自定义: 简洁
传5:1
恢
你到神的殿要谨慎脚步；近前聆听，胜过愚昧人献祭；因为他们不知道所作的是恶。
和
你到神的殿要谨慎脚步。因为近前听，胜过愚昧人献祭（或作“胜过献愚昧人的祭”），他们本不知道所作的是恶。
新
你到神的殿，脚步要谨慎；近前聆听，胜于愚昧人献祭，因为他们不知道所作的是恶的。（本节在《马索拉抄本》为4:17）
思
你不要在天主前冒然开口，你的心也不要急于发言应许，因为天主在天上，你在地下，为此你说话应当简单。
吕
（希伯来经卷作传4：7）你到上帝的殿、要谨慎脚步；走近前去听、胜过愚顽人的献祭；因为他们不知别的，只知作坏事。
直
原
אַל־תְּבַהֵ֨ל עַל־פִּ֜יךָ וְלִבְּךָ֧ אַל־יְמַהֵ֛ר לְהֹוצִ֥יא דָבָ֖ר לִפְנֵ֣י הָאֱלֹהִ֑ים כִּ֣י הָאֱלֹהִ֤ים בַּשָּׁמַ֨יִם֙וְאַתָּ֣ה עַל־הָאָ֔רֶץ עַֽל־כֵּ֛ן יִהְי֥וּ דְבָרֶ֖יךָ מְעַטִּֽים׃
R
Guard your steps when you go to the house of God, and draw near to listen rather than to offer the sacrifice of fools; for they do not know that they are doing evil.
K
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
D
Keep thy foot when thou goest to the house of God, and draw near to hear, rather than to give the sacrifice of fools: for they know not that they do evil.
Y
Keep thy feet when thou goest unto a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.
I
Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
恢
你在神面前不可冒失开口，也不可心急发言；因为神在天上，你在地上，所以你的言语要寡少。
和
你在神面前不可冒失开口，也不可心急发言，因为神在天上，你在地下，所以你的言语要寡少。
新
在神面前不可冒失开口，心急发言，因为神在天上，你在地上，所以你的言语要寡少。（本节在《马索拉抄本》为5:1）
思
因为夜梦由于事务繁杂，乱语出于多言。
吕
（希伯来经卷作传5：1）你在上帝面前不可随随便便开口，你的心也不可急于发言；因为上帝在天上，而你在下地，故此你的话总要少。
直
原
כִּ֛י בָּ֥א הַחֲלֹ֖ום בְּרֹ֣ב עִנְיָ֑ן וְקֹ֥ול כְּסִ֖יל בְּרֹ֥ב דְּבָרִֽים׃
R
Do not be rash with your mouth, and let not your heart hastily utter anything before God; for God is in heaven and you are on the earth; therefore let your words be few.
K
Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
D
Be not rash with thy mouth, and let not thy heart be hasty to utter anything before God: for God is in the heavens, and thou upon earth; therefore let thy words be few.
Y
Cause not thy mouth to hasten, and let not thy heart hasten to bring out a word before God, for God is in the heavens, and thou on the earth, therefore let thy words be few.
I
Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few.
恢
烦扰多，令人作梦；言语多，显出愚昧。
和
事务多，就令人作梦；言语多，就显出愚昧。
新
挂虑多就令人作梦，言语多就显出愚昧。
思
天主许愿，就不可拖延偿还，因为他不喜欢人怠慢；你许了愿，就应速还；
吕
事务多能令人作梦；话语多、愚顽人的声音就发出。
直
原
כַּאֲשֶׁר֩ תִּדֹּ֨ר נֶ֜דֶר לֵֽאלֹהִ֗ים אַל־תְּאַחֵר֙ לְשַׁלְּמֹ֔ו כִּ֛י אֵ֥ין חֵ֖פֶץ בַּכְּסִילִ֑ים אֵ֥ת אֲשֶׁר־תִּדֹּ֖רשַׁלֵּֽם׃
R
For a dream comes through a multitude of travail, and a fool's voice through a multitude of words.
K
For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.
D
For a dream cometh through the multitude of business, and a fool's voice through a multitude of words.
Y
For the dream hath come by abundance of business, and the voice of a fool by abundance of words.
I
As a dream comes when there are many cares, so the speech of a fool when there are many words.
