自定义: 简洁
彼前3:1
恢
照样，作妻子的，要服从自己的丈夫，好叫那些甚至不信从主话的，也可以不用主的话，借着妻子的品行，被主得着，
和
你们作妻子的要顺服自己的丈夫。这样，若有不信从道理的丈夫，他们虽然不听道，也可以因妻子的品行被感化过来，
新
照样，你们作妻子的，要顺服自己的丈夫，好使不信道的丈夫受到感动，不是因着你们的言语，而是因着你们的生活，
思
同样，你们做妻子的，应当服从自己的丈夫，好叫那些不信从天主话的，为了妻子无言的品行而受感化，
吕
你们做妻子的，照样要顺服你们的丈夫，使他们、虽或有人不信真道、也可以借着妻子的品行、无言无语地被赢过来，
直
同样地妻子们啊，要顺服自己的丈夫；使得甚至如果有些人不信从道理，借着妻子的行为举止而非言语会被得到，
原
Ὁμοίως αἱ γυναῖκες, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν, ἵνα καὶ εἴ τινες ἀπειθοῦσιν τῷ λόγῳ, διὰ τῆς τῶν γυναικῶν ἀναστροφῆς ἄνευ λόγου κερδηθήσονται,
R
In like manner, wives, be subject to your own husbands, that even if any disobey the word, they will be gained without the word through the manner of life of their wives,
K
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
D
Likewise, wives, [be] subject to your own husbands, that, even if any are disobedient to the word, they may be gained without [the] word by the conversation of the wives,
Y
In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,
I
Wives, in the same way be submissive to your husbands so that, if any of them do not believe the word, they may be won over without words by the behavior of their wives,
恢
这是因为他们亲眼看见你们敬畏中纯洁的品行。
和
这正是因看见你们有贞洁的品行和敬畏的心。
新
因为他们看见了你们敬畏和纯洁的生活。
思
因为他们看见了你们怀有敬畏的贞洁品行。
吕
因为他们亲眼看见你们敬畏中的贞洁品行。
直
原
ἐποπτεύσαντες τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν.
R
Seeing with their own eyes your pure manner of life in fear.
K
While they behold your chaste conversation coupled with fear.
D
having witnessed your pure conversation [carried out] in fear;
Y
having beheld your pure behaviour in fear,
I
when they see the purity and reverence of your lives.
恢
你们的妆饰，不要重于外面的辫头发、戴金饰、穿衣服，
和
你们不要以外面的辫头发、戴金饰、穿美衣为妆饰，
新
不要单注重外表的装饰，就如鬈头发、戴金饰、穿华丽衣服；
思
你们的装饰不应是外面的发型、金饰或衣服的装束，
吕
你们的妆饰呢、不应当是外面的辫头发、戴金饰、或穿衣裳的妆饰，
直
原
ὧν ἔστω οὐχ ὁ ἔξωθεν ἐμπλοκῆς τριχῶν καὶ περιθέσεως χρυσίων ἢ ἐνδύσεως ἱματίων κόσμος,
R
Let your adorning not be the outward plaiting of hair and putting on of gold or clothing with garments,
K
Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
D
whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel;
Y
whose adorning -- let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,
I
Your beauty should not come from outward adornment, such as braided hair and the wearing of gold jewelry and fine clothes.
恢
乃要重于那以温柔安静的灵为不朽坏之妆饰的心中隐藏的人，这在神面前是极有价值的。
和
只要以里面存着长久温柔、安静的心为妆饰，这在神面前是极宝贵的。
新
却要在里面存着温柔安静的心灵，作不能毁坏的装饰，这在神面前是极宝贵的。
思
而应是那藏于内心，基于不朽的温柔，和宁静心神的人格：这在天主前才是宝贵的。
吕
乃应当是内心隐藏着的人、以柔和安静的心灵为不朽坏的妆饰：这在上帝面前是很贵的。
直
而是隐藏在心的里面的人．在温顺和安静的灵的不朽里面．这是在神面前珍贵的。
原
ἀλλ᾽ ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος ἐν τῷ ἀφθάρτῳ τοῦ πραέως καὶ ἡσυχίου πνεύματος ὅ ἐστιν ἐνώπιον τοῦ θεοῦ πολυτελές.
