自定义: 简洁
彼前2:1
恢
所以要脱去一切的恶毒和一切的诡诈并伪善、嫉妒以及一切毁谤的话，
和
所以，你们既除去一切的恶毒（或作“阴毒”）、诡诈并假善、嫉妒和一切毁谤的话，
新
所以要除去一切恶毒、一切诡诈、虚伪、嫉妒和一切毁谤的话，
思
所以你们应放弃各种邪恶、各种欺诈、虚伪、嫉妒和各种诽谤，
吕
所以你们既脱去了一切恶毒（或译：阴毒）、一切诡诈装假和嫉妒、以及一切毁谤的事，
直
所以要除去自己一切的邪恶和一切的诡诈，和伪善、嫉妒和一切诽谤，
原
Ἀποθέμενοι οὖν πᾶσαν κακίαν καὶ πάντα δόλον καὶ ὑποκρίσεις καὶ φθόνους καὶ πάσας καταλαλιάς,
R
Therefore putting away all malice and all guile and hypocrisies and envyings and all evil speakings,
K
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
D
Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings,
Y
Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,
I
Therefore, rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind.
恢
像才生的婴孩一样，切慕那纯净的话奶，叫你们靠此长大，以致得救；
和
就要爱慕那纯净的灵奶，像才生的婴孩爱慕奶一样，叫你们因此渐长，以致得救。
新
像初生婴孩爱慕那纯净的灵奶，好叫你们靠它长大，进入救恩；
思
应如初生的婴儿贪求属灵性的纯奶，为使你们靠着它生长，以致得救；
吕
就该切慕心神之纯净奶子，像才生的婴儿切慕奶子一样，使你们靠着这个而长大、以至于得救。
直
像才生的婴孩．那属灵纯净的奶，你们要渴慕，以致于你们借着它成长，进到得救
原
ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε εἰς σωτηρίαν,
R
As newborn babes, long for the guileless milk of the word in order that by it you may grow unto salvation,
K
As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
D
as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,
Y
as new-born babes the word's pure milk desire ye, that in it ye may grow,
I
Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,
恢
你们若尝过主是美善的，就必如此。
和
你们若尝过主恩的滋味，就必如此。
新
因为你们已经体验过主是美善的。
思
何况你们已尝到了‘主是何等的甘饴’。
吕
因为你们确已尝过主是多么好滋味的。
直
倘若你们体会过主是仁慈良善的，
原
εἰ ἐγεύσασθε ὅτι χρηστὸς ὁ κύριος.
R
If you have tasted that the Lord is good.
K
If so be ye have tasted that the Lord is gracious.
D
if indeed ye have tasted that the Lord [is] good.
Y
if so be ye did taste that the Lord is gracious,
I
now that you have tasted that the Lord is good.
恢
你们来到祂这为人所弃绝，却为神所拣选所宝贵的活石跟前，
和
主乃活石，固然是被人所弃的，却是被神所拣选、所宝贵的。
新
主是活石，虽然被人弃绝，却是神所拣选所珍贵的；你们到他面前来，
思
你们接近了他，即接近了那为人所摈弃，但为天主所精选，所尊重的活石，
吕
你们常上去找他，找那活的石头、被人所弃掉、而在上帝看是蒙拣选而宝贵的。
直
要亲近那一位
原
πρὸς ὃν προσερχόμενοι λίθον ζῶντα ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον, παρὰ δὲ θεῷ ἐκλεκτὸν ἔντιμον,
R
Coming to Him, a living stone, rejected by men but with God chosen and precious,
K
To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
D
To whom coming, a living stone, cast away indeed as worthless by men, but with God chosen, precious,
Y
to whom coming -- a living stone -- by men, indeed, having been disapproved of, but with God choice, precious,
I
As you come to him, the living Stone--rejected by men but chosen by God and precious to him--
恢
也就像活石，被建造成为属灵的殿，成为圣别的祭司体系，借着耶稣基督献上神所悦纳的属灵祭物。
和
你们来到主面前，也就像活石，被建造成为灵宫，作圣洁的祭司，借着耶稣基督奉献神所悦纳的灵祭。
新
也就像活石，被建造成为灵宫，作圣洁的祭司，借着耶稣基督献上蒙神悦纳的灵祭。
思
你们也就成了活石，建成一座属神的殿宇，成为一班圣洁的司祭，以奉献因耶稣基督而中悦天主的属神的祭品。
吕
你们也像活的石头，被建造为属灵之殿，做圣别的祭司班，好借着耶稣基督来献上上帝所悦纳的属灵祭物。
直
你们自己也正如活着的石头，你们被建造成属灵的房子．为了圣洁的祭司职份．来献上神可接纳的灵的祭物．借着耶稣基督。
原
καὶ αὐτοὶ ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικὸς εἰς ἱεράτευμα ἅγιον ἀνενέγκαι πνευματικὰς θυσίας εὐπροσδέκτους θεῷ διὰ Ἰησοῦ Χριστοῦ.
