自定义: 简洁
雅2:1
恢
我的弟兄们，你们既相信我们荣耀的主耶稣基督，便不可按着外貌待人。
和
我的弟兄们，你们信奉我们荣耀的主耶稣基督，便不可按着外貌待人。
新
我的弟兄们，你们既然对我们荣耀的主耶稣基督有信心，就不应该凭外貌待人。
思
我的弟兄们，你们既信仰我们已受光荣的主耶稣基督，就不该按外貌待人。
吕
我的弟兄们，你们执守我们的主、荣耀的主、耶稣基督的信仰、别以貌取人了。
直
我的弟兄们啊，
原
Ἀδελφοί μου, μὴ ἐν προσωπολημψίαις ἔχετε τὴν πίστιν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῆς δόξης.
R
My brothers, do not hold the faith of our Lord Jesus Christ of glory with respect of persons.
K
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
D
My brethren, do not have the faith of our Lord Jesus Christ, [Lord] of glory, with respect of persons:
Y
My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ,
I
My brothers, as believers in our glorious Lord Jesus Christ, don't show favoritism.
恢
若有一个人戴着金戒指，穿着华丽衣服，进你们的会堂去，又有一个穷人，穿着肮脏衣服也进去；
和
若有一个人戴着金戒指，穿着华美衣服，进你们的会堂去，又有一个穷人，穿着肮脏衣服也进去；
新
如果有一个手戴金戒指、身穿华丽衣服的人，进入你们的会堂；又有一个衣衫褴褛的穷人，也进去了。
思
如果有一个人，戴着金戒指，穿着华美的衣服，进入你们的会堂，同时一个衣服肮脏的穷人也进来，
吕
倘若有人带着金戒指、穿着华丽衣服、进你们的会堂来；又有穷人穿着垢污衣服、也进来。
直
因为假若
原
ἐὰν γὰρ εἰσέλθῃ εἰς συναγωγὴν ὑμῶν ἀνὴρ χρυσοδακτύλιος ἐν ἐσθῆτι λαμπρᾷ, εἰσέλθῃ δὲ καὶ πτωχὸς ἐν ῥυπαρᾷ ἐσθῆτι,
R
For if there comes into your synagogue a man with gold rings in splendid clothing, and there also comes in a poor man in filthy clothing,
K
For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
D
for if there come unto your synagogue a man with a gold ring in splendid apparel, and a poor man also come in in vile apparel,
Y
for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment,
I
Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in.
恢
你们就重看那穿华丽衣服的人，说，请你坐在这好位上；又对那穷人说，你站在那里，或坐在我脚凳下边。
和
你们就重看那穿华美衣服的人说“请坐在这好位上”，又对那穷人说“你站在那里”，或“坐在我脚凳下边”，
新
你们就看重那穿华丽衣服的人，说：“请坐在这好位上。”又对那个穷人说：“你站在那里。”或说：“坐在我的脚凳下边。”
思
你们就专看那穿华美衣服的人，且对他说：“请坐在这边好位上！”而对那穷人说：“你站在那里！”或说：“坐在我的脚凳下边！”
吕
假使你们只顾那披着华丽衣服的，就说，“你请坐在这里”；又对那穷人说：“你站着”，或是“坐在那里（有古卷作：‘你站在那里，或是坐在这里’。有古卷作‘你坐在那里或是坐着’）、在我脚凳下边”；
直
然而你们尊敬穿闪亮衣服的人且说：“你请坐这好的
原
ἐπιβλέψητε δὲ ἐπὶ τὸν φοροῦντα τὴν ἐσθῆτα τὴν λαμπρὰν καὶ εἴπητε, Σὺ κάθου ὧδε καλῶς, καὶ τῷ πτωχῷ εἴπητε, Σὺ στῆθι ἢ κάθου ἐκεῖ ὑπὸ τὸ ὑποπόδιόν μου,
R
And you look upon the one wearing the splendid clothing and say, You sit here in a good place, and to the poor man you say, You stand there, or sit under my footstool;
K
And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
D
and ye look upon him who wears the splendid apparel, and say, Do thou sit here well, and say to the poor, Do thou stand there, or sit here under my footstool:
Y
and ye may look upon him bearing the gay raiment, and may say to him, 'Thou -- sit thou here well,' and to the poor man may say, 'Thou -- stand thou there, or, Sit thou here under my footstool,' --
I
If you show special attention to the man wearing fine clothes and say, "Here's a good seat for you," but say to the poor man, "You stand there" or "Sit on the floor by my feet,"
恢
这岂不是你们中间有了歧视，用恶意判断人么？
和
这岂不是你们偏心待人，用恶意断定人吗？
新
这不是你们对人有歧视，成了心怀恶意的审判官吗？
思
这岂不是你们自己立定区别，而按偏邪的心思判断人吗？
吕
这岂不是你们心里有了分别，而以不正的看法鉴定人么？
直
这岂不是你们区别人，以自己
原
καὶ οὐ διεκρίθητε ἐν ἑαυτοῖς καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν;
R
Have you not made distinctions among yourselves and become judges with evil reasonings?
