基督既在肉身受过苦，你们也当用同样的心思武装自己，（因为在肉身受过苦的，就与罪断绝了；）

基督既在肉身受苦，你们也当将这样的心志作为兵器，因为在肉身受过苦的，就已经与罪断绝了。

基督既然在肉身受过苦，你们也应当以同样的心志装备自己（因为在肉身受过苦的，就已经与罪断绝了），

基督既然在肉身上受了苦难，你们就应该具备同样的见识，深信凡在肉身上受苦的，便与罪恶断绝了关系；

所以基督既在肉身受过苦，你们就该穿着以下这样的信念为军装，承认在肉身受过苦的人是已止绝了罪，

所以基督在肉体受苦．你们也要以相同的想法武装你们自己，因为在肉体受了苦的人已停止自己罪恶。

Χριστοῦ οὖν παθόντος σαρκὶ καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε, ὅτι ὁ παθὼν σαρκὶ πέπαυται ἁμαρτίας

Since Christ therefore has suffered in the flesh, you also arm yourselves with the same mind (because he who has suffered in the flesh has ceased from sin),

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

Christ, then, having suffered for us in [the] flesh, do *ye* also arm yourselves with the same mind; for he that has suffered in [the] flesh has done with sin,

Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin,

Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because he who has suffered in his body is done with sin.

好使你们不再从人的情欲，只从神的旨意，在肉身中度余下的光阴。

你们存这样的心，从今以后就可以不从人的情欲，只从神的旨意，在世度余下的光阴。

好叫你们不再随从人的私欲，只顺从神的旨意，在世上度余下的光阴。

今后不再顺从人性的情欲，而只随从天主的意愿，在肉身内度其余的时日。

不再顺着（或译：为着）人的私欲，乃顺着（或译：为着）上帝的旨意，来度肉身上剩余的时光。

[使你们]进到(的地步)，(存]不再随从人的私欲，而是顺从神的旨意(的心)度过在肉身中(指在世上)余下的日子。

εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις ἀλλὰ θελήματι θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.

No longer to live the rest of the time in the flesh in the lusts of men, but in the will of God.

That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

no longer to live the rest of [his] time in [the] flesh to men's lusts, but to God's will.

no more in the desires of men, but in the will of God, to live the rest of the time in the flesh;

As a result, he does not live the rest of his earthly life for evil human desires, but rather for the will of God.

因为已过随从外邦人的心意，行邪荡、情欲、醉酒、荒宴、群饮并不法可憎拜偶像的事，时候已经够了；

因为往日随从外邦人的心意行邪淫、恶欲、醉酒、荒宴、群饮，并可恶拜偶像的事，时候已经够了。

因为你们过去随从教外人的心意，行邪淫、私欲、醉酒、荒宴、狂饮和可憎拜偶像的事，时候已经够了。

过去的时候，你们实行外教人的欲望，生活在放荡、情欲、酗酒、宴乐、狂饮和违法的偶像崇拜中，这已经够了！

在过去的时光，你们作出外国人所执意作的，行于邪荡、私欲、沉醉、荒宴、狂饮、和违例可憎之偶像崇拜、已经够了。

因为已经足够了，这经过的时日，(就是)行出外邦人的心意，生活在自我放纵、私欲、醉酒、荒宴、群饮，并可憎的偶像敬拜中。

ἀρκετὸς γὰρ ὁ παρεληλυθὼς χρόνος τὸ βούλημα τῶν ἐθνῶν κατειργάσθαι πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις καὶ ἀθεμίτοις εἰδωλολατρίαις.

For the time which has passed is sufficient for you to have carried out the desire of the Gentiles, having gone on in licentiousness, lusts, debaucheries, carousings, drinking bouts, and lawless idolatries.

For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

For the time past [is] sufficient [for us] to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.

for sufficient to us is the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revelings, drinking-bouts, and unlawful idolatries,

For you have spent enough time in the past doing what pagans choose to do--living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry.