R
You yourselves also, as living stones, are being built up as a spiritual house into a holy priesthood to offer up spiritual sacrifices acceptable to God through Jesus Christ.
K
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
D
yourselves also, as living stones, are being built up a spiritual house, a holy priesthood, to offer spiritual sacrifices acceptable to God by Jesus Christ.
Y
and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
I
you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
恢
因为经上记着说，“看哪，我把所拣选所宝贵的房角石，安放在锡安，信靠祂的人，必不至于羞愧。”
和
因为经上说：“看哪，我把所拣选、所宝贵的房角石安放在锡安，信靠他的人必不至于羞愧。”
新
因为经上记着：“看哪，我在锡安放了一块石头，就是所拣选所珍贵的房角石，信靠他的人，必不致失望。”
思
这就是经上所记载的：‘看，我要在熙雍安放一块精选的，宝贵的基石，凡信赖他的，决不会蒙羞。’
吕
因为经上有明文说：“你看，我把一块蒙拣选而宝贵的房角石放在锡安；信靠他的人决不至于失望。”
直
因为包含在经上中：看哪！我放置在锡安．一块石头、被拣选的尊贵的房角石．且相信他的人绝不蒙羞。
原
διότι περιέχει ἐν γραφῇ, Ἰδοὺ τίθημι ἐν Σιὼν λίθον ἀκρογωνιαῖον ἐκλεκτὸν ἔντιμον, καὶ ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ μὴ καταισχυνθῇ.
R
For it is contained in Scripture: "Behold, I lay in Zion a cornerstone, chosen and precious; and he who believes on Him shall by no means be put to shame."
K
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
D
Because it is contained in the scripture: Behold, I lay in Zion a corner stone, elect, precious: and he that believes on him shall not be put to shame.
Y
Wherefore, also, it is contained in the Writing: 'Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;'
I
For in Scripture it says: "See, I lay a stone in Zion, a chosen and precious cornerstone, and the one who trusts in him will never be put to shame."
恢
所以祂在你们信的人是宝贵的，在那不信的人却是“匠人所弃的石头，已成了房角的头块石头，”
和
所以，他在你们信的人就为宝贵，在那不信的人有话说：“匠人所弃的石头已作了房角的头块石头。”
新
所以这石头，对你们信的人是宝贵的，但对那不信的人，却是“建筑工人所弃的石头，成了房角的主要石头。”
思
所以为你们信赖的人，是一种荣幸；但为不信赖的人，是‘匠人弃而不用的石头，反而成了屋角的基石；’
吕
这样，在你们信的人、基督是宝贵，而在不信的人、他却不但是“匠人所弃掉的这块石头，已成了房角石的头一块”，
直
所以，
原
ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν, ἀπιστοῦσιν δὲ λίθος ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας
R
To you therefore who believe is the preciousness; but to the unbelieving, "The stone which the builders rejected, this has become the head of the corner,"
K
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
D
To you therefore who believe [is] the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of [the] corner,
Y
to you, then, who are believing is the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,
I
Now to you who believe, this stone is precious. But to those who do not believe, "The stone the builders rejected has become the capstone, "
恢
又是“绊脚的石头，并跌人的磐石。”他们既不信从，就在这话上绊跌，他们这样绊跌也是预定的。
和
又说：“作了绊脚的石头，跌人的磐石。”他们既不顺从，就在道理上绊跌（或作“他们绊跌都因不顺从道理”）。他们这样绊跌，也是预定的。
新
它又“作了绊脚的石头，使人跌倒的磐石。”他们跌倒是因为不顺从这道，他们这样是必然的。
思
并且是‘一块绊脚石，和一块使人跌倒的磐石。’他们由于不相信天主的话，而绊倒了，这也是为他们预定了的。
吕
而且是“碰脚的石头和跌人的磐石”了。他们碰倒了，是因为他们不信真道；这也是被预定以至于此的。
直
又
原
καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου· οἳ προσκόπτουσιν τῷ λόγῳ ἀπειθοῦντες εἰς ὃ καὶ ἐτέθησαν.