R
But the hidden man of the heart in the incorruptible adornment of a meek and quiet spirit, which is very costly in the sight of God.
K
But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
D
but the hidden man of the heart, in the incorruptible [ornament] of a meek and quiet spirit, which in the sight of God is of great price.
Y
but -- the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,
I
Instead, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight.
恢
因为从前那仰望神的圣别妇人，也是这样妆饰自己，服从自己的丈夫，
和
因为古时仰赖神的圣洁妇人，正是以此为妆饰，顺服自己的丈夫，
新
因为古时仰望神的圣洁妇女，正是这样装饰自己，顺服丈夫，
思
从前那些仰望天主的圣妇，正是这样装饰了自己，服从了自己的丈夫。
吕
从前寄望于上帝的圣别妇人也是这样自己妆饰，顺服她们自己的丈夫。
直
因为古时圣洁的妇人．仰赖神的．她们
原
οὕτως γάρ ποτε καὶ αἱ ἅγιαι γυναῖκες αἱ ἐλπίζουσαι εἰς θεὸν ἐκόσμουν ἑαυτὰς ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν,
R
For in this manner formerly the holy women also, who hoped in God, adorned themselves, being subject to their own husbands,
K
For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
D
For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands;
Y
for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,
I
For this is the way the holy women of the past who put their hope in God used to make themselves beautiful. They were submissive to their own husbands,
恢
就如撒拉顺从亚伯拉罕，称他为主；你们若行善，不怕任何的惊吓，便是撒拉的儿女了。
和
就如撒拉听从亚伯拉罕，称他为主。你们若行善，不因恐吓而害怕，便是撒拉的女儿了。
新
像撒拉听从亚伯拉罕，称他为主一样；你们若行善，不怕任何恐吓，就是撒拉的女儿了。
思
就如撒辣听从了亚巴郎，称他为“主”；你们如果行善，不害怕任何恐吓，你们就是她的女儿。
吕
就如撒拉那样，她听从亚伯拉罕，称他为‘主’。你们若行善，不怕任何让你恐怖的事，就成为撒拉的儿女了。
直
正如撒拉听从亚伯拉罕．称他为主，你们成为她的孩子若行善且不被任何恐惧惊吓。
原
ὡς Σάρρα ὑπήκουσεν τῷ Ἀβραὰμ κύριον αὐτὸν καλοῦσα ἧς ἐγενήθητε τέκνα ἀγαθοποιοῦσαι καὶ μὴ φοβούμεναι μηδεμίαν πτόησιν.
R
As Sarah obeyed Abraham, calling him lord; whose children you have become, if you do good and do not fear any terror.
K
Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
D
as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation.
Y
as Sarah was obedient to Abraham, calling him 'sir,' of whom ye did become daughters, doing good, and not fearing any terror.
I
like Sarah, who obeyed Abraham and called him her master. You are her daughters if you do what is right and do not give way to fear.
