自定义: 简洁
西2:1
恢
我愿意你们晓得，我为你们和那些在老底嘉，甚至所有在肉身上没有见过我面的人，是何等竭力奋斗，
和
我愿意你们晓得我为你们和老底嘉人，并一切没有与我亲自见面的人，是何等地尽心竭力，
新
我愿意你们知道，我为你们和在老底嘉的人，以及所有没有跟我见过面的人，是怎样竭力奋斗，
思
我实愿意你们知道：我为你们和那些在劳狄刻雅以及所有未曾亲眼看见过我的人，作如何的奋斗，
吕
我愿意你们知道、我为你们和那些在老底嘉的、跟所有在肉身上没有见过我面的人、是有多么大的奋斗；
直
所以，我愿意你们知道，我…有何等大
原
Θέλω γὰρ ὑμᾶς εἰδέναι ἡλίκον ἀγῶνα ἔχω ὑπὲρ ὑμῶν καὶ τῶν ἐν Λαοδικείᾳ καὶ ὅσοι οὐχ ἑόρακαν τὸ πρόσωπόν μου ἐν σαρκί,
R
For I want you to know how great a struggle I have for you and for those in Laodicea, even all who have not seen my face in the flesh,
K
For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
D
For I would have you know what combat I have for you, and those in Laodicea, and as many as have not seen my face in flesh;
Y
For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh,
I
I want you to know how much I am struggling for you and for those at Laodicea, and for all who have not met me personally.
恢
要叫他们的心得安慰，在爱里结合一起，以致丰丰富富地在悟性上有充分的确信，能以完全认识神的奥秘，就是基督；
和
要叫他们的心得安慰，因爱心互相联络，以致丰丰足足在悟性中有充足的信心，使他们真知神的奥秘，就是基督，
新
为的是要他们的心得着勉励，在爱中彼此联系，可以得着凭悟性、因确信而来的一切丰盛，也可以充分认识神的奥秘，这奥秘就是基督；
思
为使他们的心受到鼓励，使他们在爱内互相连结，充分地得到真知灼见，能认识天主的奥秘──基督，
吕
好叫他们的心得了鼓励，他们能本着爱心而彼此联结，可以得到领悟上的确信一切的丰富，能够认识上帝的奥秘、就是基督本身。
直
为使他们的心得安慰，
原
ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν συμβιβασθέντες ἐν ἀγάπῃ καὶ εἰς πᾶν πλοῦτος τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ θεοῦ, Χριστοῦ,
R
That their hearts may be comforted, they being knit together in love and unto all the riches of the full assurance of understanding, unto the full knowledge of the mystery of God, Christ,
K
That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
D
to the end that their hearts may be encouraged, being united together in love, and unto all riches of the full assurance of understanding, to [the] full knowledge of the mystery of God;
Y
that their hearts may be comforted, being united in love, and to all riches of the full assurance of the understanding, to the full knowledge of the secret of the God and Father, and of the Christ,
I
My purpose is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ,
恢
一切智慧和知识的宝藏，都藏在祂里面。
和
所积蓄的一切智慧知识，都在他里面藏着。
新
一切智慧和知识的宝库都蕴藏在基督里面。
思
因为在他内蕴藏着智慧和知识的一切宝藏。
吕
在基督里面乃包蕴着一切智慧知识之宝藏。
直
在那位
原
ἐν ᾧ εἰσιν πάντες οἱ θησαυροὶ τῆς σοφίας καὶ γνώσεως ἀπόκρυφοι.
R
In whom all the treasures of wisdom and knowledge are hidden.
K
In whom are hid all the treasures of wisdom and knowledge.
D
in which are hid all the treasures of wisdom and of knowledge.
Y
in whom are all the treasures of the wisdom and the knowledge hid,
I
in whom are hidden all the treasures of wisdom and knowledge.
恢
我说这话，免得有人用花言巧语欺骗你们。
和
我说这话，免得有人用花言巧语迷惑你们。
新
我说这些话，免得有人用花言巧语欺骗你们。
思
我说这话，免得有人以巧言花语欺骗你们。
吕
我说这话，免得有人用花言巧语迷惑你们。
直
我说这
原
Τοῦτο λέγω, ἵνα μηδεὶς ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ.
R
This I say that no one may delude you with persuasive speech.
