自定义: 简洁
彼后2:1
恢
从前在百姓中有假申言者，照样，在你们中间，也必有假教师，偷着引进毁坏人的异端，连买他们的主也不承认，自取速速地毁坏。
和
从前在百姓中有假先知起来，将来在你们中间也必有假师傅，私自引进陷害人的异端，连买他们的主他们也不承认，自取速速地灭亡。
新
从前在人民中，曾有假先知出来；照样，将来在你们中间，也必有假教师出现。他们偷偷把使人灭亡的异端引进来，甚至否认那曾经买赎他们的主，迅速地自取灭亡。
思
从前连在选民中，也有过假先知；同样，将来在你们中，也要出现假教师，他们要倡导使人丧亡的异端，连救赎他们的主，也都敢否认：这是自取迅速的丧亡。
吕
但从前在民间竟有了假的神言人呢；照样子、在你们中间也必有假的教师。这种人必私下引进使人灭亡的派别来，连买他们的主（与‘主宰’一词同字）、他们也否认，自己引着迅速快到的灭亡。
直
假先知也曾出现在百姓中，同样，在你们中间也将有假教师，
原
Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας καὶ τὸν ἀγοράσαντα αὐτοὺς δεσπότην ἀρνούμενοι ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν.
R
But there arose also false prophets among the people, as also among you there will be false teachers, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction.
K
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
D
But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;
Y
And there did come also false prophets among the people, as also among you there shall be false teachers, who shall bring in besides destructive sects, and the Master who bought them denying, bringing to themselves quick destruction,
I
But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them--bringing swift destruction on themselves.
恢
也有许多人将要随从他们的邪荡，叫真理的路因他们的缘故被毁谤；
和
将有许多人随从他们邪淫的行为，便叫真道因他们的缘故被毁谤。
新
许多人会随从他们的淫行，因此真理的道，就因他们的缘故被人毁谤。
思
有许多人将要随从他们的放荡，甚至真理之道，也要因他们而受到诽谤。
吕
许多人一味随从他们的邪荡，真理的路必因他们的缘故而受谤才。
直
并且许多人将随从他们放荡
原
καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀσελγείαις δι᾽ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται,
R
And many will follow their licentiousness, because of whom the way of the truth will be reviled.
K
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
D
and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.
Y
and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,
I
Many will follow their shameful ways and will bring the way of truth into disrepute.
恢
他们因着贪婪，要用捏造的言语，在你们身上取利；他们的审判，自古以来就不松懈，他们的毁坏也必速速来到。
和
他们因有贪心，要用捏造的言语在你们身上取利。他们的刑罚，自古以来并不迟延；他们的灭亡，也必速速来到（原文作“也不打盹”）。
新
他们因为有贪心，就用捏造的话，想在你们身上图利；惩罚他们的，自古以来就没有松懈；毁灭他们的，也不会打盹。
思
他们因贪吝成性，要以花言巧语在你们身上营利；可是他们的案件自古以来，就未安闲，他们的丧亡也决不稍息。
吕
他们并且要本着贪婪的心、用捏造的话、在你们身上牟取财利。他们之定受处刑从太古以来就没有懒于执行；他们之定必灭亡并没有打盹过。
直
又因贪婪，以捏造的言语在你们
原
καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται, οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.
R
And in covetousness, with fabricated words, they will make merchandise of you, for whom the judgment of old is not idle, and their destruction does not slumber.
K
And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
D
And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.
Y
and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.
I
In their greed these teachers will exploit you with stories they have made up. Their condemnation has long been hanging over them, and their destruction has not been sleeping.