恢
照样，作丈夫的，要按情理与妻子同住，因为她是比你软弱的器皿，是女性；又要按她应得的分敬重她，因为她是与你一同承受生命之恩的，好叫你们的祷告不受拦阻。
和
你们作丈夫的也要按情理和妻子同住（“情理”原文作“知识”），因她比你软弱（“比你软弱”原文作“是软弱的器皿”），与你一同承受生命之恩的，所以要敬重她，这样，便叫你们的祷告没有阻碍。
新
照样，你们作丈夫的，也要合情合理的与妻子同住。要体谅她比你软弱，要尊敬她，因为她是和你一同承受生命的恩典的。这样，就使你们的祷告不受拦阻。
思
同样，你们作丈夫的，应该凭着信仰的智慧与妻子同居，待她们有如较为脆弱的器皿，尊敬她们，有如与你们共享生命恩宠的继承人：这样你们的祈祷便不会受到阻碍。
吕
你们做丈夫的，照样按情理（希腊文：知识）和妻子（希腊文：女的）同住，适当地尊重她，认她为弱质之体（希腊文作：器皿），又是同为后嗣继承生命之恩的人，好叫你们的祷告不受截断。
直
同样地丈夫们啊，按知识和正如较软弱的器皿的妻子如同一起居住，
原
Οἱ ἄνδρες ὁμοίως, συνοικοῦντες κατὰ γνῶσιν ὡς ἀσθενεστέρῳ σκεύει τῷ γυναικείῳ, ἀπονέμοντες τιμὴν ὡς καὶ συγκληρονόμοις χάριτος ζωῆς εἰς τὸ μὴ ἐγκόπτεσθαι τὰς προσευχὰς ὑμῶν.
R
Husbands, in like manner dwell together with them according to knowledge, as with the weaker, female vessel, assigning honor to them as also to fellow heirs of the grace of life, that your prayers may not be hindered.
K
Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
D
[Ye] husbands likewise, dwell with [them] according to knowledge, as with a weaker, [even] the female, vessel, giving [them] honour, as also fellow-heirs of [the] grace of life, that your prayers be not hindered.
Y
The husbands, in like manner, dwelling with them, according to knowledge, as to a weaker vessel -- to the wife -- imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.
I
Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers.
恢
总之，你们众人都要心思一致，同情体恤，弟兄相爱，心存慈怜，心思卑微。
和
总而言之，你们都要同心，彼此体恤，相爱如弟兄，存慈怜谦卑的心。
新
总括来说，你们要彼此同心，互相体恤，亲爱像弟兄，满有温柔，存心谦卑。
思
总之，你们都该同心合意，互表同情，友爱弟兄，慈悲为怀，谦逊温和；
吕
总而言之，你们众人都要同心同情、有亲如弟兄之相爱、有怜悯的心肠、并且要谦卑。
直
总而言之，
原
Τὸ δὲ τέλος πάντες ὁμόφρονες, συμπαθεῖς, φιλάδελφοι, εὔσπλαγχνοι, ταπεινόφρονες,
R
And finally be all of the same mind, sympathetic, loving the brothers, tenderhearted, humble-minded;
K
Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
D
Finally, [be] all of one mind, sympathising, full of brotherly love, tender hearted, humble minded;
Y
And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,
I
Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble.
恢
不以恶报恶，或以辱骂还辱骂，倒要祝福，因你们是为此蒙召，好叫你们承受福分。
和
不以恶报恶、以辱骂还辱骂，倒要祝福，因你们是为此蒙召，好叫你们承受福气。
新
不要以恶报恶，以辱骂还辱骂，倒要祝福，因为你们就是为此蒙召，好叫你们承受福气。
思
总不要以恶报恶，以骂还骂；但要祝福，因为你们原是为继承祝福而蒙召的。
吕
不可以恶报恶，或以辱骂报辱骂；倒要祝福；因为你们是为了这个而蒙召、好承受祝福的。
直
不要以恶报恶，或辱骂还辱骂，而是反倒要祝福；因为为此
原
μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ ἢ λοιδορίαν ἀντὶ λοιδορίας, τοὐναντίον δὲ εὐλογοῦντες, ὅτι εἰς τοῦτο ἐκλήθητε, ἵνα εὐλογίαν κληρονομήσητε.
R
Not rendering evil for evil or reviling for reviling, but on the contrary blessing one another, because you were called to this, that you might inherit blessing.
K
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
D
not rendering evil for evil, or railing for railing; but on the contrary, blessing [others], because ye have been called to this, that ye should inherit blessing.
