自定义: 简洁
提前6:1
恢
凡在轭下作奴仆的，当以自己的主人为配受十分尊敬的，免得神的名和我们的教训被亵渎。
和
凡在轭下作仆人的，当以自己主人配受十分的恭敬，免得神的名和道理被人亵渎。
新
凡负轭作奴仆的，应当看自己的主人是配受十分的敬重，免得神的名和道理被人亵渎。
思
凡负轭为奴隶的，应认为自己的主人堪受各种尊敬，以免天主的名号和道理被人亵渎。
吕
凡负轭为仆人的、应当以自己的主人为配受各样尊敬的，免得上帝的名、以及教义、受谤才。
直
凡在轭下作奴隶的，要认为自己的主人配得一切的尊敬，免得神的名和教导被人亵渎。
原
Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι, τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.
R
As many as are slaves under the yoke should regard their own masters as worthy of all honor, lest the name of God and our teaching be blasphemed.
K
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
D
Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.
Y
As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;
I
All who are under the yoke of slavery should consider their masters worthy of full respect, so that God's name and our teaching may not be slandered.
恢
奴仆若有信主的主人，不可因他们是弟兄就轻看他们，倒要越发服事他们，因为受到你们善良事工之益，而要还报你们的，是相信并蒙爱的。这些事你要教导人，并劝勉人。
和
仆人有信道的主人，不可因为与他是弟兄就轻看他，更要加意服侍他，因为得服侍之益处的，是信道蒙爱的。你要以此教训人、劝勉人。
新
奴仆有信主的主人，不可因为他们是弟兄而轻看他们；倒要加意服事他们，因为这些受到服事的益处的，是信主蒙爱的人。你要把这些事教导人，劝勉人。
思
奴隶若是有信教的主人，也不可因他们是弟兄，便加以轻视，反要越发服事他们，因为得服事之惠的是信徒，是可爱的弟兄。你要拿这些事教训人，劝勉人。
吕
做主人的若是信徒，做仆人的不可因他们是弟兄就轻看他们；倒要因那享得服事之益的是信徒、是蒙爱的人、而加意服事他们。你要将这些事教训人，劝勉人。
直
然而有信仰的主人的
原
οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν, ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. Ταῦτα δίδασκε καὶ παρακάλει.
R
And those who have believing masters should not despise them, because they are brothers; but rather they should serve them, because those who recompense them for the kindly service received are believers and beloved. These things teach and exhort.
K
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
D
And they that have believing masters, let them not despise [them] because they are brethren; but let them the rather serve them with subjection, because they are faithful and beloved, who profit by the good and ready service [rendered]. These things teach and exhort.
Y
and those having believing masters, let them not slight them, because they are brethren, but rather let them serve, because they are stedfast and beloved, who of the benefit are partaking. These things be teaching and exhorting;
I
Those who have believing masters are not to show less respect for them because they are brothers. Instead, they are to serve them even better, because those who benefit from their service are believers, and dear to them. These are the things you are to teach and urge on them.
恢
若有人教导的不同，不赞同健康的话，就是我们主耶稣基督的话，以及那合乎敬虔的教训，
和
若有人传异教，不服从我们主耶稣基督纯正的话与那合乎敬虔的道理，
新
如果有人传别的教义，不接受我们的主耶稣基督纯正的话语，和那敬虔的道理，
思
若有人讲异端道理，不顺从我们的主耶稣基督的健全道理，与那合乎虔敬的教训，
吕
若有人传别的教义，不归顺健全之道、跟那合乎敬虔教义之道，
直
若有人传分歧的教义，且不符合…正确的话语那些我们主──耶稣基督．与那合乎敬虔的教导，
原
εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις τοῖς τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ τῇ κατ᾽ εὐσέβειαν διδασκαλίᾳ,
R
If anyone teaches different things and does not consent to healthy words, those of our Lord Jesus Christ, and the teaching which is according to godliness,
K
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
D
If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which [is] according to piety,
Y
if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,
I
If anyone teaches false doctrines and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching,
恢
他是为高傲所蒙蔽，一无所知，却好问难，争辩言辞，由此就生出嫉妒、争竞、毁谤、恶意的猜疑，
和
他是自高自大，一无所知，专好问难，争辩言词，从此就生出嫉妒、纷争、毁谤、妄疑，
新
他是自高自大，一无所知，反而专好问难争辩，由此产生妒忌、纷争、毁谤、恶意的猜疑，
思
他必是妄自尊大，一无所知，患有辩论和舌战之癖的人；由此而生出嫉妒、争吵、谩骂、恶意的猜疑，
吕
他是蒙于傲气，什么也不懂，只有好辩论和斗争言词的弊病；从而生出嫉妒、纷争、毁谤（或译：谤才）、恶性猜疑，
直
他是骄傲自大，一无所知，病态于争辩和口舌争论，…就由此生出嫉妒、纷争、毁谤、恶意的猜疑，
原
τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος ἔρις βλασφημίαι, ὑπόνοιαι πονηραί,
R
He is blinded with pride, understanding nothing, but is diseased with questionings and contentions of words, out of which come envy, strife, slanders, evil suspicions,
K
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
D
he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions,
Y
he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings,
I
he is conceited and understands nothing. He has an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions
恢
以及那败坏了心思，以敬虔为得利的门路，而失丧了真理之人无止境的争论。
和
并那坏了心术、失丧真理之人的争竞。他们以敬虔为得利的门路。
新
就和那些心术败坏，丧失真理的人不断地争竞。他们视敬虔为得利的门路。
思
以及心思败坏和丧失真理者的口角；他们以为虔敬是获利之源。
吕
不断喧争、于心思败坏、真理被剥夺、以敬虔为利源的人中间。
直
原
διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν.
