自定义: 简洁
林后6:1
恢
而且我们既与神同工，也就劝你们不可徒受祂的恩典，
和
我们与神同工的，也劝你们，不可徒受他的恩典。
新
我们这些与神同工的，也劝你们不要白受神的恩典。
思
我们与天主合作的人，也劝你们不要白受天主的恩宠──
吕
我们作为上帝同工的、也劝你们不要可空受上帝的恩。
直
我们与神同工的也要劝告[你们]，你们不可白白领受神的恩典；
原
Συνεργοῦντες δὲ καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ θεοῦ δέξασθαι ὑμᾶς·
R
And working together with Him, we also entreat you not to receive the grace of God in vain;
K
We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
D
But [as] fellow-workmen, we also beseech that ye receive not the grace of God in vain:
Y
And working together also we call upon you that ye receive not in vain the grace of God --
I
As God's fellow workers we urge you not to receive God's grace in vain.
恢
因为祂说，“在悦纳的时候，我应允了你；在拯救的日子，我济助了你。”看哪，现在正是最可蒙悦纳的时候；看哪，现在正是拯救的日子。
和
因为他说：“在悦纳的时候，我应允了你；在拯救的日子，我搭救了你。”看哪，现在正是悦纳的时候，现在正是拯救的日子。
新
因为他说：“在悦纳的时候，我应允了你；在拯救的日子，我帮助了你。”看哪！现在就是悦纳的时候，现在就是拯救的日子。
思
因为经上说：‘在悦纳的时候，我俯允了你；在救恩的时日，我帮助了你。’看！如今正是悦纳的时候；看！如今正是救恩的时日──
吕
因为他说：“在接纳的时机我俯听了你；在拯救的子我援助了你”；你看，现在正是悦纳的时机啊；你看，现在正是拯救的日子啊。
直
因为他说：在悦纳的时候，我垂听了你；且在拯救的日子，我搭救了你。看哪！现在正是悦纳的时刻；看哪！现在正是拯救的日子。
原
λέγει γάρ, Καιρῷ δεκτῷ ἐπήκουσά σου καὶ ἐν ἡμέρᾳ σωτηρίας ἐβοήθησά σοι. ἰδοὺ νῦν καιρὸς εὐπρόσδεκτος, ἰδοὺ νῦν ἡμέρα σωτηρίας·
R
For He says, "In an acceptable time I listened to you, and in the day of salvation I helped you." Behold, now is the well-acceptable time; behold, now is the day of salvation.
K
(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
D
(for he says, I have listened to thee in an accepted time, and I have helped thee in a day of salvation: behold, now [is the] well-accepted time; behold, now [the] day of salvation:)
Y
for He saith, 'In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now is a well-accepted time; lo, now, a day of salvation,' --
I
For he says, "In the time of my favor I heard you, and in the day of salvation I helped you." I tell you, now is the time of God's favor, now is the day of salvation.
恢
我们凡事都不使人绊跌，免得这职事被人挑剔，
和
我们凡事都不叫人有妨碍，免得这职分被人毁谤，
新
我们凡事都没有妨碍人，不让这职分受到毁谤，
思
我们在任何事上，为避免这职务受诋毁，不但没有给任何人趺倒的因由，
吕
在任何事上、对任何人、我们都没有引起碰倒人的因由，免得这执事的职分受挑剔。
直
我们不在任何事上妨碍任何人，免得这事奉被人毁谤；
原
μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία,
R
We give no occasion of stumbling in anything that the ministry may not be faulted,
K
Giving no offence in any thing, that the ministry be not blamed:
D
giving no manner of offence in anything, that the ministry be not blamed;
Y
in nothing giving any cause of offence, that the ministration may be not blamed,
I
We put no stumbling block in anyone's path, so that our ministry will not be discredited.