在这些事上，你们不与他们奔入同样放荡的洪流中，他们就以为怪，毁谤你们；

他们在这些事上，见你们不与他们同奔那放荡无度的路，就以为怪，毁谤你们。

他们见你们不再与他们同奔那纵情放荡的路，就觉得奇怪，毁谤你们。

由于你们不再同他们狂奔于淫荡的洪流中，他们便引以为怪，遂诽谤你们；

在这种情形里、他们奇怪你们不一齐奔跑于同样放荡之溢流中，就毁谤你们；

在这些(事)上(指外邦人心意所做的事)他们惊讶，(就是)你们不与他们同奔进到那同样放荡无度(的路)，毁谤你们。

ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν βλασφημοῦντες,

In this they think it strange that you are not running together with them into the same flood of dissoluteness, slandering you;

Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

Wherein they think it strange that ye run not with [them] to the same sink of corruption, speaking injuriously [of you];

in which they think it strange -- your not running with them to the same excess of dissoluteness, speaking evil,

They think it strange that you do not plunge with them into the same flood of dissipation, and they heap abuse on you.

他们必向那预备好要审判活人死人的主交账。

他们必在那将要审判活人死人的主面前交账。

他们必要向那位预备要审判活人死人的主交账。

但他们要向那已准备审判生死者的主交账。

他们是必须向那准备要审判活人死人的主诉明的。

他们将要交付帐目．给那(韦:准备好审判)(联:有准备好审判)活人死人的。

οἳ ἀποδώσουσιν λόγον τῷ ἑτοίμως ἔχοντι κρῖναι ζῶντας καὶ νεκρούς.

Who will render an account to Him who is ready to judge the living and the dead.

Who shall give account to him that is ready to judge the quick and the dead.

who shall render account to him who is ready to judge [the] living and [the] dead.

who shall give an account to Him who is ready to judge living and dead,

But they will have to give account to him who is ready to judge the living and the dead.

为此，就是现在死了的人，也曾有福音在他们活着的时候传给他们，好叫他们在肉身中照着人受审判，在灵里却照着神活着。

为此，就是死人也曾有福音传给他们，要叫他们的肉体按着人受审判，他们的灵性却靠神活着。

因此，那些死人也曾有福音传给他们，好使他们的肉体受了人要受的审判，他们的灵却靠神活着。

也正是为此，给死者宣讲了这福音：他们虽然肉身方面如同人一样受了惩罚，可是神魂方面却同天主一起生活。

因为是为了这个、才有福音传给死心、要叫他们、虽像人的样子在肉身受了审判，却可以像上帝的样子在灵里活着。

为此(指下一、二行)，死人也曾被宣告好消息，要使一方面按着人他们受审判肉体，另一方面靠神他们的灵活着。

εἰς τοῦτο γὰρ καὶ νεκροῖς εὐηγγελίσθη, ἵνα κριθῶσιν μὲν κατὰ ἀνθρώπους σαρκὶ, ζῶσιν δὲ κατὰ θεὸν πνεύματι.

For unto this end the gospel was announced also to those who are now dead, that they might be judged in the flesh according to men but live in the spirit according to God.

For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

For to this [end] were the glad tidings preached to [the] dead also, that they might be judged, as regards men, after [the] flesh, but live, as regards God, after [the] Spirit.

for for this also to dead men was good news proclaimed, that they may be judged, indeed, according to men in the flesh, and may live according to God in the spirit.

For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to men in regard to the body, but live according to God in regard to the spirit.

但万物的结局已经临近了，所以要清明适度，并且要谨慎自守，以便祷告。

万物的结局近了，所以你们要谨慎自守，警醒祷告。

万物的结局近了，所以你们要谨慎警醒地祷告。

万事的结局已临近了，所以你们应该慎重，应该醒寤祈祷。

但万事的结局近了，所以你们要神志清明，要冷静戒备着，以便祷告。

然而万物的结局近了。所以，你们要谨慎自守和儆醒(指心灵不要醉酒)进入祷告中。

Πάντων δὲ τὸ τέλος ἤγγικεν. σωφρονήσατε οὖν καὶ νήψατε εἰς προσευχάς·

But the end of all things has drawn near. Therefore be sober-minded and be sober unto prayers.

But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers;

And of all things the end hath come nigh; be sober-minded, then, and watch unto the prayers,

The end of all things is near. Therefore be clear minded and self-controlled so that you can pray.

最要紧的，是彼此热切相爱，因为爱能遮盖众多的罪。

最要紧的是彼此切实相爱，因为爱能遮掩许多的罪。

最重要的是要彼此切实相爱，因为爱能遮盖许多的罪。

最重要的是：你们应该彼此热切相爱，因为爱德遮盖许多罪过；

最要紧的、要有彼此热切的相爱，因为爱能掩没许多的罪。

在万事之前(指最重要)为彼此持续热切的爱心，要有着．因为它(指爱心)能遮掩罪的多数。

πρὸ πάντων τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες, ὅτι ἀγάπη καλύπτει πλῆθος ἁμαρτιῶν,

Above all, have fervent love among yourselves, because love covers a multitude of sins.