K
And this I say, lest any man should beguile you with enticing words.
D
And I say this to the end that no one may delude you by persuasive speech.
Y
and this I say, that no one may beguile you in enticing words,
I
I tell you this so that no one may deceive you by fine-sounding arguments.
恢
我在肉身里虽然离开，在灵里却与你们同在，欢喜看见你们整齐有序，并坚定地信入基督。
和
我身子虽与你们相离，心却与你们同在，见你们循规蹈矩，信基督的心也坚固，我就欢喜了。
新
我虽然不在你们那里，心却与你们同在。我看见你们循规蹈矩，并且对基督有坚定的信心，就欢喜了。
思
我肉身虽然不在你们那里，但心灵却与你们同在，高兴见到你们生活的秩序，和你们对基督的坚定信仰。
吕
我肉身虽和你们相离，心灵却和你们同在，欢欢喜喜看见你们齐整的行伍、和你们对于信基督所表现的坚固阵线。
直
虽然
原
εἰ γὰρ καὶ τῇ σαρκὶ ἄπειμι, ἀλλὰ τῷ πνεύματι σὺν ὑμῖν εἰμι, χαίρων καὶ βλέπων ὑμῶν τὴν τάξιν καὶ τὸ στερέωμα τῆς εἰς Χριστὸν πίστεως ὑμῶν.
R
For even though I am absent in the flesh, yet in the spirit I am with you, rejoicing and seeing your order and the solid basis of your faith in Christ.
K
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
D
For if indeed in the flesh I am absent, yet I am with you in spirit, rejoicing and seeing your order, and the firmness of your faith in Christ.
Y
for if even in the flesh I am absent -- yet in the spirit I am with you, joying and beholding your order, and the stedfastness of your faith in regard to Christ;
I
For though I am absent from you in body, I am present with you in spirit and delight to see how orderly you are and how firm your faith in Christ is.
恢
你们既然接受了基督，就是主耶稣，
和
你们既然接受了主基督耶稣，就当遵他而行，
新
你们怎样接受了基督耶稣为主，就当照样在他里面行事为人，
思
你们既然接受了基督耶稣为主，就该在他内行动生活，
吕
所以你们既领受了基督耶稣为主，就该联合于他而行，
直
这样当你们接受了基督耶稣-主，你们要靠着他而生活，
原
Ὡς οὖν παρελάβετε τὸν Χριστὸν Ἰησοῦν τὸν κύριον, ἐν αὐτῷ περιπατεῖτε,
R
As therefore you have received the Christ, Jesus the Lord, walk in Him,
K
As ye have therefore received Christ Jesus the Lord, so walk ye in him:
D
As therefore ye have received the Christ, Jesus the Lord, walk in him,
Y
as, then, ye did receive Christ Jesus the Lord, in him walk ye,
I
So then, just as you received Christ Jesus as Lord, continue to live in him,
恢
在祂里面已经生根，并正被建造，且照着你们所受的教导，在信心上得以坚固，洋溢着感谢，就要在祂里面行事为人。
和
在他里面生根建造，信心坚固，正如你们所领的教训，感谢的心也更增长了。
新
按着你们所学到的，在他里面扎根、建造，信心坚定，满有感谢的心。
思
在他内生根修建，坚定于你们所学得的信德，满怀感恩之情。
吕
在他里面扎了根，而建造起来，在你们所受教的信仰上坚固（或译‘因着信仰而坚固，照你们所教的’），有满溢的感谢心。
直
在他里面稳固扎根且被建造起来，被坚固于信仰正如你们被教导的．
原
ἐρριζωμένοι καὶ ἐποικοδομούμενοι ἐν αὐτῷ καὶ βεβαιούμενοι τῇ πίστει καθὼς ἐδιδάχθητε, περισσεύοντες ἐν εὐχαριστίᾳ.
R
Having been rooted and being built up in Him, and being established in the faith even as you were taught, abounding in thanksgiving.
K
Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
D
rooted and built up in him, and assured in the faith, even as ye have been taught, abounding in it with thanksgiving.
Y
being rooted and built up in him, and confirmed in the faith, as ye were taught -- abounding in it in thanksgiving.
I
rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.