K
Are ye not then partial in yourselves, and are become judges of evil thoughts?
D
have ye not made a difference among yourselves, and become judges having evil thoughts?
Y
ye did not judge fully in yourselves, and did become ill-reasoning judges.
I
have you not discriminated among yourselves and become judges with evil thoughts?
恢
我亲爱的弟兄们，请听，神岂不是拣选了世上贫穷的人，叫他们在信上富足，并承受祂所应许给那些爱祂之人的国么？
和
我亲爱的弟兄们，请听，神岂不是拣选了世上的贫穷人，叫他们在信上富足，并承受他所应许给那些爱他之人的国吗？
新
我亲爱的弟兄们，请听：神不是拣选了在世上被认为贫穷的人吗？这些人却在信心上富足，而且是承受神的国的人。这国是神应许赐给爱他的人的。
思
我亲爱的弟兄们，请听！天主不是选了世俗视为贫穷的人，使他们富于信德，并继承他向爱他的人所预许的国吗？
吕
我亲爱的弟兄们请听，上帝岂不是拣选了世人以为穷的而富于信仰，以承受他所应许给爱他之人的国么？
直
你们请听，我亲爱的弟兄们，不是神拣选了世上的贫穷人，
原
Ἀκούσατε, ἀδελφοί μου ἀγαπητοί· οὐχ ὁ θεὸς ἐξελέξατο τοὺς πτωχοὺς τῷ κόσμῳ πλουσίους ἐν πίστει καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;
R
Listen, my beloved brothers: Did not God choose the poor in the world to be rich in faith and heirs of the kingdom, which He promised to those who love Him?
K
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
D
Hear, my beloved brethren: Has not God chosen the poor as to the world, rich in faith, and heirs of the kingdom, which he has promised to them that love him?
Y
Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him?
I
Listen, my dear brothers: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him?
恢
你们反倒羞辱贫穷的人。那富足的人岂不是欺压你们，拉你们到法庭去么？
和
你们反倒羞辱贫穷人。那富足人岂不是欺压你们，拉你们到公堂去吗？
新
然而你们却侮辱穷人。其实，那些欺压你们，拉你们上法庭的，不就是富足的人吗？
思
可是你们，竟侮辱穷人！岂不是富贵人仗势欺压你们，亲自拉你们上法庭吗？
吕
你们呢、反倒每辱穷人。岂不是富足人压制你们，拖你们上法庭么？
直
然而你们羞辱这贫穷人。岂不是那些富有人欺压你们，又他们强拉你们进入法院去的？
原
ὑμεῖς δὲ ἠτιμάσατε τὸν πτωχόν. οὐχ οἱ πλούσιοι καταδυναστεύουσιν ὑμῶν καὶ αὐτοὶ ἕλκουσιν ὑμᾶς εἰς κριτήρια;
R
But you have dishonored the poor. Is it not the rich who oppress you and is it not they who drag you to the courts?
K
But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
D
But *ye* have despised the poor [man]. Do not the rich oppress you, and [do not] *they* drag you before [the] tribunals?
Y
and ye did dishonour the poor one; do not the rich oppress you and themselves draw you to judgment-seats;
I
But you have insulted the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court?