R
Perpetual wranglings of men corrupted in mind and deprived of the truth, supposing godliness to be a means of gain.
K
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
D
constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be [the end of] piety.
Y
wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
I
and constant friction between men of corrupt mind, who have been robbed of the truth and who think that godliness is a means to financial gain.
恢
然而敬虔又知足，便是大利了；
和
然而，敬虔加上知足的心便是大利了，
新
其实敬虔而又知足，就是得大利的途径，
思
的确，虔敬是一个获利的富源，但应有知足的心，
吕
萁实敬虔加上知足、便是大利源。
直
然而，敬虔加上知足是大的取利门路；
原
ἔστιν δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας·
R
But godliness with contentment is great gain;
K
But godliness with contentment is great gain.
D
But piety with contentment *is* great gain.
Y
but it is great gain -- the piety with contentment;
I
But godliness with contentment is great gain.
恢
因为我们没有带什么到世界来，也不能带什么去；
和
因为我们没有带什么到世上来，也不能带什么去，
新
因为我们没有带什么到世上来，也不能带什么去。
思
因为我们没有带什么到世界上，同样也不能带走什么，
吕
我们没有带着什么进世间来；我们也不能把什么带出去；
直
因为我们没有一样能带到世上，也不能带什么去。
原
οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα·
R
For we have brought nothing into the world, because neither can we carry anything out.
K
For we brought nothing into this world, and it is certain we can carry nothing out.
D
For we have brought nothing into the world: [it is] [manifest] that neither can we carry anything out.
Y
for nothing did we bring into the world -- it is manifest that we are able to carry nothing out;
I
For we brought nothing into the world, and we can take nothing out of it.
恢
只要有养生与遮身之物，就当以此为足。
和
只要有衣有食，就当知足。
新
只要有衣有食，就应当知足。
思
只要我们有吃有穿，就当知足。
吕
只要有养生和遮身之物，就该以此为足。
直
只要有衣和食物，我们该知足于这些。
原
ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα, τούτοις ἀρκεσθησόμεθα.
R
But having food and covering, with these we will be content.
K
And having food and raiment let us be therewith content.
D
But having sustenance and covering, we will be content with these.
Y
but having food and raiment -- with these we shall suffice ourselves;
I
But if we have food and clothing, we will be content with that.
恢
但那些想要发财的人，就陷在试诱、网罗和许多无知有害的私欲里，叫人沉溺在败坏和灭亡中。
和
但那些想要发财的人，就陷在迷惑、落在网罗和许多无知有害的私欲里，叫人沉在败坏和灭亡中。
新
但那些想要发财的人，就落在试探中和陷阱里；又落在许多无知而有害的私欲里，使人沉沦在败坏和灭亡中；
思
至于那些想望致富的人，却陷于诱惑，堕入罗网和许多背理有害的欲望中，这欲望叫人沉溺于败坏和灭亡中，
吕
但那些定意要致富的人就陷落试诱和网罗、跟许多无知而有害的私欲、令人沉没于败坏和灭亡中的私欲。
直
但那些想要发财的人，他们落入诱惑和网罗和…贪欲里，许多无知又有害的．使人沉沦以致败坏和灭亡。
原
οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.