And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.

but before all things having fervent love among yourselves, because love covers a multitude of sins;

and, before all things, to one another having the earnest love, because the love shall cover a multitude of sins;

Above all, love each other deeply, because love covers over a multitude of sins.

你们要互相款待，不发怨言；

你们要互相款待，不发怨言。

你们要互相接待，不发怨言。

要彼此款待，而不出怨言。

你们要乐意款待旅客、互相招待、毫无怨言。

(你们要)为彼此互相款待，不发怨言。

φιλόξενοι εἰς ἀλλήλους ἄνευ γογγυσμοῦ,

Be hospitable to one another without murmuring,

Use hospitality one to another without grudging.

hospitable one to another, without murmuring;

hospitable to one another, without murmuring;

Offer hospitality to one another without grumbling.

各人要照所得的恩赐，将这恩赐彼此供应，作神诸般恩典的好管家。

各人要照所得的恩赐彼此服侍，作神百般恩赐的好管家。

你们要作神各样恩赐的好管家，各人照着所领受的恩赐彼此服事。

各人应依照自己所领受的神恩，彼此服事，善做天主各种恩宠的管理员。

各人要照所受的恩赐彼此服事，做上帝各种恩惠的好管家。

各人要照着他所领受的恩赐，为彼此(来)服事，如同神各种的恩赐的好管家。

ἕκαστος καθὼς ἔλαβεν χάρισμα εἰς ἑαυτοὺς αὐτὸ διακονοῦντες ὡς καλοὶ οἰκονόμοι ποικίλης χάριτος θεοῦ.

Each one, as he has received a gift, ministering it among yourselves as good stewards of the varied grace of God.

As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

each according as he has received a gift, ministering it to one another, as good stewards of [the] various grace of God.

each, according as he received a gift, to one another ministering it, as good stewards of the manifold grace of God;

Each one should use whatever gift he has received to serve others, faithfully administering God's grace in its various forms.

若有人讲论，要讲神的谕言；若有人服事，要按着神所供应的力量服事，叫神可以在凡事上借着耶稣基督得荣耀。愿荣耀权能归与祂，直到永永远远。阿们。

若有讲道的，要按着神的圣言讲；若有服侍人的，要按着神所赐的力量服侍，叫神在凡事上因耶稣基督得荣耀。原来荣耀、权能都是他的，直到永永远远。阿们！

讲道的，应当按着神的圣言讲；服事的，应当按着神所赐的力量服事，为要在一切事上，使神借耶稣基督得荣耀。荣耀、权能都是他的，直到永永远远。阿们。

谁若讲道，就该按天主的话讲；谁若服事，就该本着天主所赐的德能服事，好叫天主在一切事上，因耶稣基督而受到光荣：愿光荣和权能归于他，至于无穷之世。阿们。

若有人宣讲，要做讲上帝神谕的；若有人作服事的工，要本着上帝所供给的力量；叫上帝在凡事上借着耶稣基督而得荣耀：荣耀和权能都属于他、世世无穷。阿们（即：诚心所愿）。

无论是谁讲道，(要)照着神的圣言(讲)；无论是谁服事，(要)出于力量(来服事人)，神丰富供给(的)，好让神在凡事上得荣耀，因着耶稣基督。(那)荣耀和权能都是他(指耶稣基督)，直到永恒的永恒(指永永远远)。阿们！

εἴ τις λαλεῖ, ὡς λόγια θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ θεός, ἵνα ἐν πᾶσιν δοξάζηται ὁ θεὸς διὰ Ἰησοῦ Χριστοῦ ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων, ἀμήν.

If anyone speaks, as speaking oracles of God; if anyone ministers, as ministering out of the strength which God supplies; that in all things God may be glorified through Jesus Christ, to whom is the glory and the might forever and ever. Amen.

If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

If any one speak -- as oracles of God; if any one minister -- as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen.

if any one doth speak -- 'as oracles of God;' if any one doth minister -- 'as of the ability which God doth supply;' that in all things God may be glorified through Jesus Christ, to whom is the glory and the power -- to the ages of the ages. Amen.

If anyone speaks, he should do it as one speaking the very words of God. If anyone serves, he should do it with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.