Y
not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;
I
Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
恢
因为“那想要爱生命，看见好日子的，要禁止舌头不出恶言，嘴唇不说诡诈的话；
和
因为经上说：“人若爱生命，愿享美福，须要禁止舌头、不出恶言，嘴唇不说诡诈的话；
新
因为“凡希望享受人生，要看见好日子的，就要禁止舌头不出恶言，嘴唇不说诡诈的话；
思
所以‘凡愿意爱惜生命，和愿意享见幸福日子的，就应谨守口舌，不说坏话，克制咀唇，不言欺诈；
吕
因为“凡想要爱生命见好日子的人、他应当禁止舌头不出恶言，嘴唇不说诡诈；
直
因为
原
ὁ** γὰρ **θέλων ζωὴν ἀγαπᾶν καὶ ἰδεῖν ἡμέρας ἀγαθὰς παυσάτω τὴν γλῶσσαν ἀπὸ κακοῦ καὶ χείλη τοῦ μὴ λαλῆσαι δόλον,
R
For "he who desires to love life and see good days, let him cause his tongue to cease from evil and his lips to speak no guile.
K
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
D
For he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.
Y
for 'he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;
I
For, "Whoever would love life and see good days must keep his tongue from evil and his lips from deceitful speech.
恢
也要离恶行善，寻求和睦，竭力追逐；
和
也要离恶行善，寻求和睦，一心追赶。
新
也要离恶行善，寻找并追求和睦。
思
躲避邪恶，努力行善，寻求和平，全心追随，
吕
他应当避恶而行善，寻求和平而追逐它。
直
他务要弃离邪恶且遵行善事，他务要寻求和睦且务要追赶它
原
ἐκκλινάτω δὲ ἀπὸ κακοῦ καὶ ποιησάτω ἀγαθόν, ζητησάτω εἰρήνην καὶ διωξάτω αὐτήν·
R
And let him turn away from evil and do good; let him seek peace and pursue it;
K
Let him eschew evil, and do good; let him seek peace, and ensue it.
D
And let him avoid evil, and do good; let him seek peace and pursue it;
Y
let him turn aside from evil, and do good, let him seek peace and pursue it;
I
He must turn from evil and do good; he must seek peace and pursue it.
恢
因为主的眼看顾义人，祂的耳垂听他们的祈求；惟有行恶的人，主向他们变脸。”
和
因为主的眼看顾义人，主的耳听他们的祈祷；惟有行恶的人，主向他们变脸。”
新
因为主的眼睛看顾义人，他的耳朵垂听他们的呼求；但主的脸敌对作恶的人。”
思
因为上主的双目垂顾正义的人，他的两耳俯听他们的哀声；但上主的威容敌视作恶的人。’
吕
因为主的眼看顾义人，主的耳听他们的祈求；但对行恶的人、主却要变脸。”
直
因为主的眼向着
原
ὅτι ὀφθαλμοὶ κυρίου ἐπὶ δικαίους καὶ ὦτα αὐτοῦ εἰς δέησιν αὐτῶν, πρόσωπον δὲ κυρίου ἐπὶ ποιοῦντας κακά.
R
For the eyes of the Lord are on the righteous, and His ears incline to their petition; but the face of the Lord is against those who do evil."
K
For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
D
because [the] eyes of [the] Lord [are] on [the] righteous, and his ears towards their supplications; but [the] face of [the] Lord [is] against them that do evil.
Y
because the eyes of the Lord are upon the righteous, and His ears -- to their supplication, and the face of the Lord is upon those doing evil;'
I
For the eyes of the Lord are on the righteous and his ears are attentive to their prayer, but the face of the Lord is against those who do evil."
恢
你们若是热心行善，有谁苦害你们？
和
你们若是热心行善，有谁害你们呢？
新
如果你们热心行善，有谁能害你们呢？
思
如果你们热心行善，谁能加害你们呢？
吕
你们若是为善而热心的人，谁能苦害你们呢？
直
原
Καὶ τίς ὁ κακώσων ὑμᾶς, ἐὰν τοῦ ἀγαθοῦ ζηλωταὶ γένησθε;
R
And who will harm you if you become zealous for what is good?
K
And who is he that will harm you, if ye be followers of that which is good?