恢
他们不是亵渎那在你们身上被称呼的尊名么？
和
他们不是亵渎你们所敬奉（“所敬奉”或作“被称”）的尊名吗？
新
难道不是他们亵渎那召你们的尊名吗？（或译：“难道不是他们毁谤你们蒙召的美名吗？”）
思
岂不是他们辱骂你们被称的美名吗？
吕
岂不是他们毁谤你们被称的尊贵名号么？
直
不就是他们，
原
οὐκ αὐτοὶ βλασφημοῦσιν τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφ᾽ ὑμᾶς;
R
Is it not they who blaspheme the honorable name by which you are called?
K
Do not they blaspheme that worthy name by the which ye are called?
D
And [do not] *they* blaspheme the excellent name which has been called upon you?
Y
do they not themselves speak evil of the good name that was called upon you?
I
Are they not the ones who are slandering the noble name of him to whom you belong?
恢
你们若照着经上“要爱邻舍如同自己”的话，成全这君尊的律法，你们就作得好了；
和
经上记着说：“要爱人如己。”你们若全守这至尊的律法，才是好的；
新
你们若照着圣经所说“要爱人如己”这话，去完成这至尊的律法，你们就作对了。
思
的确，如果你们按照经书所说‘你应当爱你的近人如你自己’的话，满了最高的法律，你们便作的对了；
吕
固然，你们如果依照经上所记“爱邻舍如同你自己”的话、行尽了赋有王权的律法，那好极了！
直
倘若这至尊的律法你们切实地履行，根据这圣经
原
εἰ μέντοι νόμον τελεῖτε βασιλικὸν κατὰ τὴν γραφήν, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν, καλῶς ποιεῖτε·
R
If indeed you are fulfilling the royal law according to the Scripture, "You shall love your neighbor as yourself," you do well;
K
If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
D
If indeed ye keep [the] royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well.
Y
If, indeed, royal law ye complete, according to the Writing, 'Thou shalt love thy neighbour as thyself,' -- ye do well;
I
If you really keep the royal law found in Scripture, "Love your neighbor as yourself," you are doing right.
恢
但你们若按外貌待人，便是犯罪，给律法定为犯法的。
和
但你们若按外貌待人，便是犯罪，被律法定为犯法的。
新
如果你们凭外貌待人，就是犯罪，律法就要裁定你们是犯法的。
思
但若你们按外貌待人，那就是犯罪，就被法律指证为犯法者，
吕
不过你们若是以貌取人，便是犯罪，被律法定为犯法的人了。
直
但是倘若你们偏待人，你们就犯了罪，被这律法指证如同犯法者。
原
εἰ δὲ προσωπολημπτεῖτε, ἁμαρτίαν ἐργάζεσθε ἐλεγχόμενοι ὑπὸ τοῦ νόμου ὡς παραβάται.
R
But if you respect persons, you commit sin, being convicted by the law as transgressors.
K
But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
D
But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.
Y
and if ye accept persons, sin ye do work, being convicted by the law as transgressors;
I
But if you show favoritism, you sin and are convicted by the law as lawbreakers.
恢
因为凡遵守全律法，却在一条上失脚的，他就是犯了众条。
和
因为凡遵守全律法的，只在一条上跌倒，他就是犯了众条。
新
因为凡是遵守全部律法的，只要在一条上失足，就违犯所有的了。
思
因为谁若遵守全部法律，但只触犯了一条，就算是全犯了，
吕
因为凡遵守全律法、而在一件事上失脚的、就有全部罪责了。
直
因为任何人这全部律法
原
ὅστις γὰρ ὅλον τὸν νόμον τηρήσῃ, πταίσῃ δὲ ἐν ἑνί, γέγονεν πάντων ἔνοχος.
R
For whoever keeps the whole law yet stumbles in one point has become guilty of all.
K
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
D
For whoever shall keep the whole law and shall offend in one [point], he has come under the guilt of [breaking] all.
Y
for whoever the whole law shall keep, and shall stumble in one point, he hath become guilty of all;
I
For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it.
恢
原来那说不可奸淫的，也说不可杀人。你若是不奸淫，却杀人，还是成了犯律法的。
和
原来那说不可奸淫的，也说不可杀人。你就是不奸淫，却杀人，仍是成了犯律法的。
新
就像那说“不可奸淫”的，也说“不可杀人”；你纵然不奸淫，却杀人，还是犯法的。
思
因为那说了‘不可行奸淫’的，也说了‘不可杀人’。纵然你不行奸淫，你却杀人，你仍成了犯法的人。
吕
因为那说‘不可奸淫’的、也说‘不可杀人’；你若不奸淫，却杀人，你还是犯法的。
直
所以那说“你不可犯奸淫”的，他也说“你不可杀人”。然而倘若你不犯奸淫，却杀人，你就成为律法的违犯者。
原
ὁ γὰρ εἰπών, Μὴ μοιχεύσῃς, εἶπεν καί, Μὴ φονεύσῃς· εἰ δὲ οὐ μοιχεύεις, φονεύεις δέ, γέγονας παραβάτης νόμου.