恢
你们要谨慎，恐怕有人用他的哲学，和虚空的欺骗，照着人的传统，照着世上的蒙学，不照着基督，把你们掳去；
和
你们要谨慎，恐怕有人用他的理学和虚空的妄言，不照着基督，乃照人间的遗传和世上的小学，就把你们掳去。
新
你们要谨慎，免得有人不照着基督，而照着人的传统，和世俗的言论，借着哲学和骗人的空谈，把你们掳去。
思
你们要小心，免得有人以哲学，以虚伪的妄言，按照人的传授，依据世俗的原理，而不是依据基督，把你们勾引了去。
吕
你们要谨慎，恐怕有人借着虚空而诱惑人的‘哲学’、照人的传统教训、根据世界所信的星质之灵（或译‘自然界原质’；或译‘世俗初浅的宗教观’），而不根据基督、把你们掳了去做奴仆。
直
你们要谨慎，免得有人是那…掳走你们的人。用哲学和虚空的迷惑．照人的传统，宇宙的元素
原
βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου καὶ οὐ κατὰ Χριστόν·
R
Beware that no one carries you off as spoil through his philosophy and empty deceit, according to the tradition of men, according to the elements of the world, and not according to Christ;
K
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
D
See that there be no one who shall lead *you* away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ.
Y
See that no one shall be carrying you away as spoil through the philosophy and vain deceit, according to the deliverance of men, according to the rudiments of the world, and not according to Christ,
I
See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.
恢
因为神格一切的丰满，都有形有体地居住在基督里面，
和
因为神本性一切的丰盛，都有形有体地居住在基督里面，
新
因为神本性的一切丰盛，都有形有体地住在基督里面，
思
因为是在基督内，真实地住有整个圆满的天主性，你们也是在他内得到丰满。
吕
因为神格之无限完全是以‘身体’之形态居住在基督里面的；
直
因为…居住在他
原
ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς,
R
For in Him dwells all the fullness of the Godhead bodily,
K
For in him dwelleth all the fulness of the Godhead bodily.
D
For in him dwells all the fulness of the Godhead bodily;
Y
because in him doth tabernacle all the fulness of the Godhead bodily,
I
For in Christ all the fullness of the Deity lives in bodily form,
恢
你们在祂里面也得了丰满。祂是一切执政掌权者的元首；
和
你们在他里面也得了丰盛。他是各样执政掌权者的元首。
新
你们也是在他里面得了丰盛。他是一切执政掌权者的元首。
思
他是一切率领者和掌权者的元首，
吕
你们也是在他里面得完全的。他是各‘执政的’各‘掌权的’的元首。
直
在他里面你们也是成了丰盛。他是所有的掌权者和能力的元首。
原
καὶ ἐστὲ ἐν αὐτῷ πεπληρωμένοι, ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίας.
R
And you have been made full in Him, who is the Head of all rule and authority.
K
And ye are complete in him, which is the head of all principality and power:
D
and ye are complete in him, who is the head of all principality and authority,
Y
and ye are in him made full, who is the head of all principality and authority,
I
and you have been given fullness in Christ, who is the head over every power and authority.
恢
你们在祂里面也受了非人手所行的割礼，乃是在基督的割礼里，脱去了肉体的身体，
和
你们在他里面，也受了不是人手所行的割礼，乃是基督使你们脱去肉体情欲的割礼。
新
你们也在他里面受了不是由人手所行的割礼，而是受了基督的割礼，就是除掉你们的罪身。
思
你们也是在他内受了割损，但不是人手所行的割损，而是基督的割损，在乎脱去肉欲之身。
吕
在他里面你们也借着非人手行的割礼、由脱掉属肉之身体的割礼、基督式的割礼、而受了割礼。
直
在那位
原
ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ ἐν τῇ ἀπεκδύσει τοῦ σώματος τῆς σαρκός, ἐν τῇ περιτομῇ τοῦ Χριστοῦ,
R
In Him also you were circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ,
K
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
D
in whom also ye have been circumcised with circumcision not done by hand, in the putting off of the body of the flesh, in the circumcision of the Christ;
Y
in whom also ye were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ,
I
In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ,
恢
在受浸中与祂一同埋葬，也在受浸中，借着那叫祂从死人中复活之神所运行的信心，与祂一同复活。
和
你们既受洗与他一同埋葬，也就在此与他一同复活，都因信那叫他从死里复活神的功用。
新
你们在洗礼中已经与他一同埋葬，也在洗礼中，因信那使基督从死人中复活的神所运行的动力，与他一同复活了。
思
你们既因圣洗与他一同埋葬了，也就因圣洗，借着信德，即信使他由死者中复活的天主的能力，与他一同复活了。
吕
在洗礼之中和他一同埋葬，也在洗礼之中凭着信心和他一同活起来：信上帝之运用动力、叫基督从死人中活起来的。
直
在洗礼中与他一起埋葬，也在此
原
συνταφέντες αὐτῷ ἐν τῷ βαπτισμῷ, ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν·
R
Buried together with Him in baptism, in which also you were raised together with Him through the faith of the operation of God, who raised Him from the dead.