恢
就是天使犯了罪，神也没有宽容，反而把他们丢在他他拉里，交在幽暗坑中，拘留着等候审判；
和
就是天使犯了罪，神也没有宽容，曾把他们丢在地狱，交在黑暗坑中，等候审判。
新
神没有姑息犯罪的天使，反而把他们丢入地狱，囚禁在幽暗的坑里，等候审判。
思
天主既然没有宽免犯罪的天使，把他们投入了地狱，囚在幽暗的深坑，拘留到审判之时；
吕
上帝既不爱惜犯了罪的天使，反而给丢在地狱（音译：鞑鞑人），送到幽冥的坑子（有古卷作：链子）里，拘留着等候审判。
直
因为若神对犯罪的天使们没有免除，但以地狱的锁链关入地狱，他交付
原
Εἰ γὰρ ὁ θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο ἀλλὰ σειραῖς ζόφου ταρταρώσας παρέδωκεν εἰς κρίσιν τηρουμένους,
R
For if God did not spare the angels who sinned but delivered them to gloomy pits, having cast them down to Tartarus, they being kept for judgment;
K
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
D
For if God spared not [the] angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness [to be] kept for judgment;
Y
For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved,
I
For if God did not spare angels when they sinned, but sent them to hell, putting them into gloomy dungeons to be held for judgment;
恢
神也没有宽容上古的世界，曾叫洪水临到那不敬虔的世界，却保守了传扬义的挪亚一家八口；
和
神也没有宽容上古的世代，曾叫洪水临到那不敬虔的世代，却保护了传义道的挪亚一家八口；
新
神也没有姑息上古的世界，反而使洪水临到那不敬虔的世人，只保存了传义道的挪亚一家八口。
思
既然没有宽免古时的世界，曾引来洪水淹灭了恶人的世界，只保存了宣讲正义的诺厄一家八口；
吕
他既不爱惜上古的时代，反而引进了洪水来灭不虔之人的世代，只保守着正义的报信者第八个人挪亚。
直
而且
原
καὶ ἀρχαίου κόσμου οὐκ ἐφείσατο ἀλλ᾽ ὄγδοον Νῶε δικαιοσύνης κήρυκα ἐφύλαξεν κατακλυσμὸν κόσμῳ ἀσεβῶν ἐπάξας,
R
And did not spare the ancient world but guarded Noah, a herald of righteousness, with seven others, when He brought a flood upon the world of the ungodly;
K
And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
D
and spared not [the] old world, but preserved Noe, [the] eighth, a preacher of righteousness, having brought in [the] flood upon [the] world of [the] ungodly;
Y
and the old world did not spare, but the eighth person, Noah, of righteousness a preacher, did keep, a flood on the world of the impious having brought,
I
if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others;
恢
又判定了所多玛、蛾摩拉的罪，将二城毁灭，焚烧成灰，给那些想要过不敬虔生活的人立为鉴戒；
和
又判定所多玛、蛾摩拉，将二城倾覆，焚烧成灰，作为后世不敬虔人的鉴戒。
新
神判定了所多玛、蛾摩拉二城的罪，把它们倾覆，烧成灰烬，作为后世不敬虔的人的鉴戒；
思
又降罚了索多玛和哈摩辣城，使之化为灰烬，至于毁灭，以作后世作恶者的鉴戒，
吕
上帝既叫所多玛蛾摩拉城烧成灰烬，判归倾覆，立做后来不虔事之的借鉴，
直
且宣判使所多玛和蛾摩拉的城市成灰烬
原
καὶ πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας καταστροφῇ κατέκρινεν ὑπόδειγμα μελλόντων ἀσεβεῖν τεθεικώς,
R
And having reduced to ashes the cities of Sodom and Gomorrah, condemned them to ruin, having set them as an example to those who intend to live an ungodly life,
K
And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
D
and having reduced [the] cities of Sodom and Gomorrha to ashes, condemned [them] with an overthrow, setting [them as] an example to those that should [afterwards] live an ungodly life;
Y
and the cities of Sodom and Gomorrah having turned to ashes, with an overthrow did condemn, an example to those about to be impious having set them;
I
if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly;
恢
只搭救了那常为不法之人的淫行抑郁的义人罗得；
和
只搭救了那常为恶人淫行忧伤的义人罗得。
新
只救了那因恶人的淫行而常受委屈的义人罗得；
思
只救出了那因不法之徒的放荡生活而悲伤的义人罗特──
吕
只援救了义人罗得，那被逆天者之邪荡生活所压伤的；那义人住在他们中间的时候、
直
然而
原
καὶ δίκαιον Λὼτ καταπονούμενον ὑπὸ τῆς τῶν ἀθέσμων ἐν ἀσελγείᾳ ἀναστροφῆς ἐρρύσατο·
R