恢
反倒在各样的事上，在多方的忍耐上、在患难上、在贫困上、在困苦上、
和
反倒在各样的事上表明自己是神的用人，就如在许多的忍耐、患难、穷乏、困苦、
新
反而在各样的事上，表明自己是神的仆人，就如持久的忍耐、患难、贫乏、困苦、
思
反而处处表现我们自己，有如天主的仆役，就是以持久的坚忍，在艰难、贫乏、困苦之中，
吕
我们乃是在各样事上证明自己作为上帝的仆役：用大坚忍、在苦难艰难困迫中、
直
相反地在每一个事情证明自己如同神的仆人，在许多的坚忍、在苦楚、在苦难、在困难、
原
ἀλλ᾽ ἐν παντὶ συνιστάντες ἑαυτοὺς ὡς θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,
R
But in everything we commend ourselves as ministers of God, in much endurance, in afflictions, in necessities, in distresses,
K
But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
D
but in everything commending ourselves as God's ministers, in much endurance, in afflictions, in necessities, in straits,
Y
but in everything recommending ourselves as God's ministrants; in much patience, in tribulations, in necessities, in distresses,
I
Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses;
恢
在鞭打上、在监禁上、在扰乱上、在劳苦上、在不睡上、在不食上，
和
鞭打、监禁、扰乱、勤劳、警醒、不食、
新
鞭打、监禁、扰乱、劳苦、不睡觉、禁食、
思
在拷打、监禁、暴乱之中，在劳苦、不寝、不食之中，
吕
在鞭打监禁扰乱中、在劳苦失眠绝粮中、
直
鞭打、监禁、动乱、劳碌、失眠、饥饿、
原
ἐν πληγαῖς, ἐν φυλακαῖς, ἐν ἀκαταστασίαις, ἐν κόποις, ἐν ἀγρυπνίαις, ἐν νηστείαις,
R
In stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;
K
In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
D
in stripes, in prisons, in riots, in labours, in watchings, in fastings,
Y
in stripes, in imprisonments, in insurrections, in labours, in watchings, in fastings,
I
in beatings, imprisonments and riots; in hard work, sleepless nights and hunger;
恢
以纯洁、以知识、以恒忍、以恩慈、以圣别的灵、以无伪的爱、
和
廉洁、知识、恒忍、恩慈、圣灵的感化、无伪的爱心、
新
纯洁、知识、容忍、恩慈、圣灵、无伪的爱心、
思
以清廉，以明智，以容忍，以慈惠，以圣神，以无伪的爱情，
吕
用清洁知识恒忍慈惠、用圣灵的恩赐、用无伪的爱、
直
廉洁、知识、忍耐、恩慈、圣灵、无伪的爱心、
原
ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν πνεύματι ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ,
R
In pureness, in knowledge, in long-suffering, in kindness, in a holy spirit, in unfeigned love,
K
By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,
D
in pureness, in knowledge, in longsuffering, in kindness, in [the] Holy Spirit, in love unfeigned,
Y
in pureness, in knowledge, in long-suffering, in kindness, in the Holy Spirit, in love unfeigned,
I
in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love;
恢
以真实的话、以神的大能，借着在右在左义的兵器，
和
真实的道理、神的大能；仁义的兵器在左在右。
新
真理的道、神的大能等事上；并且是借着左右两手中公义的武器，
思
以真理的言辞，以天主的德能，以左右两手中正义的武器，
吕
‘真实’之道、上帝之大能力；借着右手左手中义的武器、
直
真实的言语、神的大能；借着公义的兵器，在右手与在左手；
原
ἐν λόγῳ ἀληθείας, ἐν δυνάμει θεοῦ· διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν,
R
In the word of truth, in the power of God; through the weapons of righteousness on the right and on the left,
K
By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
D
in [the] word of truth, in [the] power of God; through the arms of righteousness on the right hand and left,
Y
in the word of truth, in the power of God, through the armour of the righteousness, on the right and on the left,
I
in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left;
恢
借着荣耀和羞辱，借着恶名和美名，证荐自己是神的执事；似乎是迷惑人的，却是真诚的；
和
荣耀、羞辱，恶名、美名；似乎是诱惑人的，却是诚实的；
新
借着荣耀和羞辱、坏名声和好名誉。我们好像是骗人的，却是真诚的，
思
历经光荣和凌辱，恶名和美名；像是迷惑人的，却是真诚的；
吕
历经光荣与羞辱、恶名与美名；似乎是迷惑人者，却是真诚的；
直
荣耀或羞辱，恶名或美名；似乎是诱惑人的，却是诚实的，
原