亲爱的，有火炼的试验临到你们，为要试炼你们，不要以为奇怪，似乎是遭遇非常的事，

亲爱的弟兄啊，有火炼的试验临到你们，不要以为奇怪（似乎是遭遇非常的事），

亲爱的，有火炼的试验临到你们，不要以为奇怪，好像是遭遇非常的事，

亲爱的，你们不要因为在你们中，有试探你们的烈火而惊异，好像遭遇了一件新奇的事；

亲爱的，别以你们中间的火炼、那加在你们身上来试验你们的、为奇怪，而以为有希奇的事临到了你们。

亲爱的(弟兄)啊！你们不要惊讶，那在你们当中火烧般(苦难)考验，临到你们的，好像是你们遭遇未曾听闻的(事)，

Ἀγαπητοί, μὴ ξενίζεσθε τῇ ἐν ὑμῖν πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ ὡς ξένου ὑμῖν συμβαίνοντος,

Beloved, do not think that the fiery ordeal among you, coming to you for a trial, is strange, as if it were a strange thing happening to you;

Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

Beloved, take not [as] strange the fire [of persecution] which has taken place amongst you for [your] trial, as if a strange thing was happening to you;

Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you,

Dear friends, do not be surprised at the painful trial you are suffering, as though something strange were happening to you.

倒要照着你们有分于基督苦难的多少而欢乐，使你们在祂荣耀显现的时候，也可以喜乐欢腾。

倒要欢喜，因为你们是与基督一同受苦，使你们在他荣耀显现的时候，也可以欢喜快乐。

倒要欢喜，因为你们既然在基督的受苦上有分，就在他荣耀显现的时候，可以欢喜快乐。

反而要喜欢，因为分受了基督的苦难，这样好使你们在他光荣显现的时候，也能欢喜踊跃。

相反的，你们既在基督的受苦上有多少分儿，就该有多少喜乐，使你们在他荣耀显示的时候也可以欢喜快乐。

反倒；(一如)你们有份于基督的受苦(的程度)，你们务要欢喜，以致于也在他荣耀显现的时候，你们可以兴高采烈地欢喜。

ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν, χαίρετε, ἵνα καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ χαρῆτε ἀγαλλιώμενοι.

But inasmuch as you share in the sufferings of Christ, rejoice, so that also at the revelation of His glory you may rejoice exultingly.

But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.

but, according as ye have fellowship with the sufferings of the Christ, rejoice ye, that also in the revelation of his glory ye may rejoice -- exulting;

But rejoice that you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed.

你们若在基督的名里受辱骂，便是有福的，因为荣耀的灵，就是神的灵，安息在你们身上。

你们若为基督的名受辱骂，便是有福的，因为神荣耀的灵常住在你们身上。

你们要是为基督的名受辱骂，就有福了！因为神荣耀的灵，住在你们身上。

如果你们为了基督的名字，受人辱骂，便是有福的，因为光荣的神，即天主的神，就安息在你们身上。

你们若在基督名内受辱骂，是有福的；因为‘荣耀’之灵、就是上帝之灵、住在你们身上。

倘若你们受辱骂．为基督的名，(是)有福的；因为荣耀的(灵)也是神的灵．留住在你们(身)上。

εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι, ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ θεοῦ πνεῦμα ἐφ᾽ ὑμᾶς ἀναπαύεται.

If you are reproached in the name of Christ, you are blessed, because the Spirit of glory and of God rests upon you.

If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

If ye are reproached in [the] name of Christ, blessed [are ye]; for the [Spirit] of glory and the Spirit of God rests upon you: [on their part he is blasphemed, but on your part he is glorified.]

if ye be reproached in the name of Christ -- happy are ye, because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified;

If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.

你们中间却不可有人因为是杀人的或偷窃的、作恶的或好管闲事的而受苦。

你们中间却不可有人因为杀人、偷窃、作恶、好管闲事而受苦；

你们中间不可有人因为杀人、或偷窃、或行恶、或好管闲事而受苦。

惟愿你们中谁也不要因做凶手，或强盗，或坏人，或做煽乱的人而受苦。

你们中间别有人因做凶手或盗贼、或为非作恶、或骚扰社会、而受苦了。

所以你们任何人不可受苦，作为谋杀者或盗贼或行恶者或作为好管闲事者。

μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς ἢ κλέπτης ἢ κακοποιὸς ἢ ὡς ἀλλοτριεπίσκοπος·

For let none of you suffer as a murderer or a thief or an evildoer or as a meddler into others' affairs;

But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.

Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people's matters;

for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters;

If you suffer, it should not be as a murderer or thief or any other kind of criminal, or even as a meddler.