R
And, "A stone of stumbling and a rock of offense"; who stumble at the word, being disobedient, to which also they were appointed.
K
And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
D
and a stone of stumbling and rock of offence; [who] stumble at the word, being disobedient to which also they have been appointed.
Y
and a stone of stumbling and a rock of offence -- who are stumbling at the word, being unbelieving, -- to which also they were set;
I
and, "A stone that causes men to stumble and a rock that makes them fall." They stumble because they disobey the message--which is also what they were destined for.
恢
惟有你们是蒙拣选的族类，是君尊的祭司体系，是圣别的国度，是买来作产业的子民，要叫你们宣扬那召你们出黑暗、入祂奇妙之光者的美德；
和
惟有你们是被拣选的族类，是有君尊的祭司，是圣洁的国度，是属神的子民，要叫你们宣扬那召你们出黑暗、入奇妙光明者的美德。
新
然而你们是蒙拣选的族类，是君尊的祭司，是圣洁的国民，是属神的子民，为要叫你们宣扬那召你们出黑暗入奇妙光明者的美德。
思
至于你们，你们却是特选的种族，王家的司祭，圣洁的国民，属于主的民族，为叫你们宣扬那由黑暗中召叫你们，进入他奇妙之光者的荣耀。
吕
但你们呢、你们乃是蒙拣选的族类，是王家的祭司班，是圣别的邦国，是子民做上帝产业的，要叫你们宣扬那召了你们出黑暗而进入他奇妙之光者的神德。
直
然而你们
原
Ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·
R
But you are a chosen race, a royal priesthood, a holy nation, a people acquired for a possession, so that you may tell out the virtues of Him who has called you out of darkness into His marvelous light;
K
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
D
But *ye* [are] a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;
Y
and ye are a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;
I
But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.
恢
你们从前不是子民，现在却是神的子民；从前未曾蒙怜悯，现在却蒙了怜悯。
和
你们从前算不得子民，现在却作了神的子民；从前未曾蒙怜恤，现在却蒙了怜恤。
新
“你们从前不是子民，现在却是神的子民；从前未蒙怜恤，现在却蒙了怜恤。”
思
你们从前不是天主的人民，如今却是天主的人民；从前没有蒙受爱怜，如今却蒙受了爱怜。
吕
你们从前不是子民，如今却是上帝的子民；从前没有蒙怜恤，如今却蒙了怜恤。
直
原
οἵ ποτε οὐ λαὸς, νῦν δὲ λαὸς θεοῦ, οἱ οὐκ ἠλεημένοι, νῦν δὲ ἐλεηθέντες.
R
Who once were not a people but now are the people of God; who had not previously been shown mercy but have now been shown mercy.
K
Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
D
who once [were] not a people, but now God's people; who were not enjoying mercy, but now have found mercy.
Y
who were once not a people, and are now the people of God; who had not found kindness, and now have found kindness.