διὰ δόξης καὶ ἀτιμίας, διὰ δυσφημίας καὶ εὐφημίας· ὡς πλάνοι καὶ ἀληθεῖς,
R
Through glory and dishonor, through evil report and good report; as deceivers and yet true;
K
By honour and dishonour, by evil report and good report: as deceivers, and yet true;
D
through glory and dishonour, through evil report and good report: as deceivers, and true;
Y
through glory and dishonour, through evil report and good report, as leading astray, and true;
I
through glory and dishonor, bad report and good report; genuine, yet regarded as impostors;
恢
似乎不为人所知，却是人所共知的；似乎在死，看哪，我们却活着；似乎受管教，却不被治死；
和
似乎不为人所知，却是人所共知的；似乎要死，却是活着的；似乎受责罚，却是不至丧命的；
新
好像是人所不知的，却是人所共知的；好像是必死的，你看，我们却是活着的；好像是受惩罚的，却没有处死；
思
像是人所不知的，却是人所共知的；像是待死的，看！我们却活着；像是受惩罚的，却没有被置于死地；
吕
似乎是人所不知，却是人所共知的；似乎正在死，你看，我们却活着呢；似乎受惩罚管教，却没有被处死；
直
似乎不为人所知，却是人所共知的；似乎是死了，但看哪！是活着的；似乎受惩罚，却没有被处死；
原
ὡς ἀγνοούμενοι καὶ ἐπιγινωσκόμενοι, ὡς ἀποθνῄσκοντες καὶ ἰδοὺ ζῶμεν, ὡς παιδευόμενοι καὶ μὴ θανατούμενοι,
R
As unknown and yet well known; as dying and yet behold we live; as being disciplined and yet not being put to death;
K
As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
D
as unknown, and well known; as dying, and behold, we live; as disciplined, and not put to death;
Y
as unknown, and recognized; as dying, and lo, we live; as chastened, and not put to death;
I
known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed;
恢
似乎忧愁，却常常喜乐；似乎贫穷，却叫许多人富足；似乎一无所有，却拥有万有。
和
似乎忧愁，却是常常快乐的；似乎贫穷，却是叫许多人富足的；似乎一无所有，却是样样都有的。
新
好像忧愁，却是常常喜乐的；好像贫穷，却使很多人富足；好像是什么都没有，却是样样都有。
思
像是忧苦的，却常常喜乐；像是贫困的，却使许多人富足；像是一无所有的，却无所不有。
吕
似乎忧愁，却永远喜乐；似乎贫穷，却叫许多人富足；似乎一无所有，却是拥有万物！
直
似乎忧愁，却是常常快乐的；似乎贫穷，却使许多人富足；似乎一无所有，却样样都有。
原
ὡς λυπούμενοι ἀεὶ δὲ χαίροντες, ὡς πτωχοὶ πολλοὺς δὲ πλουτίζοντες, ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες.
R
As made sorrowful yet always rejoicing; as poor yet enriching many; as having nothing and yet possessing all things.
K
As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
D
as grieved, but always rejoicing; as poor, but enriching many; as having nothing, and possessing all things.
Y
as sorrowful, and always rejoicing; as poor, and making many rich; as having nothing, and possessing all things.
I
sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.
恢
哥林多人哪，我们的口向你们是张开的，我们的心是宽宏的；
和
哥林多人哪，我们向你们口是张开的，心是宽宏的。
新
哥林多人哪！我们对你们，口是坦率的，心是宽宏的。
思
格林多人啊！我们的口向你们张开了，我们的心也敞开了。
吕
哥林多人哪，我们向你们是口直口快；我们的心乃宽宏大量。
直
我们的口对你们是敞开的，哥林多人哪，我们的心[对你们]是宽大的；
原
Τὸ στόμα ἡμῶν ἀνέῳγεν πρὸς ὑμᾶς, Κορίνθιοι, ἡ καρδία ἡμῶν πεπλάτυνται·
R
Our mouth is opened to you, Corinthians; our heart is enlarged.
K
O ye Corinthians, our mouth is open unto you, our heart is enlarged.
D
Our mouth is opened to you, Corinthians, our heart is expanded.
Y
Our mouth hath been open unto you, O Corinthians, our heart hath been enlarged!
I
We have spoken freely to you, Corinthians, and opened wide our hearts to you.
恢
在我们里面，你们并不受限制，你们乃是限制在自己的心肠里。
和
你们狭窄，原不在乎我们，是在乎自己的心肠狭窄。
新
并不是我们对你们器量小，而是你们自己心胸狭窄。
思
你们在我们心内并不窄狭，而是你们的心肠窄狭。
吕
你们褊狭不在于我们；是你们心肠褊狭。
直
你们受限不是因为我们，你们受限，是因为你们的心肠；
原
οὐ στενοχωρεῖσθε ἐν ἡμῖν, στενοχωρεῖσθε δὲ ἐν τοῖς σπλάγχνοις ὑμῶν·
R
You are not constricted in us, but you are constricted in your inward parts.