And rescued righteous Lot, who had been oppressed by the licentious manner of life of the lawless
K
And delivered just Lot, vexed with the filthy conversation of the wicked:
D
and saved righteous Lot, distressed with the abandoned conversation of the godless,
Y
and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue,
I
and if he rescued Lot, a righteous man, who was distressed by the filthy lives of lawless men
恢
（因为那义人定居在他们中间，看见听见不法的行为，他的义魂就天天感到痛苦。）
和
因为那义人住在他们中间，看见听见他们不法的事，他的义心就天天伤痛。
新
（因为这义人住在他们中间，天天看见和听见他们不法的事，他正直的心就感到伤痛。）
思
因为这义人住在他们中，他正直的灵魂，天天因所见所闻的不法行为，感到苦恼──
吕
〔因所看所听的、其正义之心天天因罪人的不法行为而受苦痛〕──
直
因为住在他们中间的义人看见和听见．就从日到日因非法的事折磨公义的心；
原
βλέμματι γὰρ καὶ ἀκοῇ ὁ δίκαιος ἐγκατοικῶν ἐν αὐτοῖς ἡμέραν ἐξ ἡμέρας ψυχὴν δικαίαν ἀνόμοις ἔργοις ἐβασάνιζεν.
R
(For that righteous man, who settled down among them, in seeing and hearing tormented his righteous soul day after day with their lawless works);
K
(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
D
(for the righteous man through seeing and hearing, dwelling among them, tormented [his] righteous soul day after day with [their] lawless works,)
Y
for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing.
I
(for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)--
恢
主知道搭救敬虔的人脱离试炼，把不义的人留在刑罚之下，等候审判的日子；
和
主知道搭救敬虔的人脱离试探，把不义的人留在刑罚之下，等候审判的日子。
新
主知道怎样搭救敬虔的人脱离试探，又把不义的人留下来，等候在审判的日子受刑罚，
思
那么，上主自然也知道拯救虔诚的人，脱离磨难，而存留不义的人，等候审判的日子受处罚，
吕
既然如此，主当然也晓得怎样援救敬虔的人脱离试炼，怎样拘留不义的人、等候着审判的日子来受刑罚；
直
主知道敬虔的人脱离试炼，
原
οἶδεν κύριος εὐσεβεῖς ἐκ πειρασμοῦ ῥύεσθαι, ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν,
R
The Lord knows how to deliver the godly out of trial and how to keep the unrighteous under punishment for the day of judgment,
K
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
D
[the] Lord knows [how] to deliver the godly out of trial, and to keep [the] unjust to [the] day of judgment [to be] punished;
Y
The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,
I
if this is so, then the Lord knows how to rescue godly men from trials and to hold the unrighteous for the day of judgment, while continuing their punishment.
恢
对那些放纵污秽的情欲，随从肉体，并轻慢主治者的人，更是如此。他们胆大任性，毁谤在尊位的也不战惊；
和
那些随肉身纵污秽的情欲，轻慢主治之人的，更是如此。他们胆大任性，毁谤在尊位的也不知惧怕。
新
尤其是那些随从肉体，生活在污秽的私欲中，和轻蔑当权的，更是这样。他们胆大任性，毫无畏惧地毁谤在尊位的。
思
尤其是存留那些随从肉欲，而生活在污秽情欲中的人，以及那些轻视“主权者”的人。他们都是些胆大骄傲的人，竟不怕亵渎“众尊荣者”，
吕
尤其是拘留而刑罚那些随从肉体、行于让人染污的私才中、轻看‘主尊’（或译：主治的天使）的人。嘿，大胆的，任性的，谤才‘众荣耀’的灵也不战才！
直
尤其是那些随从
原
μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους καὶ κυριότητος καταφρονοῦντας. Τολμηταὶ αὐθάδεις δόξας οὐ τρέμουσιν βλασφημοῦντες,
R
And especially those who go after the flesh in the lust for defilement and despise lordship. Daring, self-willed, they do not tremble while reviling dignities;
K
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
D
and specially those who walk after the flesh in [the] lust of uncleanness, and despise lordship. Bold [are they], self-willed; they do not fear speaking injuriously of dignities:
Y
and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,
I
This is especially true of those who follow the corrupt desire of the sinful nature and despise authority.