K
Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
D
buried with him in baptism, in which ye have been also raised with [him] through faith of the working of God who raised him from among the dead.
Y
being buried with him in the baptism, in which also ye rose with him through the faith of the working of God, who did raise him out of the dead.
I
having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.
恢
你们从前在过犯，和未受割礼的肉体中死了，神赦免了你们一切的过犯，叫你们一同与基督活过来；
和
你们从前在过犯和未受割礼的肉体中死了，神赦免了你们（或作“我们”）一切过犯，便叫你们与基督一同活过来，
新
你们因着过犯和肉体未受割礼，原是死的，然而神赦免了我们的一切过犯，使你们与基督一同活过来，
思
你们从前因了你们的过犯和未受割损的肉身，原是死的；但天主却使你们与基督一同生活，赦免了我们的一切过犯；
吕
你们从前虽由于过犯和肉身之没受割礼而死，上帝却叫你们和基督同活，饶恕了我们一切的过犯；
直
你们…是死的，
原
καὶ ὑμᾶς νεκροὺς ὄντας [ἐν] τοῖς παραπτώμασιν καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ, χαρισάμενος ἡμῖν πάντα τὰ παραπτώματα.
R
And you, though dead in your offenses and in the uncircumcision of your flesh, He made alive together with Him, having forgiven us all our offenses;
K
And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
D
And you, being dead in offences and in the uncircumcision of your flesh, he has quickened together with him, having forgiven us all the offences;
Y
And you -- being dead in the trespasses and the uncircumcision of your flesh -- He made alive together with him, having forgiven you all the trespasses,
I
When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins,
恢
涂抹了规条上所写，攻击我们，反对我们的字据，并且把它撤去，钉在十字架上。
和
又涂抹了在律例上所写攻击我们有碍于我们的字据，把它撤去，钉在十字架上。
新
涂抹了那写在规条上反对我们、与我们为敌的字句，并且把这字句从我们中间拿去，钉在十字架上。
思
涂抹了那相反我们，告发我们对诫命负债的债卷，把它从中除去，将它钉在十字架上；
吕
擦掉了签订在规例中、攻击我们、跟我们为敌的文件；从我们中间把它除去，钉在十字架上。
直
涂销了在律例上
原
ἐξαλείψας τὸ καθ᾽ ἡμῶν χειρόγραφον τοῖς δόγμασιν ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου προσηλώσας αὐτὸ τῷ σταυρῷ·
R
Wiping out the handwriting in ordinances, which was against us, which was contrary to us; and He has taken it out of the way, nailing it to the cross.
K
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
D
having effaced the handwriting in ordinances which [stood out] against us, which was contrary to us, he has taken it also out of the way, having nailed it to the cross;
Y
having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross;
I
having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross.
恢
既将执政的和掌权的脱下，神就把他们公然示众，仗着十字架在凯旋中向他们夸胜。
和
既将一切执政的掌权的掳来，明显给众人看，就仗着十字架夸胜。
新
他既然靠着十字架胜过了一切执政掌权的，废除了他们的权势，就在凯旋的行列中，把他们公开示众。
思
解除了率领者和掌权者的武装，把他们公然示众，仗赖十字架，带着他们举行凯旋的仪式。
吕
他既解除了‘各执政的’‘各掌权的’的权势，便把他们公然示众，仗着十字架（或译‘仗着他’）而得胜，带领他们做俘虏于凯旋的行列中。
直
将掌权者和有能力的解除武装，他在公开中显明，靠着它
原
ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας ἐδειγμάτισεν ἐν παρρησίᾳ, θριαμβεύσας αὐτοὺς ἐν αὐτῷ.