I
Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
恢
亲爱的，我劝你们作客旅和寄居的，要禁戒属肉体的私欲，这私欲是与魂战斗的；
和
亲爱的弟兄啊，你们是客旅，是寄居的。我劝你们要禁戒肉体的私欲，这私欲是与灵魂争战的。
新
亲爱的，我劝你们作客旅和寄居的人，要禁戒肉体的私欲，这私欲是与灵魂争战的。
思
亲爱的！我劝你们作侨民和作旅客的，应戒绝与灵魂作战的肉欲；
吕
亲爱的，我劝你们做侨民做寄居的、要禁戒那对你们的灵魂交战的肉体私欲；
直
亲爱的
原
Ἀγαπητοί, παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους ἀπέχεσθαι τῶν σαρκικῶν ἐπιθυμιῶν αἵτινες στρατεύονται κατὰ τῆς ψυχῆς·
R
Beloved, I entreat you as strangers and sojourners to abstain from fleshly lusts, which war against the soul,
K
Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
D
Beloved, I exhort [you], as strangers and sojourners, to abstain from fleshly lusts, which war against the soul;
Y
Beloved, I call upon you, as strangers and sojourners, to keep from the fleshly desires, that war against the soul,
I
Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul.
恢
你们在外邦人中，要有佳美的品行，好叫他们在何事上毁谤你们是作恶者，就在何事上，由于亲眼看见你们的好行为，便在眷顾的日子荣耀神。
和
你们在外邦人中，应当品行端正，叫那些毁谤你们是作恶的，因看见你们的好行为，便在鉴察的日子（“鉴察”或作“眷顾”）归荣耀给神。
新
你们在教外人中，应当品行端正，使那些人，虽然毁谤你们是作恶的，但因为看见你们的好行为，就要在鉴察的日子颂赞神。
思
在外教人中要常保持良好的品行，好使那些诽谤你们为作恶者的人，因见到你们的善行，而在主眷顾的日子，归光荣于天主。
吕
在外国人中间持守你们的好为人，使他们在毁谤你们为作恶的情形下、因亲眼看见了你们的好行为、便在鉴察的日子归荣耀于上帝。
直
你们的行事为人在外邦人中，要端正，好叫那些人
原
τὴν ἀναστροφὴν ὑμῶν ἐν τοῖς ἔθνεσιν ἔχοντες καλήν, ἵνα ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν ἐκ τῶν καλῶν ἔργων ἐποπτεύοντες δοξάσωσιν τὸν θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.
R
Having your manner of life excellent among the Gentiles, so that in the matter concerning which they speak against you as evildoers they may, by your good works, as they see them with their own eyes, glorify God in the day of His visitation.
K
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
D
having your conversation honest among the Gentiles, that [as to that] in which they speak against you as evildoers, they may through [your] good works, [themselves] witnessing [them], glorify God in [the] day of visitation.
Y
having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.
I
Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
恢
你们为主的缘故，要服从人一切的制度，或是有权位的君王，
和
你们为主的缘故，要顺服人的一切制度，或是在上的君王，
新
你们为主的缘故，要顺服人的一切制度，无论是至尊的君王，
思
你们要为主的缘故，服从人立的一切制度：或是服从帝王为最高的元首，
吕
你们为主的缘故要顺服人类的一切制度，或是君王为至尊的，
直
你们要顺服于一切人的制度．因为主的缘故，不论是居高位的君王，
原
Ὑποτάγητε πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν κύριον, εἴτε βασιλεῖ ὡς ὑπερέχοντι,
R
Be subject to every human institution for the Lord's sake, whether to a king as being supreme,
K
Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;
D
Be in subjection [therefore] to every human institution for the Lord's sake; whether to [the] king as supreme,
Y
Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,
I
Submit yourselves for the Lord's sake to every authority instituted among men: whether to the king, as the supreme authority,
恢
或是君王所差遣报应作恶者、称赞行善者的官长；
和
或是君王所派、罚恶赏善的臣宰。
新
或是君王所派赏善罚恶的官员；
思
或是服从帝王派遣来惩罚作恶者，奖赏行善者的总督，
吕
或是纯治官由君王所差派、以刑罚作恶的、赞许行善的。
直
或是统治者．经由他
原
εἴτε ἡγεμόσιν ὡς δι᾽ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν κακοποιῶν, ἔπαινον δὲ ἀγαθοποιῶν,
R
Or to governors as being sent by him for vengeance on evildoers and praise of those who do good.