恢
就是天使，虽然力量、权能更大，还不用毁谤的判辞，在主面前告他们。
和
就是天使，虽然力量权能更大，还不用毁谤的话在主面前告他们。
新
就是天使，虽有更大的力量与权能，尚且不用毁谤的话在主面前控告他们。
思
就是连力量德能大于他们的天使，也不敢在上主面前，以侮辱的言词对他们下判决。
吕
在这里、天使于力量和权能虽然较大，还不拿谤才的定罪在主面前来告他们。
直
而天使有更大的力量和能力，不
原
ὅπου ἄγγελοι ἰσχύϊ καὶ δυνάμει μείζονες ὄντες οὐ φέρουσιν κατ᾽ αὐτῶν παρὰ κυρίῳ βλάσφημον κρίσιν.
R
Whereas angels, though they are greater in strength and power, do not bring a reviling judgment against them before the Lord.
K
Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
D
when angels, who are greater in might and power, do not bring against them, before the Lord, an injurious charge.
Y
whereas messengers, in strength and power being greater, do not bear against them before the Lord an evil speaking judgment;
I
Bold and arrogant, these men are not afraid to slander celestial beings; yet even angels, although they are stronger and more powerful, do not bring slanderous accusations against such beings in the presence of the Lord.
恢
但这些人好像没有理性的畜类，生来本性是为着被捉拿并毁坏的；他们毁谤所不晓得的事，正在败坏人的时候，自己必遭毁坏；
和
但这些人好像没有灵性，生来就是畜类，以备捉拿宰杀的。他们毁谤所不晓得的事，正在败坏人的时候，自己必遭遇败坏。
新
但这些人，好像没有理性的牲畜，生下来就是给人捉去宰杀的；他们毁谤自己所不知道的事，必在自己的败坏中灭亡。
思
然而这些人实在如无理性的牲畜，生来就是为受捉拿，受宰杀，凡他们不明白的事就要亵渎；他们必要如牲畜一样丧亡，
吕
但这些人呢、像无理性的畜生，属兽性、为被捉拿和败坏而生的！在不知不懂的事上他们竟毁谤，他们必在他们的败坏中被败坏；
直
但是这些人好像缺乏理性的牲畜，天性被生出要捉拿和宰杀
原
οὗτοι δὲ ὡς ἄλογα ζῷα γεγεννημένα φυσικὰ εἰς ἅλωσιν καὶ φθορὰν ἐν οἷς ἀγνοοῦσιν βλασφημοῦντες ἐν τῇ φθορᾷ αὐτῶν καὶ φθαρήσονται
R
But these, like animals without reason, born natural for capture and destruction, reviling in things of which they are ignorant, will also in their corrupting of others be destroyed;
K
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
D
But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption,
Y
and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed,
I
But these men blaspheme in matters they do not understand. They are like brute beasts, creatures of instinct, born only to be caught and destroyed, and like beasts they too will perish.
恢
行的不义，就得了不义的工价；他们以白昼奢侈为宴乐，成为斑点和瑕疵，与你们一同坐席，以自己的诡诈为奢乐；
和
行得不义，就得了不义的工价。这些人喜爱白昼宴乐，他们已被玷污，又有瑕疵，正与你们一同坐席，就以自己的诡诈为快乐。
新
他们行不义，就得了不义的工价。他们在白昼纵情作乐，满了污点与瑕疵，和你们一同吃饭的时候，就因自己的诡诈而沾沾自喜。
思
受他们不义的报应。他们只以一日的享受为快乐，实是些污秽肮脏的人；当他们同你们宴乐时，纵情于淫乐；
吕
受伤害、作为伤害人的工钱。他们以白间的宴乐为快乐──嘿，污点和瑕疵！他们同你们宴会的时候、就在他们欺骗性的娱乐（有古卷作：爱席）中沉浸于宴乐；
直
所行不义
原
ἀδικούμενοι μισθὸν ἀδικίας ἡδονὴν ἡγούμενοι τὴν ἐν ἡμέρᾳ τρυφήν, σπίλοι καὶ μῶμοι ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν συνευωχούμενοι ὑμῖν,
R
Suffering unrighteousness as the wages of unrighteousness; considering luxury in the day to be pleasure; spots and blemishes, reveling in their deceits while feasting together with you;
K
And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
D
receiving [the] reward of unrighteousness; accounting ephemeral indulgence pleasure; spots and blemishes, rioting in their own deceits, feasting with you;
Y
about to receive a reward of unrighteousness, pleasures counting the luxury in the day, spots and blemishes, luxuriating in their deceits, feasting with you,
I
They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.