恢
你向神许愿，偿还不可迟延，因祂不喜悦愚昧人。你许了愿，就当偿还。
和
你向神许愿，偿还不可迟延，因他不喜悦愚昧人，所以你许的愿应当偿还。
新
你向神许了愿，就不可迟迟不还，因为他不喜悦愚昧人；所许的愿必须偿还。
思
不许愿好过许而不还。
吕
你向上帝许了愿，偿还不可迟延；因为他不喜悦愚顽人；所以你许的愿、你总要还。
直
原
טֹ֖וב אֲשֶׁ֣ר לֹֽא־תִדֹּ֑ר מִשֶּׁתִּדֹּ֖ור וְלֹ֥א תְשַׁלֵּֽם׃
R
When you make a vow to God, do not delay in paying it; for He takes no pleasure in fools. Pay what you vow.
K
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
D
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
Y
When thou vowest a vow to God, delay not to complete it, for there is no pleasure in fools; that which thou vowest -- complete.
I
When you make a vow to God, do not delay in fulfilling it. He has no pleasure in fools; fulfill your vow.
恢
你许愿不还，不如不许。
和
你许愿不还，不如不许。
新
许愿不还，不如不许。
思
不要放任你的口，使你陷于罪过，免得你在使者前说是“错许了。”为何要天主因你这句话而发怒，破坏你手中的工作？
吕
许愿不还，不如不许。
直
原
אַל־תִּתֵּ֤ן אֶת־פִּ֨יךָ֙ לַחֲטִ֣יא אֶת־בְּשָׂרֶ֔ךָ וְאַל־תֹּאמַר֙ לִפְנֵ֣י הַמַּלְאָ֔ךְ כִּ֥י שְׁגָגָ֖ה הִ֑יא לָ֣מָּה יִקְצֹ֤ףהָֽאֱלֹהִים֙ עַל־קֹולֶ֔ךָ וְחִבֵּ֖ל אֶת־מַעֲשֵׂ֥ה יָדֶֽיךָ׃
R
It is better that you do not vow than that you vow and not pay.
K
Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
D
Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
Y
Better that thou do not vow, than that thou dost vow and dost not complete.
I
It is better not to vow than to make a vow and not fulfill it.
恢
不可任你的口使肉体犯罪，也不可在使者面前说是错许了。为何使神因你的声音发怒，败坏你手所作的呢？
和
不可任你的口使肉体犯罪，也不可在祭司（原文作“使者”）面前说是错许了。为何使神因你的声音发怒，败坏你手所作的呢？
新
不可任你的口把自己陷于罪恶，也不可在使者前面说是许错了。何必使神因你的声音发怒，破坏你手中的工作呢？
思
多梦多虚幻，多言多糊涂；你要敬畏天主。
吕
不可任你的口使你（希伯来文：你的肉体）受定罪（或译：使你犯罪）；也不可在祭司（原文：使者）面前说是错许了。为什么上帝因你的声音而发怒，以玫他败坏你的手所作的工呢？
直
原
כִּ֣י בְרֹ֤ב חֲלֹמֹות֙ וַהֲבָלִ֔ים וּדְבָרִ֖ים הַרְבֵּ֑ה כִּ֥י אֶת־הָאֱלֹהִ֖ים יְרָֽא׃
R
Do not let your mouth cause your flesh to sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the works of your hands?
K
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
D
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an inadvertence. Wherefore should God be wroth at thy voice, and destroy the work of thy hands?
Y
Suffer not thy mouth to cause thy flesh to sin, nor say before the messenger, that 'it is an error,' why is God wroth because of thy voice, and hath destroyed the work of thy hands?
I
Do not let your mouth lead you into sin. And do not protest to the temple messenger, "My vow was a mistake." Why should God be angry at what you say and destroy the work of your hands?
恢
多梦和多言，其中也都是虚空；你只要敬畏神。
和
多梦和多言，其中多有虚幻，你只要敬畏神。
新
多梦和多话，都是虚空的，你只要敬畏神。
思
你若在某省看见欺压穷人，违犯公道和正义的事，不必对此惊奇，因为高者之上还有更高者在上鉴察，而他们之上还有更高者。
吕
由于事情多、梦就多了；就有许多虚虚幻幻的事（本行词语有位置颠倒之处。今点窜译之）：但你呢、只要敬畏上帝。
直
原
אִם־עֹ֣שֶׁק רָ֠שׁ וְגֵ֨זֶל מִשְׁפָּ֤ט וָצֶ֨דֶק֙ תִּרְאֶ֣ה בַמְּדִינָ֔ה אַל־תִּתְמַ֖הּ עַל־הַחֵ֑פֶץ כִּ֣י גָבֹ֜הַּ מֵעַ֤לגָּבֹ֨הַּ֙ שֹׁמֵ֔ר וּגְבֹהִ֖ים עֲלֵיהֶֽם׃
R
For in the multitude of dreams and in many words are also vanities. Rather, fear God.