D
And who shall injure you if ye have become imitators of that which [is] good?
Y
and who is he who will be doing you evil, if of Him who is good ye may become imitators?
I
Who is going to harm you if you are eager to do good?
恢
你们就是因义受苦，也是有福的；不要怕人的威吓，也不要惊慌；
和
你们就是为义受苦，也是有福的。不要怕人的威吓，也不要惊慌（“的威吓”或作“所怕的”），
新
就算你们要为义受苦，也是有福的。“不要怕人的恐吓，也不要畏惧。”
思
但若你们为正义而受苦，才是有福的。你们不要害怕人们的恐吓，也不要心乱。
吕
即使不然，你们如果为义而受苦、也是有福气。不要怕他们（希腊文：不要怕他们所怕的），不要震才不安；
直
即使你们遭受
原
ἀλλ᾽ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι. τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε μηδὲ ταραχθῆτε,
R
But even if you suffer because of righteousness, you are blessed. And do not be afraid with fear from them, nor be troubled,
K
But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
D
But if also ye should suffer for righteousness' sake, blessed [are ye]; but be not afraid of their fear, neither be troubled;
Y
but if ye also should suffer because of righteousness, happy are ye! and of their fear be not afraid, nor be troubled,
I
But even if you should suffer for what is right, you are blessed. "Do not fear what they fear ; do not be frightened."
恢
只要心里尊基督为圣，以祂为主，常作准备，好对每一个问你们里面盼望因由的人有所答辩，
和
只要心里尊主基督为圣。有人问你们心中盼望的缘由，就要常作准备，以温柔、敬畏的心回答各人。
新
只要心里尊基督为圣，以他为主；常常作好准备，去回答那些问你们为什么怀有盼望的人，
思
你们但要在心内尊崇基督为主；若有人询问你们心中所怀希望的理由，你们要时常准备答复，
吕
只要心里承认基督为主，尊奉为圣。凡有人请你们说明你们心中所盼望之缘由，你们总要老准备着回护答复他。不过也要带着柔和与敬畏的心，
直
只要尊主-基督为圣，在你们的心里，随时准备好去答复所有对你们求问的话语
原
κύριον δὲ τὸν Χριστὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν, ἕτοιμοι ἀεὶ πρὸς ἀπολογίαν παντὶ τῷ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος,
R
But sanctify Christ as Lord in your hearts, being always ready for a defense to everyone who asks of you an account concerning the hope which is in you,
K
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
D
but sanctify [the] Lord the Christ in your hearts, and [be] always prepared to [give] an answer [to] every one that asks you to give an account of the hope that [is] in you, but with meekness and fear;
Y
and the Lord God sanctify in your hearts. And be ready always for defence to every one who is asking of you an account concerning the hope that is in you, with meekness and fear;
I
But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,
恢
且要带着温柔和敬畏，存着无亏的良心，叫你们在何事上被毁谤，就在何事上，可以叫那诬赖你们的人，因你们在基督里的好品行，感到羞愧。
和
存着无亏的良心，叫你们在何事上被毁谤，就在何事上可以叫那诬赖你们在基督里有好品行的人自觉羞愧。
新
但要用温柔敬畏的心回答。当存无愧的良心，使那些诬赖你们这在基督里有好品行的人，在毁谤你们的事上蒙羞。
思
且要以温和、以敬畏之心答复，保持纯洁的良心，好使那些诬告你们在基督内有良好品行的人，在他们诽谤你们的事上，感到羞愧。
吕
持守着纯善的良知，使你们在什么事上被毁谤，就在什么事上可以叫诬你们在基督里的好品行的人自觉惭愧。
直
不过要以温柔和敬畏
原
ἀλλὰ μετὰ πραΰτητος καὶ φόβου, συνείδησιν ἔχοντες ἀγαθήν, ἵνα ἐν ᾧ καταλαλεῖσθε καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν.