恢
满眼是淫色，止不住犯罪；引诱那不坚固的人，心中习惯了贪婪，是被咒诅的儿女；
和
他们满眼是淫色（“淫色”原文作“淫妇”），止不住犯罪，引诱那心不坚固的人，心中习惯了贪婪，正是被咒诅的种类。
新
他们满眼淫色，而且不住地犯罪。他们引诱心志不坚固的人。他们的心习惯了贪婪，是应当受咒诅的族类。
思
他们满眼邪色，犯罪不餍，勾引意志薄弱的人；他们的心习惯了贪吝，真是些应受咒骂的人。
吕
有充满着淫妇和不止息的罪的眼睛，饵诱着心不坚固的人，持着那习于贪婪的心。点，被咒诅的儿女！
直
有充满淫妇的眼睛．和犯罪的不停止，引诱软弱的灵魂，有被训练成贪婪的心，诅咒之子。
原
ὀφθαλμοὺς ἔχοντες μεστοὺς μοιχαλίδος καὶ ἀκαταπαύστους ἁμαρτίας, δελεάζοντες ψυχὰς ἀστηρίκτους, καρδίαν γεγυμνασμένην πλεονεξίας ἔχοντες, κατάρας τέκνα.
R
Having eyes full of adultery and not ceasing from sin; enticing unstable souls, having a heart exercised for covetousness, children of curse.
K
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
D
having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;
Y
having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,
I
With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed--an accursed brood!
恢
离弃正路而走迷了，随从比珥之子巴兰的路；巴兰曾经贪爱不义的工价，
和
他们离弃正路，就走差了，随从比珥之子巴兰的路。巴兰就是那贪爱不义之工价的先知，
新
他们离弃正路，走入歧途，跟从了比珥的儿子巴兰的道路。这巴兰贪爱不义的工价，
思
他们离弃正道，走入了歧途，随从了贝敖尔的儿子巴郎的道路，他曾贪爱过不义的酬报，
吕
他们既离弃了正直的路，就走迷了，一味随从比珥的儿子巴兰的路。巴兰就是那贪爱不义之工钱的，
直
他们离开正直的路走入歧途，追随了比珥的
原
καταλιπόντες εὐθεῖαν ὁδὸν ἐπλανήθησαν ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ ὃς μισθὸν ἀδικίας ἠγάπησεν,
R
Forsaking the straight way, they have gone astray, following the way of Balaam, the son of Beor, who loved the wages of unrighteousness
K
Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
D
having left [the] straight way they have gone astray, having followed in the path of Balaam [the son] of Bosor, who loved [the] reward of unrighteousness;
Y
having forsaken a right way, they did go astray, having followed in the way of Balaam the son of Bosor, who a reward of unrighteousness did love,
I
They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness.
恢
为自己的过犯且受了责备；那不能说话的驴，竟以人声发言，拦阻了申言者的狂妄。
和
他却为自己的过犯受了责备。那不能说话的驴以人言拦阻先知的狂妄。
新
他曾经因着自己的过犯受了责备：不能说话的驴，竟用人的声音说出话来，制止了这先知的狂妄。
思
可是也受了他作恶的责罚：一个不会说话的牲口，竟用人的声音说了话，制止了这先知的妄为。
吕
却因自己的违法受了斥责。不能出声说话的驴竟用人的声音发出言论来，拦阻那神言人的疯狂！
直
原
ἔλεγξιν δὲ ἔσχεν ἰδίας παρανομίας· ὑποζύγιον ἄφωνον ἐν ἀνθρώπου φωνῇ φθεγξάμενον ἐκώλυσεν τὴν τοῦ προφήτου παραφρονίαν.