K
For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
D
For in the multitude of dreams are vanities; so with many words: but fear God.
Y
For, in the abundance of dreams both vanities and words abound; but fear thou God.
I
Much dreaming and many words are meaningless. Therefore stand in awe of God.
恢
你若在一省之中见穷人受欺压，公义和公理被夺去，不要因此诧异；因有一位高过居高位的在鉴察；在他们以上还有更高的。
和
你若在一省之中见穷人受欺压，并夺去公义、公平的事，不要因此诧异。因有一位高过居高位的鉴察，在他们以上还有更高的。
新
如果你在一省之中，看到穷人遭受欺压，公正和公义被夺去，也不必因此惊讶，因为高位者之上有较高的照应，在他们之上还有更高的。
思
国家全面的利益，在乎有一位关心农业的君王。
吕
你若在一省之中见穷乏人受欺压、而公平公义的权利被剥夺，你不要因这事而诧异；因为有一位高于居高位者在鉴察着，而在他们以上还有更高的。
直
原
וְיִתְרֹ֥ון אֶ֖רֶץ בַּכֹּ֣ל הִיא מֶ֥לֶךְ לְשָׂדֶ֖ה נֶעֱבָֽד׃
R
If you see the oppression of the poor and the wresting of justice and righteousness in a province, do not be astonished at the matter; for one higher official watches over another high official, and there are higher officials over them.
K
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
D
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter; for a higher than the high is watching, and there are higher than they.
Y
If oppression of the poor, and violent taking away of judgment and righteousness thou seest in a province, do not marvel at the matter, for a higher than the high is observing, and high ones are over them.
I
If you see the poor oppressed in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still.
恢
君王注重田地的耕种，对国总是有益。
和
况且地的益处归众人，就是君王也受田地的供应。
新
各人都从土地得着利益，就是君王也得到田地的供应。
思
爱钱的，钱不能使他满足：爱财的，进益不能使他满足：这也是空虚。
吕
但君王对国家、对有耕种之田地的、大体说来，总是有益处的。
直
原
אֹהֵ֥ב כֶּ֨סֶף֙ לֹא־יִשְׂבַּ֣ע כֶּ֔סֶף וּמִֽי־אֹהֵ֥ב בֶּהָמֹ֖ון לֹ֣א תְבוּאָ֑ה גַּם־זֶ֖ה הָֽבֶל׃
R
And a king who cultivates the field is always an advantage for a land.
K
Moreover the profit of the earth is for all: the king himself is served by the field.
D
Moreover the earth is every way profitable: the king [himself] is dependent upon the field.
Y
And the abundance of a land is for all. A king for a field is served.
I
The increase from the land is taken by all; the king himself profits from the fields.
恢
爱银子的，不因得银子知足；爱丰富的，也不因有收入知足。这也是虚空。
和
贪爱银子的，不因得银子知足；贪爱丰富的，也不因得利益知足。这也是虚空。
新
贪爱银子的，不因有银子满足；贪爱财富的，也不因得利知足。这也是虚空。
思
钱财增多，消费的人也随之增多；财主除饱享眼福外，能有什么益处？
吕
贪爱银子的、不因得银子而知足；贪爱财富的、不因得收入而知足；这也是虚空。
直
原
בִּרְבֹות֙ הַטֹּובָ֔ה רַבּ֖וּ אֹוכְלֶ֑יהָ וּמַה־כִּשְׁרֹון֙ לִבְעָלֶ֔יהָ כִּ֖י אִם־רְאִיַּת עֵינָֽיו׃
R
He who loves silver will not be satisfied with silver, nor he who loves abundance with income. This also is vanity.
K
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
D
He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase. This also is vanity.
Y
Whoso is loving silver is not satisfied with silver, nor he who is in love with stores with increase. Even this is vanity.
I
Whoever loves money never has money enough; whoever loves wealth is never satisfied with his income. This too is meaningless.