R
For He who said, Do not commit adultery, also said, Do not murder. Now if you do not commit adultery, but you murder, you have become a transgressor of the law.
K
For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
D
For he who said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou dost not commit adultery, but killest, thou art become transgressor of [the] law.
Y
for He who is saying, 'Thou mayest not commit adultery,' said also, 'Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;
I
For he who said, "Do not commit adultery," also said, "Do not murder." If you do not commit adultery but do commit murder, you have become a lawbreaker.
恢
你们既然要按自由的律法受审判，就该照这律法说话行事。
和
你们既然要按使人自由的律法受审判，就该照这律法说话行事。
新
你们既然按着使人自由的律法受审判，就应照着这律法说话行事。
思
你们要怎样按照自由的法律受审判，你们就怎样说话行事吧！
吕
你们将要怎样按自由律而受审判，就该怎样说话，怎样行事。
直
你们要这样说话且这样实行，如此借这
原
οὕτως λαλεῖτε καὶ οὕτως ποιεῖτε ὡς διὰ νόμου ἐλευθερίας μέλλοντες κρίνεσθαι.
R
So speak and so do as those who are to be judged by the law of freedom.
K
So speak ye, and so do, as they that shall be judged by the law of liberty.
D
So speak ye, and so act, as those that are to be judged by [the] law of liberty;
Y
so speak ye and so do, as about by a law of liberty to be judged,
I
Speak and act as those who are going to be judged by the law that gives freedom,
恢
因为那不怜悯人的，也要受无怜悯的审判；怜悯原是向审判夸胜。
和
因为那不怜悯人的，也要受无怜悯的审判，怜悯原是向审判夸胜。
新
因为对不行怜悯的人，审判他们的时候就没有怜悯；怜悯胜过审判。
思
因为对不行怜悯的人，审判时也没有怜悯；怜悯必得胜审判。
吕
对于不行怜恤的人、审判是没有怜恤的：行怜恤，怜恤就超审判而夸胜了。
直
因为这不怜恤的审判，不带出怜悯；怜悯胜过审判。
原
ἡ γὰρ κρίσις ἀνέλεος τῷ μὴ ποιήσαντι ἔλεος· κατακαυχᾶται ἔλεος κρίσεως.
R
For the judgment is without mercy to him who has shown no mercy; mercy triumphs over judgment.
K
For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
D
for judgment [will be] without mercy to him that has shewn no mercy. Mercy glories over judgment.
Y
for the judgment without kindness is to him not having done kindness, and exult doth kindness over judgment.
I
because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment!
恢
我的弟兄们，若有人说自己有信心，却没有行为，有什么益处？难道这信心能救他么？
和
我的弟兄们，若有人说自己有信心，却没有行为，有什么益处呢？这信心能救他吗？
新
我的弟兄们，人若说他有信心，却没有行为，有什么益处呢？这信心能救他吗？
思
我的弟兄们，若有人说自己有信德，却没有行为，有什么益处？难道这信德能救他吗？
吕
我的弟兄们，若有人说他有信心，却没有行为，有什么益处呢？难道这信心能救他么？
直
什么益处，我的兄弟们，若有人说有信心但没有行为？这信心能拯救他吗？
原
Τί τὸ ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις ἔχειν, ἔργα δὲ μὴ ἔχῃ; μὴ δύναται ἡ πίστις σῶσαι αὐτόν;
R
What is the profit, my brothers, if anyone says he has faith but does not have works? Can that faith save him?
K
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
D
What [is] the profit, my brethren, if any one say he have faith, but have not works? can faith save him?
Y
What is the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him?
I
What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him?