R
But had reproof for his own transgression: a dumb beast of burden, uttering with a man's voice, restrained the madness of the prophet.
K
But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.
D
but had reproof of his own wickedness -- [the] dumb ass speaking with man's voice forbad the folly of the prophet.
Y
and had a rebuke of his own iniquity -- a dumb ass, in man's voice having spoken, did forbid the madness of the prophet.
I
But he was rebuked for his wrongdoing by a donkey--a beast without speech--who spoke with a man's voice and restrained the prophet's madness.
恢
这些人是无水的井，是暴风催逼的雾气，有黑暗的幽冥为他们存留。
和
这些人是无水的井，是狂风催逼的雾气，有墨黑的幽暗为他们存留。
新
这些人是无水的泉源，是暴风催逼的雾气，有漆黑的幽暗为他们存留。
思
他们像无水的泉源，又像为狂风所飘飏的云雾：为他们所存留的，是黑暗的幽冥。
吕
这些人呢、是无水的泉源，是暴风催迫的雾气，有黑暗的幽冥给他们保留着。
直
这些
原
Οὗτοί εἰσιν πηγαὶ ἄνυδροι καὶ ὁμίχλαι ὑπὸ λαίλαπος ἐλαυνόμεναι οἷς ὁ ζόφος τοῦ σκότους τετήρηται.
R
These are springs without water and mists driven by a storm, for whom the gloom of darkness is kept.
K
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
D
These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved [for ever].
Y
These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept;
I
These men are springs without water and mists driven by a storm. Blackest darkness is reserved for them.
恢
因为他们说虚妄矜夸的大话，凭肉体的情欲，用邪荡的事，引诱那些刚能逃脱在错谬中生活者的人，
和
他们说虚妄矜夸的大话，用肉身的情欲和邪淫的事引诱那些刚才脱离妄行的人。
新
因为他们说虚妄夸大的话，用肉体的私欲和邪荡的事，引诱那些刚刚逃脱了错谬生活的人。
思
因为他们好讲虚伪的大话，用肉欲的放荡为饵，勾引那些刚才摆脱错谬生活的人；
吕
他们发出虚妄之膨胀言论，用肉体的私欲和邪荡饵诱那些仅仅能逃脱在谬妄中过生活者的人。
直
因为夸大的话，
原
ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις τοὺς ὄντως ἀποφεύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους,
R
For uttering great swelling words of vanity, they entice by lusts of the flesh, with licentiousness, those who are barely escaping from them who live in error;
K
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
D
For [while] speaking great highflown words of vanity, they allure with [the] lusts of [the] flesh, by dissoluteness, those who have just fled those who walk in error,
Y
for overswellings of vanity speaking, they do entice in desires of the flesh -- lasciviousnesses, those who had truly escaped from those conducting themselves in error,
I
For they mouth empty, boastful words and, by appealing to the lustful desires of sinful human nature, they entice people who are just escaping from those who live in error.
恢
应许他们自由，自己却是败坏的奴仆，因为人被谁制伏，就是谁的奴仆。
和
他们应许人得以自由，自己却作败坏的奴仆，因为人被谁制伏，就是谁的奴仆。
新
他们应许给人自由，自己却作了败坏的奴仆；因为人给谁制伏了，就作谁的奴仆。
思
应许他们自由，自己却是败坏的奴隶，因为人被谁制胜，就是谁的奴隶。
吕
应许他们自由，而自己却是败坏之奴仆。因为人被什么（或译：谁）制胜，就给什么（或译：谁）做奴仆。
直
原
ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς· ᾧ γάρ τις ἥττηται, τούτῳ δεδούλωται.
R
Promising freedom to them, while they themselves are slaves of corruption; for by whom anyone has been defeated, by this one he has been enslaved.
K
While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
D
promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.