R
Stripping off the rulers and the authorities, He made a display of them openly, triumphing over them in it.
K
And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
D
having spoiled principalities and authorities, he made a show of them publicly, leading them in triumph by it.
Y
having stripped the principalities and the authorities, he made a shew of them openly -- having triumphed over them in it.
I
And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.
恢
所以不拘在饮食上或在节期、月朔或安息日方面，都不可让人论断你们，
和
所以不拘在饮食上，或节期、月朔、安息日，都不可让人论断你们。
新
所以不要让人因着饮食、节期、月朔、安息日批评你们，
思
为此，不要让任何人在饮食上，或在节期或月朔或安息日等事上，对你们有所规定。
吕
所以别在吃喝上、或年节月初一安息日的方面上、让人论断你们了。
直
所以，不让任何人…评断你们。在吃食上和在喝食上，或在…事情上节期或月朔或安息日
原
Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει καὶ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νεομηνίας ἢ σαββάτων·
R
Let no one therefore judge you in eating and in drinking or in respect of a feast or of a new moon or of the Sabbath,
K
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
D
Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths,
Y
Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,
I
Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day.
恢
这些原是要来之事的影儿，那实体却属于基督。
和
这些原是后事的影儿，那形体却是基督。
新
这些不过是将来的事的影子，那真体却是属于基督的。
思
这一切原是未来事物的阴影，至于实体乃是基督。
吕
这一些原是以后之事的影儿，真体乃是属基督的。
直
这些是将来事务的影子，然而实体
原
ἅ ἐστιν σκιὰ τῶν μελλόντων, τὸ δὲ σῶμα τοῦ Χριστοῦ.
R
Which are a shadow of the things to come, but the body is of Christ.
K
Which are a shadow of things to come; but the body is of Christ.
D
which are a shadow of things to come; but the body [is] of Christ.
Y
which are a shadow of the coming things, and the body is of the Christ;
I
These are a shadow of the things that were to come; the reality, however, is found in Christ.
恢
不可让人凭故意卑微，并敬拜天使，所作反对你们的判断，骗取你们的奖赏；这等人留恋于所见过的，随着自己肉体的心思，徒然自高自大，
和
不可让人因着故意谦虚和敬拜天使，就夺去你们的奖赏。这等人拘泥在所见过的（有古卷作“这等人窥察所没有见过的”），随着自己的欲心，无故地自高自大，
新
不要让人夺去你们的奖赏，他们以故意谦卑，敬拜天使为乐；迷于自己所见过的；凭着肉体的意念，无故地自高自大；
思
不可让那甘愿自卑而敬拜天使的人，夺去你们的奖品，这种人只探究所见的幻象，因自己的血肉之见，妄自尊大，
吕
别让人因乐于卑抑自己和拜天使的事而断你们为不应得奖赏的了。这种人根据所见过的幻象（或译‘入了所见过的异教之门’）、随着自己肉欲之心思、徒然自吹自大，
直
没有一人…夺去你们的奖赏。企图借着谦虚和天使的崇拜，执着于他见过的，…无故的骄傲自大，随着他的肉体的心思，
原
μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ ἑόρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,
R
Let no one defraud you by judging you unworthy of your prize, in self-chosen lowliness and the worship of the angels, dwelling on the things which he has seen, vainly puffed up by his mind set on the flesh,
K
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
D
Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,
Y
let no one beguile you of your prize, delighting in humble-mindedness and in worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh,
I
Do not let anyone who delights in false humility and the worship of angels disqualify you for the prize. Such a person goes into great detail about what he has seen, and his unspiritual mind puffs him up with idle notions.
恢
不持定元首；本于祂，全身借着节和筋，得了丰富的供应，并结合一起，就以神的增长而长大。
和
不持定元首。全身既然靠着他，筋节得以相助联络，就因神大得长进。
新
不与头紧密相连。其实全身都是借着关节和筋络从头得着供应和联系，就照着神所要求的，生长起来。
思
而不与头相连接；其实由于头，全身才能赖关节和脉络获得滋养而互相连结，借天主所赐的生长力而生长。
吕
不紧联着那头；然而是从这头、全身体才借着关节和筋络而得供应、彼此联结、以上帝所赐的长大而长大的。
直
不紧随着元首。
原
καὶ οὐ κρατῶν τὴν κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον αὔξει τὴν αὔξησιν τοῦ θεοῦ.