恢
若有弟兄或姊妹经常是赤身露体的，又缺了日用的食物，
和
若是弟兄或是姐妹赤身露体，又缺了日用的饮食，
新
如果有弟兄或姊妹缺衣少食，
思
假设有弟兄或姐妹赤身露体，且缺少日用粮，
吕
若有一个弟兄或姐妹素常赤身裸体，又缺欠每日的食物，
直
倘若是弟兄或是姐妹他们没有衣服，又缺少这当日的食物；
原
ἐὰν ἀδελφὸς ἢ ἀδελφὴ γυμνοὶ ὑπάρχωσιν καὶ λειπόμενοι ὦσιν τῆς ἐφημέρου τροφῆς,
R
If a brother or sister is without clothing and lacks daily food,
K
If a brother or sister be naked, and destitute of daily food,
D
Now if a brother or a sister is naked and destitute of daily food,
Y
and if a brother or sister may be naked, and may be destitute of the daily food,
I
Suppose a brother or sister is without clothes and daily food.
恢
而你们中间有人对他们说，平平安安地去吧，愿你们穿得暖，吃得饱；却不给他们身体所需用的，有什么益处？
和
你们中间有人对他们说，“平平安安地去吧！愿你们穿得暖吃得饱”，却不给他们身体所需用的，这有什么益处呢？
新
而你们中间有人对他们说：“平平安安地去吧！愿你们穿得暖，吃得饱。”却不给他们身体所需用的，那有什么用处呢？
思
即使你们中有人给他们说：“你们平安去吧！穿得暖暖的，吃得饱饱的！”却不给他们身体所必需的，有什么益处呢？
吕
而你们中间却有人对他们说：“你们安心去好啦；愿你们穿得才，吃得饱”，却没有给他们身体上所必需的，有什么益处呢？
直
然后从你们当中有人对他们说：“你们在平安里回去，使自己温暖并饱足”；却不给他们身体必须的东西，什么益处呢？
原
εἴπῃ δέ τις αὐτοῖς ἐξ ὑμῶν, Ὑπάγετε ἐν εἰρήνῃ, θερμαίνεσθε καὶ χορτάζεσθε, μὴ δῶτε δὲ αὐτοῖς τὰ ἐπιτήδεια τοῦ σώματος, τί τὸ ὄφελος;
R
And any one of you says to them, Go in peace, be warmed and filled, yet you do not give them the necessities of the body, what is the profit?
K
And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
D
and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what [is] the profit?
Y
and any one of you may say to them, 'Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what is the profit?
I
If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it?
恢
信心也是这样，若没有行为，就是死的。
和
这样，信心若没有行为就是死的。
新
照样，如果只有信心，没有行为，这信心就是死的。
思
信德也是这样：若没有行为，自身便是死的。
吕
信心也是这样；若没有行为，信心自身便是死的。
直
这信心也是如此，倘若
原
οὕτως καὶ ἡ πίστις, ἐὰν μὴ ἔχῃ ἔργα, νεκρά ἐστιν καθ᾽ ἑαυτήν.
R
So also faith, if it does not have works, is dead in itself.
K
Even so faith, if it hath not works, is dead, being alone.
D
So also faith, if it have not works, is dead by itself.
Y
so also the faith, if it may not have works, is dead by itself.
I
In the same way, faith by itself, if it is not accompanied by action, is dead.
恢
有人会说，你有信心，我有行为；你将你没有行为的信心指给我看，我便由我的行为，将我的信心指给你看。
和
必有人说：“你有信心，我有行为。”你将你没有行为的信心指给我看，我便借着我的行为，将我的信心指给你看。
新
也许有人要说，你有信心，我有行为；请把你没有行为的信心指给我看，我就借着我的行为，把我的信心指给你看。
思
也许有人说：你有信德，我却有行为；把你没有行为的信德指给我看，我便会借我的行为，叫你看我的信德。
吕
但是有人或者说：“你有信心么？我却有行为”。好，将你没有行为的信心指给我看吧，我便由我的行为将信心指给你看。”
直
但是有人会说：“你有信心，我有行为；对我指出你的信心，没有行为的，我也对你指出．借着我的行为．这信心。”
原
Ἀλλ᾽ ἐρεῖ τις, Σὺ πίστιν ἔχεις, κἀγὼ ἔργα ἔχω. δεῖξόν μοι τὴν πίστιν σου χωρὶς τῶν ἔργων, κἀγώ σοι δείξω ἐκ τῶν ἔργων μου τὴν πίστιν.