Y
liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,
I
They promise them freedom, while they themselves are slaves of depravity--for a man is a slave to whatever has mastered him.
恢
倘若他们因认识主和救主耶稣基督，得以逃脱世上的污秽，却又在其中被缠住制伏，他们末后的景况，就比先前更不好了。
和
倘若他们因认识主救主耶稣基督，得以脱离世上的污秽，后来又在其中被缠住、制伏，他们末后的景况就比先前更不好了。
新
如果他们因为认识我们的主、救主耶稣基督，可以脱离世上的污秽，后来又在其中被缠住、受制伏，他们末了的景况，就比先前的更不好了。
思
如果他们因认识主和救世者耶稣基督，而摆脱世俗的污秽以后，再为这些事所缠绕而打败，他们末后的处境，就必比以前的更为恶劣，
吕
倘若他们既因认识我们的主、救主耶稣基督、而逃脱了世俗的染污，又在其中被缠住被制胜着，那么他们末后的景况就比先前的更坏了。
直
因为若…脱离世界的可耻行为后，
原
εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ κυρίου καὶ σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.
R
For if, having escaped the defilements of the world by the knowledge of our Lord and Savior Jesus Christ but having again been entangled in these, they are defeated, the last state has become worse for them than the first.
K
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
D
For if after having escaped the pollutions of the world through [the] knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.
Y
for, if having escaped from the pollutions of the world, in the acknowledging of the Lord and Saviour Jesus Christ, and by these again being entangled, they have been overcome, become to them hath the last things worse than the first,
I
If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and overcome, they are worse off at the end than they were at the beginning.
恢
他们认识义路，竟转离所传授给他们神圣的诫命，倒不如不认识为妙。
和
他们晓得义路，竟背弃了传给他们的圣命，倒不如不晓得为妙。
新
既然认识了义路，竟又背弃传给他们的圣诫命，对他们来说，倒不如不认识好得多了。
思
因为不认识正义之道，比认识后而又背弃那传授给他们的圣诫命，为他们倒好得多。
吕
他们认识了正义之路以后，若从所传授给他们的圣诫上退转下去，那倒不如没有认识过好啊。
直
那么对他们是更有利的，不去认识公义的道路，比已认识了
原
κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης ἢ ἐπιγνοῦσιν ὑποστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.
R
For it would be better for them not to have known the way of righteousness than, knowing it, to turn back from the holy commandment delivered to them.
K
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
D
For it were better for them not to have known the way of righteousness, than having known [it] to turn back from the holy commandment delivered to them.
Y
for it were better to them not to have acknowledged the way of the righteousness, than having acknowledged it, to turn back from the holy command delivered to them,
I
It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.
恢
俗语说得真对，狗所吐的，它转过来又吃；猪洗净了，又到泥里去滚。这话在他们身上发生了。
和
俗语说得真不错：狗所吐的，它转过来又吃；猪洗净了，又回到泥里去滚。这话在他们身上正合适。
新
他们的情形，正像俗语所说的：“狗转过来，又吃自己所吐的；猪洗净了，又到污泥中去打滚。”
思
在他们身上正应验了这句恰当的俗语：“狗呕吐的，它又回来再吃；”又“母猪洗净了，又到污泥里打滚。”
吕
“狗转过身来，吃自己所呕吐的”；“猪洗了身，又去污泥里打滚！”这真实的俗语所说的、已在这些人身上得证实了。
直
这真实的谚语的
原
συμβέβηκεν αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας, Κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα, καί, Ὗς λουσαμένη εἰς κυλισμὸν βορβόρου.
R
It has happened to them according to the true proverb: The dog has turned to its own vomit, and the washed sow to wallowing in the mud.
K
But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
D
But that [word] of the true proverb has happened to them: [The] dog [has] turned back to his own vomit; and, [The] washed sow to [her] rolling in mud.
Y
and happened to them hath that of the true similitude; 'A dog did turn back upon his own vomit,' and, 'A sow having bathed herself -- to rolling in mire.'
I
Of them the proverbs are true: "A dog returns to its vomit," and, "A sow that is washed goes back to her wallowing in the mud."
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