K
Ye are not straitened in us, but ye are straitened in your own bowels.
D
Ye are not straitened in us, but ye are straitened in your affections;
Y
ye are not straitened in us, and ye are straitened in your own bowels,
I
We are not withholding our affection from you, but you are withholding yours from us.
恢
但你们也要宽宏，作同样的报答，我像对孩子说的。
和
你们也要照样用宽宏的心报答我。我这话正像对自己的孩子说的。
新
你们也要照样以宽宏的心对待我们，这话正像是我对儿女说的。
思
为了以报还报，如今我对你们犹如对自己的孩子说：你们也敞开你们的心吧！
吕
我好像对儿女说话：你们用同样态度相报答吧！对我们也宽宏大量哦！
直
作为回报，我好像对孩童说话，你们也要敞开[心]。
原
τὴν δὲ αὐτὴν ἀντιμισθίαν, ὡς τέκνοις λέγω, πλατύνθητε καὶ ὑμεῖς.
R
But for a recompense in kind, I speak as to children, you also be enlarged.
K
Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
D
but for an answering recompense, (I speak as to children,) let *your* heart also expand itself.
Y
and as a recompense of the same kind, (as to children I say it,) be ye enlarged -- also ye!
I
As a fair exchange--I speak as to my children--open wide your hearts also.
恢
你们跟不信的，不要不配地同负一轭，因为义和不法有什么合伙？光对黑暗有什么交通？
和
你们和不信的原不相配，不要同负一轭。义和不义有什么相交呢？光明和黑暗有什么相通呢？
新
你们和不信的人不可共负一轭，义和不法有什么相同呢？光明和黑暗怎能相通呢？
思
你们不要与不信的人共负一轭，因为正义与不法之间，那能有什么相通？或者，光明之于黑暗，那能有什么联系？
吕
别跟不信者异类同轭相配偶了：义和不法怎能合伙呢？光对暗有什么团契呢？
直
你们不要发生和不信的人同负轭配错对；因为义和不法什么分享．或光明对于黑暗什么团契呢？
原
Μὴ γίνεσθε ἑτεροζυγοῦντες ἀπίστοις· τίς γὰρ μετοχὴ δικαιοσύνῃ καὶ ἀνομίᾳ, ἢ τίς κοινωνία φωτὶ πρὸς σκότος;
R
Do not become dissimilarly yoked with unbelievers. For what partnership do righteousness and lawlessness have? Or what fellowship does light have with darkness?
K
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
D
Be not diversely yoked with unbelievers; for what participation [is there] between righteousness and lawlessness? or what fellowship of light with darkness?
Y
Become not yoked with others -- unbelievers, for what partaking is there to righteousness and lawlessness?
I
Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?
恢
基督对彼列有什么和谐？信的同不信的有什么同分？
和
基督和彼列（“彼列”就是撒但的别名）有什么相和呢？信主的和不信主的有什么相干呢？
新
基督和彼列（“彼列”是撒但的别名）怎能和谐呢？信的和不信的有什么联系呢？
思
基督之于贝里雅耳，那能有什么协和？或者，信者与不信者，那能有什么股份？
吕
基督对彼列（即：魔鬼的别名）怎能和谐呢？信的同不信主的有什么共同分儿？
直
基督和彼列[彼列就是撒但的别名]有什么相关呢？信的和不信的有什么相干呢？
原
τίς δὲ συμφώνησις Χριστοῦ πρὸς Βελιάρ, ἢ τίς μερὶς πιστῷ μετὰ ἀπίστου;
R
And what concord does Christ have with Belial? Or what part does a believer have with an unbeliever?
K
And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
D
and what consent of Christ with Beliar, or what part for a believer along with an unbeliever?
Y
and what fellowship to light with darkness? and what concord to Christ with Belial? or what part to a believer with an unbeliever?
I
What harmony is there between Christ and Belial ? What does a believer have in common with an unbeliever?