但若因是基督徒受苦，却不要羞耻，倒要因着这名荣耀神。

若为作基督徒受苦，却不要羞耻，倒要因这名归荣耀给神。

如果因为作基督徒而受苦，不要以为羞耻，倒要借着这名字荣耀神。

但若因为是基督徒而受苦，就不该以此为耻，反要为这名称光荣天主，

但若因做基督徒而受苦，就别惭愧了，倒要因有这名而荣耀上帝呢。

然而倘若作为基督徒(而受苦)不要羞愧，反倒要归荣耀给神，因着这名字(指基督徒)。

εἰ δὲ ὡς Χριστιανός, μὴ αἰσχυνέσθω, δοξαζέτω δὲ τὸν θεὸν ἐν τῷ μέρει τούτῳ.

But if as a Christian, let him not be ashamed, but let him glorify God in this name.

Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

but if as a christian, let him not be ashamed, but glorify God in this name.

and if as a Christian, let him not be ashamed; and let him glorify God in this respect;

However, if you suffer as a Christian, do not be ashamed, but praise God that you bear that name.

因为时候到了，审判要从神的家起首。若是先从我们起首，那不信从神福音的人，将有何等的结局？

因为时候到了，审判要从神的家起首；若是先从我们起首，那不信从神福音的人将有何等的结局呢？

因为审判从神的家开始，就在这时候了。如果先从我们起头，那不信从神福音的人，结局将要怎样呢？

因为时候已经到了，审判必从天主的家开始；如果先从我们开始，那些不信从天主福音者的结局，又将怎样呢？

因为时候到了，审判必须从上帝的家开始。既先从你们起始，那么那些硬不信从上帝福音的人、会有什么样的结局呢？

因为那时候(到了)，开始审判的，从神的家，然而倘若先从我们起首，那结局会是什么呢？不顺从神的福音的(人)。

ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ θεοῦ· εἰ δὲ πρῶτον ἀφ᾽ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ θεοῦ εὐαγγελίῳ;

For it is time for the judgment to begin from the house of God; and if first from us, what will be the end of those who disobey the gospel of God?

For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

For the time of having the judgment begin from the house of God [is come]; but if first from us, what [shall be] the end of those who obey not the glad tidings of God?

because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God?

For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who do not obey the gospel of God?

若是义人得救尚且如此艰难，那不敬虔和犯罪的人，将有何地可站？

若是义人仅仅得救，那不虔敬和犯罪的人将有何地可站呢？

“如果义人仅仅得救，不敬虔和犯罪的人，又会变成怎样呢？”

‘如果义人还难以得救，那么恶人和罪人，要有什么结果呢？’

“如果义人是仅仅能得救的，那么那不虔敬和犯重罪的、又会显在哪里呢？”

并且若义人被拯救很困难，不虔诚的人和罪人将出现在何处呢？

καὶ **εἰ ὁ δίκαιος μόλις σῴζεται,** ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται;

And if the righteous man is saved only with difficulty, where will the ungodly and the sinner appear?

And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

And if the righteous is difficultly saved, where shall the impious and [the] sinner appear?

And if the righteous man is scarcely saved, the ungodly and sinner -- where shall he appear?

And, "If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?"

所以那照神旨意受苦的人，也要在善行上，将他们的魂交与那信实的创造主。

所以，那照神旨意受苦的人要一心为善，将自己灵魂交与那信实的造化之主。

所以那顺着神的旨意而受苦的人，要继续地行善，把自己的生命交托那信实的创造者。

故此，凡照天主旨意受苦的人，也要把自己的灵魂托付给忠信的造物主，专务行善。

所以照上帝的旨意而受苦的人、要在行善上将自己（或译：将自己的灵魂）托付那可信可靠的创造主。

因此照着神的旨意受苦的人也．要借着行善交托他的灵魂给可信赖的创造主。

ὥστε καὶ οἱ πάσχοντες κατὰ τὸ θέλημα τοῦ θεοῦ πιστῷ κτίστῃ παρατιθέσθωσαν τὰς ψυχὰς αὐτῶν ἐν ἀγαθοποιΐᾳ.

So then let those also who suffer according to the will of God commit their souls in well-doing to a faithful Creator.

Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

Wherefore also let them who suffer according to the will of God commit their souls in well-doing to a faithful Creator.

so that also those suffering according to the will of god, as to a stedfast Creator, let them commit their own souls in good doing.

So then, those who suffer according to God's will should commit themselves to their faithful Creator and continue to do good.