R
Yet with meekness and fear, having a good conscience, so that in the matter in which you are spoken against, those who revile your good manner of life in Christ may be put to shame.
K
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
D
having a good conscience, that [as to that] in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ.
Y
having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;
I
keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.
恢
如果神的旨意要你们因行善受苦，总强如因行恶受苦。
和
神的旨意若是叫你们因行善受苦，总强如因行恶受苦。
新
如果神的旨意是要你们受苦，那么为行善受苦，总比为行恶受苦好。
思
若天主的旨意要你们因行善而受苦，自然比作恶而受苦更好，
吕
你们行善而受苦，如果上帝的旨意愿意这样，总比行恶而受苦的好啊。
直
原
κρεῖττον γὰρ ἀγαθοποιοῦντας, εἰ θέλοι τὸ θέλημα τοῦ θεοῦ, πάσχειν ἢ κακοποιοῦντας.
R
For it is better, if the will of God should will it, to suffer for doing good than for doing evil.
K
For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
D
For [it is] better, if the will of God should will it, to suffer [as] well-doers than [as] evildoers;
Y
for it is better doing good, if the will of God will it, to suffer, than doing evil;
I
It is better, if it is God's will, to suffer for doing good than for doing evil.
恢
因基督也曾一次为罪受死，就是义的代替不义的，为要引你们到神面前；在肉体里祂被治死，在灵里祂却活着；
和
因基督也曾一次为罪受苦（“受苦”有古卷作“受死”），就是义的代替不义的，为要引我们到神面前。按着肉体说，他被治死；按着灵性说，他复活了。
新
因为基督也曾一次为你们的罪死了，就是义的代替不义的，为要领你们到神面前。就肉体的方面说，他曾死去；就灵的方面说，他复活了；
思
因为基督也曾一次为罪而死，且是义人代替不义的人，为将我们领到天主面前；就肉身说，他固然被处死了；但就神魂说，他却复活了。
吕
因为基督也曾尽一次为我们的罪（有古卷作：‘为罪’；有古卷作‘为罪替我们’）受死（有古卷作：受苦），义的替不义的，为要领我们进到上帝面前。在肉身里、他是被处死了，但在灵里、他却得存活了。
直
因为基督也曾一次为罪恶
原
ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ὑμᾶς προσαγάγῃ τῷ θεῷ θανατωθεὶς μὲν σαρκὶ, ζῳοποιηθεὶς δὲ πνεύματι·
R
For Christ also has suffered once for sins, the Righteous on behalf of the unrighteous, that He might bring you to God, on the one hand being put to death in the flesh, but on the other, made alive in the Spirit;
K
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
D
for Christ indeed has once suffered for sins, [the] just for [the] unjust, that he might bring us to God; being put to death in flesh, but made alive in [the] Spirit,
Y
because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,
I
For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit,
恢
在这灵里，祂也曾去向那些在监狱里的灵，
和
他借这灵曾去传道给那些在监狱里的灵听，
新
他借这灵也曾去向那些在监管中的灵宣讲，
思
他借这神魂，曾去给那些在狱中的灵魂宣讲过；
吕
在灵里、他也去（或译：在这种情形里他竟去）对传道给那些在监牢里的灵宣传呢、
直
借这一位
原
ἐν ᾧ καὶ τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν,
R
In which also He went and proclaimed to the spirits in prison,
K
By which also he went and preached unto the spirits in prison;
D
in which also going he preached to the spirits [which are] in prison,
Y
in which also to the spirits in prison having gone he did preach,
I
through whom also he went and preached to the spirits in prison
恢
就是向从前在挪亚预备方舟的日子，神恒忍热切等待的时候，那些悖逆者宣扬；那进入方舟，借着水安全得救的不多，只有八个人。
和
就是那从前在挪亚预备方舟、神容忍等待的时候，不信从的人。当时进入方舟，借着水得救的不多，只有八个人。
新
他们就是挪亚建造方舟的日子、神容忍等待的时候，那些不顺从的人。当时进入方舟、借着水得救的人不多，只有八个。
思
这些灵魂从前在诺厄建造方舟的时日，天主耐心期待之时，原是不信的人；当时赖方舟经过水而得救的不多，只有八个生灵。
吕
对从前在挪亚的日子那些硬心不信的、宣传。当时楼船正建备着，上帝的恒忍还切候着，进入楼船的并不多，只是八个人，由水得了救度。
直
原
ἀπειθήσασίν ποτε, ὅτε ἀπεξεδέχετο ἡ τοῦ θεοῦ μακροθυμία ἐν ἡμέραις Νῶε κατασκευαζομένης κιβωτοῦ εἰς ἣν ὀλίγοι, τοῦτ᾽ ἔστιν ὀκτὼ ψυχαί, διεσώθησαν δι᾽ ὕδατος.