R
But those who intend to be rich fall into temptation and a snare and many foolish and harmful desires, which plunge men into destruction and ruin.
K
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
D
But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.
Y
and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,
I
People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction.
恢
因为贪财是万恶之根，有人贪恋钱财，就受迷惑，离弃了信仰，用许多苦痛把自己刺透了。
和
贪财是万恶之根。有人贪恋钱财，就被引诱离了真道，用许多愁苦把自己刺透了。
新
因为贪财是万恶之根。有人贪爱钱财，就被引诱离开真道，用许多痛苦把自己刺透了。
思
因为贪爱钱财乃万恶的根源；有些人曾因贪求钱财而离弃了信德，使自己受了许多剌心的痛苦。
吕
因为贪财即是万恶之根；有人一心要贪财，就受迷离背了信仰，拿许多伤痛刺透了自己。
直
因为，贪财是万恶之根。有人贪爱这
原
ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία, ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.
R
For the love of money is a root of all evils, because of which some, aspiring after money, have been led away from the faith and pierced themselves through with many pains.
K
For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
D
For the love of money is [the] root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows.
Y
for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;
I
For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.
恢
但你这属神的人啊，要逃避这些事，竭力追求公义、敬虔、信、爱、忍耐、温柔。
和
但你这属神的人要逃避这些事，追求公义、敬虔、信心、爱心、忍耐、温柔。
新
但你这属神的人啊，应该逃避这些事，要追求公义、敬虔、信心、爱心、忍耐和温柔。
思
至于你，天主的人哪！你要躲避这些事；但要追求正义、虔敬、信德、爱德、坚忍和良善，
吕
但是你呢、属上帝的人哪，你要逃避这些事：你要追求正义、敬虔、忠信、仁爱、坚忍、柔和之情。
直
但你这
原
Σὺ δέ, ὦ ἄνθρωπε θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην εὐσέβειαν πίστιν, ἀγάπην ὑπομονὴν πραϋπαθίαν.
R
But you, O man of God, flee these things, and pursue righteousness, godliness, faith, love, endurance, meekness.
K
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
D
But *thou*, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit.
Y
and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;
I
But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness.
恢
你要为信仰打那美好的仗，持定永远的生命；你已蒙召进入这永远的生命，也在许多见证人面前，作了美好的承认。
和
你要为真道打那美好的仗，持定永生。你为此被召，也在许多见证人面前已经作了那美好的见证。
新
要为信仰打那美好的仗，持定永生；你是为这永生而蒙召的，又在许多的证人面前承认过美好的信仰。
思
要奋力打这场有关信仰的好仗，要争取永生：你正是为此而蒙召，并为此在许多证人前宣示了你那美好的誓言。
吕
信仰上的美好竞斗、你要奋力斗胜，将永生把握住。你承认了那美好的信认在许多见证人面前时，就是蒙了召而得永生的。
直
你要为那美好的信仰的仗奋斗，你要持定永生。你为此被召，并且为那美好的宣认…作了宣告。在许多见证人面前，
原
ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.
R
Fight the good fight of the faith; lay hold on the eternal life, to which you were called and have confessed the good confession before many witnesses.
K
Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
D
Strive earnestly [in] the good conflict of faith. Lay hold of eternal life, to which thou hast been called, and hast confessed the good confession before many witnesses.
Y
be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses.
I
Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.