K
Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
D
or to rulers as sent by him, for vengeance on evildoers, and praise to them that do well.
Y
whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good;
I
or to governors, who are sent by him to punish those who do wrong and to commend those who do right.
恢
因为神的旨意就是要你们行善，以笼住愚妄无知者的口；
和
因为神的旨意原是要你们行善，可以堵住那糊涂无知人的口。
新
因为这是神的旨意，要借着你们的善行，塞住糊涂无知人的口。
思
因为这原是天主的旨意：要你们行善，使那些愚蒙无知的人，闭口无言。
吕
因为上帝的旨意是：你们要行善、来笼住糊涂人的无知无识。
直
因为如此是神的旨意．行善来使愚笨人的无知沉默。
原
ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ θεοῦ ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν,
R
For so is the will of God, that by doing good you would muzzle the ignorance of foolish men;
K
For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
D
Because so is the will of God, that by well-doing ye put to silence the ignorance of senseless men;
Y
because, so is the will of God, doing good, to put to silence the ignorance of the foolish men;
I
For it is God's will that by doing good you should silence the ignorant talk of foolish men.
恢
你们是自由的，不可用自由遮盖恶毒，却要作神的奴仆。
和
你们虽是自由的，却不可借着自由遮盖恶毒（或作“阴毒”），总要作神的仆人。
新
你们是自由的人，但不要用自由来掩饰邪恶，总要像神的仆人。
思
你们要做自由的人，却不可做以自由为掩饰邪恶的人，但该做天主的仆人；
吕
你们要做自主的人，而不拿自主（或译：自由）以遮盖恶毒（或译：阴毒），却要做上帝的仆人。
直
原
ὡς ἐλεύθεροι καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν ἀλλ᾽ ὡς θεοῦ δοῦλοι.
R
As free, and yet not having freedom as a covering for evil, but as slaves of God.
K
As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
D
as free, and not as having liberty as a cloak of malice, but as God's bondmen.
Y
as free, and not having the freedom as the cloak of the evil, but as servants of God;
I
Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God.
恢
务要尊敬众人，爱众弟兄，敬畏神，尊敬君王。
和
务要尊敬众人，亲爱教中的弟兄，敬畏神，尊敬君王。
新
要尊重众人，爱护弟兄，敬畏神，尊敬君王。
思
要尊敬众人，友爱弟兄，敬畏天主，尊敬君王。
吕
务要尊敬众人；爱信主的弟兄姊才；敬畏上帝；尊敬君王。
直
所有人你们务要尊敬，团契弟兄姐妹你们务要亲爱，要敬畏神，要尊敬君王。
原
πάντας τιμήσατε, τὴν ἀδελφότητα ἀγαπᾶτε, τὸν θεὸν φοβεῖσθε, τὸν βασιλέα τιμᾶτε.
R
Honor all men. Love the brotherhood. Fear God. Honor the king.
K
Honour all men. Love the brotherhood. Fear God. Honour the king.
D
Shew honour to all, love the brotherhood, fear God, honour the king.
Y
to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.
I
Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king.
恢
作家仆的，要在凡事上敬畏服从主人，不但服从那良善和蔼的，就是那乖僻的也要服从。
和
你们作仆人的，凡事要存敬畏的心顺服主人，不但顺服那善良温和的，就是那乖僻的也要顺服。
新
你们作仆人的，要凡事敬畏顺服主人，不单是对善良温和的，就是乖僻的也要顺服。
思
你们做家仆的，要以完全敬畏的心服从主人，不但对良善和温柔的，就是对残暴的，也该如此。
吕
你们做家仆的，要用十分敬畏的心顺服主人，不但顺服那良善温和的，也顺服那弯曲的。
直
原
Οἱ οἰκέται ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις, οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν ἀλλὰ καὶ τοῖς σκολιοῖς.