R
Who had formerly disobeyed when the long-suffering of God waited in the days of Noah, while the ark was being prepared; entering into which, a few, that is, eight souls, were brought safely through by water.
K
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
D
heretofore disobedient, when the longsuffering of God waited in [the] days of Noah while the ark was preparing, into which few, that is, eight souls, were saved through water:
Y
who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water;
I
who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were saved through water,
恢
这水所预表的浸，现在借着耶稣基督复活，也拯救你们；这浸并不是除掉肉体的污秽，乃是向神诉求无亏的良心。
和
这水所表明的洗礼，现在借着耶稣基督复活也拯救你们。这洗礼本不在乎除掉肉体的污秽，只求在神面前有无亏的良心。
新
这水预表的洗礼，现在也拯救你们：不是除去肉体的污秽，而是借着耶稣基督的复活，向神许愿常存纯洁的良心。
思
这水所预表的圣洗，如今赖耶稣基督的复活拯救了你们，并不是涤除肉体的污秽，而是向天主要求一纯洁的良心。
吕
这水所预表的、洗礼之水、如今也拯救你们：并不是肉身之除掉垢污，乃是纯善的良知对上帝之誓约，借着稣基督之复活。
直
这个
原
ὃ καὶ ὑμᾶς ἀντίτυπον νῦν σῴζει βάπτισμα, οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν, δι᾽ ἀναστάσεως Ἰησοῦ Χριστοῦ
R
Which water, as the antitype, also now saves you, that is, baptism, not a putting away of the filth of the flesh but the appeal of a good conscience unto God, through the resurrection of Jesus Christ,
K
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
D
which figure also now saves you, [even] baptism, not a putting away of [the] filth of flesh, but [the] demand as before God of a good conscience, by [the] resurrection of Jesus Christ,
Y
also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,
I
and this water symbolizes baptism that now saves you also--not the removal of dirt from the body but the pledge of a good conscience toward God. It saves you by the resurrection of Jesus Christ,
恢
耶稣基督既已进入了天，就坐在神的右边，众天使和掌权的并有能的，都服了祂。
和
耶稣已经进入天堂，在神的右边，众天使和有权柄的，并有能力的，都服从了他。
新
基督已进到天上，在神右边，众天使、有权势的、有能力的，都服从了他。
思
至于耶稣基督，他升了天，坐在天主的右边，众天使、掌权者和异能者都屈伏在他权下。
吕
耶稣基督已经往天上去，现今在上帝的右边，众天使、众‘掌权’众‘有能力’的灵、都已顺服于他了。
直
他去到天上去后在神的右边．天使们、有权柄的、有能力的顺服他。
原
ὅς ἐστιν ἐν δεξιᾷ τοῦ θεοῦ πορευθεὶς εἰς οὐρανὸν ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων.
R
Who is at the right hand of God, having gone into heaven, angels and authorities and powers being subjected to Him.
K
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
D
who is at [the] right hand of God, gone into heaven, angels and authorities and powers being subjected to him.
Y
who is at the right hand of God, having gone on to heaven -- messengers, and authorities, and powers, having been subjected to him.
I
who has gone into heaven and is at God's right hand--with angels, authorities and powers in submission to him.
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