said [as he was] teaching in the temple, How do the scribes say that the Christ is son of David?

Y

And Jesus answering said, teaching in the temple, 'How say the scribes that the Christ is son of David?

I

While Jesus was teaching in the temple courts, he asked, "How is it that the teachers of the law say that the Christ is the son of David?

恢

大卫自己在圣灵里说，“主对我主说，你坐在我的右边，等我把你的仇敌，放在你的脚下。”

和

大卫被圣灵感动，说：‘主对我主说，你坐在我的右边，等我使你仇敌作你的脚凳。’

新

大卫自己被圣灵感动却说：‘主对我的主说：你坐在我的右边，等我把你的仇敌放在你的脚下（有些抄本作“等我使你的仇敌作你的脚凳”）。’

思

达味自己因着圣神的感动曾说过：‘上主对吾主说：你坐在我右边，等我把你的仇人放在你的脚下。’

吕

大卫在圣灵感动中亲自说：‘主对我主说了：你坐在我右边，等我处置你仇敌在你脚下。’

直

大卫他自己…说：在圣灵里．主对我主说，你坐在我的右边，等到我将你仇敌放在你的脚下。

原

αὐτὸς Δαυὶδ εἶπεν ἐν τῷ πνεύματι τῷ ἁγίῳ, Εἶπεν κύριος τῷ κυρίῳ μου, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποκάτω τῶν ποδῶν σου.

R

David himself said in the Holy Spirit, "The Lord said to my Lord, Sit at My right hand until I put Your enemies underneath Your feet."

K

For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

D

[for] David himself said [speaking] in the Holy Spirit, The Lord said to my Lord, Sit on my right hand until I put thine enemies [as] footstool of thy feet.

Y

for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies -- thy footstool;

I

David himself, speaking by the Holy Spirit, declared: " 'The Lord said to my Lord: "Sit at my right hand until I put your enemies under your feet." '

恢

大卫自己既称祂为主，祂怎么又是大卫的子孙？大批的群众都喜欢听祂。

和

大卫既自己称他为主，他怎么又是大卫的子孙呢？”众人都喜欢听他。

新

大卫自己既然称他为主，他又怎么会是大卫的子孙呢？”群众都喜欢听他。

思

达味自己既称他为主，他怎么又是达味之子呢？”大批群众都喜欢听他。

吕

大卫自己既称他为主，哪里说来他是大卫的子孙呢？”那一大群人都喜欢听他。

直

大卫他自己称他为主，又怎么是他的子孙呢？”众人都高兴地听他。

原

αὐτὸς Δαυὶδ λέγει αὐτὸν κύριον, καὶ πόθεν αὐτοῦ ἐστιν υἱός; καὶ [ὁ] πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.

R

David himself calls Him Lord, and how is He his son? And the great crowd heard Him gladly.

K

David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

D

David himself [therefore] calls him Lord, and whence is he his son? And the mass of the people heard him gladly.

Y

therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,

I

David himself calls him 'Lord.' How then can he be his son?" The large crowd listened to him with delight.

恢

耶稣在教训之间说，你们要提防经学家，他们好穿长袍游行，喜爱人在市场上问他们安，

和

耶稣在教训之间，说：“你们要防备文士，他们好穿长衣游行，喜爱人在街市上问他们的安；

新

耶稣教导人的时候，说：“你们要提防经学家，他们喜欢穿长袍走来走去，喜欢人在市中心向他们问安，

思

耶稣在教训中又说：“你们要谨防经师：他们喜欢穿上长袍游行，在街上受人请安，

吕

当教训人的时候、耶稣说：“你们要谨慎提防经学士；他们好穿袍子走来走去，好市场上的请安、

直

在他的教导中他说：“你们要谨防…的文士；喜好穿长衣游行、且(喜好)在街市上的问安

原

Καὶ ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν, Βλέπετε ἀπὸ τῶν γραμματέων τῶν θελόντων ἐν στολαῖς περιπατεῖν καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς

R

And in His teaching He said, Beware of the scribes, who like to walk around in long robes, and like greetings in the marketplaces

K

And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

D

And he said to them in his doctrine, Beware of the scribes, who like to walk about in long robes, and salutations in the marketplaces,

Y

and he was saying to them in his teaching, 'Beware of the scribes, who will in long robes to walk, and love salutations in the market-places,

I

As he taught, Jesus said, "Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted in the marketplaces,

恢

又喜爱会堂里的高位，筵席上的首座；

和

又喜爱会堂里的高位，筵席上的首座。

新

又喜欢会堂里的高位，筵席上的首座。

思

在会堂里坐上座，在筵席上坐首席；

吕

会堂里的首位、和筵席上的首座。

直

以及(喜好)在会堂里的尊位、和筵席上的首座

原

καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,

R

And chief seats in the synagogues and places of honor at the dinners,

K

And the chief seats in the synagogues, and the uppermost rooms at feasts:

D

and first seats in the synagogues, and first places at suppers;

Y

and first seats in the synagogues, and first couches in suppers,

I

and have the most important seats in the synagogues and the places of honor at banquets.

恢

他们侵吞寡妇的家产，假意作很长的祷告。这些人要受更重的刑罚。

和

他们侵吞寡妇的家产，假意作很长的祷告。这些人要受更重的刑罚。”

新

他们吞没了寡妇的房产，又假装作冗长的祷告。这些人必受更重的刑罚。”

思

他们吞没了寡妇的家产，而以长久的祈祷作掩饰：这些人必要遭受更严重的处罚。”

吕

他们吞吃了寡妇的家产，还作长祷告来掩饰：这种人必受更严重的处刑。”

直

他们侵吞寡妇的家产，祷告得很长作为托辞；这些人要受更重的刑罚！”

原

οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσευχόμενοι οὗτοι λήμψονται περισσότερον κρίμα.

R

Who devour the widows' houses, and for a pretense make long prayers. These shall receive greater judgment.

K

Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.

D

who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.

Y

who are devouring the widows' houses, and for a pretense are making long prayers; these shall receive more abundant judgment.'

I

They devour widows' houses and for a show make lengthy prayers. Such men will be punished most severely."

恢

耶稣对着银库坐着，看群众怎样投钱入库。有好些财主，投进了许多钱。

和

耶稣对银库坐着，看众人怎样投钱入库。有好些财主往里投了若干的钱。

新

耶稣面对银库坐着，看着大家怎样把钱投入库中。许多有钱的人投入很多的钱。

思

耶稣面对银库坐着，看众人怎样向银库里投钱，有许多富人投了很多。

吕

耶稣对着奉献柜而坐着，看群众怎样投钱入柜（希腊文：奉献柜），有许多有钱的投着许多。

直

正对奉献箱坐着，他看．人群怎样投钱入箱中。而很多有钱人投了许多。

原

Καὶ καθίσας κατέναντι τοῦ γαζοφυλακίου ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον. καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά·

R

And He sat down opposite the treasury and watched how the crowd cast money into the treasury. And many rich people cast in much.

K

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.

D

And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much.

Y

And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much,

I

Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.

恢

有一个穷寡妇来，投了两个小钱，就是一个大钱。

和

有一个穷寡妇来，往里投了两个小钱，就是一个大钱。

新

后来，有一个穷寡妇来投入了两个小钱，就是一个铜钱。

思

那时，来了一个穷寡妇，投了两个小钱，即一文铜钱的四分之一。

吕

有一个穷寡妇来，投了两个小钱（希腊文：‘勒皮特’；约等于一日工钱的八十分之一），就是一个大钱（希腊文：‘科转得’；约等于一日工钱的四十分之一）。

直

而来了一个穷寡妇，她投了两个小铜钱，那是一个大铜钱。

原

καὶ ἐλθοῦσα μία χήρα πτωχὴ ἔβαλεν λεπτὰ δύο, ὅ ἐστιν κοδράντης.