R
Household servants, be subject in all fear to your masters, not only to the good and forbearing but also to the crooked.
K
Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
D
Servants, [be] subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.
Y
The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;
I
Slaves, submit yourselves to your masters with all respect, not only to those who are good and considerate, but also to those who are harsh.
恢
人若因着对神的感觉而忍受忧愁，受冤屈之苦，就是甜美的。
和
倘若人为叫良心对得住神，就忍受冤屈的苦楚，这是可喜爱的。
新
因为人若在神面前为良心的缘故，忍受冤屈的苦楚，是有福的。
思
谁若明知是天主的旨意，而忍受不义的痛苦：这才是中悦天主的事。
吕
因为人若为了良知要对得住上帝（或译：保全上帝同在的意识）而担受忧患，吃冤枉的苦，这就是温雅的行为。
直
这的确是可赞许的，倘若
原
τοῦτο γὰρ χάρις εἰ διὰ συνείδησιν θεοῦ ὑποφέρει τις λύπας πάσχων ἀδίκως.
R
For this is grace, if anyone, because of a consciousness of God, bears sorrows by suffering unjustly.
K
For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
D
For this [is] acceptable, if one, for conscience sake towards God, endure griefs, suffering unjustly.
Y
for this is gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;
I
For it is commendable if a man bears up under the pain of unjust suffering because he is conscious of God.
恢
你们若因犯罪挨拳打而忍耐，有什么可夸耀的？但你们若因行善受苦而忍耐，这在神乃是甜美的。
和
你们若因犯罪受责打，能忍耐，有什么可夸的呢？但你们若因行善受苦，能忍耐，这在神看是可喜爱的。
新
你们若因犯罪受责打而能忍耐，有什么可夸的呢？但你们若因行善而受苦，能忍耐，在神看来，这是有福的。
思
若你们因犯罪被打而受苦，那还有什么光荣？但若因行善而受苦，而坚心忍耐：这才是中悦天主的事。
吕
你们若因犯罪而挨拳打、坚心忍受，有什么荣誉呢？但你们若因行善而受苦、坚心忍受，这在上帝看就是温雅的行为了。
直
这有什么可赞许的呢？倘若
原
ποῖον γὰρ κλέος, εἰ ἁμαρτάνοντες καὶ κολαφιζόμενοι ὑπομενεῖτε; ἀλλ᾽ εἰ ἀγαθοποιοῦντες καὶ πάσχοντες ὑπομενεῖτε, τοῦτο χάρις παρὰ θεῷ.
R
For what glory is it if, while sinning and being buffeted, you endure? But if, while doing good and suffering, you endure, this is grace with God.
K
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
D
For what glory [is it], if sinning and being buffeted ye shall bear [it]? but if, doing good and suffering, ye shall bear [it], this is acceptable with God.
Y
for what renown is it, if sinning and being buffeted, ye do endure it? but if, doing good and suffering for it, ye do endure, this is gracious with God,
I
But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.
恢
你们蒙召原是为此，因基督也为你们受过苦，给你们留下榜样，叫你们跟随祂的脚踪行；
和
你们蒙召原是为此，因基督也为你们受过苦，给你们留下榜样，叫你们跟随他的脚踪行。
新
你们就是为此蒙召，因基督也为你们受过苦，给你们留下榜样，叫你们跟随他的脚踪行。
思
你们原是为此而蒙召的，因为基督也为你们受了苦，给你们留下了榜样，叫你们追随他的足迹。
吕
你们蒙召原是为了这个，因为基督也替你们受了苦（有古卷作：替你们死）给你们留下摹样、叫你们紧跟着他的脚踪。
直
原
εἰς τοῦτο γὰρ ἐκλήθητε, ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ὑμῶν ὑμῖν ὑπολιμπάνων ὑπογραμμὸν, ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ,
R
For to this you were called, because Christ also suffered on your behalf, leaving you a model so that you may follow in His steps;
K
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
D
For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:
Y
for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,
I
To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.