恢
货物增多，吃的人也增多，物主得什么益处呢？不过眼看而已。
和
货物增添，吃的人也增添，物主得什么益处呢？不过眼看而已。
新
财物增加，吃用的人也增加，物主除了眼看以外，还有什么益处呢？
思
工人不论吃多吃少，总睡得甘甜；饱食的富人，却难于安眠。
吕
财物加多，吃的人也加多；物主得了什么益处呢？不过是眼看着罢了。
直
原
מְתוּקָה֙ שְׁנַ֣ת הָעֹבֵ֔ד אִם־מְעַ֥ט וְאִם־הַרְבֵּ֖ה יֹאכֵ֑ל וְהַשָּׂבָע֙ לֶֽעָשִׁ֔יר אֵינֶ֛נּוּ מַנִּ֥יחַֽ לֹ֖ו לִישֹֽׁון׃
R
When goods increase, those who eat them increase; so what advantage do their owners have except to see them with their eyes?
K
When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
D
When goods increase, they are increased that eat them; and what profit is there to the owner thereof, except the beholding [of them] with his eyes?
Y
In the multiplying of good have its consumers been multiplied, and what benefit is to its possessor except the sight of his eyes?
I
As goods increase, so do those who consume them. And what benefit are they to the owner except to feast his eyes on them?
恢
劳力的人不拘吃多吃少，睡得香甜；富足人的丰足，却不容他睡觉。
和
劳碌的人不拘吃多吃少，睡得香甜；富足人的丰满，却不容他睡觉。
新
劳力的人无论吃多吃少，都睡得甜；财主的丰足，却不容他安睡。
思
我看见在太阳下有一件惨痛的事：财主积蓄财富，反而害了自己。
吕
劳力的人不拘吃少吃多，其睡眠总是香甜；但富人的饱饫却不容他安睡。
直
原
יֵ֚שׁ רָעָ֣ה חֹולָ֔ה רָאִ֖יתִי תַּ֣חַת הַשָּׁ֑מֶשׁ עֹ֛שֶׁר שָׁמ֥וּר לִבְעָלָ֖יו לְרָעָתֹֽו׃
R
Sweet is the sleep of the laborer, whether he eats little or much; but the fullness of the rich will not let him sleep.
K
The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
D
The sleep of the labourer is sweet, whether he have eaten little or much; but the fulness of the rich doth not suffer him to sleep.
Y
Sweet is the sleep of the labourer whether he eat little or much; and the sufficiency of the wealthy is not suffering him to sleep.
I
The sleep of a laborer is sweet, whether he eats little or much, but the abundance of a rich man permits him no sleep.
恢
我见日光之下有一大祸患，就是财主守住财富，反害自己。
和
我见日光之下，有一宗大祸患，就是财主积存资财，反害自己。
新
我看见日光之下有一令人痛心的憾事，就是财主积聚财富，反受其害。
思
生意一次失败，财产尽失：生了个儿子，手中一无所有。
吕
我看日光之下有一宗大祸患：就是财富积守着、反而害到财主；
直
原
וְאָבַ֛ד הָעֹ֥שֶׁר הַה֖וּא בְּעִנְיַ֣ן רָ֑ע וְהֹולִ֣יד בֵּ֔ן וְאֵ֥ין בְּיָדֹ֖ו מְאֽוּמָה׃
R
There is a grievous evil that I have seen under the sun: riches kept by their owner to his own hurt,
K
There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
D
There is a grievous evil that I have seen under the sun: riches kept for the owners thereof to their hurt;
Y
There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.
I
I have seen a grievous evil under the sun: wealth hoarded to the harm of its owner,
恢
因生意不顺，这些财富就丧失；那人若生了儿子，手里也一无所有。
和
因遭遇祸患，这些资财就消灭；那人若生了儿子，手里也一无所有。
新
遭遇祸患，财富就尽失；他即使生了儿子，也没有什么留给他。
思
他赤身出离母胎，也照样赤身归去；他劳力之所得，丝毫不能带去。
吕
因事业之不景气，财富都失掉；人生了儿子，手里却一无所有。
直
原
כַּאֲשֶׁ֤ר יָצָא֙ מִבֶּ֣טֶן אִמֹּ֔ו עָרֹ֛ום יָשׁ֥וּב לָלֶ֖כֶת כְּשֶׁבָּ֑א וּמְא֨וּמָה֙ לֹא־יִשָּׂ֣א בַעֲמָלֹ֔ו שֶׁיֹּלֵ֖ךְבְּיָדֹֽו׃
R
And those riches were lost in a bad venture; and having begotten a son, he had nothing in his hand.
K
But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
D
or those riches perish by some evil circumstance, and if he have begotten a son, there is nothing in his hand.
Y
And that wealth hath been lost in an evil business, and he hath begotten a son and there is nothing in his hand!