恢
我在使万物生存的神，并那向本丢彼拉多，作过美好承认之见证的基督耶稣面前嘱咐你，
和
我在叫万物生活的神面前，并在向本丢彼拉多作过那美好见证的基督耶稣面前嘱咐你：
新
我在赐生命给万物的神面前，并那在本丢．彼拉多面前见证过美好的信仰的基督耶稣面前嘱咐你，
思
我在使万有生活的天主前和曾对般雀比拉多宣过美好誓言的基督耶稣前命令你，
吕
我在那使万物存活的上帝面前、和那向本丢彼拉多作美好信认之见证的基督耶稣面前、嘱咐你、
直
我命令你．在赐予生命给万物的神．和…基督耶稣面前：
原
παραγγέλλω [σοι] ἐνώπιον τοῦ θεοῦ τοῦ ζῳογονοῦντος τὰ πάντα καὶ Χριστοῦ Ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν,
R
I charge you before God, who preserves all things in life, and Christ Jesus, who testified the good confession before Pontius Pilate,
K
I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
D
I enjoin thee before God who preserves all things in life, and Christ Jesus who witnessed before Pontius Pilate the good confession,
Y
I charge thee, before God, who is making all things alive, and of Christ Jesus, who did testify before Pontius Pilate the right profession,
I
In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you
恢
要保守这命令不受玷污，无可指责，直到我们的主耶稣基督显现；
和
要守这命令，毫不玷污，无可指责，直到我们的主耶稣基督显现。
新
你当毫无玷污，无可指摘地持守这命令，直到我们主耶稣基督的显现。
思
务要保守这训令，不受玷污，无可指摘，直到我们的主耶稣基督的显现：
吕
要谨守所受的任命、毫无玷污、无可指摘，直到我们主耶稣基督之显现、
直
要持守这命令，毫不玷污，无可指责，直到显现。我们的主──耶稣基督的
原
τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον ἀνεπίλημπτον μέχρι τῆς ἐπιφανείας τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,
R
To keep the commandment spotless, without reproach, until the appearing of our Lord Jesus Christ,
K
That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
D
that thou keep the commandment spotless, irreproachable, until the appearing of our Lord Jesus Christ;
Y
that thou keep the command unspotted, unblameable, till the manifestation of our Lord Jesus Christ,
I
to keep this command without spot or blame until the appearing of our Lord Jesus Christ,
恢
在适当的时期，那可称颂、独有权能的，万王之王，万主之主，
和
到了日期，那可称颂、独有权能的万王之王、万主之主，
新
到了适当的时候，那可称颂的、独一的全能者，万王之王，万主之主，必把基督的显现表明出来。
思
在预定的时期使人看见这显现的，是那真福，惟一全能者，万王之王，万主之主，
吕
这显现、到了适当时机、那当被祝颂的、独一有权力者、必指显出来。他是万王之王，万主之主，
直
在适当的时候…他将显明那
原
ἣν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος δυνάστης, ὁ βασιλεὺς τῶν βασιλευόντων καὶ κύριος τῶν κυριευόντων,
R
Which in its own times the blessed and only Sovereign will show, the King of those who reign as kings and Lord of those who rule as lords,
K
Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
D
which in its own time the blessed and only Ruler shall shew, the King of those that reign, and Lord of those that exercise lordship;
Y
which in His own times He shall shew -- the blessed and only potentate, the King of the kings and Lord of the lords,
I
which God will bring about in his own time--God, the blessed and only Ruler, the King of kings and Lord of lords,
恢
就是那独一不死，住在不能靠近的光中，是人未曾看见，也不能看见的，要将基督这显现显明出来。愿尊贵和永远的权能都归与祂。阿们。
和
就是那独一不死，住在人不能靠近的光里，是人未曾看见，也是不能看见的，要将他显明出来。但愿尊贵和永远的权能都归给他。阿们！
新
只有他永远不死，住在不能接近的光里，没有人见过他，人也不能看见他。愿尊荣和永远的权能都归给他。阿们。
思
是那独享不死不灭，住于不可接近的光中，没有人看见过，也不能看见的天主。愿尊崇和永远的威权归于他！阿们。
吕
是那独一有着不死、住在人不能靠近的光里、没有人看见过、也不能看见的。愿尊贵和永世的权能都归于他！阿们（即：诚心所愿）。
直
原
ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον, ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται· ᾧ τιμὴ καὶ κράτος αἰώνιον, ἀμήν.
R
Who alone has immortality, dwelling in unapproachable light, whom no man has seen nor can see, to whom be honor and eternal might. Amen.
K
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
D
who only has immortality, dwelling in unapproachable light; whom no man has seen, nor is able to see; to whom [be] honour and eternal might. Amen.
Y
who only is having immortality, dwelling in light unapproachable, whom no one of men did see, nor is able to see, to whom is honour and might age-during! Amen.
I
who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.
恢
你要嘱咐那些今世富足的人，不要心思高傲，也不要寄望于无定的钱财，只要寄望于那将百物丰富地供给我们享受的神；
和
你要嘱咐那些今世富足的人，不要自高，也不要倚靠无定的钱财；只要倚靠那厚赐百物给我们享受的神。
新
你要嘱咐那些今世富有的人，叫他们不要心高气傲，也不要寄望在浮动的财富上，却要仰望那厚赐百物给我们享用的神。
思
至于今世的富人，你要劝告他们，不要心高气傲，也不要寄望于无常的财富，惟独寄望于那将万身丰富地供给我们享用的天主。
吕
现今世富足的人呢、你要嘱咐他们别存着高傲的心，不要把盼望钉住于财富之无定上，却要钉住于那将万物丰丰富富供给我们享受、的上帝；
直
你要嘱咐那些在今世富足的人，不要自高自大，也不要倚靠不确定的钱财；只要倚靠…神。那丰富地赐下万物给我们享受的
原
Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι ἀλλ᾽ ἐπὶ θεῷ τῷ παρέχοντι ἡμῖν πάντα πλουσίως εἰς ἀπόλαυσιν,
R
Charge those who are rich in the present age not to be high-minded, nor to set their hope on the uncertainty of riches but on God, who affords us all things richly for our enjoyment;
K
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
D
Enjoin on those rich in the present age not to be high-minded, nor to trust on the uncertainty of riches; but in the God who affords us all things richly for [our] enjoyment;
Y
Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --
I
Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.