恢
祂没有犯过罪，口里也找不到诡诈；
和
他并没有犯罪，口里也没有诡诈。
新
“他从来没有犯过罪，口里也找不到诡诈。”
思
‘他没有犯过罪，他口中也从未出过谎言；’
吕
他没有犯罪，他口里也不曾见有诡诈；
直
那一位
原
ὃς **ἁμαρτίαν οὐκ ἐποίησεν** οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ,
R
Who committed no sin, nor was guile found in His mouth;
K
Who did no sin, neither was guile found in his mouth:
D
who did no sin, neither was guile found in his mouth;
Y
who did not commit sin, nor was guile found in his mouth,
I
He committed no sin, and no deceit was found in his mouth.
恢
祂被骂不还口，受苦不说威吓的话，只将一切交给那按公义审判的。
和
他被骂不还口，受害不说威吓的话，只将自己交托那按公义审判人的主。
新
他被骂的时候不还嘴，受苦的时候也不说恐吓的话；只把自己交托给那公义的审判者。
思
他受辱骂，却不还骂；他受虐待，却不报复，只将自己交给那照正义行审判的天主；
吕
他受辱骂，也不回骂，受苦也不恐吓的话，却交托那按公义审判的主。
直
他被辱骂不还口辱骂，受难不威胁，只交托给公义审判者；
原
ὃς λοιδορούμενος οὐκ ἀντελοιδόρει, πάσχων οὐκ ἠπείλει, παρεδίδου δὲ τῷ κρίνοντι δικαίως,
R
Who being reviled did not revile in return; suffering, He did not threaten but kept committing all to Him who judges righteously;
K
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
D
who, [when] reviled, reviled not again; [when] suffering, threatened not; but gave [himself] over into the hands of him who judges righteously;
Y
who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,
I
When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.
恢
祂在木头上，在祂的身体里，亲自担当了我们的罪，使我们既然向罪死了，就得以向义活着；因祂受的鞭伤，你们便得了医治。
和
他被挂在木头上，亲身担当了我们的罪，使我们既然在罪上死，就得以在义上活。因他受的鞭伤，你们便得了医治。
新
他在木头上亲身担当了我们的罪，使我们既然不活在罪中，就可以为义而活。因他受的鞭伤，你们就得了医治。
思
他在自己的身上，亲自承担了我们的罪过，上了木架，为叫我们死于罪恶，而活于正义；‘你们是因他的创伤而获得了痊愈’。
吕
他以自己的身体在木架上亲自背上我们的罪，使我们既跟罪割死，就得以向义而活。因着他受的鞭伤、你们就得了医治。
直
他自己承担起我们的罪，借着他的身体在木头上，使得我们对罪死后对义活，借着他的伤痕你们被医治。
原
ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν, οὗ τῷ μώλωπι ἰάθητε.
R
Who Himself bore up our sins in His body on the tree, in order that we, having died to sins, might live to righteousness; by whose bruise you were healed.
K
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
D
who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed.
Y
who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,
I
He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed.
恢
你们好像羊走迷了路，如今却归到你们魂的牧人和监督了。
和
你们从前好像迷路的羊，如今却归到你们灵魂的牧人监督了。
新
你们从前好像迷路的羊，但现在已经回到你们灵魂的牧人和监督那里了。
思
你们从前有如迷途的亡羊，如今却被领回，归依你们的灵牧和监督。
吕
你们像羊走迷了路，如今却回转过来、归你们灵魂的牧人和监督了。
直
因为你们曾是如同迷路的羊，现在却归回到．你们灵魂的牧者和守护者。
原
ἦτε γὰρ ὡς πρόβατα πλανώμενοι, ἀλλ᾽ ἐπεστράφητε νῦν ἐπὶ τὸν ποιμένα καὶ ἐπίσκοπον τῶν ψυχῶν ὑμῶν.
R
For you were like sheep being led astray, but you have now returned to the Shepherd and Overseer of your souls.
K
For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
D
For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.
Y
for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.
I
For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls.
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