I
or wealth lost through some misfortune, so that when he has a son there is nothing left for him.
恢
他怎样出母腹赤身而来，也必照样赤身而去；他所劳碌得来的，手中分毫不能带去。
和
他怎样从母胎赤身而来，也必照样赤身而去；他所劳碌得来的，手中分毫不能带去。
新
他怎样从母胎赤身而来，也必怎样赤身而去；在劳碌中得来的，他的手也带不走什么。
思
这也是一件惨痛的事：他怎样来，也怎样去；他操劳追风，究有什么益处；
吕
他怎样出母腹，也必怎样去世，赤裸裸地去；他劳碌得来的，手什么也不能带去。
直
原
וְגַם־זֹה֙ רָעָ֣ה חֹולָ֔ה כָּל־עֻמַּ֥ת שֶׁבָּ֖א כֵּ֣ן יֵלֵ֑ךְ וּמַה־יִּתְרֹ֣ון לֹ֔ו שֶֽׁיַּעֲמֹ֖ל לָרֽוּחַ׃
R
As he came forth from his mother's womb, he will return naked as he came; and he will take nothing of his labor that he may carry in his hand.
K
As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
D
As he came forth from his mother's womb, naked shall he go away again as he came, and shall take nothing of his labour, which he may carry away in his hand.
Y
As he came out from the belly of his mother, naked he turneth back to go as he came, and he taketh not away anything of his labour, that doth go in his hand.
I
Naked a man comes from his mother's womb, and as he comes, so he departs. He takes nothing from his labor that he can carry in his hand.
恢
他来的情形怎样，他去的情形也怎样，这也是一大祸患；他为风劳碌有什么益处呢？
和
他来的情形怎样，他去的情形也怎样。这也是一宗大祸患。他为风劳碌有什么益处呢？
新
他怎样来，也要怎样去，这也是令人痛心的憾事；他为风劳碌，有什么益处呢？
思
况且他一生在黑暗中生活，遭受许多烦恼、疾病和悲愤的事。
吕
他怎样来，他也准备怎样地去：这也是一宗大祸患：他为了风而劳碌、有什么益处呢？
直
原
גַּ֥ם כָּל־יָמָ֖יו בַּחֹ֣שֶׁךְ יֹאכֵ֑ל וְכָעַ֥ס הַרְבֵּ֖ה וְחָלְיֹ֥ו וָקָֽצֶף׃
R
And this also is a grievous evil: in all points, as he came, so will he go; so what is the advantage to him who has labored for the wind?
K
And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
D
And this also is a grievous evil, that in all points as he came so doth he go away, and what profit hath he, in having laboured for the wind?
Y
And this also is a painful evil, just as he came, so he goeth, and what advantage is to him who laboureth for wind?
I
This too is a grievous evil: As a man comes, so he departs, and what does he gain, since he toils for the wind?
恢
他终身在黑暗中吃喝，多有烦恼、病痛、愤怨。
和
并且他终身在黑暗中吃喝，多有烦恼，又有病患呕气。
新
他终生在黑暗中吃喝，多有愁烦、疾病与愤怨。
思
我所认为幸福美满的事，是人在天主所赏的少数岁月内，有吃有喝，且享受他在太阳下一切劳碌所得的福乐，这原是他应得的一分。
吕
又尽他一生的日子都在黑暗和悲哀中（传统：在黑暗中吃），多有烦恼，又有病症呕气，有什么益处呢？
直
原
הִנֵּ֞ה אֲשֶׁר־רָאִ֣יתִי אָ֗נִי טֹ֣וב אֲשֶׁר־יָפֶ֣ה לֶֽאֶכֹול־וְ֠לִשְׁתֹּות וְלִרְאֹ֨ות טֹובָ֜ה בְּכָל־עֲמָלֹ֣ו׀שֶׁיַּעֲמֹ֣ל תַּֽחַת־הַשֶּׁ֗מֶשׁ מִסְפַּ֧ר יְמֵי־חַיָּ֛ו אֲשֶׁר־נָֽתַן־לֹ֥ו הָאֱלֹהִ֖ים כִּי־ה֥וּא חֶלְקֹֽו׃
R
Throughout all his days he also eats in darkness and has much vexation and sickness and resentment.
K
All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
D
All his days also he eateth in darkness, and hath much vexation, and sickness, and irritation.
Y
Also all his days in darkness he consumeth, and sadness, and wrath, and sickness abound.
I
All his days he eats in darkness, with great frustration, affliction and anger.