恢
又要嘱咐他们行善，在善事上富足，甘心分授，乐意与人同享，
和
又要嘱咐他们行善，在好事上富足，甘心施舍，乐意供给人（“供给”或作“体贴”），
新
又要嘱咐他们行善，在善事上富足，慷慨好施。
思
又要劝他们行善，在善工上致富，甘心施舍，乐意通财，
吕
嘱咐他们要行善，要在好事上富足，甘心施舍，乐意同人分享，
直
原
ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς,
R
To do good, to be rich in good works, to be ready to distribute, to be ones willing to share;
K
That they do good, that they be rich in good works, ready to distribute, willing to communicate;
D
to do good, to be rich in good works, to be liberal in distributing, disposed to communicate [of their substance],
Y
to do good, to be rich in good works, to be ready to impart, willing to communicate,
I
Command them to do good, to be rich in good deeds, and to be generous and willing to share.
恢
为着将来，替自己积存美好的根基作宝藏，叫他们持定那真实的生命。
和
为自己积成美好的根基，预备将来，叫他们持定那真正的生命。
新
这样，就为自己在来世积聚财富，作美好的基础，好叫他们能够得着那真正的生命。
思
为自己积蓄良好的根基，以备将来能享受那真正的生命。
吕
为自己积存着善行做美好的根基、以备将来，好将那真是生命的把握住。
直
为自己积聚美好的根基，为了将来．使他们能把握那真正的生命。
原
ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς ὄντως ζωῆς.
R
Laying away for themselves a good foundation as a treasure for the future, that they may lay hold on that which is really life.
K
Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
D
laying by for themselves a good foundation for the future, that they may lay hold of [what is] really life.
Y
treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.
I
In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.
恢
提摩太啊，你要保守所托付你的，避开世俗的空谈，和那些冒称知识的反论；
和
提摩太啊，你要保守所托付你的，躲避世俗的虚谈和那敌真道、似是而非的学问。
新
提摩太啊，你要保守所交托你的，避免世俗的空谈和冒称是知识的那种反调；
思
弟茂德啊！要保管所受的寄托，要躲避凡俗的空谈，和假冒知识之名的反论。
吕
提摩太啊，你要保守住所受的托付，要躲避凡俗的空谈、和假称为‘知识’之对比论。
直
提摩太啊！你要持守那托付
原
Ὦ Τιμόθεε, τὴν παραθήκην φύλαξον ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως,
R
O Timothy, guard the deposit, turning away from profane, vain babblings and oppositions from what is falsely called knowledge,
K
O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
D
O Timotheus, keep the entrusted deposit, avoiding profane, vain babblings, and oppositions of false-named knowledge,
Y
O Timotheus, the thing entrusted guard thou, avoiding the profane vain-words and opposition of the falsely-named knowledge,
I
Timothy, guard what has been entrusted to your care. Turn away from godless chatter and the opposing ideas of what is falsely called knowledge,
恢
有些人自称有这知识，就在信仰上偏离了目标。愿恩典与你们同在。
和
已经有人自称有这学问，就偏离了真道。愿恩惠常与你们同在！
新
有些人自称有这知识，就偏离了真道。愿恩惠与你们同在。
思
有些人自充有这知识，但终于失落了信德。
吕
有人自许有这知识，就在信仰的事上失了正鹄。愿恩惠与你们同在！
直
有人自称有这
原
ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. Ἡ χάρις μεθ᾽ ὑμῶν.
R
Because of which some, professing this, have misaimed regarding the faith. Grace be with you.
K
Which some professing have erred concerning the faith. Grace be with thee. Amen. (The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.)
D
of which some having made profession, have missed the faith. Grace [be] with thee.
Y
which certain professing -- concerning the faith did swerve; the grace is with you. Amen.
I
which some have professed and in so doing have wandered from the faith. Grace be with you.
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