R
But someone will say, You have faith, and I have works; show me your faith without the works, and I will show you my faith by my works.
K
Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
D
But some one will say, *Thou* hast faith and *I* have works. Shew me thy faith without works, and *I* from my works will shew thee my faith.
Y
But say may some one, Thou hast faith, and I have works, shew me thy faith out of thy works, and I will shew thee out of my works my faith:
I
But someone will say, "You have faith; I have deeds."
恢
你信神只有一位；你信的不错；鬼也信，却是战惊。
和
你信神只有一位，你信的不错；鬼魔也信，却是战惊。
新
你信神只有一位，你信的不错；就连鬼魔也信，却是战兢。
思
你信只有一个天主吗！你信得对，连魔鬼也信，且怕得打颤。
吕
你信上帝只有一位；你信得不错；鬼魔们也信，并怕得毛发直竖起来呢！
直
你相信神是唯一的，你做得很好；魔鬼们也信且发抖。
原
σὺ πιστεύεις ὅτι εἷς ἐστιν ὁ θεός, καλῶς ποιεῖς· καὶ τὰ δαιμόνια πιστεύουσιν καὶ φρίσσουσιν.
R
You believe that God is one. You do well; the demons also believe and shudder.
K
Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
D
*Thou* believest that God is one. Thou doest well. The demons even believe, and tremble.
Y
thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!
I
Show me your faith without deeds, and I will show you my faith by what I do. You believe that there is one God. Good! Even the demons believe that--and shudder.
恢
虚浮的人哪，你愿意知道没有行为的信心是无用的么？
和
虚浮的人哪，你愿意知道没有行为的信心是死的吗？
新
愚昧的人哪，你愿意知道没有行为的信心是没有用的吗？
思
虚浮的人啊！你愿意知道信德没有行为是无用的吗？
吕
虚妄的人哪，你愿意知道没有行为的信心是不行的么？
直
然而你愿意知道吗?噢！虚浮的人哪，这信心没有行为它是无用的。
原
θέλεις δὲ γνῶναι, ὦ ἄνθρωπε κενέ, ὅτι ἡ πίστις χωρὶς τῶν ἔργων ἀργή ἐστιν;
R
But are you willing to know, O vain man, that faith without its works is useless?
K
But wilt thou know, O vain man, that faith without works is dead?
D
But wilt thou know, O vain man, that faith without works is dead?
Y
And dost thou wish to know, O vain man, that the faith apart from the works is dead?
I
You foolish man, do you want evidence that faith without deeds is useless ?
恢
我们的祖宗亚伯拉罕，把他儿子以撒献在坛上，岂不是本于行为得称义么？
和
我们的祖宗亚伯拉罕把他儿子以撒献在坛上，岂不是因行为称义吗？
新
我们的祖先亚伯拉罕，把他的儿子以撒献在祭坛上，不是因行为称义吗？
思
我们的祖宗亚巴郎，把他的儿子依撒格献在祭坛上，不是由于行为而成为义人的吗？
吕
我们的先祖亚伯拉罕献上他儿子以撒在坛上，岂不是由于行为得称为义么？
直
亚伯拉罕我们的祖宗岂不出于行为
原
Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον;
R
Was not Abraham our father justified by works in that he offered up Isaac his son upon the altar?
K
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
D
Was not Abraham our father justified by works when he had offered Isaac his son upon the altar?
Y
Abraham our father -- was not he declared righteous out of works, having brought up Isaac his son upon the altar?
I
Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar?
恢
你看，信心是与他的行为同工，而且信心本于行为才得完全；
和
可见信心是与他的行为并行，而且信心因着行为才得成全。
新
你看，他的信心与行为是一致的，信心就因着行为得到完全了；
思
你看，他的信德是和他的行为合作，并且这信德由于行为才得以成全，
吕
可见他的信心是跟行为并行合作的，而信心并且是由于行为才得完全呢。
直
你们看，这信心是与他的行为并行，而且出于行为这信心才被成全。
原
βλέπεις ὅτι ἡ πίστις συνήργει τοῖς ἔργοις αὐτοῦ καὶ ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη,
R
You see that faith worked together with his works, and by these works faith was perfected.
K
Seest thou how faith wrought with his works, and by works was faith made perfect?
D
Thou seest that faith wrought with his works, and that by works faith was perfected.