恢
我所见为善为美的，就是人在神赐他一生有数的日子吃喝，在日光之下一切劳碌中享美福，因为这是他的分。
和
我所见为善为美的，就是人在神赐他一生的日子吃喝，享受日光之下劳碌得来的好处，因为这是他的份。
新
我认为既善又美的，就是人在神所赐给他一生有限的年日中吃喝，享受他在日光之下劳碌所得的一切，因为这是他的分。
思
的确，天主赏赐人财产和富裕，叫他能享用；能取得应有的一分，能享受劳碌所得的快乐，实是天主的恩赐。
吕
我所看为美为善之事的、就是人在上帝赐给他一生小小数目的日子里吃喝，经验享受他在日光之下劳劳碌碌得来的好处，因为这是他的分。
直
原
גַּ֣ם כָּֽל־הָאָדָ֡ם אֲשֶׁ֣ר נָֽתַן־לֹ֣ו הָאֱלֹהִים֩ עֹ֨שֶׁר וּנְכָסִ֜ים וְהִשְׁלִיטֹ֨ו לֶאֱכֹ֤ל מִמֶּ֨נּוּ֙ וְלָשֵׂ֣אתאֶת־חֶלְקֹ֔ו וְלִשְׂמֹ֖חַ בַּעֲמָלֹ֑ו זֹ֕ה מַתַּ֥ת אֱלֹהִ֖ים הִֽיא׃
R
Here is what I have seen to be good and what is pleasant: to eat and to drink and to taste enjoyment in all his labor by which he labors under the sun during the few days of his life, which God has given him; for this is his portion.
K
Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
D
Behold what I have seen good and comely: [it is] to eat and to drink, and to enjoy good in all his labour wherewith [man] laboureth under the sun, all the days of his life which God hath given him: for that is his portion.
Y
Lo, that which I have seen: It is good, because beautiful, to eat, and to drink, and to see good in all one's labour that he laboureth at under the sun, the number of the days of his life that God hath given to him, for it is his portion.
I
Then I realized that it is good and proper for a man to eat and drink, and to find satisfaction in his toilsome labor under the sun during the few days of life God has given him-for this is his lot.
恢
神赐各人资财丰富，使他能以吃用，能取自己的分，在他劳碌中快乐，这乃是神的恩赐。
和
神赐人资财丰富，使他能以吃用，能取自己的份，在他劳碌中喜乐，这乃是神的恩赐。
新
蒙神赐予财富与资产的人，神都使他能够享用，并取自己的分，在劳碌中自得其乐，这是神的恩赐。
思
那么，人就不甚顾虑人生岁月的短促，因为天主以喜乐充满了他的心。
吕
并且每一个人、上帝既赐给他财富资产，上帝也使他能力可以吃用，能取得自己的分，能在他的劳碌中欢喜抉乐：这正是上帝的恩赐。
直
原
כִּ֚י לֹ֣א הַרְבֵּ֔ה יִזְכֹּ֖ר אֶת־יְמֵ֣י חַיָּ֑יו כִּ֧י הָאֱלֹהִ֛ים מַעֲנֶ֖ה בְּשִׂמְחַ֥ת לִבֹּֽו׃
R
Moreover, for every man to whom God has given riches and wealth, and has empowered him to eat of them and to take his portion and to rejoice in his labor — this is the gift of God.
K
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
D
Every man also to whom God hath given riches and wealth, and power to eat thereof, and to take his portion and to rejoice in his labour: that is a gift of God.
Y
Every man also to whom God hath given wealth and riches, and hath given him power to eat of it, and to accept his portion, and to rejoice in his labour, this is a gift of God.
I
Moreover, when God gives any man wealth and possessions, and enables him to enjoy them, to accept his lot and be happy in his work-this is a gift of God.
恢
他不多思念自己一生的日子，因为神使他的心忙于享乐。
和
他不多思念自己一生的年日，因为神应他的心使他喜乐。
新
他不多思念自己一生的年日，因为神使喜乐充满他的心。
思
吕
因此人也不必迳萦怀于他一生的年日有多少，只要上帝使他的心忙于亨乐就好啦。
直
原
R
For he will not brood much over the days of his life, because God keeps him occupied with the gladness of his heart.
K
For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
D
For he will not much remember the days of his life, because God answereth [him] with the joy of his heart.
Y
For he doth not much remember the days of his life, for God is answering through the joy of his heart.
I
He seldom reflects on the days of his life, because God keeps him occupied with gladness of heart.
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