R
And not holding the Head, out from whom all the Body, being richly supplied and knit together by means of the joints and sinews, grows with the growth of God.
K
And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
D
and not holding fast the head, from whom all the body, ministered to and united together by the joints and bands, increases with the increase of God.
Y
and not holding the head, from which all the body -- through the joints and bands gathering supply, and being knit together -- may increase with the increase of God.
I
He has lost connection with the Head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.
恢
你们若是与基督同死，脱离了世上的蒙学，为什么仍像在世界中活着，服从那不可拿，不可尝，不可摸等类的规条？
和
你们若是与基督同死，脱离了世上的小学，为什么仍像在世俗中活着，服从那“不可拿、不可尝、不可摸”等类的规条呢？
新
你们若与基督一同死了，脱离了世俗的言论，为什么仍然好像活在世俗中一样，
思
既然你们与基督已同死于世俗的原理，为什么还如生活在世俗中一样，受人指点：
吕
你们既和基督一同死了，脱离了世界所信的星质之灵，为什么还在世俗中活着，
直
倘若你们与基督同死，脱离了宇宙的基本元素
原
Εἰ ἀπεθάνετε σὺν Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί ὡς ζῶντες ἐν κόσμῳ δογματίζεσθε;
R
If you died with Christ from the elements of the world, why, as living in the world, do you subject yourselves to ordinances:
K
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
D
If ye have died with Christ from the elements of the world, why as [if] alive in [the] world do ye subject yourselves to ordinances?
Y
If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances?
I
Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules:
恢
（20、21节合并。）
和
-
新
拘守那“不可摸、不可尝、不可触”的规条呢？
思
“不可拿，不可尝，不可摸，”
吕
而去服从那‘不可摸！不可尝！不可触！’的规例，
直
原
Μὴ ἅψῃ μηδὲ γεύσῃ μηδὲ θίγῃς,
R
Do not handle, nor taste, nor touch,
K
(Touch not; taste not; handle not;
D
Do not handle, do not taste, do not touch,
Y
-- thou mayest not touch, nor taste, nor handle --
I
Do not handle! Do not taste! Do not touch!?
恢
这些都是照着人的吩咐和教导，一经使用，就都败坏了。
和
这都是照人所吩咐、所教导的。说到这一切，正用的时候就都败坏了。
新
（这一切东西，一经使用，就都朽坏了。）这些规条是照着人的命令和教训而定的，
思
拘泥于人的规定和教训呢？──其实这一切，一经使用，便败坏了。
吕
〔而规例中所指的又都是以沿用而至于败坏的东西〕随着人的诫律和教条呢？
直
所有的这些是…使用
原
ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει, κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων,
R
(Regarding things which are all to perish when used) according to the commandments and teachings of men?
K
Which all are to perish with the using;) after the commandments and doctrines of men?
D
(things which are all for destruction in the using [of them]:) according to the injunctions and teachings of men,
Y
which are all for destruction with the using, after the commands and teachings of men,
I
These are all destined to perish with use, because they are based on human commands and teachings.
恢
这些事在私意敬拜，自表卑微和苦待己身上，确有智慧之名，但在克制肉体的放纵上，却是毫无价值。
和
这些规条使人徒有智慧之名，用私意崇拜，自表谦卑，苦待己身，其实在克制肉体的情欲上是毫无功效。
新
在随着己意敬拜，故作谦卑，和苦待己身等事上，似乎是智慧之言，其实只能叫人放纵肉体，再没有任何价值。
思
（思高本没有本节--本站为经文对照加上这一节。）
吕
这种规例、于牵强的崇拜和卑抑自己以及身体之刻苦、徒有智慧之名，在克制肉体之放纵上实毫无价值的。
直
无论哪一条
原
ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκίᾳ καὶ ταπεινοφροσύνῃ [καὶ] ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.
R
Such things indeed have a reputation of wisdom in self-imposed worship and lowliness and severe treatment of the body, but are not of any value against the indulgence of the flesh.
K
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
D
(which have indeed an appearance of wisdom in voluntary worship, and humility, and harsh treatment of the body, not in a certain honour,) to [the] satisfaction of the flesh.
Y
which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body -- not in any honour, unto a satisfying of the flesh.
I
Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.
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