Y
dost thou see that the faith was working with his works, and out of the works the faith was perfected?
I
You see that his faith and his actions were working together, and his faith was made complete by what he did.
恢
这就应验经上所说的：“亚伯拉罕信神，这就算为他的义。”他又得称为神的朋友。
和
这就应验经上所说：“亚伯拉罕信神，这就算为他的义。”他又得称为神的朋友。
新
这正应验了经上所说的：“亚伯拉罕信神，这就算为他的义。”他也被称为神的朋友。
思
这就应验了经上所说的：‘亚巴郎相信了天主，因而这事为他便算是正义，’得被称为‘天主的朋友’。
吕
这样，说：“亚伯拉罕信上帝，这就算为他的义”的那一段经、便得应验了；他又得以称为‘上帝的朋友’了。
直
这经上所说的被应验．：“他有信心．然而亚伯拉罕对神，并且他被算为
原
καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα, Ἐπίστευσεν δὲ Ἀβραὰμ τῷ θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην καὶ φίλος θεοῦ ἐκλήθη.
R
And the Scripture was fulfilled which says, "And Abraham believed God, and it was accounted to him as righteousness"; and he was called the friend of God.
K
And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
D
And the scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness, and he was called Friend of God.
Y
and fulfilled was the Writing that is saying, 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, 'Friend of God' he was called.
I
And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness," and he was called God's friend.
恢
可见人得称义是本于行为，不是单本于信。
和
这样看来，人称义是因着行为，不是单因着信。
新
可见人称义是因着行为，不仅是因着信心。
思
你们看，人成义是由于行为，不仅是由于信德。
吕
可见人得称义是由于行为，不单由于信心呀。
直
你们看，出于行为人被宣告为义，不只单单出于信心。
原
ὁρᾶτε ὅτι ἐξ ἔργων δικαιοῦται ἄνθρωπος καὶ οὐκ ἐκ πίστεως μόνον.
R
You see that a man is justified by works and not by faith only.
K
Ye see then how that by works a man is justified, and not by faith only.
D
Ye see that a man is justified on the principle of works, and not on the principle of faith only.
Y
Ye see, then, that out of works is man declared righteous, and not out of faith only;
I
You see that a person is justified by what he does and not by faith alone.
恢
妓女喇合接待使者，又放他们从别的路上出去，不也是一样本于行为得称义么？
和
妓女喇合接待使者，又放他们从别的路上出去，不也是一样因行为称义吗？
新
照样，妓女喇合接待了探子，又从另一条路把他们送走，不也是因行为称义吗？
思
接待使者，从别的路上将他们放走的辣哈布妓女，不也是同样因行为而成义的吗？
吕
庙妓喇也是这样。她招待了使者，又从别条路上给送出去，不也是由于行为得称为义么？
直
同样地，喇合那妓女不也是出于行为被宣告为义？她接待使者，又放他们从另一条路上出去。
原
ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη ὑποδεξαμένη τοὺς ἀγγέλους καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα;
R
And in like manner was not also Rahab the harlot justified by works in that she received the messengers and sent them out by a different way?
K
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
D
But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put [them] forth by another way?
Y
and in like manner also Rahab the harlot -- was she not out of works declared righteous, having received the messengers, and by another way having sent forth?
I
In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?
恢
身体没有灵是死的，照样，信心没有行为也是死的。
和
身体没有灵魂是死的，信心没有行为也是死的。
新
身体没有灵魂是死的，照样，信心没有行为也是死的。
思
正如身体没有灵魂是死的，同样信德没有行为也是死的。
吕
身体没有灵是死的，信心没有行为也照样是死的。
直
因为正如身体没有灵魂是死的，如此信心没有行为也是死的。
原
ὥσπερ γὰρ τὸ σῶμα χωρὶς πνεύματος νεκρόν ἐστιν, οὕτως καὶ ἡ πίστις χωρὶς ἔργων νεκρά ἐστιν.
R
For just as the body without the spirit is dead, so also faith without works is dead.
K
For as the body without the spirit is dead, so faith without works is dead also.
D
For as the body without a spirit is dead, so also faith without works is dead.
Y
for as the body apart from the spirit is dead, so also the faith apart from the works is dead.
I
As the body without the spirit is dead, so faith without deeds is dead.
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