R

And one poor widow came and cast in two lepta, which is a quadrans.

K

And there came a certain poor widow, and she threw in two mites, which make a farthing.

D

And a poor widow came and cast in two mites, which is a farthing.

Y

and having come, a poor widow did put in two mites, which are a farthing.

I

But a poor widow came and put in two very small copper coins, worth only a fraction of a penny.

恢

耶稣便叫门徒来，对他们说，我实在告诉你们，这穷寡妇投入库里的，比众人所投的更多。

和

耶稣叫门徒来，说：“我实在告诉你们：这穷寡妇投入库里的，比众人所投的更多。

新

耶稣把门徒叫过来，对他们说：“我实在告诉你们，这穷寡妇投入库里的，比众人投的更多。

思

耶稣便叫他的门徒过来，对他们说：“我实在告诉你们：这个穷寡妇比所有向银库投钱的人，投的更多，

吕

耶稣便叫门徒来，对他们说：“我实在告诉你们，这穷寡妇所投的、比许多人所投的还多；

直

叫了他的门徒们来，他对他们说：“我实在告诉你们，这穷寡妇投入(奉献箱的)比所有…更多。投钱入奉献箱的人(投入的)

原

καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων ἔβαλεν τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον·

R

And He called His disciples to Him and said to them, Truly I say to you that this poor widow has cast in more than all those who were casting into the treasury,

K

And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:

D

And having called his disciples to [him] he said to them, Verily I say unto you, This poor widow has cast in more than all who have cast into the treasury:

Y

And having called near his disciples, he saith to them, 'Verily I say to you, that this poor widow hath put in more than all those putting into the treasury;

I

Calling his disciples to him, Jesus said, "I tell you the truth, this poor widow has put more into the treasury than all the others.

恢

因为他们都是从自己的富余中把一些投上，但这寡妇是从自己的缺乏中，把她一切所有的，就是她一切养生的，都投上了。

和

因为他们都是自己有余，拿出来投在里头；但这寡妇是自己不足，把她一切养生的都投上了。”

新

因为他们都是把自己剩余的投入，这寡妇是自己不足，却把她一切所有的，就是全部养生的，都投进去了。”

思

因为众人都拿他们所余的来投；但这寡妇却由自己的不足中，把所有的一切，全部的生活费，都投上了。”

吕

因为众人都是以其所余的来投；惟独她、从她的穷乏中、将她一切所有的、她全部养生之资、都投上了。”

直

因为他们都从那对自己而言是有余的投入(箱中)，但这女人是从她的需用中．投上她拥有的一切、她的全部财产。

原

πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον, αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν ὅλον τὸν βίον αὐτῆς.

R

For they all cast in out of their surplus, but she, out of her lack, has cast in all that she had, her whole living.

K

For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

D

for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.

Y

for all, out of their abundance, put in, but she, out of her want, all that she had put in -- all her living.'

I

They all gave out of their wealth; but she, out of her poverty, put in everything--all she had to live on."

恢复本(无纲)	和合本	新译本
思高本	吕译本	Original
Recovery	King James	The Darby
Young\'s	International	American
中文直译	当代修订	当代圣经
现代译本	KJV中译	NET中译
京委本	委办译本	文理
深文理	北京官话	神天圣书
New Revised Standard	Revised Standard	Revised Webster
American KJV	New KJV	Restored Name KJV
Updated KJV	Amplified Bible	American Standard
Basic English	Contemporary English	Lexham English
New English	New Heart English	World English
Modern Literal	Green\'s Literal	English Standard
Worldwide	New Century	Conservative
Good News	God`s Word	Holman Christian
Hebrew Names	Douay-Rheims	Emphasized
The Message	Geneva Bible