恢
神的殿同偶像有什么一致？因为我们是活神的殿，就如神曾说，“我要在他们中间居住，在他们中间行走；我要作他们的神，他们要作我的子民。”
和
神的殿和偶像有什么相同呢？因为我们是永生神的殿，就如神曾说：“我要在他们中间居住，在他们中间来往。我要作他们的神，他们要作我的子民。”
新
神的殿和偶像怎能协调呢？我们就是永生神的殿，正如神说：“我要住在他们中间，在他们中间来往；我要作他们的神，他们要作我的子民。”
思
天主的殿与偶像，那能有什么相合？的确，我们就是生活的天主的殿，正如天主所说的：‘我要在他们内居住，我要在他们中徘徊；我要做他们的天主，他们要做我的百姓。’
吕
上帝的殿堂同偶像有怎能符合呢？我们呢、就是永活上帝的殿堂。正如上帝所说的：“我要在他们里面居住；我要在他们中间往来；我要做他们的上帝；他们必做我的子民。”
直
神的殿和偶像有什么相同呢？因为我们是永生神的殿，就如神曾说：我要在他们中间居住来往；我要作他们的神；他们要作我的子民。
原
τίς δὲ συγκατάθεσις ναῷ θεοῦ μετὰ εἰδώλων; ἡμεῖς γὰρ ναὸς θεοῦ ἐσμεν ζῶντος, καθὼς εἶπεν ὁ θεὸς ὅτι Ἐνοικήσω ἐν αὐτοῖς καὶ ἐμπεριπατήσω καὶ ἔσομαι αὐτῶν θεὸς καὶ αὐτοὶ ἔσονταί μου λαός.
R
And what agreement does the temple of God have with idols? For we are the temple of the living God, even as God said, "I will dwell among them and walk among them; and I will be their God, and they will be My people."
K
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
D
and what agreement of God's temple with idols? for *ye* are [the] living God's temple; according as God has said, I will dwell among them, and walk among [them]; and I will be their God, and they shall be to me a people.
Y
and what agreement to the sanctuary of God with idols? for ye are a sanctuary of the living God, according as God said -- 'I will dwell in them, and will walk among them, and I will be their God, and they shall be My people,
I
What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: "I will live with them and walk among them, and I will be their God, and they will be my people."
恢
所以，“主说，你们务要从他们中间出来，得以分别，不要沾不洁之物，我就收纳你们。”
和
又说：“你们务要从他们中间出来，与他们分别，不要沾不洁净的物，我就收纳你们。
新
所以，“主说：你们要从他们中间出来，和他们分开，不可触摸不洁净的东西，我就收纳你们。”
思
为此，‘你们应当从他们中间出来，离开他们──这是上主说的──你们不可触摸不洁之物，我要收纳你们，
吕
所以“主说：你们要从他们中间出来，自己分别出来；不洁净之物别接触了；我就收纳你们”；
直
你们务要从他们中间出来并分别，[因此]主说，不要沾不洁净的东西，我就接纳你们
原
διὸ **ἐξέλθατε ἐκ μέσου αὐτῶν** καὶ ἀφορίσθητε,** λέγει κύριος, **καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς
R
Therefore "come out from their midst and be separated, says the Lord, and do not touch what is unclean; and I will welcome you";
K
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
D
Wherefore come out from the midst of them, and be separated, saith [the] Lord, and touch not [what is] unclean, and *I* will receive you;
Y
wherefore, come ye forth out of the midst of them, and be separated, saith the Lord, and an unclean thing do not touch, and I -- I will receive you,
I
Therefore come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you.
恢
“我要作你们的父，你们要作我的儿子和女儿。这是全能的主说的。”
和
我要作你们的父，你们要作我的儿女。”这是全能的主说的。
新
“我要作你们的父亲，你们要作我的儿女。这是全能的主说的。”
思
我要做你们的父亲，你们要做我们的子女：这是全能的上主说的。’
吕
“我要做你们的父亲，你们要做我的子女：全能的主说的。”
直
我要作你们的父，并且你们要作我的儿子们和女儿们，这是全能的主说的。
原
καὶ **ἔσομαι** ὑμῖν **εἰς πατέρα** **καὶ** ὑμεῖς ἔσεσθέ **μοι εἰς υἱοὺς** καὶ θυγατέρας, λέγει κύριος παντοκράτωρ.
R
"And I will be a Father to you, and you will be sons and daughters to Me, says the Lord Almighty."
K
And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
D
and I will be to you for a Father, and ye shall be to me for sons and daughters, saith [the] Lord Almighty.
Y
and I will be to you for a Father, and ye -- ye shall be to Me for sons and daughters, saith the Lord Almighty.'
I
I will be a Father to you, and you will be my sons and daughters, says the Lord Almighty.
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